Category:Opulence
opulence | opulences | opulence's | opulent | opulently
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Pages in category "Opulence"
The following 684 pages are in this category, out of 684 total.
3
A
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A civilization that has become godless because of material advancement in opulence is extremely dangerous
- A demoniac person, in spite of acquiring all the opulences possible to obtain in this universe, continues to be envious of the Supreme Personality of Godhead
- A devotee does not want any kind of material opulence, but such opulence appears before him automatically. He does not have to endeavor for it. Because of his devotional service, he automatically becomes brahma-bhuta
- A devotee is not allured by any of the opulences of this material world. They are not interested. They are interested to transfer themselves in the spiritual world where, it is stated in the BG, yad gatva na nivartante tad dhama paramam mama - BG 15.6
- A devotee must be there, and Krsna must be there. Then all opulences will come. That is the secret. Why a devotee shall go to the forest for meditating or acquiring some mystic powers?
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A distressed man, when he is put into opulence, may forget God (Krsna), but a jnani, who knows the real position of God, will never forget Him
- A lotus flower is also an insignia in the hand of Lord Visnu as well as in the hand of the goddess of fortune. The worshipers of the goddess of fortune and Lord Visnu together are certainly very opulent in all respects, even in material life
- A person who follows the Ratha-yatra car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Visnu
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A pure devotee continuously remembers the lotus feet of Lord Sri Krsna and does not forget Him even for a moment, not even in exchange for all the opulence of the three worlds
- A rich man attracts the attention of others, whereas a poor man does not. An educated man attracts attention, but a fool attracts no attention at all. Materially, therefore, such opulences are very beneficial
- A rich man displays his opulence in various colorful ways. He has a good residential bungalow with sufficient property and a well-trimmed garden. The bungalow is decorated with up-to-date furniture and carpets
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world
- According to Sri Jiva Gosvami, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence
- According to the laws of nature, when one is extremely opulent one becomes degraded, and this is true both individually and collectively
- Actually the members of the Kuru dynasty were very much puffed up due to their opulence, kingdom, aristocracy, family tradition, great warriors, family members and vast, expansive empire
- Actually, human opulence means not these tin cars. Once it is dashed with another car, it is finished, no value. Human opulence means the society must have enough gold, enough jewelry, enough silk, enough grains, enough milk, enough vegetables, like that
- Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Addressing the great, opulent King Prthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After being born, Daksa, by the superexcellence of his bodily luster, covered all others' bodily opulence. Because he was very expert in performing fruitive activity, he was called by the name Daksa, meaning "the very expert"
- After gathering the demoniac soldiers, Bali Maharaja departed for the opulent capital of Indra. Indeed, he seemed to make the entire surface of the world tremble
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- After visiting the spiritual world, Arjuna concluded that whatever opulence anyone can show within the material or spiritual worlds is all a gift of Lord Krsna
- Aghavan means sinful. Agha means sin, and van means . . . just like bhagavan. Bhagavan means one who has bhaga, or opulence, or fortune. That is called bhagavat. And just the opposite is called aghavan
- All of life's goals and opulences are directly, self-sufficiently, unceasingly and unlimitedly increasing in You at every moment. Indeed, You are unlimited enjoyment and blissful existence itself
- All the heavenly planets of the upper planetary system are thousands upon thousands of times more opulent than the lower planetary system in which we live
- All the members of the Yadu dynasty were very opulent, happy and prosperous, and they had no anxieties. Because of their implicit faith in and devotion to Lord Krsna, they were never defeated by any other kings
- Although aristocratic birth and other such opulences are impediments to advancement in devotional service because they are causes of false prestige and pride, these opulences never disturb a pure devotee of the Supreme Personality of Godhead
- Although he (Daksa) had to give up his body and take birth from the womb of a woman impregnated by the semen of a ksatriya, he received all opulence by the grace of Lord Siva. These are the subtle laws of material nature
- Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down?
- Although Navadvipa was very opulent & populous during Sri Caitanya Mahaprabhu’s time, practically all the brahmanas depended on the charity of Hiranya & Govardhana. Because the brothers highly respected the brahmanas, they very liberally gave them money
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although sometimes a materialist becomes very opulent in the eyes of another materialist, such opulence is bestowed upon him by the goddess Durgadevi, a material expansion of the goddess of fortune, not by Laksmidevi herself
- Although such a position is rarely obtained, Maharaja Ambarisa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed
- Although the living entity is the son of the richest opulent person, but he has created his bread problem. This is called ignorance
- Although the proprietor of all opulence says, "Just surrender unto Me, & I will take care," people do not do it. Instead, they say, - I will take care of my own business. I will maintain myself. I will take care of myself, my family, friends & country
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although you have no knowledge, you have become a so-called learned person, and therefore you dare be so impudent as to disobey my order. Because of disobeying me, you shall very soon be bereft of all your opulence
- An opulent householder can collect luxurious paraphernalia for Deity worship, and consequently for householder devotees the worship of the Deity is compulsory
- Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house
- Another of His incarnations, Laksmana, who is very beautiful and opulent, always serves Lord Rama
- Another opulence, to have a very nice wife, beautiful, obedient, very pleasing. So these are material necessities. People generally aspire for these three things: wealth, many followers, and a good wife at home
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Anyone extraordinarily powerful must be considered a partial representation of the opulence of the Supreme Godhead. Therefore when the son of Maharaja Dusmanta became the emperor of the entire world, he was celebrated in this way
- Anything and everything which is exceptionally possessed of power, opulence, mental and perceptual dexterity, strength, forgiveness, beauty, modesty, opulence, appear to be the specific truth and the form of the Lord, but actually they are not so
- Anything extraordinarily opulent should be considered to represent Krsna's opulence. BG 1972 purports
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Krsna. And by the grace of Krsna he could understand that whatever opulence there may be within this material world is an emanation from Him
- As a cloud indiscriminately pours water on the earth, the beneficent King Citraketu, to increase the reputation, opulence and longevity of his son, distributed like rainfall all desirable things to everyone
- As a great follower and devotee of the sage Narada, Maharaja Priyavrata considered hellish the opulences he had achieved by dint of fruitive activities and mystic power, whether in the lower or heavenly planetary systems or in human society
- As a person aggrieved by hunger and thirst is not pleased by the external gratification of flower garlands or sandalwood pulp, I am not pleased with my empire, opulence or possessions, which are desirable even for great demigods, because I have no son
- As a result (of kidnapping Sita), Ravana's entire family, opulence and kingdom were smashed, and Sita, the goddess of fortune, was recovered from his clutches and reunited with Lord Rama. Thus all property, riches and wealth belong to Krsna
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As far as Vrndavana's opulence is concerned, it consists of a few flowers and twigs, some minerals from the hills, a few peacock feathers and the plant known as gunja
- As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, similarly unenlightened men are attracted by such heavenly opulence and the sense enjoyment thereof. BG 1972 purports
- As long as there is not the slightest fragrance of pure love of Krsna, which is the perfect medicinal herb for controlling Lord Krsna within the heart, the opulences of the material perfections known as the siddhis, the brahminical perfections
- As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. BG 1972 purports
- As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life
- As these attachments (to home, motherland, children, wealth and opulence) increase, moha, or the illusion of the bodily concept of life, also increases
- As we find herewith in the description of its opulence, Dvaraka was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses
- At important crossroads there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At this time, Srivasa Thakura smiled and told Svarupa Damodara, "My dear sir, please hear! Just see how opulent my goddess of fortune is"
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Balarama said, "It is clear now that these leaders of the Kuru dynasty have become mad over their worldly possessions and opulence"
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Because he (Ravana) did not recognize the supremacy of Lord Ramacandra and defied Him by stealing His wife, Sita, Ravana was killed, and all his opulence and power were destroyed
- Because Hiranyakasipu was killed by the hands of Lord Nrsimhadeva, in his next life he became Ravana and had proprietorship of unlimited opulence
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because nondevotees do not realize that Lord Visnu stays with His eternal consort, Laksmi, within the hearts of all living entities, they are not endowed with the opulence of Lord Visnu
- Because of great opulence, a materialist becomes so proud that he has no regard for anyone and even refuses to accept the authority of the Supreme Personality of Godhead. The result of such a mentality is certainly very dangerous
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- Being desirous of sense gratification and opulent life, they say that there is nothing more than this
- Being desirous of sense gratification and opulent life, they say that there is nothing more than this. BG 2.42.43 - 1972
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Being self-sufficient, the Supreme Lord does not need huge sacrifices. Fruitive activity for a more opulent life is for those who desire such material opulence for their interest
- Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description
- Below the planet named Goloka Vrndavana are the planets known as Devi-dhama, Mahesa-dhama and Hari-dhama. These are opulent in different ways. They are managed by the S P of Godhead, Govinda, the original Lord. I offer my obeisances unto Him
- Bhaga means opulence, and van means one who possesses. The word Sanskrit, vat, it is added when there is the question of possessing. Asty arthe vat and mat pratyaya. This is Sanskrit grammar
- Bhagavan means "one who possesses all opulences." When a person possesses Bhagavan within his heart, he is also sometimes called bhagavan
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Bhagavata says that, "Even though you are very much anxious to get all these things (beauty, opulence and good generation)," sriyaisvarya-praja, "still, we recommend that you worship the Supreme Personality of Godhead
- Bharata, the son of Maharaja Dusmanta, bound thirty-three hundred horses for those sacrifices, and thus he astonished all other kings. He surpassed even the opulence of the demigods, for he achieved the supreme spiritual master, Hari
- Birth in high family or great nation, to be very opulent, rich, and very highly educated or very beautiful - these things are very good material possessions. But if we have got them, it is all right. Even if we have not got, there is no impediment
- Bombay city is the best city, most advanced city in India, the best city in India. And people are also very nice. They are religiously inclined. They are opulent. They can take up better things very nicely. Therefore I wanted to start this center, Bombay
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahminical culture and the protection of cows can be increasingly glorified, and thus all kinds of material happiness, opulence and good fortune will automatically increase. But unfortunately, if Hiranyakasipu occupies your seat, everything will be lost
- Building is not very important. Work is important. Activity is important. I started my movement not with buildings, but real activity. So building is opulence. You can do without opulence. You can start anything, even underneath a tree
- But for King Vena, who is simply inauspicious, who would blaspheme the Supreme Personality of Godhead, by whose mercy one is awarded all kinds of fortune and opulence?
- By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality the kingdom of God. They are not much captivated by royal opulence or anything like that
- By associating in different ways with the Supreme Personality of godhead or His devotee, one can very easily become opulent in every respect
- By dint of perfection in yoga one can become lighter than the lightest and heavier than the heaviest; one can go wherever he likes and can achieve opulences as he likes. There are eight such perfections
- By good work only, as prescribed in the scriptures, can one obtain birth in a good family, opulence, good education and good bodily features. We see also that even in this life one obtains a good education or money by good work
- By the influence of time and circumstances, all the opulences of this world were almost completely wiped out, but since Krsna has appeared on this planet, all auspicious features have again appeared due to the touch of His lotus feet
- By the supreme will of the Lord, he (Bali Maharaja) now had to go to the hellish planets, but because he went there by the order of the Supreme Personality of Godhead, he lived there more opulently than one could expect to live in the planets of heaven
- By this advancement in life (becoming cleansed of sinful reactions), one not only becomes happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God. BG 1972 purports
- By this intelligent mantra (narayana-kavaca), he took away the opulence of the demons and gave it to Mahendra, the King of heaven
- By yogic powers he created for her this great airplane and gave her a big house with maidservants and all opulences. Kardama Muni was merely a human being, but he could perform such wonderful things by yogic powers
C
- Carvaka recommended that man should live very opulently by either begging, borrowing or stealing
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogis how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vasudeva, Krsna
- Consequently there was nothing undesirable in his (Pariksit Maharaja's) opulence and administration. Then why should he give up all these favorable circumstances and sit down on the bank of the Ganges, fasting till death? This is astonishing
D
- Daksa regained his previous opulence and again begot thousands and millions of children to fill the three worlds
- Daksa underwent severe penances up to the fifth manvantara. Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva
- Daksa was very influential and opulent. In his own turn, Daksa engaged other Prajapatis, headed by Marici. In this way the population of the universe increased
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devaki and Rohini said, "We are so indebted to you that even if we were to return your benediction by giving you the opulence of the King of heaven, it would not be enough to repay you for your friendly behavior"
- Devotees who are correctly situated in a transcendental relationship with Krsna are attracted by loving features, not by a godless display of opulences. BG 1972 purports
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Direct information received from the Vedic literature is perfect. We cannot accept the statement that there are no opulent residences on planets other than this earth
- Don't think that you will starve in God consciousness. You will never starve. You go on with your duty, loving God and preaching love of God. You will always be opulent, be sure
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- Duryodhana was thus insulted by the opulence of the Pandavas, and he became their determined enemy
E
- Each of these members (Sankarsana, Pradyumna and Aniruddha) is identical with the Supreme Lord in knowledge, opulence, energy, influence, prowess and potencies
- Either in opulence or in distress we are not independent; everything is dependent on the sweet will of the Supreme Personality of Godhead
- Especially for householder devotees who are opulent in material possessions, the path of Deity worship is strongly recommended
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Even if a great personality acquires some opulence, he is always ashamed and regretful if he acquires it illegally
- Even if one is mentally very advanced, he does not know that he is under the influence of the inferior energy, just as an intoxicated person does not know what condition he is in. Opulence, therefore, places one in a position of intoxication
- Even on this earth those who are very opulent do not generally care to take to Krsna consciousness
- Every one of us has got little opulences. I have got also little money. You have got also little money
- Everyone has got little fortune, opulence, but nobody is comparable with Krsna. Therefore in the sastra it is said, krsnas tu bhagavan svayam: "Real Bhagavan is Krsna," the supreme controller
- Everyone is bhagavan - everyone possesses opulence - but Krsna is brhan bhagavan, the possessor of unlimited opulence. Isvarah paramah krsnah (BS 5.1). Krsna is the origin of everyone. Aham sarvasya prabhavah - BG 10.8
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone wants to show his opulence to friends and relatives. This is a typical calculation of material life. The transcendental life is, however, different. BG 1972 purports
- Everyone, including the demigods, the demons and the human beings, desired her because of her exquisite beauty, her bodily features, her youth, her complexion and her glories. They were attracted because she is the source of all opulences
F
- Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Foolish persons may even make a show of so-called yoga, but they are unable to control the senses and mind, which is the real purpose of yoga practice. Such people can have no opulence in their lives. In a word, they are very unfortunate
- For a materialistic person, material wealth and opulence are only illusory. Actually they are not possessions but entanglements because by enjoying the material world a conditioned soul becomes more and more entangled by incurring debts
- Frankly speaking the Deities are not as opulent as when They were being taken care of by you. So if you want to come back here and take care of Them I have no objection
- From Him only, all our kingly opulence, good wives, lives, progeny, control over our subjects, victory over our enemies, and future accommodations in higher planets have become possible. All this is due to His causeless mercy upon us
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
- From the Narada-pancaratra we understand that if one attains the stage of pure devotional service, he also attains all the opulences derived from fruitive activities, empiric philosophical speculation and mystic yogic practice
G
- Generally men who have wealth and opulence are famous, but Bali Maharaja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees
- Generally people are interested in going to the higher planetary systems in order to become more opulent. This is the process of karma-kandiya, and people perform yajnas and pious activities in order to be elevated to higher planets
- Gopinatha Pattanayaka achieved the result of kingly opulence due to but a glimpse of the Lord's mercy. Therefore no one can calculate the full value of His mercy
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided
- Gunaraja Khan was a very well known and wealthy man. His palace, fort and temples are still existing, and from these we can deduce that the opulence of Gunaraja Khan was certainly very great
H
- Having been too much addicted to sex, he (King Puranjana) became very poor in intelligence and lost all his opulence. Being bereft of all possessions, he was conquered forcibly by the Gandharvas and the Yavanas
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (God) does not require opulent activity at all. Such engagement is meant for our benefit
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (Priyavrata) gave up everything, including his wife, with whom he had enjoyed so much sense gratification, and his great and opulent kingdom, and he completely renounced all attachment
- He (Siva) possessed all opulences, but he did not like to exhibit them. Therefore such opulences are called avyakta, or unmanifested
- He (Sudama) thus began to think, 'From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence?'
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He is advanced in the opulence of spiritual assets, and He engages in executing austerity until the end of this millennium. This is the process of self-realization
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He then descends to maintain the material world. His unlimited opulences cannot be counted
- He would come daily to the house of Kasi Misra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannatha was being served
- Hiranyakasipu failed to recognize Lord Nrsimhadeva as Lord Visnu. He thought that Nrsimhadeva was some living entity who had acquired such opulence by various pious activities
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- Hiranyakasipu, who possessed all opulence, began residing in heaven, with its famous Nandana garden, which is enjoyed by the demigods. In fact, he resided in the most opulent palace of Indra, the King of heaven
- His opulence was so great that even the demigods envied it, yet he gave it up. It was quite befitting a great personality like him to be a great devotee
- His queens all had beautiful faces and attractive eyes, yet neither his opulences, his hundreds and thousands of queens, nor the lands of which he was the supreme proprietor were sources of happiness for him
I
- I have studied the American life, very nice. They have good heart. So only thing is wanted - Krsna consciousness. For want of this Krsna consciousness, despite your all opulences, you are becoming confused and frustrated
- I saw in front of St. James Park, Lord Clive's statue. Very, very nice buildings, but it is now difficult for them to repair. That opulence has gone. They have lost their empire. No more income, sufficient income. This is the nature of material world
- I think the Japanese people, too, can all become Krishna-ized very easily, as they have become now very opulent like Americans and they are very intelligent, clean, quiet, and respectful on the whole
- I think this policy of Sankirtana, Prasadam and Srimad-Bhagavatam has been successful in all the centers. Please therefore follow this transcendental policy with heart and soul and make your center as spiritually opulent as far as possible
- I was surprised when I came to your country. I saw young girls and ladies, they have no bangles, no ornaments. At least, I was surprised. And smoking cigarettes. What is this opulence?
- If a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from the Lord. Such opulence is never to be considered material
- If a human being has personal beauty, a good education and good wealth, and if he is nonetheless not proud of his opulences, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- If a neophyte devotee becomes materially opulent, he forgets the service of the Lord. However, if an advanced devotee is favored by the Lord with opulence, it is not material opulence but a spiritual opportunity
- If I find someone overpowered by false pride, in order to show him My causeless mercy I withdraw all his opulences
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one continues in his opulent position but does not become unnecessarily proud, falsely thinking that he is the proprietor of everything, this is the Lord's special mercy
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If one is puffed up with false prestige, thinking - I have so much opulence, and I am giving something to Krsna - one's offering will not be accepted by Krsna
- If one is situated in an opulent position in spiritual advancement, his opulence never decreases. Therefore such a spiritual benediction is called bhuti or vibhuti. Krsna confirms this in Bhagavad-gita
- If required, simply by willing, Lord Siva can show his wonderful opulences, and such an event is predicted here (in SB 4.4.21), for it would soon occur
- If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire
- If we find Krsna's association, we can easily give up our opulent positions - our family, business and everything. However, that requires sadhu-sanga (CC Madhya 22.83), association with a sadhu, a devotee
- If you divide all people, you will find one class of men, they are not interested with this opulence of material happiness. They are seeking - philosophers, learned scholars, scientists, religionists, reformers. Their business is different
- If you find Krsna's association is so nice, then you can very easily give up your opulent position, svajana, bandhavah, family, business and everything. That requires sadhu-sanga, sadhu-sanga (CC Madhya 22.83), to associate with sadhu, devotees
- If you want real peace and happiness, then you have to come to this platform, paro dharma. Material means it has no limit, "I have got so much opulence. I want more. " And paro dharma? "All right, I don't want anything."
- In an angry mood, the goddess of fortune arrived at the main gate of the temple accompanied by many members of her family, all of whom exhibited uncommon opulence
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bhagavad-gita (BG 18.78) it is said: "Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion"
- In Brahma the opulence of creative power is invested, and in King Prthu the power for maintaining the living entities is invested. Similarly, in Parasurama the power for killing evil elements is invested
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In his Bhagavat-sandarbha (Text 23), Srila Jiva Gosvami Prabhu states, The Padma Purana refers to the eternally auspicious abode of Godhead, which is full in all opulences, including the energies sri, bhu and nila
- In his relative position, everyone is opulent. So relatively, everyone is controller, god; but he is not supreme controller. That is not possible. Supreme controller is Krsna
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In one life they may be very opulent. Then they don't care about the next life. They think, "Let me eat, drink and be merry." This is going on all over the world, but the sastras say that people are making mistakes in this way
- In order to display the opulence of material assets, one has to keep good relations with friends and relatives, as well as become very careful about maintaining the status quo
- In other words, if a devotee becomes very opulent, it is to be understood that his opulence is a gift of the SPG. Such opulence will never be vanquished, whereas the opulence achieved by one's fruitive activity may be vanquished at any moment
- In performing welfare activities for human society, Sri Caitanya Mahaprabhu presents Himself as being not very rich, thus indicating that a man need not be rich or opulent to act for the welfare of humanity
- In that supreme planet (Vaikuntha) the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed in that one planet. The associates of Krsna are also full with six opulences
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the Amara-kosa dictionary it is stated that vibhuti indicates an exceptional opulence. BG 1972 purports
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the history of India there is opulence, but that opulence is of different kind. By nature they used to enjoy life - enough jewels, enough gold, enough silk, enough food, enough metals. You see? By natural product
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the material world there is the trinity of the three material qualities. Lord Visnu has accepted the superintendence of the quality of goodness, which is the source of religion, knowledge, austerity, renunciation, opulence, etc
- In the material world we find that one who has much opulence is not very much inclined to give it up, but Krsna is not like this. He can renounce everything and remain complete in Himself
- In the material world, the opulences possessed by a material person are never fixed. Today one may be a very rich man, but tomorrow he may become poor; today one is very famous, but tomorrow he may be infamous
- In the material world, whether one be a man or a woman, one wants to enjoy. A man wants to enjoy a beautiful woman, and a woman wants to enjoy a powerful, opulent man. Every living entity who possesses such material desires is called purusa, an enjoyer
- In the midst of that region of outer space (antariksa) is the most opulent sun, the king of all the planets that emanate heat, such as the moon. By the influence of its radiation, the sun heats the universe and maintains its proper order
- In the upper planets, where there are not only beautiful buildings, but also many opulent gardens and parks, which are described as nandana-devodyana, gardens quite fit to be enjoyed by the demigods
- In the Vaikuntha planets, everyone is four-handed like Narayana, and everyone is equally opulent. In Goloka Vrndavana, Krsna and the cowherd boys are equally opulent
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In these seven planetary systems, which are also known as the subterranean heavens (Bila-svarga), there are very beautiful houses, gardens and places of sense enjoyment, which are even more opulent than those in the higher planets
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this planet also, different places have got different opulence. Just like in India you will find throughout the whole year brilliant sunshine, and in Western countries, in London, hellish - always moist, raining, and cloudy
- In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone
- Indra became most repentant, understanding that because of his opulence he had forgotten to respect his spiritual master. He left the palace to beg pardon from his spiritual master, but could not find Brhaspati anywhere
- Indra said, "For persons who are engaged in the transcendental loving service of Your Lordship, all the opulences which were taken away from us by the demons are counted as nothing"
- Indra thought to himself: Alas! I condemn my wealth and opulence
- Indra's other good qualities, such as tolerance and opulence, could not help him in his grief
- Indra, King of heaven, receiving benedictions from the Supreme Personality of Godhead and thus enjoying highly developed opulences, maintains the living entities all over the three worlds by pouring sufficient rain on all the planets
- Indra, the King of heaven, being too proud of his heavenly opulences, became like a madman. Thus bereft of his intelligence, he could not restrain himself from speaking nonsensically about Krsna
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is also confirmed here (SB 3.16.32) that the Lord was surrounded by many Vaikuntha airplanes. Vaikunthaloka is described here as having splendid opulence, far surpassing the splendor of this material world
- It is by the mercy of the Lord that one gets all material opulence, but if such material opulence causes one to become puffed up and forget the process of self-realization, the Lord certainly takes all the opulence away
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It is not a question of scholarship or opulence or richness. No. The whole bhakti-marga depends on the mercy of the Lord. So we have to seek the mercy
- It is not good to be falsely puffed up, saying that by one's own effort one has become opulent, learned, beautiful and so on. All such good fortune is achieved through the mercy of the Lord
- It is noteworthy that Krsna sometimes removes all of a rich man's opulences in order to facilitate his becoming a soul surrendered to Him. This is a special favor of the Lord's
- It is rightly stated herein (SB 6.16.35) that the credit for all the opulences of creation, maintenance and annihilation belongs to the Supreme Lord, not to the living entities
- It is said in the Vedic literature the more you go to the higher planet, your opulence, your standard of living is thousand, thousand times better than this planet. So these arrangements are there
- It is the nature of the material qualities that when one becomes very much opulent in terms of wealth and a prestigious position, one loses one's sense of etiquette and does not care about anyone
- It is true that if a man becomes too much puffed up because of his family, opulence, beauty and material advancement, he no longer wants a peaceful life but becomes belligerent toward all others
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife, but it was certainly a great blessing of the Supreme that he could give up the attachment and go out to the forest without being seen by anyone
J
- Janma means birth. And aisvarya, opulence, money. Janma aisvarya sruta, aisvarya, and sruta. Sruta means education. And sri means beauty. These four things are outcome of previous pious life
- Just as a person not inclined to die must nonetheless give up his longevity, opulence, fame and everything else at the time of death, so, at the appointed time of victory, one can gain all these when the Supreme Lord awards them by His mercy
- Just as we are all living beings, Krsna, God, is also a living being. Krsna is not impersonal. Because we are all individual persons but our knowledge and opulence are limited
- Just like Englishmen: Englishmen, they established the British Empire, great, powerful, most powerful nation in the world. Now they are not so. Because they misused their power. So you get power, opulence, by the grace of Lord Krsna
- Just like Prahlada Maharaja, Prthu Maharaja, they were kings, very opulent kings, Dhruva Maharaja. So still they were great devotees. Not only ordinary devotees - mahajanas. So this bhoga-tyaga has no meaning. It has no benefit. One has to become devotee
K
- Kamsa thought: Devaki is a woman, she is my sister, and moreover she is now pregnant. If I kill her, my reputation, opulence and duration of life will certainly be vanquished - SB 10.2.21
- Kamsa tried to arrest Krsna consciousness within his house (bhojendra-gehe), with the result that Kamsa, with all his opulences, was later vanquished
- Kardama Muni took compassion upon her, thinking, "This girl has come to me, but now she is not in a very comfortable position." Therefore by his yogic powers, Kardama Muni created a large palace with many servants, gardens and other opulences
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Karttikeya addressed King Mucukunda, "But you left that kingdom, neglected your opulence and possessions, and never cared for fulfillment of your personal ambitions"
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- King Anga gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest
- King Indra, who performed one hundred sacrifices, received this prayer of protection from Visvarupa. After conquering the demons, he enjoyed all the opulences of the three worlds
- King Nrga said, "Although I was in the midst of luxury and opulence and was subject to so much of the happiness and misery of material existence, I am so fortunate to be seeing You (Krsna) personally"
- King Pariksit said: What are the opulences of the great mystics, and what is their ultimate realization? How does the perfect mystic become detached from the subtle astral body?
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- King Prthu's opulence, however, could not be tolerated by the King of heaven, Indra, who tried to impede the progress of his opulence
- Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna also granted him that as long as he would live he would earn sufficient opulence to be able to enjoy sense gratification
- Krsna comes before such atheists as death and takes everything away - all power, opulence, money - everything. The theists worship God while they are living, and their only business in this life is serving God
- Krsna continued, "As I have already explained, I am not very much interested in family life or love between husband and wife. By nature, I am not very fond of family life, wife, children, home and opulences"
- Krsna continued, "Even if a person is as opulent as the King of heaven, Indra, if he is not satisfied he inevitably has to transmigrate from one planet to another"
- Krsna continued, "You (Akrura) cannot deny that the jewel is with you because we can understand that you have enhanced your opulence and are performing sacrifices on an altar made of solid gold"
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna desired to utilize the opulent financial strength of Maharaja Nanda for worship of the cows & wanted to give a lesson to Indra. Thus He advised His father to perform worship of pasturing land and the cows, with the help of learned brahmanas
- Krsna is full in all opulences, and how He manifests such opulences is described herein (BG 7). BG 1972 purports
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna said, "If someone attempts to worship Me directly without worshiping My devotees, I do not accept such worship, even though it may be presented with great opulence"
- Krsna said, "You (Indra) should always remember that all your material opulences are due to My mercy. No living entity can independently become opulent; one must be favored by My mercy. Everyone should always remember that I am the Supreme Lord"
- Krsna said: It was already known to Me that My great devotee Narada Muni had shown his causeless mercy by saving you (Nalakuvara & Manigriva) from the abominable condition of pride due to possessing extraordinary beauty & opulence in a family of demigods
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Kuntidevi says to Lord Krsna: A person who is proud of his birth, opulence, knowledge and beauty cannot achieve Your lotus feet. You are available only to the humble and meek, not to the proud - SB 1.8.26
- Kuntidevi says, tvam akincana-gocaram (SB 1.8.26), indicating that to be free from the intoxication caused by high birth, opulence, education, and beauty is a good qualification
- Kurus said, "We offer our respectful obeisances unto You (Balarama) because You are the imperishable Supreme Personality of Godhead, the reservoir of all opulences and potencies"
L
- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Later Hussain Khan somehow or other was appointed Nawab by the central Muslim government. As a matter of obligation, he increased the opulences of Subuddhi Raya
- Let him be pleased with us, since he is my brother-in-law, the husband of my sister Sati. He is also the worshipable lord of all women. He is the personality of all opulences & can show mercy towards women, who are excused even by the uncivilized hunters
- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Lord Caitanya once revealed Himself to this confidential devotee, Kholaveca Sridhara, and offered him any opulence he liked. But Sridhara informed the Lord that he did not want any material opulence
- Lord Krsna is very much pleased by service rendered to brahmanas, and when the Lord is pleased, the opulence of one's devotional service increases
- Lord Krsna said, "In this material world, persons who are not attached to material opulence are very rarely found"
- Lord Parasurama and Lord Nrsimha displayed unusual opulence by killing the disobedient ksatriyas twenty-one times and killing the greatly powerful atheist Hiranyakasipu
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva's worshipers sometimes appear more opulent than worshipers of Lord Visnu because Durga, or Sati, being the superintendent in charge of material affairs, can offer all material opulences to worshipers of Lord Siva in order to glorify her husband
- Lord Visnu in the dress of a brahmana appeared as a beggar before Bali and snatched away all of his opulence and his kingdom. He did this for the benefit of Indra, who, having been defeated by Bali Maharaja, was bereft of his kingdom
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
M
- Maharaja Ambarisa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Bharata left his paternal home, the reservoir of all opulence, and started for Pulahasrama, which is situated in Hardwar. The salagrama-silas are obtainable there
- Maharaja Khatvanga thought: Not even my life is dearer to me than the brahminical culture and the brahmanas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence?
- Maharaja Pariksit inquired: O most opulent Sukadeva Gosvami, please explain to me how Manu and the others in each manvantara are engaged in their respective duties, and by whose order they are so engaged
- Maharaja Pariksit was full of youth and strength, and he possessed insuperable kingly opulences. Why did he want to give up everything, including his life?
- Maharaja Priyavrata considered hellish the opulences he had achieved
- Maharaja Priyavrata was able to give up his opulent kingdom, and he also gave up the association of his beautiful wife as if she were a dead body
- Maharaja Vena went astray from the path of righteousness, and the brahmanas chastised him by the thunderbolt curse. By this King Vena was burnt with his good deeds and opulence and was en route to hell
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Material opulence offered to the demigods causes forgetfulness of the Lord, but opulence was given to Bali Maharaja for continuing service to the Lord, which was free from any touch of maya
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again
- Men, supermen, sages, rsis, and other lower creatures of extraordinary strength and opulence, including the dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts, may appear to be the Supreme Lord, but factually none of them is God
- My dear King, Bali Maharaja donated all his possessions to the Supreme Personality of Godhead, Vamanadeva, but one should certainly not conclude that he achieved his great worldly opulence in bila-svarga as a result of his charitable disposition
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I have seen all of these through the activities of my father
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
N
- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Nanda Maharaja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence
- Nanda Maharaja was surprised that although the demigod was so opulent, he offered such respect to Krsna. That was very astonishing to Nanda, and he began to describe the incident to his friends and relatives with great wonder
- Narada also cited instances wherein demons like Ravana and Banasura were enriched with great opulences simply by satisfying Lord Siva with prayers
- Narada is the representation of the devotional path of opulence
- Narada spoke as follows: "King Yudhisthira is so opulent that he has attained all the opulences of Brahmaloka even on this earthly planet"
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- Not only did all of them (the members of the Yadu dynasty) have many children, but all were extraordinarily rich and opulent
- Not only is this earth fully equipped with all the riches for the maintenance of its inhabitants, but also when God descends on the earth it becomes so enriched with all kinds of opulences that even the denizens of heaven worship it with all affection
- Now India is known as a poverty-stricken country, and whenever anyone from America or another opulent country goes to India, he sees many people lying by the footpaths for whom there are not even provisions for two meals a day
O
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position
- O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me how human beings may be saved from having to enter hellish conditions in which they suffer terrible pains
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- O my Lord, because of lusty desires from the very beginning of one's birth, the functions of one's senses, mind, life, body, religion, patience, intelligence, shyness, opulence, strength, memory and truthfulness are vanquished
- O my Lord, when a human being is able to give up all the material desires in his mind, he becomes eligible to possess wealth and opulence like Yours
- O wife of Lord Visnu, O internal energy of Visnu, you are as good as Lord Visnu Himself, for you have all of His qualities and opulences. O goddess of fortune, please be kind to me. O mother of the entire world, I offer my respectful obeisances unto you
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- Once a devotee is fixed in Krsna consciousness these attractions (the attractive features of women and the opulence of rich men) will not agitate his mind
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned
- One may have been given the chance to have a very beautiful body in a country where one can live in opulence and receive a good education. But if one misuses all this, one will get another body according to one's mentality
- One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history
- One need not read many books on different subject matters; the ability to remember a few and quote them when necessary is also another opulence. BG 1972 purports
- One of the opulences of the Supreme Lord is complete knowledge. Therefore, how could ignorance be conceivable in Him
- One person is more intelligent or opulent than another. If we analyze things in this way, we will come to the demigods, and among them we will find that the most important demigod is Lord Brahma
- One person may enjoy great opulence without even working, whereas another person, although working very hard, does not even get two sufficient meals a day
- One should not accept the so-called daridra-narayanas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God
- One should not try to exhibit one's insignificant opulence before a greater power
- One spoils an opulent position in the material world by driving cars, spending time in nightclubs or tasting abominable food in restaurants
- One who derides an exalted devotee loses the results of his pious activities, his opulence, his reputation and his sons
- One who falls down from the process of bhakti-yoga is again offered the opulence of the demigods, and after enjoying such material opulence, he is given a chance to take birth in a noble family of a pure brahmana, or in a rich family
- One who is conducted by false ego and thus always distressed, both mentally and sensually, cannot tolerate the opulence of self-realized persons
- One who is in full knowledge should divide his accumulated wealth in five parts - for religion, for reputation, for opulence, for sense gratification and for the maintenance of his family members. Such a person is happy in this world and in the next
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check one's advancement in spiritual life
- One's duration of life, blessings, opulence, etc., are decreased by sinful acts, and the most dangerous type of sinful act is unrestricted sex
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarsa are both caused by intolerance
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- Only by providence have I been forcibly brought under Your lotus feet and deprived of all my opulence
- Only those who are on the transcendental platform of love of God, who out of love engage in devotional service, can appreciate the transcendental beauty of Krsna. Such beauty is the essence of all opulences and is only appreciated in Goloka Vrndavana
- Other devotees do not reach the abode of the Lord directly, but the pure associates of the Lord have no attraction for the opulence of any planets of the material world
- Our Godbrothers. They are envious. What I have done to them? I am doing my business, trying to serve my Guru Maharaja. But they are envious because I am so opulent. I have got so much fame, so many influence, so much influence all over the world
- Our Prime Minister, she is woman, but because she is powerful, we are attracted. So the points of attractions are discussed by Parasara Muni as bhaga. Bhaga means opulence. So when one is very rich, he is opulent. One is very powerful, he is attractive
P
- Pariksit Maharaja is addressed as maha-bhaga. Maha means great, and bhaga, the same bhaga, from the word bhaga. Bhagavan and bhagyavan, maha-bhaga - these terms are applicable to the very, very great fortunate, opulent
- Pariksit was a great emperor & possessed all the opulences of his acquired kingdom. He was so exalted that he was increasing the prestige of the Pandu dynasty. Why did he give up everything to sit down on the bank of the Ganges and fast until death?
- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People in general, who live under material conditions, facing accidental death at every moment, do not understand that this life is temporary, because of the illusion created by temporary opulence. Only by providence have I been saved from that condition
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: equilibrium of the mind, austerity, equality, forbearance, placidity, learning, knowledge, detachment, opulence, chivalry and influence
- Power can be withdrawn at any time by the Lord, so the best use of such power and opulence is to engage them in the service of the Lord
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Prthu was special in that although he was given license to remain a householder, and although he possessed immense opulences in his kingdom, he never engaged in sense gratification. This was a special sign that indicated him to be a pure devotee of God
R
- Raghunatha dasa, our son, has opulences like Indra, the heavenly King, and his wife is as beautiful as an angel. Yet all this could not tie down his mind
- Rather than worship God to increase one's opulence in the material world, one should become free from material attachment. For bhakti-yoga, therefore, we should be detached
- Ravana or those like him may be very powerful and opulent in this material world, but theirs is not a secure position, because, after all, they are bound by the results of their karma (karmana daiva-netrena) - SB 3.31.1
- Real opulence is in the spiritual world. In the spiritual world the predominating Deity is the Lord Himself, whereas in the material world there are many lords. That is the difference between the internal and external energies
- Real opulence is supplied by natural gifts such as gold, silver, pearls, valuable stones, fresh flowers, trees and silken cloth. Thus the Vedic civilization recommends opulence and decoration with these natural gifts of the Supreme Personality of Godhead
- Real profit is here described, in Vaikuntha, how they are face-to-face seeing the Supreme Personality of Godhead, having the same body and same ornaments, same opulence, everything same
- Residing in a Sacred Place. In the Padma Purana it is stated, "For one who has given up his material sense enjoyment and has accepted the principles of devotional service, the opulence of Visnu-loka (the kingdom of God) is awaiting"
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rohini said, "My dear Queen Draupadi, please take it from us that we are not after any opulence such as a kingdom, an empire or a position of heavenly enjoyment"
- Rsabhadeva, a partial incarnation of the Supreme Personality of Godhead, will take birth from his father, Ayusman, and his mother, Ambudhara. He will enable the Indra named Adbhuta to enjoy the opulence of the three worlds
- Rukmini said, "My Lord (Krsna), You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence in both this life and the next"
S
- Saktyavesa avatara means incarnation of opulence
- Sanatana Gosvami was minister and very opulent position, very good associates. Because he was minister, so his associates are also very big men. But he resigned. He resigned. That is vairagya. So why? To understand what is the aim of life
- Sarsti means attaining opulences like those of the Supreme Lord
- Sarvabhauma Bhattacarya replied to Gopinatha Acarya, "I was simply a less intelligent logician. But by your grace I have received this opulence of perfection"
- Sati said that the opulence possessed by her husband could not be understood by materialistic persons like Daksa and his followers, who were flatterers and were engaged in fruitive activities. Her husband's position was different
- Sati's father was under the impression that he was exalted in both prestige and opulence and that he had offered his daughter to a person who was not only poor but devoid of all culture
- Seeing the two sons of the demigods (Nalakuvara and Manigriva) naked and intoxicated by opulence and false prestige, Devarsi Narada, in order to show them special mercy, desired to give them a special curse - SB 10.10.7
- Seeing the victory of the demigods, the demons became intolerant of their superior opulence. Thus they began to march toward the demigods with raised weapons
- She (Devahuti) never said that "I am king's daughter. I was raised in so opulent condition of life. Now I have got a husband who cannot give me a nice apartment, nice food. Divorce him." No. That was never done. That is not the position
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Similarly, when we offer anything with devotion and faith, what we offer does not belong to us, nor does it enrich the opulence of the Supreme Personality of Godhead. But if one offers whatever he has in his possession, he becomes a recognized devotee
- Simply by worshiping Krsna one can easily achieve all the results of heavenly opulence, liberation, supremacy over the planetary systems of the universe, all the opulences of this material world, and the mystic power of performing the yoga system
- Since Hiranyakasipu was now inclined to chastise his most exalted devotee son, Prahlada Maharaja, his opulences began dwindling
- Since Lord Siva controls the great material energy (goddess Durga), worshipers of Lord Siva attain very opulent positions within this material world. Under Lord Siva's direction, a worshiper of Lord Siva gets all kinds of material facilities
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties
- Since these two persons (Nalakuvara and Manigriva) have been blinded by the pride of celestial opulence and have become attached to women, I (Narada Muni) shall relieve them of their false prestige
- Since this book, Caitanya-caritamrta, is now complete, having been written for the satisfaction of the most opulent Deities Madana-mohanaji and Govindaji, let it be offered at the lotus feet of Sri Krsna Caitanyadeva
- Since you have come here to kill me in accordance with Lord Visnu's order, there is no doubt that I shall be killed by the release of your thunderbolt. Lord Visnu has sided with you. Therefore your victory, opulence and all good qualities are assured
- Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Somaka had one hundred sons, of whom the youngest was Prsata. From Prsata was born King Drupada, who was opulent in all supremacy
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Somebody will say, those who believe next life - that is also fact - that "Next life also I will get opulence, properly situated." But we Vaisnava philosopher, Krishnites, we do not think in that terms
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person in the material world
- Sri Caitanya Mahaprabhu has therefore warned all devotees to beware of the attraction of beautiful women and materialistic civilization. Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Such a devotee is never attracted by the opulences of Vaikuntha, nor even of Dvaraka, the royal city where Krsna ruled
- Such an ocean (of opulent desires) is not possible for an ordinary man to cross; nevertheless, by the grace of Lord Krsna, King Yudhisthira was able to cross it very easily, and thus he became freed from all anxieties
- Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but if one still thinks himself lower than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or Lord Krsna
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Sudama thought, "I do not want any opulence. I only desire not to forget His service. I simply wish to be associated with His (Krsna) pure devotees. May my mind and activities be always engaged in His service"
- Sudama thought, "The Lord (Krsna) was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him"
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said: O King, once upon a time, the King of heaven, Indra, being extremely proud because of his great opulence of the three worlds, transgressed the law of Vedic etiquette
- Sukadeva Gosvami said: O King, when Bali Maharaja lost all his opulence and died in the fight, Sukracarya, a descendant of Bhrgu Muni, brought him back to life
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Surrender means not that we demand something from the Lord but that we completely depend on His mercy. If Krsna likes, He may keep His devotee in a poverty-stricken condition, or if He likes He may keep him in an opulent position
- Surrounded by His personal expansions and assistants like Visvaksena, He exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima
- Surrounded by opulent paraphernalia, the muni (Saubhari Muni) engaged in family affairs with his numerous wives
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
T
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- That was not an ordinary airplane, nor was it ordinary space travel. Because Kardama Muni was such a powerful mystic yogi, his opulence was envied by the denizens of heaven
- The abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called nidhanam
- The all-famous Supreme Personality of Godhead, Lord Krsna, entered the great city of Hastinapura, which was opulent in every respect
- The balance of your lifetime still remains because you died untimely. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father
- The beauty and opulence of the world can be enhanced by the grace of the Lord and not by any man-made planning
- The boys and girls of America are generally good souls, that is why they have taken birth in such a nice country, and now they should make perfect all of their opulences by engaging everything in Krishna Consciousness
- The brahmana (Sudama) accepted his newly acquired opulence, but he did so in a spirit of renunciation, remaining unattached to sense gratification, & thus he lived very peacefully with his wife
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The castle is described: "yielding whatever one desired." It was full of jewels. Even the pillars were made of pearls and valuable stones. These valuable jewels and stones were not subject to deterioration, but were everlastingly and increasingly opulent
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The conception of worldly opulence was formerly based mainly on natural resources such as jewels, marble, silk, ivory, gold and silver. The advancement of economic development was not based on big motorcars
- The controversy of the Daksa-yajna took place in the Svayambhuva manvantara period. As a result, Daksa was punished by Lord Siva, but by virtue of his prayers to Lord Siva he became eligible to regain his former opulence
- The creation of His (God's) internal potency, the spiritual world, is not a temporary manifestation like the material world, but is eternal and full of transcendental knowledge, opulence, energy, strength, beauties and glories
- The cultivation of knowledge by philosophical speculation, the collection of mundane opulence by the advancement of fruitive activities, and the desire for yoga-siddhis, material perfections, are all contrary to the principles of devotional service
- The dealings between Radha and Krsna and the gopis are devoid of the opulences of Laksmi-Narayana
- The demigods approached Bali Maharaja, the son of Virocana, and sat down near him. Bali Maharaja was protected by the commanders of the demons and was most opulent, having conquered all the universes
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble
- The devotees do not aspire for all this opulence. Their only aspiration is to engage in the service of the Lord. In this way, they get everything
- The devotees of Lord Siva are opulent only in terms of the material qualities. Factually, such so-called advancement of civilization is the cause of entanglement in material existence
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The eightfold perfections of mystic power (asta-siddhi) constitute very little of his (devotee) godly opulence
- The fifth kind of liberation, merging with the Supreme, is not considered an opulence in spiritual variegated existence
- The four-headed Brahma perceived the opulence of Dvaraka-dhama, where Krsna was staying, and although there were Brahmas present having ten to ten million heads, only the four-headed Brahma of this universe could see all of them
- The genealogical table of Sanatana Gosvami, Rupa Gosvami and Vallabha Gosvami can be traced back to the twelfth century Sakabda, when a gentleman of the name Sarvajna appeared in a very rich and opulent brahmana family in the province of Karnata
- The girls are not taught to select a husband who is very rich or very opulent for material sense gratification; rather, if a girl is fortunate enough to get a husband as good as Lord Siva in devotional service, then her life becomes perfect
- The glowing effulgence of His (Govinda's) transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of fortune, by her favorable and merciful glance, can increase the opulence of the three worlds, along with their inhabitants and their directors, the demigods
- The gopis and the queens, simply by being attached to Krsna in conjugal love and enjoying His company in a so-called sensuous life full of luxury and opulence, achieved the highest salvation
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis of Vrndavana did not like the opulence of Dvaraka
- The great King Gaya used to perform all kinds of Vedic rituals. He was highly intelligent and expert in studying all the Vedic literatures. He maintained the religious principles and possessed all kinds of opulence
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The great sage Narada considered that because the demigods Nalakuvara and Manigriva were so infatuated by false prestige, they should be put into a condition of life devoid of opulence
- The great sages said: Dear King, we have come to give you good advice. Kindly hear us with great attention. By doing so, your duration of life and your opulence, strength and reputation will increase
- The great soul Bali Maharaja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom because of the favor of the brahmanas
- The greatly fortunate Sasabindu, who was a great mystic, possessed fourteen opulences and was the owner of fourteen great jewels. Thus he became the emperor of the world
- The highest opulence in the material world is called paramesthya, the opulence of Brahma. But that material opulence of Brahma, who lives on the topmost planet within this material world, cannot compare to the opulence of the Supreme Lord
- The home and household paraphernalia of Kardama, who was one of the Prajapatis, was developed in such a way, by dint of his mystic powers of austerity and yoga, that his opulence was sometimes envied by those who travel in outer space in airplanes
- The idea is that one will be able to enjoy himself more, have a longer life span, more opulence, more beautiful women, nice gardens and so on. Actually this is the case, but a devotee is not at all interested in these things because he accepts Krsna
- The inhabitants of Vrajabhumi know Krsna as the son of Maharaja Nanda, the King of Vrajabhumi, and they consider that they can have no relationship with the Lord in the rasa of opulence
- The karmis try to receive the favor and mercy of Laksmi, but because they are not devotees of Narayana, their opulence is flickering
- The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness
- The King of heaven is thousands and thousands of times greater than Maharaja Yudhisthira in opulence, yet the fame of Maharaja Yudhisthira was not less
- The King was astonished at how opulent Jamadagni was because of possessing only one cow, and therefore he became envious of the great sage. This was the beginning of his offense
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The Krsna consciousness movement actually started with only forty rupees, but now it has more than forty crores worth of property, and all this opulence has been achieved within eight or ten years
- The learned are always advised to read this narration. If one does so, one will become expert in the activities of the senses, his opulence will increase, and his reputation will become widespread
- The learned brahmana (Sudama) thus concluded that whatever opulences he had received from the Lord (Krsna) should be used not for his extravagant sense gratification but for the service of the Lord
- The living entity's position is herein (SB 4.29.30-31) likened to a dog's. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently
- The Lord can act any way He likes. He may take away one's opulence, or He may not. There are varieties of forms of life, and the Lord treats them according to the circumstances, as He chooses
- The Lord is known as Tryadhisvara, a name indicating His principal abodes - Gokula, Mathura and Dvaraka. These three abodes are full of opulences, and Lord Krsna is the master of them all
- The Lord is saranya, which means "the only worthy personality to whom one can fully surrender," because He is full of all opulences
- The Lord never bestows upon such servants the brilliant opulences of the upper, lower and middle planetary systems of this material world
- The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number
- The Lord tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to Krsna's entering them as Supersoul. BG 1972 purports
- The Lord's form as Visnu is decorated in all opulence; therefore Lord Siva is trying to see that most opulent form of Narayana, or Visnu
- The love of Godhead of those engaged in pancaratrika regulative principles depends more or less on the opulent and reverential platform, but the worship of Radha and Krsna is purely on the platform of transcendental love
- The master and servant are different yet equal in opulence. This is the meaning of simultaneous difference from the Supreme Lord and oneness with Him
- The materialists, who are after opulence and material prosperity, may take lessons from the Ramayana that the policy of exploiting the nature of the Lord without acknowledging the supremacy of the Supreme Lord is the policy of Ravana
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The offenses in Deity worship are: (v) to use vulgar language before the Deity, (w) to pass air before the Deity, (x) to avoid very opulent worship of the Deity, even though one is able to perform it, (y) to eat something not offered to the Deity
- The opening words of the Ninth Chapter of Bhagavad-gita indicate that the Supreme Godhead is speaking. Here Sri Krsna is referred to as Bhagavan. Bhaga means opulences, and van means one who possesses
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The opulence of a person within this material world is estimated in terms of his exercise of the genitals and the tongue
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The opulence of the demons, who are generally known as the enemies of the demigods, was protected by the talents and tactics of Sukracarya, but Visvarupa, who was most powerful, composed a protective prayer known as the Narayana-kavaca
- The opulence of the material world is a reflection
- The opulence we possess is impossible for either you or your flatterers to imagine, persons who engage in fruitive activities by performing great sacrifices are concerned with satisfying their bodily necessities by eating foodstuff offered as a sacrifice
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The people of this age are described as mandah sumanda-matayo manda-bhagya hy upadrutah. In other words, they are extremely bad and slow to understand the opulence of the Supreme Personality of Godhead
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The Personality of Godhead Sri Rama displayed such a spirit of chivalry during His marriage. He broke the strongest bow, called Haradhanur, and achieved the hand of Sitadevi, the mother of all opulence
- The polytheists' offerings, which are laden with selfish motivations for material gain, are never accepted by the Supreme Lord, even if these offerings are opulent and elaborate
- The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The seven opulences listed - fame, fortune, fine speech, memory, intelligence, steadfastness and patience - are considered feminine
- The six attributes are all spiritual. Know for certain that they are all manifestations of the opulence of Sankarsana
- The six qualifications: proprietor of all opulence, all-famous, all strength, all beauty, all knowledge, and all renunciation. Anywhere you find all these six qualifications in full, He is the Supreme Personality of Godhead
- The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us
- The Supreme Personality of Godhead appears in different incarnations, but His appearance in the role of a devotee is more beneficial to the conditioned souls than the other incarnations, with all their opulences
- The Supreme Personality of Godhead is fully independent. Thus it is not always a fact that a living being's loss of all opulence is a sign of the Supreme Lord's mercy upon him
- The Supreme Personality of Godhead is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Laksmi, the goddess of fortune, the proprietor of all opulences
- The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavan, the Supersoul of everyone
- The Supreme Personality of Godhead said: O mother of the demigods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry
- The transcendental opulence in the spiritual world is caused by yogamaya, whereas the opulence in the material world is caused by mahamaya
- The transcendental sound bhagavan represents infinite knowledge, potency, energy, opulence, strength and influence-all without a tinge of material inebriety
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The unborn Supreme Personality of Godhead, Krsna, knows that many great personalities have fallen from their positions because of extravagant opulence
- The unspoken example in this connection is the goddess of fortune, who worshiped Lord Krsna in order to attain His pastimes in Vrndavana. But due to her opulent life-style, she could not attain the service of Krsna in Vrndavana
- The upper planetary system and its opulences is to be understood from authoritative scriptures like the Vedic literatures. Telescopes and the other imperfect instruments of scientists are inadequate for evaluating the upper planetary system
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The vibhuti, or opulences, offered by maya are of many varieties
- The wealthy man and the educated man should sacrifice their knowledge and opulence by dedicating them for the satisfaction of the Supreme Lord and joining this sankirtana movement (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word bhagavan carries the import of inconceivable potency in knowledge, energy, strength, opulence, power and influence, devoid of all varieties of inferiority. Without such inconceivable potencies, one cannot fully sustain or protect
- The word bhagavan means that one is a very opulent and powerful person like Lord Brahma, Lord Siva, Narada or Indra. They are all addressed as bhagavan due to their extraordinary opulence
- The word bhoga means "sense gratification." Bhogaisvarya: Those who are overly attached to opulence and sense gratification cannot understand spiritual life, and they are very slow to take to it
- The word bhutyai means "for increasing opulence," and the word sreyase refers to ultimately returning home, back to Godhead
- The word mangalah is significant. Mangala means one who is elevated in every respect in the opulences of religious performances, ruling power, cleanliness and all other good qualities
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are different types of opulences on earth, in the heavenly planets and even in the lower planetary system, known as Patala
- There are five kinds of liberation: (1) attaining the planet where the Lord resides, (2) associating with the Lord, (3) attaining a transcendental body like the Lord's, (4) attaining opulence like the Lord, and (5) merging into the existence of the Lord
- There are many businessmen, they are running on big factories, and thousands of men are working at his direction. This is also opulence. And to have great amount of money, that is also opulence
- There are many temples in southern India, but this Balaji temple is especially opulent. A great fair is held there in the month of Asvina (September-October). There is a railway station called Tirupati on the Southern Railway
- There are other opulences which the yogis can achieve by their mystic power. They are also material. A devotee does not aspire for all these material pleasures, although they are available to him simply by wishing
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There is a common saying in India that everyone goes to worship the Supreme Personality of Godhead when he is in distress, but when a person is in an opulent position, he forgets God
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There was nothing undesirable in his (Pariksit Maharaja's) life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life
- Therefore in spite of being King of heaven and enjoying material opulence, Indra was always unhappy because of the accusations of the populace
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- Therefore, most gentle lord, kindly favor your maidservant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection
- These creations, both material and spiritual, are full of opulence, beauty and knowledge, but the spiritual realm is more magnificent due to its being full of knowledge, bliss and eternity
- These four Kumaras, they represented the knowledge opulence of the Supreme Lord
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- They (the inhabitants of Vrndavana) were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherds
- They perform yajnas and pious activities to go to the heavenly planets. Oh, what is the idea? The idea is that we shall be able to enjoy more, more, more duration of life, more opulence, more money, more beautiful woman, more nice garden
- Thinking that because of his past misdeeds, and by the desire of Krsna, he did not get sufficient money and opulence
- This city had been very opulent and great for a very long time. Even now, the city of Varanasi is opulent and famous, and it is one of the important cities of India
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This is a sign (not to become proud despite having great opulence and power) of the wonderful character of great personalities
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This is the nature of a great personality. Even if a great personality acquires some opulence, he is always ashamed and regretful if he acquires it illegally
- This is the opulence of the Lord. Although situated within the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and have fixed their intelligence upon Him are not influenced by the modes of nature
- This is the proof of Dvaraka's opulence: all the Brahmas thought, 'Krsna is now staying in my jurisdiction'
- This is the sign of a rajarsi. King Uttanapada was very opulent and was emperor of the world, and these attachments were certainly very great. Modern politicians are not as great as kings like Maharaja Uttanapada
- This Janmastami day is the most opulent festival day for the devotees, and it is still observed with great pomp in every Hindu house in India
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This verse (SB 3.25.38) uses the words na nanksyanti, indicating that the transcendental opulences will never be destroyed
- Those who are in a better position in the world, having sufficient wealth, should especially take lessons from Manu, who acknowledged his kingdom and opulence to be gifts from Supreme Personality of Godhead and thus always engaged in devotional service
- Those who are very rich and have taken favor of the goddess of fortune in this world must engage their money in the service of the Lord. In this way they can continue in their opulent position without disturbance
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Thus Bali Maharaja could never be bereft of all opulences. The opulences offered by the Supreme Personality of Godhead are not to be compared to the opulences obtained by karma-kanda
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- To draw the attention of common men, sometimes saintly persons, acaryas and teachers exhibit extraordinary opulences
- To have great amount of money, that is also opulence. Dhanam janam. And another a opulence, to have a very nice wife, beautiful, obedient, very pleasing. So these are material necessities
- To support the word adbhutam, meaning "wonderful," the decorations and opulences of the newborn child are fully described - herein SB 10.3.9-10
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- Vasudeva said, " I am very opulent, because of my material prosperity I have become blind. I therefore cannot satisfy you properly even at this time"
- Vikhyata means "celebrated." Svayambhuva Manu was celebrated for all good qualities and opulences
- Vrndavana-dhama is very soft due to the mercy of the Supreme Lord, & it is especially opulent due to conjugal love. The transcendental glories of the son of Nanda are exhibited here. Under the circumstances, not the least anxiety is awakened within us
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
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- We can exhibit our opulences simply by desiring to do so. This can be achieved only by great personalities who are renounced, self-realized souls
- We can understand the opulence of the city (Ayodhya) from this one example: it was actually sprinkled with perfumed water
- We cannot increase our duration of life. We cannot increase our vitality of life. We cannot increase even our opulence than what we are destined to enjoy
- We cannot tolerate when a rascal or imposter is called bhagavan. One must possess either all opulences or the Supreme Personality of Godhead, Bhagavan, who possesses all opulences
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have simply heard about the opulence of Rama-rajya during the reign of Lord Ramacandra. Now, here (in SB 9.11.26) is one example of the opulence of the Lord's kingdom
- We may have a neighbor who is very wealthy, influential, wise, strong and beautiful, and we may speculate about his opulence, but if we make friends with him, we can understand his position by listening to him speak about himself
- We see in an opulent country like America, enough food, enough residence, enough material enjoyment, still they are becoming hippies, all over the world. They are not satisfied, because it is spiritual starvation
- We should remember saubhagam, opulence, can be taken away in due course of time. You cannot check it
- We should try to understand, therefore, how a conditioned soul becomes fallen. The opulence of King Prthu was not dependent on material conditions. As described in this verse (SB 4.19.10) he was a great devotee of Adhoksaja
- Whatever we see here, the richest man in the world, that is only minute particle of the richness of God. Because we are part and parcel, minute part and parcel, therefore we have got all the opulences in minute form
- Whatever wealth, opulence or whatever else we may possess belongs not to us but to the Supreme Personality of Godhead, who is the ultimate shelter of everyone and the ultimate owner of everything
- When a common man becomes opulent, he forgets God; but the more opulent a devotee becomes by the grace of the Lord, the more he becomes attached to the service of the Lord
- When a devotee is pure in heart the opulence of his worship of the Deity diminishes as spontaneous love for the Personality of Godhead is manifested
- When a living entity is liberated from Devi-dhama but does not know of the opulence of Hari-dhama, he is placed in Mahesa-dhama, which is between the other two dhamas
- When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated
- When a person mistreats great souls, his life span, opulence, reputation, religion, possessions and good fortune are all destroyed
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When brahmanas are free from envy, untruthfulness, unnecessary pride, grudges, disturbance by the opulence of others, and false prestige, their blessings never go in vain - SB 10.7.13-15
- When Devarsi Narada descended to instruct Sarvani Manu, he described the opulence of Bharata-varsa, India
- When Dhruva Maharaja was offered a benediction by Kuvera, the treasurer of the demigods, Dhruva could have asked for unlimited material opulence, but he simply asked for the benediction of becoming the servant of the servants of the Lord
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he became overly blind due to his opulences, King Vena mounted a chariot and, like an uncontrolled elephant, began to travel through the kingdom, causing the sky and earth to tremble wherever he went
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When he saw that Krsna was still busy with His cowherd boyfriends and animals and was not disturbed (after stealing the cowherd boys and calves from Krsna), Lord Brahma appreciated the transcendental opulence of Vrndavana
- When in spite of possessing all these opulences a person is not proud, this means that he is fully aware that all his opulences are due to the mercy of the Supreme Lord. He therefore engages all his possessions in the service of the Lord
- When killed by the hands of Rama he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Lord Krsna heard the prayers of mother earth, He immediately assured her of immunity from all fearful situations. He said to Bhagadatta, "Don't be afraid." Then He entered the palace of Bhaumasura, which was equipped with all kinds of opulences
- When one actually attains good qualities, becomes grateful for the mercy of the Supreme Personality of Godhead and takes shelter of a bona fide spiritual master, he is endowed with all opulence. Such a person is a brahmana or Vaisnava
- When one cannot tolerate an offense committed by another, it is called amarsa, and when one cannot tolerate the opulence of another it is called jealousy. Jealousy and amarsa are both caused by intolerance
- When one comes to the platform of devotional service, he always remains opulent in the association of the Supreme Personality of Godhead
- When one is distressed he goes to the church or temple to worship the Lord, but when opulent he forgets the Lord. Therefore, punishment by the Lord through material nature is necessary in human society
- When one is fully qualified yet is humble and gentle, and when one is able to keep his balance both in sorrow and in the ecstasy of joy, he has the opulence called patience (ksama)
- When one mistreats great souls, his life span, opulence, reputation, religion, possessions and good fortune are all destroyed
- When one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Krsna with all our opulences, we, as parts and parcels or reflections of Krsna, will become happy in exchange
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When Prahlada was offered some material benefit, he stated - My Lord, my father achieved all kinds of material benefits, and even the demigods were afraid of his opulence, but still, in a second, You have finished his life and all his material prosperity
- When Saubhari Muni became quite a young and beautiful person, the messenger of the palace took him inside the residential quarters of the princesses, which were extremely opulent
- When the brahmana (Sudama) saw his position suddenly changed to one of opulence, and when he could not determine the cause for such a sudden change, he began to consider very gravely how it had happened
- When the citizens saw the Lord personally supervising the affairs of the city in such opulence, they appreciated this opulence very much
- When the Lord descends on the earth the whole earth becomes so enriched with all kinds of opulences that even the denizens of heaven worship it with all affection
- When the queens (of Dvaraka), with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the same man (who is rich) was as dry as fallow land and had none of these opulences (motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs), he was plain in behavior
- When there is a profuse supply of milk, yogurt, honey, food grains, ghee, molasses, dhotis, saris, bedding, sitting places and ornaments, the residents are actually opulent
- When Vena ascended to the throne, he became all-powerful with eight kinds of opulences. Consequently he became too proud. By virtue of his false prestige, he considered himself to be greater than anyone. Thus he began to insult great personalities
- Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion. BG 18.78 - 1972
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- While he (individual soul) is enwrapped in such ignorance, his natural opulences become almost extinct
- While Jarasandha was attempting his eighteenth attack, a Yavana king somewhere to the south of Mathura became attracted by the opulence of the Yadu dynasty and also attacked the city
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Whoever acquires the brahminical qualifications - whose only wealth is good behavior, who is grateful and who takes shelter of experienced persons - gets all the opulence of the world
- Whoever your husband may be, simply by understanding that you are so faithful to him, he will come to possess all opulences. I think you must be the goddess of fortune, but I do not see the lotus flower in your hand
- Why a poor man, he does not attract anyone's attention? But a rich man attracts. Educated man attracts the attention. A fool, rascal, does not attract attention. So similarly in beauty, in opulence, these things are materially very beneficial
- Worship of Radha-Krishna Deities is the ultimate pinnacle of Deity worship, and it must be done with the utmost caution and attention to every detail of giving opulent service
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- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You (American boys and girls) have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- You are the husband and master of Laksmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You cannot understand God in any other form, in the form of a dog, in the form of a cat, or even the form of a demigod. Demigods, they are very rich, opulent, so sometimes they forget. Out of very much being affluent, people forget Krsna
- You have been defeated by the demons because of your misbehavior toward Brhaspati. My dear demigods, since the demons were weak, having been defeated by you several times, how else could you, who were so advanced in opulence, be defeated by them?
- You have done him a very merciful favor by taking away all his opulence, because his exalted position as King of heaven was putting him in the darkness of ignorance
- You have got opulence. You have got money. You have got intelligence. Utilize it for Krsna. Then it is successful
- You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- You want your sons to regain their lost reputation and opulence and live again on their heavenly planet as usual
- Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty - everything - but He renounced. That is the greatest opulence. He renounced everything for Krsna
- Your form is composed of transcendental goodness. You are known as tri-yuga because in Kali-yuga You appeared as a concealed incarnation and because You always fully possess the three pairs of opulences
- Your proposal is very nice to make the atmosphere of the Deities very, very opulent, and the temple must be kept always very nice. That will be the attractive feature and people will come to see for that reason
- Yudhisthira, because of his unflinching devotion to Krsna, could fulfill all his desires successfully by the performance of the Rajasuya sacrifice. From the description of the Rajasuya-yajna, such a function appears to be a great ocean of opulent desires