Liberation: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
(No difference)
|
Revision as of 14:42, 10 June 2008
liberation | liberationist | liberations
Subcategories Pages in category
This category has the following 93 subcategories, out of 93 total.
A
B
C
D
E
F
G
J
K
L
M
N
O
P
Q
R
S
T
U
Pages in category "Liberation"
The following 854 pages are in this category, out of 854 total.
2
- Four principles of liberation
- Happiness and liberation
- I accepted my father's advice, and by his blessings only, I was never attached to my wife or home, which resulted in my complete liberation from worldly attachment and my devoting myself fully in Krishna Consciousness
- Liberation means freedom
- Serious about liberation
- Spiritual liberation
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The way of liberation
3
- Anavrttih sabdat means
- Liberation means
- Mayavadi idea is that liberation means
- Moksanam means
- Muk means
- Mumuksava means
- Mumuksubhih means
- Real liberation means
- Real moksa means
- Salokya means
- Samipya means
- Sarsti means
- Sarupya means
- Sayujya means
- Svarupa-sthah means
- Vimukta-maninah means
- When these materialistic persons are disgusted, then they want liberation. Their liberation means
- Women's liberation means
A
- A Brahma lives for one hundred such years and then dies. A Brahma, who is generally a great devotee of the Lord, attains liberation after such a downfall
- A devotee does not have to try separately to attain liberation
- A devotee has no particular interest in any types of liberation. He is satisfied simply by being engaged in the transcendental loving service of the Lord
- A devotee will accept one of the four other kinds of liberation in consideration for being engaged in the service of the Lord
- A human being is especially meant to attain liberation from the bondage of birth, death, old age and disease
- A man retired from household life must practice austerities of the body, mind and tongue. That is tapasya. The entire varnasrama-dharma society is meant for tapasya. Without tapasya or austerity no human being can get liberation. BG 1972 purports
- A mukta-purusa, a liberated person, he is not affected by this so-called suffering or enjoying. That is called liberation
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person in Krsna consciousness must fully discharge his devotional duties without material attachment. Then his liberation is guaranteed
- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A pure devotee does not accept any kind of liberation - salokya, sarsti, samipya, sarupya or ekatva - even though they are offered by the Supreme Personality of Godhead
- A pure devotee of Krsna can make the same demands that Narada Muni is making. He says, “If you follow my instructions, I shall take responsibility for your liberation”
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- According to authorized Vedic Scriptures liberation means to be fixed up in one's original position. The original position is that each and every living entity is part and parcel of the Supreme Lord
- According to Sridhara Svami, the material conception of success (moksa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation
- According to Srila Jiva Gosvami and Visvanatha Cakravarti Thakura, the word used here is nirvana-vilambitani, that which minimizes the value of liberation
- According to them (the Mayavadis), liberation means the end of individual identification, or of the pure living entity
- According to Vedic principles, when retiring from family life, one can take his wife with him, for the husband and wife are considered to be one unit. Thus they can both combinedly perform austerities for liberation
- According to Viraraghava Acarya: The original cause of the cosmic manifestation must be the oldest person and must be beyond material transformations. He is the enjoyer of all auspicious activities and is the cause of conditional life and also liberation
- Actual freedom from material bondage is called liberation, but attainment of the transcendental service of the Lord is called the perfect stage of liberation
- Actual mukti, or liberation, can be attained only by devotional service, because by devotional service one can go above Brahmaloka, or to the spiritual world, wherefrom he never comes back
- Actually the living entity is not intended to achieve success in religious rituals, economic development or sense enjoyment. The living entity should not even desire success in liberation, what to speak of success in religion, economics & sense enjoyment
- Actually, however, to one who engages in Krsna consciousness, liberation is already guaranteed
- Actually, if one is self-realized, he is no more fearful or concerned with the bodily necessities of life. That is liberation
- Actually, one who is guided by Jesus Christ will certainly get liberation. But it is very hard to find a man who is actually being guided by Jesus Christ
- Actually, this liberation by chanting Hare Krsna is happening. But people want to be misguided. And there are so many bluffers to misguide them. What can be done
- Addressing Mucukunda, the demigod requested him to ask any benediction he might be pleased with, except the benediction of liberation
- After explaining the above (BG 5.27-28) principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or yoga, known as astanga-yoga. BG 1972 purports
- After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life
- All glories to the Supreme Personality of Godhead, who appeared on this planet to deliver the world from the burden of demons, and who can offer liberation to everyone
- All his (Sri Purusottama Yati's) writings and words are very potent. He gave people devotional service to Lord Visnu so they could be elevated to liberation in the spiritual world
- All kinds of liberation exist under the feet of the Supreme Personality of Godhead; therefore He is known as mukti-pada. According to another meaning, mukti is the ninth subject, and the Supreme Personality of Godhead is the shelter of liberation
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- All the bhaktas who have basically accepted that "God is great; I am small, very small particle. Therefore, as the small serves the great, my real duty is to serve God," this is liberation
- All the demigods are simply waiting for an opportunity to serve the devotee. Thus there is no need for a devotee of Krsna to endeavor for material opulence or liberation
- All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness. BG 4.15 - 1972
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- Almost all the sages go to the Himalayas for their personal benefit, but Prahlada Maharaja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although such devotees (those engaged in devotional service according to the ritualistic principles) can attain sarsti, sarupya, samipya and salokya, they are not concerned with these liberations
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the living entity and the Supersoul are one in quality, the individual soul has to pursue the instruction of the Supersoul. That is the state of liberation
- Although the Supreme Personality of Godhead may be seen, glorified or remembered with an attitude of envy, He nevertheless awards the most confidential liberation, which is rarely achieved by the demigods and demons
- Although these affairs (of Radha-krsna) may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them. The talks between Ramananda Raya and Sri Caitanya are conducted on the platform of liberation
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- An intelligent person gives up all stereotyped ideas and joins the Krsna consciousness movement for factual liberation
- "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- Another form of liberation is sarupya-mukti, by which one receives features exactly like God's. Another is salokya-mukti, by which one can live in the same planet with God
- Any devotee of Lord Krsna can attain all perfection, material gains and liberation simply by offering prayers to Him. There are many varieties of prayers to Lord Krsna chanted by great sages and great personalities such as Lord Brahma and Lord Siva
- Any person after obtaining a human form of life - which is a chance to attain liberation from miseries - undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. BG 1972 purports
- As far as liberation is concerned, any devotee fully engaged in the service of the Lord is already liberated; therefore there is no separate necessity for his liberation
- As far as liberation is concerned, I (Srila Bilvamangala Thakura) think that liberation stands at my door with folded hands, waiting to serve me
- As far as material conveniences are concerned, they automatically come, just as the maidservants of a queen follow the queen wherever she goes. Liberation is no problem for the pure devotee, and all material conveniences are simply awaiting him
- As for jnanis, they cannot be peaceful because they are too busy trying to attain liberation or merge into the existence of the Supreme. Similarly, yogis are also restless to get mystic power
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as we are not making puffed up egocentered claims, we are already liberated. There is no need to actually seek liberation. But as long as one thinks, "I am this body," he is not liberated
- As part and parcel we have to serve Krsna and be subordinate to Him because as the supreme father He supplies all our necessities. Such a life of subordination to Krsna is a normal life and is a life of actual liberation
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As stated in Bhagavad-gita (2.15): "O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation."
- As such, the pure devotees never accept the liberation of sayujya, to become one with the supreme, though sometimes they may accept as favorable the other four liberated states
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- At liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead. BG 1972 purports
- At that time (the King inquiring how Jada Bharata had attained liberation) Jada Bharata informed the King how to become detached from material attraction
- At the end he (who becomes completely surrendered to the Supreme Personality of Godhead) becomes liberated, and this liberation is also specified. BG 1972 purports
- At the end of life, he (a Krsna conscious person) is naturally transferred to the transcendental plane of Lord Krsna; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation. BG 1972 purports
- At the present moment, human beings have become exactly like animals. They do not know the meaning of apavarga, liberation. Yet there was a time when people understood that human life was meant for apavarga
- At the present moment, people do not even know what is liberation and what is entanglement. They are so ignorant and foolish, and still they are proud of their advancement in knowledge
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Attainment of spiritual knowledge is not sufficient to insure liberation. Such knowledge must be overcoated with devotional service so that ultimately the devotional service alone predominates
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
B
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because human life is a combination of matter and spirit soul, the whole process of Vedic knowledge is directed at liberating the spirit soul from the contamination of matter. The knowledge concerning this is called atma-tattva
- Because I desire liberation, let me surrender unto the SP of Godhead, who first enlightened Lord Brahma in Vedic knowledge through Brahma’s heart. The Lord is the original source of all enlightenment and spiritual advancement - SU 6.18
- Because Mayavadi philosophers have no information regarding the transcendental service of Lord, even after attaining liberation from material activities & merging into the Brahman effulgence, they must come down again to this material world - SB 10.2.32
- Because Mayavadi philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of their (those who want to remain in this world) attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences - SB 7.5.30
- Because people are becoming religious for moksa, liberation. So Sridhara Svami says that up to the end of moksa-vancha, desire for liberation, that is also rejected. Because moksa is also not our ultimate goal of life
- Because they (yogis) are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahma is liberated, and only then, along with Brahma, are they also liberated
- Before their (the personal associates of Lord Visnu) liberation to Vaikunthaloka they possessed material bodies, but once they come to Vaikuntha they no longer have them
- Being situated in imperfect knowledge of liberation, the Mayavadi decries eternity, knowledge and bliss as materialism
- Beyond Aloka-varsa is the destination of those who aspire for liberation from the material world. It is beyond the jurisdiction of the material modes of nature, and therefore it is completely pure
- Bhagavad-gita and the Srimad-Bhagavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy
- Bhakti does not depend on jnana, but jnana depends on bhakti. Without bhakti, one cannot get liberation simply by jnana. But if one develops bhakti, automatically he gets jnana
- Bhakti is in a far higher position than mukti because a person's endeavor to get liberation from the material encagement is automatically served in devotional service
- Bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord
- Bhakti, devotional service, is transcendental even to mukti, liberation. Generally people are concerned with dharma, artha, kama and moksa
- Bhakti, the inclination to serve the Supreme Personality of Godhead, is in a transcendental position far better than mukti, or liberation
- Bhakti-rasa is better than liberation, mukti
- Bhakti-rasa itself is sufficient to produce a feeling of liberation because it attracts the attention of the Supreme Lord, Krsna
- Bhakti-rasa itself is sufficient to produce a feeling of liberation, because it attracts the attention of the Supreme Lord, Krsna
- Bhakti-yoga is the only means for liberation. We find this conclusion also in Caitanya-caritamrta in a discussion between Lord Caitanya and Ramananda Raya regarding a human being's liberation from this material world
- Bhukti, material enjoyment, and mukti, liberation, are only by-products of devotional service. A devotee need not work separately to attain mukti
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Bilvamangala Thakura said, muktih svayam mukulitanjali sevate 'sman dharmartha-kama-gatayah samaya-pratiksah. Liberation always stands at the door of a devotee, ready to carry out his orders
- Bilvamangala Thakura says liberation means... What is that? Liberation from this material hankering. And what is that material hankering? To satisfy the senses. So these devotees, they are not for satisfying their senses
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both realization of Brahman and meeting with the SP of Godhead are described (in the Priti-sandarbha) as liberation within one’s lifetime, but meeting with the Supreme Personality of Godhead, both internally and externally, is shown to be superexcellent
- Brahma is directly engaged in the service of the Supreme Lord in the management of this universe - therefore he at once attains liberation. BG 1972 purports
- Brahma said, "I think of how You are so kind, so magnanimous, that even Putana, who came to cheat You by dressing herself as a very affectionate mother, was awarded liberation and the actual post of a mother"
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- By associating with the great saint Narada, Saunaka and other great sages gave up the desire for liberation and engaged in Krsna's devotional service
- By chanting the holy name one can attain the perfection of nirvana, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya - anandambudhi-vardhanam
- By constantly chanting and hearing the holy names and pastimes of the Supreme Lord, one certainly becomes purified and becomes a fit candidate for liberation
- By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvana
- By performing such regulated devotional service in awe and veneration, one may go to Vaikuntha and attain the four kinds of liberation
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
- By transcendental engagement, one achieves all transcendental qualities automatically, by the grace of the Lord, and thus his liberation is complete in itself, without his making extraneous endeavors to acquire knowledge. BG 1972 purports
- By virtue of such attraction (of Krsna), one can give up fruitive activities and all endeavors for liberation and can even abandon the intense desire to achieve success in yoga mystic power
C
- Caitanya said, You (Vasudeva Datta) desire the liberation of all kinds of living entities without discrimination. You are very anxious for their good fortune, and I say that simply by your prayer all living entities within the universe can be liberated
- Can you answer what is liberation? You are a professor, teacher, but if I ask you, can you explain what is liberation
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Chanting Hare Krsna maha-mantra means the beginning of devotional life, the beginning of liberation, simply by chanting Hare Krsna
- Chanting of the holy name is so powerful that it can immediately liberate the vibrator. But because he is prone to fall down again, therefore there are regulative principles
- Conceited persons who think they can obtain liberation without the Lord's mercy, simply by performing strict penances and austerities, are totally mistaken; they fail
- Constantly remembering the lotus feet of the Lord (Krsna) means preparing for liberation from birth and death
D
- Daivi sampat means the characteristics by which they can make very easy progress for liberation and spiritual realization
- Daridrya-doso guna-rasi-nasi: when a person is poverty-stricken, naturally his false pride in aristocracy, wealth, education and beauty is smashed. Thus corrected, he is in the right position for liberation
- Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyabhilasita-sunyam jnana-karmady-anavrtam - Bhakti-rasamrta-sindhu 1.1.11
- Devotees who qualify themselves for liberation by DS are offered 4 kinds of liberation: salokya (status equal to that of the Lord), samipya (constant association with the Lord), sarsti (opulence equal to that of the Lord) and sarupya (features like Lord)
- Devotional service is above the four principles of religion and the understanding derived from liberation
- Devotional service is actual liberation. When one is attracted by the beauty of the Supreme Personality of Godhead and his mind is always engaged at the Lord's lotus feet, he is no longer interested in subjects that do not help him in self-realization
- Dharma is not meant for developing economic condition. That is secondary. But dharma is meant for ultimate goal of liberation. People do not know that. People are not educated that what is the ultimate goal of life
- Dharmasya hy apavargyasya. This is meant for getting out of this entanglement of birth, death, old age, and disease. That is real... The first step is religiosity. Unless you are pious, religious, there is no possibility of getting liberation
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Dhruva Maharaja wanted a benediction which surpasses even the highest purusartha, liberation. He wanted the benediction that he might constantly remember the lotus feet of the Lord. This stage of life is called pancama-purusartha
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- Durvasa admitted his fault & said, "For pure devotees who are always engaged in the transcendental loving service of the Lord, nothing is considered impossible, for they are engaged in the service of the God, whose very name is sufficient for liberation"
E
- Ekatva is also liberation, but that sort of liberation is never accepted by any devotee, for qualitative oneness is immediately attained as soon as one is situated in devotional service
- Even a moment's association with a pure devotee cannot be compared to being transferred to heavenly planets or even merging into the Brahman effulgence in complete liberation
- Even a third-class devotee is in the transcendental position, above those who are trying for liberation by speculation or by other methods
- Even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. BG 1972 purports
- Even an enemy killed by Krsna gets liberation and is placed in the impersonal brahmajyoti. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation
- Even if a person desires material enjoyment or liberation, he should engage in devotional service
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Even Lord Siva affirms that liberation can be achieved only by the mercy of Visnu. Lord Siva says: There is no doubt that Visnu is the deliverer of liberation for everyone. BG 1972 purports
- Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires
- Even the preliminaries of devotional service are transcendental to the highest understanding derived from liberation and the understanding derived from ordinary religion
- Even the reactionary work of the fruitive workers can lead one to liberation when it is overcoated with devotional service. Karma overcoated with devotional service is called karma-yoga
- Even those pious activities which can promote one to the heavenly planets or give liberation from material miseries cannot compare with it
- Even those trying for liberation, or merging into the Brahman effulgence, and the yogis who try to achieve perfection in mystic power cannot have peace of mind
- Even though one may be able to distinguish between Brahman and matter, one’s liberation will be hampered if one is misled into thinking that the living entity is as good as the Supreme Personality of Godhead
- Even though they (who think themselves liberated) rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence, for they do not take shelter at Krsna's lotus feet
- Even to live in Mathura-mandala for a fortnight guarantees one liberation
- Every human being should be given the opportunity to take advantage of his human form of life, and a father like Kasyapa is supposed to beget good children for the purpose of liberation
- Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation
- Every male is bound by sex, and therefore one who wishes to gain liberation from the material clutches must first learn to control the sex urge - CC Intro
- Everyone, whether he desires material enjoyment, liberation or the transcendental loving service of the Lord, should engage himself, offering obeisances unto the Supreme Lord, because the Lord can award everyone his desired benediction
F
- Following the order of the Supreme Personality of Godhead, Maharaja Priyavrata fully engaged in worldly affairs, yet he always thought of the lotus feet of the Lord, which are the cause of liberation from all material attachment
- Foolish mental speculators think that after liberation one's identity is lost, but that is not so
- For a devotee these (to be religious, to be economically well situated, to satisfy their senses to the fullest extent and to attain liberation) are all very easily available
- For a devotee, liberation is no problem at all. Liberation takes place without separate endeavor
- For a pure devotee, the door of liberation is automatically opened. One should not think that Bali Maharaja was given so much material opulence merely because of his charity
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
- For Krsna, supplying what he (the karmi) wants is not at all difficult. Actually, however, one should worship Krsna, the Supreme Personality of Godhead, for the sake of getting liberation
- For liberation, one should accept the direction of authorized devotees who can actually endow one with perfect knowledge
- For one who is advanced in spiritual knowledge, the same body, senses and mind are the cause of liberation. This is confirmed in the Katha Upanisad - 1.3.3-4,9
- For one who very seriously practices devotional service during his lifetime in order to understand the constitutional position of the SP of God, liberation from this material world is guaranteed, even if he has previously been addicted to sinful habits
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For that Personality of Godhead (who is the bestower of many benedictions, including liberation), the gopis always felt maternal love, and Krsna sucked their breasts with full satisfaction - SB 10.6.39-40
- For the impersonalist and the enemies of Krsna, liberation means to merge into the supreme
- For them the heavenly planets, liberation and the hellish planets are all the same, for such devotees are interested only in the service of the Lord
- For this specific vimukti liberation, Narada Muni recommends that one directly engage himself in devotional service
- For those who are acting in the modes of passion and ignorance, on the other hand, there is no possibility of liberation. BG 1972 purports
- Freedom from the false sense of ego is called the liberation of the soul
- From the above statement it is found that a devotee is not after any of the stages of liberation
- From the statement of the Adi Purana it appears that a devotee is satisfied simply with being engaged in devotional service. He does not aspire for any liberation from material conditional life
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
G
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Great personalities and sages have unanimously recommended that to purify the dust of material contamination accumulated in the heart and to clear the path of liberation and thereby achieve transcendental bliss, one must please Lord Visnu
H
- Haridasa cannot have been degraded; he must have attained liberation. This is a pastime of Sri Caitanya Mahaprabhu's. You will all understand it later
- He (Arjuna) fought, but he was actually freed from the reactions of fighting, although in the beginning, when he was nonviolent, unwilling to fight, the entire responsibility was upon him. That is the difference between liberation and conditioning
- He (Caitanya) also advised Prakasananda Sarasvati to always chant Hare Krsna, And, by doing so, you will very easily be liberated. After liberation you will be eligible to achieve the highest goal of life, love of Godhead
- He (Lord Krsna) protects His devotees and slays the atheistic demons, thus giving the latter troublesome release, so to speak, in impersonal liberation
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- He (Sukadeva Gosvami) says, "Any person whose heart is attracted by the transcendental qualities of the S P of Godhead, Madhusudana, not to speak of material opulences, does not care even for that liberation which is aspired to by many great sages"
- He (Vyasadeva) has explained all these books for use of the human society undoubtedly: how to become religious, how to develop economic position, how to understand what is liberation, how to satisfy restrictedly sense gratification
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
- He delivers the fallen living entities by offering them the four kinds of liberation - salokya, samipya, sarsti and sarupya
- He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind
- He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation
- He who accepts this (BG 4.9) truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. BG 1972 purports
- He'll derive greatest benefit. He'll become devotee. He'll get liberation from this material world simply by doing that, it is so nice. So in all our centers have this doll exhibit
- He's thinking, "The dog's life is very nice, this liberation of sex life on the street." - All right, you take dog's body
- Here in this material world he is actually the small particle of God, but there is disagreement. He is falsely thinking that "I am as good as God." This is material life. When we are free from this wrong conception of life, that is liberation
- Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- How wonderful it is that the SPG, Krsna, who is sought by great, great sages for the sake of liberation and transcendental bliss, is acting as your best well-wisher, your friend, your cousin, your heart and soul, your worshipable director
- Human civilization in which there is no control of sex life is a fourth-class civilization because in such an atmosphere there is no liberation of the soul encaged in the material body
I
- I (Sukadeva) have thus explained to you (Pariksit) the gross material gigantic conception of the P of Godhead. One who seriously desires liberation concentrates his mind on this form of God, because there is nothing more than this in the material world
- I am fully opulent, almighty & superior to Lord Brahma & Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom & by liberation
- I do not desire to be master of the powers of mystic yoga, nor do I want liberation if I have to give up Your lotus feet
- I do not even want liberation. All I want, life after life, is to be a faithful servant of Your Lordship
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- If a devotee wants simple liberation, he gets it very easily from the Supreme Personality of Godhead, as confirmed by Bilvamangala Thakura
- If a person offers obeisances to Me, even due to accepting Me only as an ordinary sannyasi, his material distresses will diminish, and he will ultimately get liberation
- If anyone is reestablished in his original, constitutional position as part and parcel of the Supreme and engages his energy in that way, he is liberated. This is the definition of liberation
- If anyone wants even material happiness, he can worship the Supreme Lord without deviation, and persons who are desirous of liberation can also worship the Supreme Lord and achieve their goal of life
- If devotional service is added, the knower of Brahman can then become liberated; otherwise there is no possibility of liberation
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If I ask you what you mean by liberation, can you answer? And if I ask you what you mean by entanglement, can you answer? These words are there in the Vedic literature - liberation and entanglement
- If I know that I am a servant, that is my liberation. And if I think that I am master, that is bondage. This is the difference between conditioned life and liberated life
- If liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don't these intelligent and hard-working leaders adopt this simple method? BG 1972 purports
- If one agrees to put himself under the guidance of a devotee of God, he can also understand the science of God and can become like the transcendental pure devotee of the Lord and thus get his liberation back to Godhead, back home for eternal happiness
- If one engages in the service of the spiritual master, he not only sees the Supreme Personality of Godhead but attains liberation
- If one is at all serious about attaining liberation from these miseries (of birth, old age, disease and death), he must take to devotional service. This is confirmed by the Lord Himself in Bhagavad-gita
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is intelligent enough to take instructions from the SP of Godhead, as enunciated in Bhagavad-gita or the Sankhya philosophy of Kapiladeva, one can very soon attain liberation and be situated in his original position of spiritual life
- If one submissively hears and chants about the all-auspicious Maharaja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation
- If one understands the purpose of Krsna's coming to this earth and performing His activities, one is immediately liberated. This liberation is the purpose of the creation and Krsna's descent upon the surface of the earth
- If one wants liberation and wants to return home, back to Godhead, he should prepare himself for that purpose
- If one who is advanced explains (discussion of the rasa-lila) and people hear from him, certainly the hearers will be gradually elevated to the position of Krsna consciousness and liberated from materially contaminated life
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If we do not go forward to liberation, we promote a civilization of cats and dogs. Eating, sleeping, mating, defending, fearing and dying are all experienced by cats and dogs, but human life is meant for another purpose
- If you accept a material body, then there is question of next birth. But if you remain in your spiritual body, there is no question of next birth. That is spiritual salvation, or liberation
- If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with sadhu, or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open
- If you become proud by becoming the most confidential servant of Krsna, the same pride is for your liberation
- If you change your consciousness that, "I have never been satisfied, happy, by giving service to the maya. Now let me serve Krsna," that is your liberation
- If you continually hear, then gradually all the dirty things, kama-lobhadaya, these things will be finished, and you will be purified, and then that is the way of your liberation. Muktaye. Gunesu saktam bandhaya ratam va pumsi muktaye
- If you do not know where the train is going, then what is the use of asking, understanding, whether it is going fast or slow? You do not know your destination. What is liberation? I am asking. You daily ask me. I am asking you
- If you want to get liberation from this material world, then that attachment (between man and woman) should be reduced to nil
- If, however, one understands one's position as spirit soul apart from the body, the mind can be a liberating factor. In itself, the mind has nothing to do, it is simply waiting to be trained, and it is best trained through association
- Immediate liberation is contrasted with liberation by a gradual process
- Impersonalists are very fond of merging into the supreme, like rivers that come down and merge into the ocean. The ocean can be compared with liberation and the rivers with all the different paths of liberation
- In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In connection with the glorification of the month of Kartika, devotees pray: Dear Lord, During Your childhood pastimes You liberated two sons of Kuvera & made them great devotees. I wish that instead of giving me liberation You may award me such devotion
- In his book Caitanya-candramrta, Srila Prabodhananda Sarasvati says, One who receives a little favor from the Lord becomes so exalted that he does not care even for liberation, which is sought after by many great scholars and philosophers
- In liberation one either attains the spiritual planets or merges into the existence of the Supreme - in either case, there is no question of rebirth into the material world
- In other words, as we see by this plea, liberation is not the final word in perfection
- In other words, those who are already promoted to the Vaikuntha planets and possess the four kinds of liberation may also sometimes develop affection for Krsna and become promoted to Krsna-loka
- In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God. In the Brhan-naradiya Purana it is stated that even personalities like Brahma and other demigods do not know the value of a devotee of the SP of Godhead
- In the Adi Purana, in a conversation between Krsna and Arjuna, it is said, bhaktanam anugacchanti muktayah srutibhih saha: The most exalted position of liberation is given by Vedic knowledge. Everyone follows in the footsteps of the devotee
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the Hari-bhakti-sudhodaya it is stated: O great soul, although there are many flaws within this miserable life, there is yet one glory - the association of pure devotees. Cultivate such association. By it our desire for liberation diminishes
- In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- In the Mathura-khanda it is stated - Simply by bathing in Govinda-kunda, one is awarded liberation. This lake was produced when Bhagavan Sri Krsna was bathed by Lord Indra
- In the Narada-pancaratra, devotional service to the Lord is likened unto a queen. When a queen gives an audience, many maidservants follow her. The maidservants of devotional service are material opulence, liberation and mystic powers
- In the previous verse (SB 4.20.24) Maharaja Prthu addressed the Lord as kaivalya-pati, the master of the liberation of merging into His existence. This does not mean that he was anxious for kaivalya liberation
- In the words of Lord Caitanya, this state (kaivalyam) of affairs is called ceto-darpana-marjanam, or clearance of the impure mirror of the mind. This "clearance" is actually liberation, or bhava-mahadavagni-nirvapanam. BG 1972 purports
- In this age of Kali, an age characterized by ignorance and chaos, liberation is out of the reach of practically everyone
- In this age of quarrel and disagreement, the chanting of the holy names is the only way to liberation from the material clutches
- In this horrible condition of life there is only one way of liberation - to engage in the activities of transcendental chanting and hearing of the holy name of the Supreme Lord: Hare Krsna
- In this verse (SB 4.8.61) the word vimuktaye, for liberation, is especially mentioned
- Indeed, the only return the Lord wanted was that Vasudeva preach the instructions of Krsna and liberate all human beings. That is the process of the International Society for Krishna Consciousness
- Indra said, "Devotees do not care even for liberation, not to speak of these material opulences. Actually, we are not enjoyers of the fruits of sacrifices. Our only duty is to always be engaged in Your service, for You are the enjoyer of everything"
- Insofar as liberation is concerned, they (atheists) say that there is no need to talk of liberation because after death everything is finished
- Instead of utilizing this life to get liberation, if one uses it simply for the purpose of maintaining his so-called family and performs foolish and unauthorized action, he is compared to a man who has lost his wealth and who, upon losing it, laments
- Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service
- It (the neutral stage between liberation and conditioned life) is a place beyond this material world, in the river Viraja, where the three modes of material nature are subdued or neutralized in the unmanifest stage
- It is advised that one not act in a way that will obstruct the regular process of advancement in spiritual life and liberation
- It is also said: For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. BG 1972 purports
- It is clear that as long as a living entity is a worshiper of a particular demigod, he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead
- It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God
- It is concluded that the mind is the cause of material existence and liberation also
- It is confirmed by Kapiladeva that bhakti, or devotional service, is gariyasi, more glorious than siddhi, liberation
- It is confirmed by the Lord that not only does a Vaisnava's father, but everyone for twenty-one generations before a Vaisnava receives liberation
- It is considered to be disadvantageous to desire liberation. The only desire should be the desire to render service
- It is for this reason only that candidates for liberation deliberately reject the worship of the demigods, although they have no disrespect for any one of them
- It is not difficult to compromise the real purport of the magnificent scriptural edicts by selfish motivations and cheating mentality. When this happens, people aspire for show-bottle religiosity, material gain, sense enjoyment, & impersonal liberation
- It is not enough to take only the first steps toward liberation. We must strive to reach the final goal within this very life-time
- It is only because of the sun that we can understand which places are for material enjoyment, which are for liberation, which are hellish and subterranean
- It is said that service to a mahatma, or elevated devotee of the Lord, is dvaram ahur vimukteh, the royal road of liberation
- It is said that such a soul (an impersonalist), even though rising up to the point of liberation, falls down again due to his not having support in devotional service. BG 1972 purports
- It is the change of consciousness. The same man, if he changes his criminal consciousness, then he's no more subjected to go to the jail. Similarly, liberation means, if you become complete in Krsna consciousness, then you are liberated
- It is the misconception of the impersonalists that one can worship any imaginary form of the Lord, or Brahman, and at the end merge in the Brahman effulgence. Of course, to merge into the bodily effulgence (Brahman) of the Supreme Lord is also liberation
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
J
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana and yoga should not be accepted as the real processes for liberation. By discharging devotional service, Maharaja Prthu automatically transcended all these positions
- Jnana means that one understands the Supreme Personality of Godhead, Visnu, to be the Supreme Being. Vijnana refers to the activities that liberate one from the ignorance of material existence
- Jnanis are always aspiring after liberation and trying to become one with the Supreme
- Jnanis are not as sinful as karmis, but they do not try to reclaim others back to Godhead. They perform austerities for their own liberation. Yogis are also engaged in self-aggrandizement by trying to attain mystic powers
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
- Just as the mind is the cause of bondage, it can also be the cause of liberation
- Just as the most sinful wretch lives in a ghostly body after death and moves about in the ether, so the impersonalist, although rising to the point of liberation in the transcendental position, falls back down to the material world
- Just knowing "I am not this body but am spirit soul" is not sufficient. We have to escape this entanglement of material nature. This is called mukti, liberation
K
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Kapiladeva said: "My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me"
- Karmis desire material happiness, and jnanis desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching
- Karmis work day and night to improve their economic condition, jnanis undergo severe austerities in order to get liberation, and yogis also undergo severe austerities by practicing the yoga system for attainment of wonderful mystic powers
- Knowing this (gross and subtle bodies are superficial coverings of the self) convincingly is called liberation, or seeing the Absolute. This means that perfect self-realization is made possible by adoption of godly or spiritual life
- Knowledge of the Supreme Lord is very confidential, and the supreme knowledge by which one understands Him furthers the liberation of all living entities. This knowledge is vijnana
- Knowledge of the transcendental nature of the birth and deeds of Lord Sri Krsna is sufficient for liberation
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Krsna acted as the friend and worshipable Deity of the Pandava family. Moreover, apart from Lord Krsna's personal contact with the Pandavas, Krsna is the Supersoul of all living entities, & He gives everyone liberation, even if one is not a pure devotee
- Krsna conscious activities separate him (one who is firmly situated in transcendental bliss) from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead
- Krsna consciousness is so sublime that anyone who takes to this process is elevated to the highest perfection of life - far, far beyond the concept of liberation
- Krsna consciousness is the development of love of Krsna-a position transcendental even to material liberation. BG 1972 purports
- Krsna consciousness movement is the greatest gift for persons who are actually desiring liberation
- Krsna consciousness movement is trying to liberate these foolish persons who are entangled in this material world and changing one body after another, sometimes very happy and sometimes very distressed. This is going on
- Krsna continued, "My dear wife, I am the bestower of all benedictions, even up to the standard of liberation from this material world, and it is I only who can stop the continuation of material existence and call one back home, back to Godhead"
- Krsna is present everywhere, but one has to acquire knowledge in order to know how to see Krsna. That is mukti, liberation. That is Krsna consciousness. That is also the process of bhakti-yoga-sravanam kirtanam visnoh smaranam... - SB 7.5.23
- Krsna specifically says in Bhagavad-gita that even those who are lowborn can take shelter of Him and become elevated for liberation. What, then, to speak of pious people born in brahminical families
L
- Law is there - "The father's property must be inherited by the son." Similarly, those who are strictly in Krsna consciousness despite all kinds of hindrances, his liberation is guaranteed
- Learned scholars say that bodily appearance, bondage and liberation are caused by the mind
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jnani-sampradaya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher
- Liberation cannot be attained unless one is completely free from the modes. In any case, the Mayavada philosophy keeps one conditioned
- Liberation cannot be awarded by any living entity but the Supreme Personality of Godhead, Visnu. Therefore another name of Lord Visnu or Krsna is Mukunda, "He who can award liberation"
- Liberation does not mean stopping activities; it means being purified of illusory activities and becoming transcendental to relations with the gross and subtle bodies
- Liberation does not mean that when you get liberation - you have got now two hands - you will have four hands, like that, no. Liberation means change of consciousness
- Liberation does not offer as much security as the shelter of the lotus feet of Krsna
- Liberation from material contamination is the stage at which devotional service can be achieved. For a person who simply wants to have liberation and to merge into the impersonal brahmajyoti, attachment to Krsna is not possible to acquire
- Liberation from repeating birth and death. That is our real suffering. The modern, rascal civilization, they do not know actually what is the end of suffering. They do not know. There is no education. There is no science
- Liberation from this material infection does not mean destruction of the original eternal position of the living entity. Patanjali also accepts this by his words kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports
- Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Krsna consciousness. BG 1972 purports
- Liberation is freedom from temporary designations which we have acquired from association with material nature. Liberation is nothing more than this
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances
- Liberation is not very important business - it doesn't matter if he (a devotee) is liberated or nonliberated. The idea is that nobody should serve Krishna with motive, even up to liberation, he should serve for service sake
- Liberation is obtainable after many births and after great endeavor in patience and perseverance, in knowledge and renunciation
- Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies
- Liberation means after quitting this body, you are no more going to accept any material body. You are immediately transferred to the spiritual world, and you get your spiritual body
- Liberation means becoming free from the relativities of the world. Unless one is self-realized, he has to undergo the dual struggle of the relative world
- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
- Liberation means freedom from material bondage or nescience. In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- Liberation means getting out of the clutches of the subtle body. Liberation from the gross body simply involves the transmigration of the soul from one gross body to another
- Liberation means getting out of the slumber of forgetfulness and becoming situated in the real loving service of the Lord, as exemplified in the case of Brahma
- Liberation means giving up this false consciousness and reviving one's original service to the Lord. This return to one's original life is called mukti
- Liberation means having completely given up all the material comforts of life
- Liberation means knowing perfectly well that one's self is separate from the body. Therefore Sukadeva Gosvami said, prayascittam vimarsanam: Develop your knowledge; that will give you relief
- Liberation means not to be under the influence of the modes of material nature, not to be infected by the modes of material nature, especially passion and ignorance. That is mukti
- Liberation means reinstatement in one's original position. The original position is one of rendering service to the Lord
- Liberation means to be situated in his own real position. That is called li... So what is our position? If we become little sober, if we become little sober, then we can understand what is my position
- Liberation means to be situated in one's constitutional position
- Liberation means to be situated in one's constitutional position as an eternal servitor of Krsna (Krsna consciousness)
- Liberation means to be situated in one's constitutional position as the eternal servitor of Krsna (Krsna consciousness). BG 1972 purports
- Liberation means to get out of the blazing fire of this material existence. It is simply change of consciousness, that I am thinking in so many ways. But when you think that you are eternal servant of Krsna, that is your real, constitutional position
- Liberation means when you are out of this false ego. What is that status? Aham brahmasmi. I am Brahman, I am spirit. That is the beginning of liberation
- Liberation means who come to the platform of real knowledge. That is the definition given in the Srimad-Bhagavatam
- Liberation not always means that he goes directly. In the lower stage liberation means to come out of the lower stage to the human form of body. Then he gets chance for directly serving Krsna, then real liberation takes place
- Liberation of those who are on the transcendental platform of love and affection is vimukti, special liberation
- Liberation, as contemplated by the speculative philosophers and the mystics, is possible only when one becomes a devotee of the Lord
- Liberation, or mukti, means getting relief from these constant anxieties. This is possible only when the anxiety is changed to the devotional service of the Lord
- Lord Caitanya explained that the word projjhita means: desire for liberation
- Lord Caitanya introduced this chanting of the holy name of Krsna in this age, thus making liberation much more easily obtainable than in other ages
- Lord Caitanya says that "Simply by thinking that 'I am not this matter; I am spirit soul, aham brahmasmi. I am Brahman,' that will not help you to get liberation"
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam
- Lord Krsna has advised us to accept the bhakti-yoga process. Bhakti-yoga will automatically liberate a person from the dualities of life
- Lord Krsna took Arjuna through this place (the destination of those who aspire for liberation from the material world, beyond Aloka-varsa) to bring back the sons of the brahmana
- Lord Rama gives one the opportunity to be liberated, but simply by liberation one does not get actual spiritual benefit
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Visnu advised Maharaja Prthu that a king is not enjoined to give up his kingdom & the responsibility of protecting the prajas, or citizens, to instead go away to the Himalayas for liberation. He can attain liberation while executing his royal duties
M
- Maharaja Nabhi is so desirous of having a son that he is worshiping You for a son, although You can offer him any exalted position, including elevation to the heavenly planets or liberation back to Godhead
- Maharaja Nanda replied, "Without rainfall we cannot farm or produce grain, and without grain we cannot live. Therefore rain is necessary for successful religious ceremonies, economic development and, ultimately, liberation"
- Maharaja Pariksit was now a realized soul by this secret of liberation, through the grace of Sukadeva Gosvami, for the latter had informed the King that the highest perfection of life is to be in remembrance of Narayana at the end of life
- Maharaja Yudhisthira inquired from Narada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge of the goal of life may also easily attain liberation, according to the instructions of the Vedas
- Man is called a rational animal, but his rationality is being used to further his animalistic propensities instead of to find out how to get liberation from this miserable condition - birth, old age, disease, and death
- Manusyanam sahasresu: out of many thousands of persons, one may endeavor for liberation, and of many thousands of persons attempting to become liberated, one may achieve liberation from the anxieties of material existence and become self-satisfied
- Many subjects have been discussed in this chapter (BG 7): the man in distress, the inquisitive man, man in want of material necessities, knowledge of Brahman, Paramatma, liberation from birth, death & diseases, & worship of the Supreme Lord. BG 1972 pur
- Many, many persons have attained liberation simply by thinking of Krsna with great attention and giving up sinful activities. This great attention may be due to lusty desires, inimical feelings, fear, affection or devotional service
- Mayavadi philosophers desire to merge into the existence of the Brahman effulgence, although this aspect of liberation is always neglected by devotees
- Moksa means liberation, and the promise is that by dint of understanding this knowledge (jnana and vijnana, theoretical wisdom and scientific knowledge) one will attain liberation from all miseries
- Moksa, or liberation, has to be taken very seriously, even at the sacrifice of the other three items. As advised by Suta Gosvami in the beginning of Srimad-Bhagavatam, religious principles are not based on success in economic development
- Mukti means liberation and merging into the impersonal Brahman effulgence. Bhakti means rendering transcendental service unto the Supreme Personality of Godhead
- Mukti means liberation from the contaminated consciousness of this material world and situation in pure consciousness. All the instructions of Bhagavad-gita are intended to awaken this pure consciousness. BG 1972 Introduction
- Mukti means liberation from the contaminated consciousness of this material world and to become situated in pure consciousness. And the whole instruction, instruction of Bhagavad-gita, is targeted to awaken that pure consciousness
- Mukti means no more material body. That is called mukti. We are now conditioned by this material body. In the material world, we are changing one body after another, but there is no mukti. There is no liberation
- Mukti means to give up all these material desires and be situated in your original constitutional position, Krsna consciousness. That is liberation
- Mukti means when we give up the service in designation and we are situated in our original constitutional position. That is called mukti, liberation, or salvation, whatever you like
- Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. BG 1972 purports
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
- My dear Barhaspatya, what did the sons of King Barhisat, known as the Pracetas, obtain after meeting Lord Siva, who is very dear to the Supreme Personality of Godhead, the bestower of liberation?
- My dear boy, you also should take shelter of the Supreme Personality of Godhead, who is very kind to His devotees. Persons seeking liberation from the cycle of birth and death always take shelter of the lotus feet of the Lord in devotional service
- My dear Lord, by Your causeless mercy You have appeared before me to grant me liberation. Now You are playing in a duplicitous way. What is the reason for this behavior
- My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me
- My Lord, O Aniruddha, You are the authority by which the doors of the higher planetary systems and liberation are opened. You are always within the pure heart of the living entity. Therefore I offer my obeisances unto You
N
- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Narada advises Sri Vyasadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage
- Narada Muni saw that the boys known as the Haryasvas were already purified because of living in that holy place and were practically ready for liberation
- Naradaji is one of the liberated souls, and after his liberation he was known as Narada; otherwise, before his liberation, he was simply a son of a maidservant
- Narottama dasa Thakura said, chadiya vaisnava-seva, nistara payeche keba: Without serving Vaisnava, who has got liberation? Nobody has
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Neither the sinful nor the pious materialist can understand the essence of karma-yoga as the means to attain liberation from the always uncongenial bondage of work
- Nibandhayasuri - if you are qualified with the demoniac qualifications, then you will be more and more entangled. Unfortunately the modern civilization does not know what is liberation and what is entanglement. They are so much ignorant; they do not know
- No one is interested in liberation, and bhagavad-bhakti, devotional service to the Lord, is above even liberation. The process of devotional service, Krsna consciousness, is extremely difficult to understand. This will be explained later by Prahlada
- Nor does he (one who doesn't accept the Vedic rules and regulations) attain happiness or liberation from the material condition
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
O
- O best of the brahmanas, Sukadeva Gosvami, out of many persons who follow religious principles, only a few desire liberation from the material world
- O Lord of lords, we are completely ignorant of the execution of dharma, artha, kama and moksa, the process of liberation, because we do not actually know the goal of life
- O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kama, artha and dharma
- O Pariksit, just to show all the yogis the mystic process, Lord Rsabhadeva, the partial expansion of Lord Krsna, performed wonderful activities. He was the master of liberation & was fully absorbed in transcendental bliss, which increased a thousandfold
- O Suta Gosvami, please describe those topics of the Lord by which Maharaja Pariksit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuda, the king of birds
- Of all kinds of liberation, liberation in loving service to the Lord is described (in the Priti-sandarbha) as the most exalted, and meeting the Supreme Personality of Godhead face to face is shown to be the highest perfection of life
- Of all the catur-vargas, the benediction of liberation is considered to be the highest in this material world. To be enabled to cross over material nescience is known as the highest purusartha, or benediction for the human being
- Offensive chanting may give you material pains and pleasure, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you'll invoke love of God, krsna-prema
- Once these mind-clouding doubts disperse, one enters the doors of pure devotional service. Karmis and jnanis are also tainted by material desires - the desire to enjoy their senses and the desire for liberation, respectively
- One attains liberation when one gives up the false idea that the body is the self and when one resumes his actual position of service to the Lord (muktir hitvanyatha-rupam svarupena vyavasthitih) - SB 2.10.6
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can get complete liberation from all the above-mentioned material pangs when one enters into the eternal Brahmaloka sanatana atmosphere, the kingdom of God
- One can practice for quick result and self-realization and liberation even in this life. He hasn't got to wait for another life. It is so nice, Krsna consciousness
- One cannot attain liberation simply by speculative knowledge
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One desiring perfection or liberation should associate with a person who is already liberated. This is called sadhu-sanga (CC Madhya 22.83), associating with a perfect devotee
- One does not attain liberation without rendering devotional service. Liberation is attained only by devotional service
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth for the next. In this way the cycle of birth & death is revolving, one after the other without liberation. BG 1972 pur
- One is sure to fall again to material existence from false liberation, even though one may have undergone severe penances and austerities
- One may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one's original spiritual life. This is called apavarga, or liberation
- One may doubt that such a demon (Aghasura), full of mischievous activities, could attain the liberation of sarupya or sayujya, and one may be astonished about this
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should fix his mind on the lotus feet of Krsna or His incarnation. To be fixed steadily in that freedom is the way of liberation
- One should give up all sinful activities and remain in the family of Krsna. Then one's liberation is guaranteed
- One should not think that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One should not think, however, that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One should not think, that this state (of samadhi) is simply a state of trance whereby one remains seated in lotus position in a corner for days on end. No, liberation means serving
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One simply has to hear from the perfect source (this is called parampara) and follow the principles for practical application in life; thus one can attain the highest perfection of life - liberation - and go back home, back to Godhead
- One Vedic mantra says: tam ha devam atma-buddhi-prakasam mumuksur vai saranam aham prapadye. One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. BG 1972 purports
- One who desires material liberation has to turn his activities to devotional service. There is no alternative
- One who engages always in Your (God's) devotional service with his mind, words and body, and who always offers obeisances unto You, is certainly a bona fide candidate for liberation
- One who gets liberation by his own effort is called an impersonalist, and he merges into the glaring effulgence of the Lord, the brahma-jyotir
- One who has attained the place (Brahmaloka) by dint of virat or Hiranyagarbha worship is liberated along with the liberation of Brahma
- One who has understood this - that only by KC is one really established in intelligence and that one should practice this art under the guidance of a bona fide spiritual master - is called sadhaka, or a suitable candidate for liberation. BG 1972 purports
- One who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart will naturally never aspire after the liberation which is so valuable to the impersonalists
- One who is attracted by such desires (for enjoyment) becomes conditioned in this material world, and one who is not so attracted attains liberation
- One who is interested in liberation, who accepts the path of liberation and is not attracted to the path of conditional life, is called yati, or a devotee
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is satisfied by that which is obtained by destiny is fit for liberation from this material existence
- One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from this bondage, also attains to the supreme goal. BG 13.35 - 1972
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. Mukti or liberation means freedom from material consciousness. BG 1972 Introduction
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
- Only when the individual living entity surrenders unto the Supreme Personality of Godhead is his liberation from material existence possible
- Our life is dependent on supplies from the Lord. we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence
- Our life, they are going in two ways. One way is liberation, and the other way is bondage. Just like you have seen the reel. The reel is rolling. One way it is rolling to roll the thread, and another it is giving way to the thread
- Out of many hundreds and thousands of such empiric philosophers, only a handful actually attain liberation
- Out of the five kinds of liberations, achieving the same planet where the Lord resides and living with the Lord there is called salokya liberation
P
- People have become so dull that they do not understand the meaning of liberation. They have become just like animals. If an animal is informed that there is such a thing as liberation, how will he understand it? It is not possible
- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- People want material opulence in order to gratify their senses (kama), and when they are frustrated in their attempt to gratify their senses, they want liberation (moksa). In this way, dharma, artha, kama and moksa are going on
- Persons who are led by the material conception of life do not know what liberation is. BG 1972 purports
- Positive engagement means serving Krsna. That positive engagement means, engagement means, acting means, the employment of the senses. So when we employ our senses in the positive activities, that is liberation
- Prahlada further says: My dear Lord, there are many saintly persons and sages who are very interested in their own liberation
- Prahlada Maharaja would be elevated to sarupya liberation, and in that sense he resembled Lord Visnu. Therefore Prahlada was to be killed by Hiranyakasipu
- Prahlada Maharaja's proposal is that such processes (the ten methods of liberation) may be recommended for the ajitendriya, those who cannot conquer their senses. Devotees, however, have already conquered their senses
- Prahlada replied, "this (death) is not the object of human life. Human life is meant for moksa, liberation." Unfortunately, foolish people do not understand this
- Prajapati Daksa argued that although the renounced order is recommended for liberation, one cannot attain liberation unless one fulfills his obligations to the demigods, the saints and his father
- Prayers for material benediction are intended for satisfying the senses. And when one is frustrated and cannot fully satisfy the senses in spite of all endeavor, he desires liberation, or freedom from material existence
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
- Prthu Maharaja, although a saktyavesa-avatara incarnation, still behaved exactly as a devotee in order to achieve the position of prabhu. Furthermore, svarupa-sthah means "complete liberation
- Prthu prayed, "If I have no chance for this honey of transcendental bliss, then I shall never ask for liberation or this so-called spiritual emancipation"
- Pure bhakti-yoga is independent of such karma and jnana because it alone can not only endow one with liberation from conditional life but also award one the transcendental loving service of the Lord
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
R
- Regarding liberation, it is stated in Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti. Liberation means that after giving up this body one does not have to accept another material body
- Rejected persons of the material world who refuse to understand pure DS as the eternal function of the living entities, and as actual liberation of the living being from conditioned life, become bereft of all DS because of their poor fund of knowledge
- Resident of Vrndavana once told Lord Krsna, "As such, we have given up our desire for liberation and have taken complete shelter under Your lotus feet"
S
- Satam gatih, the path of the eternal, is very interesting to persons who are after liberation, and His Lordship Kapila began to speak about that path
- Saunaka Rsi, told Suta Gosvami, "Although as human beings we are contaminated with so many taints of material existence, simply by our conversing with you about the Supreme Personality of Godhead we are now gradually decrying our desire for liberation"
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- Self-realization, liberation, the sign is that he becomes joyful, prasannatma, immediately. If you have actually realized yourself, simply by bluffing that "I am God, I am this, I am..." No. There are signs
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- She offered her obeisances unto the Lord, the author of the basic principles of the Sankhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer
- Simply by accepting this (BG 4.9) truth on faith, one can, without a doubt, attain liberation. The Vedic version, "tattvamasi," is actually applied in this case. BG 1972 purports
- Simply by engaging in the loving service of the Lord one can attain liberation. As stated in the Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati
- Simply by following one principle of this devotional service, they got the highest perfectional life, liberation, back to home, back to Godhead
- Simply by knowing in truth about the Lord's transcendental births and activities, one can get liberation at once. That is the verdict of the Bhagavad-gita
- Simply by knowing this science of Krsna, if we can get liberation from these material miseries of life, why should we not try for this? Let us try for Krsna consciousness. It is a very nice subject matter and very easy
- Simply by meeting Krsna or receiving Krsna's special favor, one can give up the desire for liberation. Being attracted by the transcendental qualities of Krsna, one can engage in His service
- Simply by worshiping Krsna one can easily achieve all the results of heavenly opulence, liberation, supremacy over the planetary systems of the universe, all the opulences of this material world, and the mystic power of performing the yoga system
- Simply desiring mukti, or liberation, is insufficient; one must become factually liberated
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since they have no material conception of life, why should they aspire for liberation? The gopis do not want that liberation desired by yogis and jnanis, for they are already liberated from the ocean of material existence
- Since those who want liberation are impure, what to speak of the karmis, who have so many desires to fulfill
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sivananda Sena, one of the disciples of Lord Caitanya, gave liberation to a dog by treating the dog transcendentally
- So in this way Kali-yuga is polluted. Everything is contaminated, polluted. So it is called the ocean of faults. Because the life is meant for liberation. If one is not interested in liberation, simply for sense gratification, that is conditional life
- So our conception is very clear; therefore we are liberated. Liberation means to become free from all false conception of life. That is liberation
- So the conclusion is given here: one should be completely satiated from this attachment of sex, then he is liberated. Liberation means no more material life, and the basic principle of material life is sex
- Some philosophies maintain that after liberation from material life, after the nirvana of this material body, we become zero, void. That is a dangerous theory. By nature the living entity is not attracted to zero
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes it so happens that one who wants to chastise Krsna utters the holy name, and thus the holy name becomes the cause of his liberation
- Sometimes one becomes attracted to Krsna and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service
- Sometimes unwanted creepers, such as the creepers of desires for material enjoyment and liberation from the material world, grow along with the creeper of devotional service. The varieties of such unwanted creepers are unlimited
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Sometimes, by knowledge, the living entity is given liberation. In sattva-guna and rajo-guna, he is subjected to happiness and distress
- Sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence. Anavrttih sabdat means "liberation by sound"
- Speaking from his actual experience, Srila Bilvamangala Thakura says that if one develops love of Godhead, mukti (liberation) becomes subservient and unimportant to him. Mukti stands before the devotee and is prepared to render all kinds of services
- Speculative knowledge alone, without devotional service, is not able to give liberation. On the other hand, even without knowledge one can obtain liberation if one engages in the Lord's devotional service
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Caitanya Mahaprabhu then inquired, "Out of all liberated persons, who should be accepted as the greatest?" Ramananda Raya replied, "He who has love for Krsna has attained the topmost liberation"
- Sri Krsna further characterizes the mudhas (BG 9.12): Those who are thus bewildered are attracted by demonic & atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, & their culture of knowledge are all defeated
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Srila Bilvamangala Thakura said that if one has unalloyed devotion for the Supreme Lord, the goddess of liberation is ready to serve him, to say nothing of the gods of material opulences
- Srila Bilvamangala Thakura says, muktih svayam mukulitanjali sevate ’sman: Liberation stands before me with folded hands, begging to serve me
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Sridhara Svami says that mahima means liberation in this life
- Srila Visvanatha Cakravarti Thakura describes the word bhakti by saying premaivoktah. Kah anyah arthah asya: in the presence of bhakti, what is the necessity of liberation
- Such (God's) liberation and happiness are also unlimited, and they have been compared to the sky, although such liberation and happiness are infinitely greater than the sky
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- Such persons do not care even for the highest material benediction, namely liberation, to say nothing of other less important benedictions like the material happiness of the heavenly kingdom
- Such persons give stress to liberation and detachment from the materialistic way of life. They are always neutral and have no affection for nor misidentification with anything material
- Such saints (who are very interested in their own liberation) are not very compassionate, but I (Prahlada) am anxious for these fallen people who are unnecessarily working so hard simply for the gratification of the senses
- Sudama thought, "Aspiring for elevation to the heavenly planets, liberation, all kinds of material opulence, or perfection in the powers of mystic yoga, everyone throughout the universe worships the lotus feet of Lord Krsna"
- Sun-god is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death
- Surrender unto the supreme form is the result of bhakti. This bhakti, or understanding of one's own position, is the complete liberation
- Surrendering unto the Supreme Personality of Godhead, and nothing else, is therefore the cause of liberation
- Svetasvatara Upanisad: There is no way for liberation other than this knowledge of that Supreme Person (who is transcendental to all material conceptions of darkness). BG 1972 purports
T
- That (women's liberation) I don't want to discuss. As you have asked, I may explain that how foolish women are being cheated by the intelligent man. You see?
- That Brahma becomes liberated is known to everyone, but he cannot liberate his devotees. Demigods like Brahma and Lord Siva cannot give liberation to any living entity
- That impersonal Brahman effulgence consists only of the effulgent rays of the Lord. Those fit for sayujya liberation merge into that effulgence
- That mahabhava is not possible in the ordinary human being, but it is possible for the gopis, for Radharani. They cannot live without Krsna. That is the highest stage of perfection or liberation
- That understanding by which one knows what ought to be done & what ought not to be done, what is to be feared & what is not to be feared, what is binding & what is liberating, that understanding is established in the mode of goodness. BG 18.30 - 1972
- The Absolute Truth is realized in three features - impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead, Bhagavan. The word apavarga means "liberation." pavarga means "material existence."
- The activities of the Lord include liberation, but they are more relishable than the pleasure derived from nirvana, or liberation
- The advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what of those who are entangled in the mode of passion? BG 1972 purports
- The aim of education, the aim of civilization, perfection of civilization, should be how people should get liberated from this conditional life. That is the whole scheme of Vedic civilization, to give liberation to the people
- The aim of this particular system of asana, known as the sitting posture for liberation, or muktasana, is to attain success in kundalini-cakra
- The animals cannot know that there is a thing like liberation. They cannot understand. The human being also says that after finishing this body everything is finished. That is liberation. No. This is animalism
- The antiseptic potency of devotional service to the Lord is so great that it can neutralize the material infection even in the present life of a devotee. A devotee does not need to wait for his next birth for complete liberation
- The asura worships Lord Siva, takes some benediction from him, misuses the benediction and ultimately is killed by the Supreme Personality of Godhead, who awards him liberation
- The atheists, headed by the Mayavadi philosophers, do not care for liberation or Krsna's mercy. They simply continue to put forward false arguments and countertheories to atheistic philosophy, not considering or engaging in spiritual matters
- The attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations
- The banks of the Ganges or the Yamuna give one a chance to remember the Lord continuously. Maharaja Pariksit freed himself from all sorts of material association and meditated upon the lotus feet of Lord Krsna, and that is the way of liberation
- The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth
- The BG is the spoken message of the Lord Himself recorded by Vyasadeva, and the SB is the transcendental narration of the activities of the same Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation
- The Bhagavad-gita says that one should be above the dominion of fruitive activities. There are different kinds of liberation, or mukti. The best mukti is engagement in the devotional service of the Supreme Lord
- The conclusion is that Narayana, or the Personality of Godhead, is the ultimate destination for all kinds of yoga systems as well as all kinds of liberation
- The conditioned living entities who wish to enjoy and not serve are given a chance within Devi-dhama to seek liberation. Some of them enter Hari-dhama, some of them enter Mahesa-dhama, and some of them remain within Devi-dhama
- The creative function of the living entity is properly manifested in the liberated state. If the living entity's activities are manifest even when he is materially conditioned, then how is it possible for his activities to stop when he attains liberation
- The demigods observed Lord Siva sitting on the summit of Kailasa Hill with his wife, Bhavani, for the auspicious development of the three worlds. He was being worshiped by great saintly persons desiring liberation
- The demigods, being like other living entities in the material world, are all liquidated at the time of the annihilation of the material structure. They are themselves unable to get liberation, and what to speak of giving liberation
- The demigods, even to the stage of Brahma, the supreme of all the demigods, cannot offer liberation to anyone
- The desire to merge into the impersonal Brahman is the subtlest type of atheism. As soon as such atheism, disguised in the dress of liberation, is encouraged, one becomes completely unable to traverse the path of devotional service to the SP of Godhead
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism
- The end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumangalam - the source of everything auspicious
- The enemies (of Krsna, who does not understand the transcendental nature of the body of Krsna) eventually merge into the Lord's Brahman effulgence. Such mukti or liberation into the Brahman effulgence is never desired by the Lord's devotees
- The entire process of liberation begins just as we have now begun this chanting and hearing
- The entire world is in darkness without KC, and in this age people are so dull that they do not even know the difference between mukti (liberation) and bandha (bondage). If a human being does not know this difference, he is no better than an animal
- The entire world is interested in the materialistic way of life. Indeed, practically 99.9 percent of the people in the three worlds are uninterested in liberation or spiritual education
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The false ego created by material contact is then gradually vanquished, & this dismantling of false egoism causes liberation from all material designations & renewed awareness of our relationship with the Absolute Truth. This is called liberation in life
- The fifth kind of liberation, merging with the Supreme, is not considered an opulence in spiritual variegated existence
- The fifth kind of liberation, sayujya, is never accepted even by devotees who perform only ritualistic worship
- The first liberation, as the jnanis or the speculators want, it is another side of voidism, to merge into the existence of the Absolute. They don't want varieties
- The first nine categories, described in the first nine cantos of SB, from creation to liberation - including the purusa-avataras, the incarnations, the marginal energy, or living entities, and the external energy, or material world - are all asrita
- The formal processes are necessary for those who are expected to reach the stage of complete liberation, but Sri Sukadeva Gosvami was already in that status by the grace of his father
- The gopis' equality with the Lord (Krsna) should never be misunderstood to be like the sayujya liberation of the impersonalist
- The gradual process of liberation from the material coverings, one after another, is the gradual process of being liberated from false egoistic conceptions of the material gross body, and then being absorbed in the identification of the subtle body
- The great devotee Hanuman prayed: I do not wish to take liberation or to merge in the Brahman effulgence, where the conception of being a servant of the Lord is completely lost
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The Hare Krsna mantra gives liberation & at the same time offers shelter at the lotus feet of Krsna. If one takes shelter at the lotus feet of Krsna after liberation, he develops his dormant ecstatic love for Krsna. That is the highest perfection of life
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures - not for any material profit, but for liberation of the minute soul from the entanglement of the material atmosphere
- The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world
- The highest achievement attained by the jnanis, or impersonalists, is becoming one with the Supreme, generally known as moksa, liberation
- The highest perfection of life is to attain His (God's) association, and nothing else. The bhakti-yogi, being completely engaged in the Lord's service, has no attraction for any other process of liberation like jnana or yoga
- The holy name of Krsna is the controller of the opulence of liberation, and it is identical with Krsna. When a person simply chants the holy name with his tongue, immediate effects are produced
- The human form of life is meant for liberation, but unfortunately, due to the influence of Kali-yuga, every day the grhasthas are working hard like asses. Early in the morning they rise and travel even a hundred miles away to earn bread
- The human psychology gives rise to many questions, which various philosophers have considered and answered with various types of philosophy based upon mental concoction. This is not the way of liberation
- The idea of moksa, or liberation, held by the monist in the matter of oneness of the living entity and the Lord by ultimate merging in one, is also the last stage of materialism or forgetfulness
- The impersonalist may ask why one should bother chanting the Hare Krsna maha-mantra continually for so many years instead of stopping and trying for kaivalya, liberation, or merging into the existence of the Lord
- The impersonalists and the yogis attain liberation only after much trouble and many, many births. BG 1972 purports
- The impersonalists are satisfied to get the liberation of merging in the Brahman effulgence
- The impersonalists, who take much trouble in penance and austerity for self-liberation, may approach the impersonal brahmajyoti, but ultimately, they glide down again to the material world to undergo another term of material existence
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances & austerities, they are sure to fall down again into material existence
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence
- The intelligence of those who think themselves liberated but who have no devotion is not pure. Even though they rise to the highest point of liberation by dint of severe penances & austerity, they are sure to fall down again into this material existence
- The jnanis, who try to become one with the Supreme by mental speculation, are called mukti-kami, or those who desire liberation from material existence
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The King had called him to carry his palanquin, but when the King heard from paramahamsa Jada Bharata about the supreme philosophy, he expressed surprise and asked Jada Bharata how he had attained such great liberation
- The last stage (of human life) recommended is the sannyasa order, or the renounced order of life. In this way (by going through the four orders of life) one accepts a gradual process of spiritual activities for the ultimate goal of liberation
- The learned sages say that to approach the lotus feet of Visnu is to get liberation
- The liberation from material bondage is called nirguna. Nirguna means the three qualities, three modes of material nature, is nullified. As soon as we are transcendental to the three modes of material nature, that is called liberation
- The liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sayujya, and sometimes he gets sarupya liberation
- The liberation which is obtained by such impersonal meditation is not complete; therefore Lord Caitanya rejected it
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities who are ever conditioned, or nitya-baddha, are thus given a chance for liberation under the guidance of His own representative like Brahma
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The Lord said, "When they (pure devotees) are not interested even in these liberated positions, you can know how little they care for material opulences or material liberation"
- The Lord says that knowledge of Him is vijnana, science. In other words, when one is strengthened by scientific knowledge of the Supreme Personality of Godhead, his position of liberation is guaranteed
- The material perfections, even up to the point of liberation, are very insignificant in comparison; therefore the pure devotee is never interested in such things. His only interest is in perfecting his devotional service to the Lord
- The Mayavadi philosophers consider the highest goal of perfection to be liberation (mukti), which is the fourth perfectional platform
- The Mayavadi philosophers consider the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities
- The mind is the cause of bondage, and the mind is the cause of liberation. When it is dirty, it brings about bondage
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind which is always engaged in Krsna consciousness is the cause of supreme liberation. BG 1972 purports
- The Muslim governor then prayed for liberation from the unlimited sinful reactions he had previously incurred by being envious of brahmanas and Vaisnavas and killing cows
- The Nagapatnis said, "Any person who is fortunate enough to achieve this dust does not care for heavenly planets, lordship over all the planetary systems, the mystic perfections of yoga or even liberation from material existence"
- The next class is those people who are fatigued or frustrated in sense gratification and therefore want liberation from this material entanglement. And then there are those who, in search of knowledge, speculate about what the Absolute Truth is
- The only auspicious activities are those which lead one to liberation. Any activity which is not aimed at ultimate self-realization or liberation from the material bodily concept of life is not at all auspicious. BG 1972 purports
- The other forms of liberation maintain the individuality of the particle soul and involve being always engaged in the transcendental loving service of the Lord
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- The other four liberations, although not desired by devotees, still are not against the devotional ideals
- The particular use of the word anativelam ("without delay") is very significant because simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The place where the Pracetas were residing was perfect for executing spiritual activities, for it is indicated that the great sage Jajali attained mukti (liberation) there
- The point of liberation is not to see the bodily symptoms of the spiritual master. One has to see the spiritual symptoms of the spiritual master
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The process of liberation is brahma jijnasa, the search for the Absolute Truth
- The process of liberation is therefore easier through devotional service than by any other methods, for it is said that one is subjected to various kinds of tribulations if one is impersonally attached
- The process of meditation recommended herein (in 2.2.12) is bhakti-yoga, or the process of devotional service after one is liberated from the material conditions. Jnana-yoga is the process of liberation from the material conditions
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The professional men are useless in this (helping one see God face to face) connection because they are neither self-realized nor interested in the liberation of the audience
- The purpose (of our manufacturing enterprises is) that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation. BG 1972 purports
- The qualities mentioned herein (BG 16.1-3) are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world. BG 1972 purports
- The real aim of life is liberation, but unfortunately the opportunity for liberation is being denied to people in general, and therefore their human lives are being spoiled
- The scriptures have clearly indicated that the ecstasy of devotional service to the Supreme Lord is far superior to the bliss of impersonal liberation, brahmananda
- The service of Brahma is the sample of service in liberation distinguished from the so-called altruistic services full of mistakes and forgetfulness. Liberation is never inaction, but service without human mistakes
- The speculative philosophers, as well as the mystics, must first of all be attracted to the devotional cult before they can factually attain liberation
- The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the SPG, one is situated in the consciousness of liberation
- The success of one's life is measured by one's material happiness in this life and liberation in the next. Such success can be achieved only by the grace of the Supreme Personality of Godhead
- The Supreme is the Personality of Godhead for the devotees, and liberation for the impersonalist. BG 1972 purports
- The Supreme Lord gives these instructions because He is the eternal friend of the living entities. His instructions are important because by them the living entity can obtain liberation from bodily engagement
- The Supreme Lord is worshipable, and everyone worships Him directly or indirectly. Those who worship Him directly get the results of liberation quickly, whereas the liberation of those who serve Him indirectly is delayed
- The Supreme Personality of Godhead, Krsna is described in the Bhagavad-gita as purusottama, or Supreme Personality. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the brahmajyoti, the bodily rays of the Lord
- The Supreme Personality of Godhead, Krsna, is the bestower of many benedictions, including liberation (kaivalya), or oneness with the Brahman effulgence - SB 10.6.39-40
- The swan (hamsa) is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation
- The symptom of mukti (liberation) is that one engages in spiritual activities instead of falsely engaging in material activities
- The ten processes for liberation or improvement on the path of liberation are not meant for the devotees. Kevalaya bhaktya: if one simply engages in devotional service to the Lord, all ten methods of liberation are automatically observed
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (3) prapta-brahma-laya, one who has actually attained Brahman perfection; (4) mumuksu, one who desires liberation
- The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage
- The transcendentalists can be categorized into six basic types: 4) one who actually desires liberation, 5) one who is actually liberated, and 6) one who is actually engaged in activities in his constitutional position. All of these are called atmarama
- The tree of this material world has no end, and for one who is attached to this (banyan) tree , there is no possibility of liberation. BG 1972 purports
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- The value of a moment's association with a devotee of the Lord cannot be compared even to the attainment of the heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The very word vimukti, or liberation, indicates that the Lord's birth and activities are all transcendental; otherwise simply by reciting them one could not attain liberation
- The visitors said, "All of you are factually relieved from all material contamination and are situated in the transcendental position of liberation and Brahman existence"
- The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- The whole aim is liberation. We are conditioned by this material nature. We have got this material body. Therefore our aim should be how to become liberated from this contamination, accepting birth after birth, material body
- The whole scheme of Vedic wisdom is targeted to the aim of eradicating such a misconception (the living being being different from the Lord) and thus liberating the living being from the illusion of material identification
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word akama refers to one who does not have any material desires. Moksa-kama refers to one who seeks liberation from material miseries, and sarva-kama refers to one who has the material desire to enjoy
- The word atma-jyotih is significant. The brahma-jyotir, which is greatly appreciated by jnanis, or monistic philosophers who desire to enter it for liberation, is nothing but the rays of the Lord's body
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The word siddhaye indicates liberation. Only after being liberated from material conditioning can one understand Krsna
- The word svarga indicates a position in the higher or heavenly planetary systems, and the word apavarga means "liberation
- The word vimuktidat is also significant. There are different types of liberation, such as sayujya, salokya, sarupya, sarsti and samipya (CC Madhya 6.266), but vimukti means - special mukti
- The word visate, used in the verses of the Bhagavad-gita, is thus meant for the devotees who are not at all anxious for any kind of liberation. The devotees are satisfied simply in being engaged in the service of the Lord, regardless of the situation
- Their education system is so rubbish that they do not know what is liberation. Just like cats and dogs, they do not know what is liberation. Liberation means to get out of this false conditional life
- Then (when a person raised to the highest platform of spiritual realization by following different rules and regulations for different castes or divisions of society) he can have liberation without a doubt. BG 1972 purports
- Then Haridasa Thakura accepted the challenge offered by Gopala Cakravarti. "If by namabhasa liberation is not available, certainly I shall cut off my nose"
- There (in the Priti-sandarbha) is a comparative study of liberation as salokya, samipya and sarupya. Samipya is better than salokya. Devotional service is considered to be liberation with greater facilities, and there is a discussion of how to obtain it
- There are five kinds of liberation. Sayujya, the first liberation is supposed to be sayujya, means, to become one with the Supreme. The Mayavada philosophers, monists, they aspire after sayujya-mukti
- There are four processes for human society - dharma, artha, kama and moksa - and they culminate in liberation
- There are four social orders for cooperation in the endeavor for liberation from material existence
- There are many different types of men in the world, and they're functioning under the different modes of material nature. Generally speaking, most men are not after liberation. If they take to spirituality, they wish to gain something by spiritual power
- There are many instances in the various Vedic writings of persons who were aspiring after liberation by speculative knowledge but gave up this process in order to take complete shelter under the lotus feet of Krsna
- There are many mystic speculators who are engaged in speculating about liberation from the miseries of material life and who therefore undergo various austerities and penances
- There are many people within this material world who desire liberation, and for this purpose they render devotional service to Lord Krsna
- There are many persons in this world who desire liberation, and sometimes they engage in devotional service for this purpose
- There are many varieties of nondevotees who have their respective ways of liberation
- There are some inhabitants who have attained the liberation of sarupya, or possessing bodily features like those of the Personality of Godhead
- There are some who want sense enjoyment, and others, the salvationists, who are seeking liberation. The salvationists also have some desire, the desire to be free from this material entanglement
- There are those who simply desire liberation, those who are liberated already, even while in this material existence, and those who are actually self-realized
- There are three kinds of men, who are called akama, moksa-kama and sarva-kama. One who tries to get liberation from this material world is called moksa-kama
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There are various types of rituals and activities, and some of them develop into material enjoyment and some into material liberation
- There is no doubt that Visnu is the deliverer of liberation for everyone
- There is no likelihood of liberation (by working in mode of goodness), or of being transferred to the spiritual world. BG 1972 purports
- There is no need for a devotee of Krsna to endeavor for material opulence or liberation. By being situated in the transcendental position of devotional service, he receives all the benefits of dharma, artha, kama and moksa
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- These (happiness and distress, or bondage and liberation) are due to the results of the fruitive activities of the living entities within this material world
- These (the ten different methods of liberation) may be very attractive, but by following such methods, one cannot actually understand the real cause and effect and the original cause of everything (janmady asya yatah) - SB 1.1.1
- These different methods for liberation are generally only a professional practice and means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful
- These discussions (between Sanatana Gosvami and Lord Caitanya) which are going on, that is only for how to get liberation from the four principles of material condition, janma-mrtyu-jara-vyadhi. That is called moksa, moksa, or liberation
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- They (highly qualified brahmanas) concentrate only on the forms of Visnu because they are serious about liberation from the material conditions
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation
- They (people) say, "This bhakti-marga is slave mentality. Instead of becoming God, they want to become servant or slave of God. So this is slave mentality." No, this is not slave mentality. This is actual liberation
- They (sages who are very interested in their own liberation) think, "Better let me save myself." I (Prahlada) regret that these great saintly persons do not come to the cities where people have manufactured a civilization based on constant hard work
- They (the individual living entities) are all given a chance to take advantage of the Vedic wisdom and find out what is their relationship with the Supreme Lord, how they can be liberated, and what the ultimate profit is in such liberation
- They (the residents of Vaikunthaloka) have the same bodily features as Narayana because they have attained the liberation of sarupya, but they nevertheless act as servants
- They (who are actually intelligent) at once elevate themselves to the transcendental platform which is above liberation
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They also engage in Krsna's devotional service and give up the desire for liberation and the desire to merge into the existence of impersonal Brahman
- They do not know what is liberation, what is transmigration of the soul, what is soul - nothing. Simply rascals, and they are leading the whole people. They do not know what is liberation. The Darwin's theory, bodily concept of life
- This (impersonal Brahman is situated on God) is confirmed both in the Bhagavad-gita and in the Matsya Purana. Gati refers to the ultimate destination, or the last word in liberation
- This brief description is an elaboration of the ultimate goal of life. Indeed, this is the fifth and ultimate goal, which is beyond the platform of liberation. It is called krsna-prema-dhana, the treasure of love for Krsna
- This Fifth Chapter (of BG) is a practical explanation of Krsna consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. BG 1972 purports
- This human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence
- This is four principle: dharma, artha, kama, moksa. And moksa, by the impersonalist, their moksa and real moksa . . . real moksa means liberation
- This is here real human life - human society cultivating knowledge in such a way that apavarga-vardhanam, gradually we are going forward for liberation. That is human civilization
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This kind of yoga practice, in which the mind is always fixed upon the Supreme Personality of Godhead in devotion, results in liberation in this very life
- This Krsna consciousness movement is the greatest gift for persons who are actually desiring liberation
- This lalasa-mayi stage of submission comes in the stage of perfect liberation, which is technically called svarupa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord
- This liberation automatically follows for one who constantly remembers the transcendental pastimes of the Personality of Godhead. This is because all the activities of the Supreme Lord (His lila) are transcendental to the modes of the material energy
- This mentality (of being an enjoyer) is dragged to the last point of liberation when the living entity wants to become one with the Lord. BG 1972 purports
- This perfectional stage is attained by a jnani after many, many births. The jnanis, or the empiric philosophers endeavoring for liberation, are thousands of times better than the fruitive workers & out of hundreds of thousands of jnanis one is liberated
- This power of chanting the holy name was proved by the liberation of Ajamila
- This stage (equibalance of the mind) is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied
- This stage of perfection is called apavarga, or the perfect stage of liberation. Simple knowledge of liberation is material knowledge
- This, our human life, by gradual evolutionary process, we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage
- Those engaged in devotional service according to the ritualistic principles mentioned in the scriptures attain these different kinds of liberation - sarsti, sarupya, samipya and salokya
- Those in pure devotional service deride even the conception of liberation
- Those who are associated with the Lord in the Vaikuntha planets achieve all the bodily features of the Lord and appear to be the same as Lord Visnu. Such liberation is called sarupya-mukti, which is one of the five kinds of liberation
- Those who are desiring for liberation. But they do not know what is liberation, what is transmigration of the soul, what is soul - nothing. Simply rascals, and they are leading the whole people. They do not know what is liberation
- Those who are directly engaged in the devotional service of the Lord not only acquire the necessary knowledge in spiritual science, but also attain detachment from material connection and are thus promoted to the kingdom of God by complete liberation
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. BG 5.26 - 1972
- Those who are in the darkness of ignorance conclude that the Lord's birth and activities in the material world are similar to those of the ordinary living being. Such imperfect conclusions cannot give anyone liberation
- Those who are overly attracted to material enjoyment, to enhancement of material opulence, to family maintenance or to liberation from the entanglements of this material world take shelter of the Supreme Personality of Godhead
- Those who are serious about liberation are certainly nonenvious, and they respect all. Yet they reject the horrible and ghastly forms of the demigods and worship only the all-blissful forms of Lord Visnu and His plenary portions
- Those who are thus bewildered are attracted by demoniac & atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demoniac and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated. BG 9.12 - 1972
- Those who aspire for liberation from this material world must therefore worship the Supreme Personality of Godhead, the ultimate cause of all causes
- Those who attain brahma-sayujya liberation cannot gain entrance into Vaikuntha; their residence is outside the Vaikuntha planets
- Those who fulfill desires even up to the limit of liberation, what to speak of material success, never attain peace. BG 1972 purports
- Those who identify themselves as aham brahmasmi ("I am the Supreme Brahman, one with the Absolute Truth") also ultimately desire to attain perfect liberation in the Vaikuntha planets or Goloka Vrndavana
- Those who pursue the four Vedic goals (religiosity, economic development, sense gratification, and liberation), even up to impersonal liberation, find themselves imprisoned by their senses and enslaved by their desires
- Though You (Krsna) are beyond the purview of the material energy, You execute the four principles of liberation characterized by religion and so on for the ultimate good of the conditioned souls
- Thus for the continuation of the materialistic way of life He creates happiness and distress, good fortune and bad, bondage and liberation, birth and death
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus I expounded the Yoga-vasistha, which considers liberation the ultimate goal of life. For this the Lord became angry at Me and treated Me with apparent disrespect
- To attain liberation one must give up household life and place himself in the transcendental renounced order
- To attain liberation, one must be completely purified of perverted forms of desire. A living being cannot snuff out desires, and to practice artificially erasing the actions of desire is more dangerous than the active desires themselves
- To become free from material conditions means to liberate the soul
- To direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation
- To obtain spiritual liberation, one must chant the holy name of the Lord, Hare Krsna. So you have to do this
- To pure devotees, therefore, liberation and spiritual emancipation are not very important things
- To the impersonalists liberation means merging into the existence of impersonal Brahman. But factually this is not moksa because one has to again fall down into this material world from that impersonal position
U
- Uddhava asked Krsna, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation"
- Ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; Dhrtarastra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service
- Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly
- Unfortunately, the impersonalists are oblivious of the tremendous damage such liberation causes to the infinitesimal living entity
- Unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gita, there is no liberation or freedom from the clutches of maya
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one can train a child for liberation in that life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, the world becomes hellish, as it has in this age of Kali
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is purified, the transcendental senses are not manifest; therefore to purify the senses one must take to Krsna consciousness and engage the senses in the service of the Lord. Then there will be real happiness and liberation
- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless one understands the science cent percent, he does not get liberation
- Unless the senses are controlled, there is no chance of elevation to the platform of knowledge, and without knowledge and devotion there is no chance of liberation. BG 1972 purports
- Upon gaining such realization (that "I am God's eternal servant"), one attains liberation and becomes prasannatma, or jolly, for this is the constitutional position of the living entity
V
- Vaisnavas preach only devotional service, not encouraging karmis, jnanis and yogis, because if one must liberate oneself from material, conditional life, one must ultimately become a Vaisnava
- Vedic civilization offers us all knowledge in the sastras, and if we live a regulated life under the direction of sastras and guru, all our material desires will be fulfilled; at the same time we will be able to go forward to liberation
- Visnu, and none else, is called mukti-pada, or the Personality of Godhead who can bestow upon us mukti, liberation
W
- We are being put into different conditions, under different types of body. So liberation means that one shall not be under any condition
- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We can understand that liberation is not the final word in perfection. There must be activities in liberation. Sanatana clearly says, "You (Lord Caitanya) have saved me from the material existence. Now, after liberation, what is my duty?"
- We find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels. Under these circumstances, not only are the leaders unable to lead the people toward liberation, but they cannot even give them peace of mind
- We have been contaminated by this material affection. So one has to come out of it. That is the process of self-realization, liberation, whatever you call. The process is to come out of this contamination
- We have fallen into this horrible whirlpool of the tossing waves of life, & thus, my Lord, I (Prahlada) pray at Your lotus feet to call me back to Your eternal abode as one of Your servitors. This is the summit liberation of this materialistic way of life
- We have to transcend all these three qualities, sattva-guna, rajo-guna, tamo-guna, especially rajo-guna, tamo-guna. If we do not try to do that, then there is no hope of spiritual salvation or liberation from the material entanglement
- We should engage the mind fully in Krsna conscious activities. Then it will be the cause of our liberation, for our returning home, back to Godhead
- We should take advantage of the perfect knowledge given by Vedic literatures, by the great rsis and Bhagavan Kapiladeva, as well as by Bhagavan Sri Krsna, in order to attain liberation from the cycle of birth and death
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life. That is Krsnaloka; that is Vaikunthaloka, especially Krsnaloka
- We want liberation. Then mahat-seva: we have to take shelter of mahatma. And, if you want to go to the darkest region of material existence, then yositam sangi-sangam (SB 5.5.2), sense enjoyment
- What is my own constitutional position? I am eternal servant of God, Krsna. This is my position. So when we give up all these designation service and engage myself in the real service of the real master, that is called mukti, liberation
- What is the purpose of daivi sampat? Daivi sampad vimoksaya (BG 16.5): - If you develop your daivi sampat, then you become fit for vimoksaya, for liberation
- What need is there to speak of the deliverance of persons who are always engaged in the service of the Lord? There is no doubt about their liberation, even if they have stocks of sinful activities from many, many births
- What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination
- Whatever knowledge we receive from Bhagavad-gita should not be taken for sentimentality or fanaticism. The knowledge is both jnana & vijnana, theoretical wisdom and scientific knowledge. If one becomes well-versed in this knowledge, liberation is certain
- Whatever one may do, unless he comes to the point of surrendering to the Supreme Personality of Godhead, no process can give him liberation
- When a devotee comes to the platform of pancama-purusartha, simply engaging in devotional service to the Lord, the fourth purusartha, liberation, becomes very insignificant in his eyes
- When a living entity abandons the activities of maya and attains the position from which he can execute devotional service, his state is called svarupa-sthah, or complete liberation
- When a living entity is liberated from Devi-dhama but does not know of the opulence of Hari-dhama, he is placed in Mahesa-dhama, which is between the other two dhamas
- When a person is liberated in the sarupya form of liberation, having a spiritual form exactly like Visnu, it is not possible for him to relish the relationship of Krsna's personal associates in their exchanges of mellows
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When a servant thinks, "I am a servant," that is not illusion. That is mukti, liberation. Because he is not controlled by false thoughts. Try to think about this subject matter
- When he (who engaged in KC) is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of God in the sphere of one's activity. This particular position is called liberation in the Supreme. BG 1972 p
- When one actually engages in the service of the Lord in various forms, either Narayana or Radha-Krsna or Sita-Rama, he is understood to be on the platform of liberation
- When one attempts to gain liberation from the material clutches, he must first learn to control the sex urge
- When one becomes frustrated with all kinds of material advancement, one desires the opposite type of liberation, which is called apunar-bhava, or no rebirth
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one goes above the stage of liberation, however, he at once becomes one of the associates of the Lord to render transcendental loving service. That is technically called vimukti
- When one is in full knowledge that, "I am spirit, aham brahmasmi. I'm spirit soul. Now I have my business with the spiritual world," that is liberation. That is liberation & the means which help you to come to that position, that is called spiritual life
- When one is in full knowledge that, "I have nothing to do with this material world, the everything made by the material nature, that is illusion. I have nothing to do with anything of them. I am spirit, aham brahmasmi," that is liberation
- When one is put into an awkward position because of ignorance, the process by which one can be freed from this entanglement is called yoga. This is also called liberation
- When one is situated in his original, constitutional position, giving up all false notions, he's liberated. That is liberation. Liberation is not very difficult
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma
- When one thinks artificially that he is master, that is his conditioned life. And when one voluntarily surrenders to the supreme master, that is his liberation
- When such persons (who desire liberation) come in contact with a pure devotee, they engage in the devotional service of Krsna and abandon the idea of liberation
- When the false ego is purified, one takes everything in the right perspective. That is the state of liberation
- When the living entity becomes free from the influence of the illusory material energy, he attains the stage called mukti, or liberation. BG 1972 purports
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the materialist becomes frustrated in his attempts to enjoy himself in the limited material world, he may seek impersonal liberation by merging either with the Causal Ocean or with the impersonal brahma-jyotir effulgence
- When the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly the lamp is blackened, but when the lamp is filled with ghee & is burning properly, there's bright illumination
- When you'll actually be free from all material desires, then it is called mukti, mukti, liberation. That is liberation. So that standard of mukti, mukti standard or mukti platform, is bhakti-yoga
- When, by that process (of satisfying the senses), they become confused or frustrated in fulfilling the maximum amount of sense enjoyment, they try to become one with the Supreme, which is, according to their conception, mukti, or liberation
- Whether one is without desire (akama) or with desire (sakama), or whether one desires liberation (moksa-kama), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation?
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Without active service to the Lord, simply by such methods one generally cannot attain liberation. One cannot attain liberation simply by false pride
- Without being liberated, one cannot understand God as He is. It is not possible, because he has no perfect vision. Liberated means perfect knowledge, perfect vision. That is liberation
- Without Krsna's mercy, no one can understand the Sankhya philosophy or any philosophy which is especially meant for liberation
Y
- You (Vrtrasura) have surmounted the illusory energy of Lord Visnu, and because of this liberation, you have given up the demoniac mentality and have attained the position of an exalted devotee
- You are (lord Siva) the cause of bondage and liberation of the entire universe because you are its ruler. Those who are advanced in spiritual consciousness surrender unto you, and therefore you are the cause of mitigating their distresses
- You are the only shelter for all transcendentalists because it is You who can give liberation. Let me offer my respectful obeisances unto You
- You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it
- You may remain in the same body, but if you are not under maya, bodily concept of life, that is called mukti, liberation
- Yusmad-anghrayah refers to the lotus feet of Krsna. If one does not take shelter of Krsna’s lotus feet, he falls down (patanty adhah), even from liberation