Manuṣya janama. This human form of life was especially meant for understanding Kṛṣṇa, Rādhā-Kṛṣṇa. If not Rādhā-Kṛṣṇa, at least Kṛṣṇa, or Battle of Kurukṣetra. Sometimes the politicians say . . . our friend Mr. Chatterji, M. C. Chatterji, he was sometimes—he was nice friend of me—that, "Swāmījī, I want Kṛṣṇa of the Battlefield of Kurukṣetra, not of Vṛndāvana." That's all right. At least you take Battlefield of Kṛṣṇa . . . Kṛṣṇa of the Battlefield of Kurukṣetra. But take to Kṛṣṇa. If you are not so much fortunate to understand what is Rādhā-Kṛṣṇa, at least you try to understand what is Arjuna-Kṛṣṇa.
So actually the whole world is being spoiled. I am especially drawing the attention of those who are thoughtful men. People are being killed without this Kṛṣṇa consciousness. People are being killed. They got this opportunity, human form of life—they should have been educated to understand Kṛṣṇa. And by understanding Kṛṣṇa, they become liberated. Here, as it is here: mumukṣavaḥ. Mumukṣavaḥ, those who are desiring for liberation. But they do not know what is liberation, what is transmigration of the soul, what is soul. Nothing. Simply rascals, and they are leading the whole people. They do not know what is liberation. The Darwin's theory, bodily concept of life, but . . . that anthropology, that is going on in the university. A false theory, without any idea.
So here it is said, mumukṣavaḥ: "desiring for liberation." But the people do not know what is liberation. They are thinking liberation in terms of politics. Just like we have become liberated from the British rule. What sort of liberated . . . liberation? During British rule, people were free to move, free to spend their money. Now you are so liberated that you cannot move, you can spend your money. This is liberation.
Formerly there was no restriction for going outside. And for a sannyāsī like me, I had so much difficulty to obtain the permission of the government to go out. So much difficulty. I remember all those . . . how, oh, with what great difficulty I got out of this country. And because I, some way or other, by Kṛṣṇa's grace, I got out of this country, I could spread this Kṛṣṇa consciousness movement all over the world. Otherwise, it was not possible.