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When these materialistic persons are disgusted, then they want liberation. Their liberation means

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"when these materialistic persons are disgusted, then they want liberation. Their liberation means"

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When these materialistic persons are disgusted, then they want liberation. Their liberation means to become one, merge into the existence of the Supreme.
Departure Lecture -- London, March 12, 1975:

In Vṛndāvana the cowherds boys, they are playing with Kṛṣṇa on equal terms. They do not know Kṛṣṇa is God. They simply know how to love Kṛṣṇa, that's all. There is no need of thinking that "Kṛṣṇa is greater than the other cowherds boy. They are living entities." There is no such sense. Kṛṣṇa wants that. That is Goloka Vṛndāvana worship. Simply the center is Kṛṣṇa, and all the inhabitants of Vṛndāvana, they love Kṛṣṇa, and they do not know anything except Kṛṣṇa. This is Vṛndāvana life. Everyone knows that "Kṛṣṇa is my very intimate friend." Somebody knows, "Kṛṣṇa is my son," somebody knows that "Kṛṣṇa is my master," and somebody is thinking, "Kṛṣṇa is my lover." But center is Kṛṣṇa. The cows, the calves, the friends, the gopīs, and the cowherds boy, Kṛṣṇa's father, Nanda Mahārāja, Kṛṣṇa's mother, Yaśomatī, and... Everyone's center is Kṛṣṇa, "How Kṛṣṇa will be happy?" This is Vṛndāvana life. If we try to follow the footsteps of the residents of Vṛndāvana, how to love Kṛṣṇa, then our life is successful.

That is the recommendation of Śrī Caitanya Mahāprabhu. Premā pum-artho mahān. Pum-artho means puruṣārtha, or the goal of life. The goal of life in the material world, generally, not for the animals but for the human being, the goal of life, generally-religiosity, economic development, sense gratification and liberation. Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). Some people are interested to become pious, religious, because by becoming pious and religious their economic development will be automatically there. And some of them are interested in simply in economic development for satisfaction of the senses. And some of them—they are considered to be the topmost-interested in liberation. But a Kṛṣṇa conscious devotee, he is not interested in either of these four items. He is interested how to love Kṛṣṇa. That is pure devotion. That is paneama-puruṣārtha (?). So people do not know it. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). People do not know it generally. If one is very pious man, he wants to be religious, moralist, religious. And others, karmīs, they are interested how to develop economic position. And others, they are simply interested in sense gratification. This is material world. And when these materialistic persons are disgusted, then they want liberation. Their liberation means to become one, merge into the existence of the Supreme. That is not very difficult. They give the example that the water mixes with the vast mass of water, and they become one. But that is not the fact. You can make an experiment that you take a little red water and put it in the ocean. The ocean does not become red. So chemically also, the water, they are composition of molecules of water. But it is mixed with water. That is a fact, but there is another process which evaporates the water. Suppose you are mixed with the water. The Māyāvādī philosophy, that "We... Let us mix with the big water. Then I become big..." Because here in the material world he tried to become big in so many ways but he could not become big, therefore he wants to merge into the biggest, Brahman, so that he thinks that he will become... He is already Brahman. So the Brahman effulgence is combination of so many sparks of living entities.