Category:Free From...
"free from"|"freedom from"|"free of"|"freed from"|"freed of"
Subcategories Pages in category
This category has the following 81 subcategories, out of 81 total.
1
B
C
D
F
G
K
P
Pages in category "Free From..."
The following 1,313 pages are in this category, out of 1,313 total.
2
3
- Akriya means
- Asammohah means
- Being freed from all other engagements means
- Free from all material association means
- Free from material conditions means
- Nirgrantha means
- Nistraigunya means
- Sunyam means
- To be free from all material association means
- To become free from designation means
- To become free from material existence means
A
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences because material existence means continued suffering or enjoying of past activities
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee who rises early in the morning and with folded hands chants these prayers sung by Lord Siva and gives facility to others to hear them certainly becomes free from all bondage to fruitive activities
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- A diseased man, when he gets back his healthy life, he becomes very happy. Similarly, as soon as we become freed from this designation life, we come to the real life of spiritual life
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A fortunate person is fortified by both Krsna and the spiritual master. He is helped from within by Krsna and from without by the spiritual master. Both are prepared to help the sincere living being become free from material bondage
- A gosvami, or the bona fide representative of Sri Vyasadeva, must be free from all kinds of vices
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human society is meant for elevation to spiritual knowledge so that all of the people can be freed from the clutches of birth, death, old age and disease
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
- A living entity is called materialistic, and upon being freed from all designations, when he is fully Krsna conscious, engaged in devotional service, he is called liberated
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person acting in Krsna consciousness is naturally free from the bonds of karma. His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work. BG 1972 purports
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A person properly initiated by a bona fide spiritual master and engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare gradually becomes freed from the conception of I and mine
- A person who associates with the Supreme Personality of Godhead or His representative becomes free from all material attachments and is thus liberated
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A person who is not trained in Krsna consciousness cannot become completely free from the desire for sinful activities
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A poor man is seldom puffed up with false pride, and he may be freed from all kinds of infatuation. He may remain satisfied by whatever he gets for his maintenance by the grace of the Lord
- A pure devotee of the Lord gives everyone a chance to become free from all sinful reactions and to become a devotee of the Lord. BG 1972 purports
- A pure soul who is prepared to be freed from this material entanglement must first of all be free from the association of the three modes of nature
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- A sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life
- A spiritual master teaches his students to get free from the material concept of life by various instructions. For instance, in Bhagavad-gita we find Krsna instructing Arjuna to free him from materialistic considerations. BG 1972 purports
- A transcendentalist should always try to concentrate his mind on the supreme self. He should live alone in a secluded place and should always carefully control his mind. He should be free from desires and possessiveness
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A very nice thing is there," mahan gunah, "very great opportunity, great boon. Simply by chanting this Hare Krsna mantra, one can become freed from all contamination, and he'll be eligible to be promoted to the spiritual param
- A yogi desiring to get free from material conditions must always keep his mind under control
- "Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear." Thus as soon as one surrenders unto the lotus feet of Krsna, one certainly becomes free from all contamination
- According to Mayavada philosophy, the spirit soul, when covered by nescience, is designated as jiva, but when freed from such ignorance or nescience he merges in the impersonal existence of the Absolute Truth
- According to Patanjali's system, mysticism means perfect control of the mental plane with its various fickle inclinations. According to Patanjali, the transcendental state is to become free from sensuous activities
- According to Patanjali, the transcendental state is to become free from sensuous activities and to attain the stage of perfection perceptible purely by the spirit soul
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Srila Jiva Gosvami, a person freed from the three modes of material qualities, namely goodness, passion and ignorance, and situated in transcendence can reach the highest perfection of life without change of body
- According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death
- According to the Vedic system, one should give charity to sannyasis and brahmanas because one who thus gives charity becomes free from sinful activities
- According to them (atheistic, materialistic Sankhyaites), combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs
- According to Vaisnava principles everyone is welcome to accept this Krsna consciousness movement on the spiritual platform of life and thus be freed from trouble. Neither equality nor fraternity is possible on the material platform
- According to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money
- Actually to become free from the illusory energy is to understand Krsna, the Supreme Personality of Godhead, and agree to act according to His order. BG 1972 purports
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Actually, the enjoyment is in my mind. That is not enjoyment. Real enjoyment is when I am free from this embodiment of five elements, gross elements, and three subtle elements
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- Advancement in Krsna consciousness does not depend on any materially prosperous or distressed condition; it is free from the conditions imposed by material life
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. BG 1972 purports
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After hearing the words of Brahma, the creator, which were free from all sinful purposes and as sweet as nectar, the Lord heartily laughed and accepted his prayer with a glance laden with love
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After killing Vrtrasura, Indra went to the Manasa-sarovara Lake to become free from sinful reactions. When he left the lake, he performed an asvamedha-yajna and then returned to his own abode
- After many lifetimes of executing pious activities, when one becomes freed from all contaminations arising from illusory dualities, he engages in the transcendental service of the Lord
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein (SB 2.2.12), or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- All actions will produce reactions that will cause bondage. If work is done for the sake of Yajna, then one can become free from all bondages
- All His (Advaita Prabhu's) activities are spiritual. Anyone who hears about and glorifies Him becomes glorified himself, for such activities free one from all kinds of misfortune
- All materialistic persons are lusty and greedy, and therefore their hearts are understood to be full of dirty things, but amalatmanam refers to those who are freed from these two contaminations
- All over the world people are chanting Hare Krsna maha-mantra. And practically we see, those who are chanting, they're becoming free from the contamination
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. BG 1972 purports
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom - SB 12.3.51
- Although Kali-yuga is full of faults, there is still one good quality about this age: simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- Although ksatriyas are allowed to kill animals in hunting, they are not freed from the resultant contamination of sinful reactions
- Although life on the heavenly planets is hundreds and thousands of times more comfortable than life on earth, the heavenly planets are not pure (nirmalam), or free from the taint of material existence
- Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Visnu there is no incident of such wrath at any time
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches
- Although they (so-called sannyasis) dress themselves as sannyasis, they still cannot free themselves from the four principles of sinful life, namely illicit sex life, meat-eating, intoxication and gambling
- American, or Indian, or German, or Englishman; cat or dog, or bee or bat, man or wife: all these are designations. In spiritual consciousness we become free from all such designations
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point
- An intelligent person actually interested in getting freed from the material clutches must associate with pure devotees. By such association, one can gradually become detached from the material attraction of money and women
- Anacara means sinful activities. You cannot associate with God if you become sinful. That is not possible. That is stated in the Bhagavad-gita, yesam tv anta-gatam papam: "One who is completely free from sinful life"
- Anagha, O sinless one, means that unless one is free from all sinful reactions, it is very difficult to understand Krsna. One has to become free from all contamination, all sinful activities; then he can understand. BG 1972 purports
- Any conditioned soul may also engage in the service of the Lord under the guidance of an expert spiritual master and thus gradually become freed from the entanglement of material existence
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- Any sane man with properly discriminating senses can understand that life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Anya-abhilasita means "material desire," and sunyam means "free from."
- Anyone who chants the holy name of the Lord becomes immediately freed from conditional life and that anyone who hears the holy name of the Lord, even though born of a family of dog-eaters, also becomes liberated from the clutches of material entanglement
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Anyone who is freed from all these allurement (dharma artha kama moksa), he is paramahamsa. And this paramahamsa-samhita, it is called, Bhagavata . . . Paramahamsa-samhita
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- Arjuna gave aural reception to such vibrations, and thus he became freed from all the illusions of material problems
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- Arjuna may have fought just like an ordinary military man, but because he fought in Krsna consciousness, he was free from the entanglement of his activities
- Arjuna, after hearing Bhagavad-gita from the Supreme Personality of Godhead, became free from all illusion. He could understand that Krsna was not only his friend, but the Supreme Personality of Godhead. & he understood Krsna factually. BG 1972 purports
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As a friend, I can understand my position as spirit soul, seeing that somehow or other I have come into contact with material nature, try to get free from material entanglement by acting in such a way as to disentangle myself. In this case I am my friend
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As confirmed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah. One who works for Lord Visnu is free from this material world, and after giving up his body he goes back home, back to Godhead
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As for being freed from all sinful reactions by chanting the holy name of Krsna only once, one must chant the holy name without committing any offenses
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As long as a child is alive we can take it along by one hand, but when the child is dead it is heavy. So now we are heavy, but when we are spiritually advanced we will be free from impediments
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
- As long as one is in the material world, he has to be under the influence of the modes of material nature (guna-visarga). It is not that Maharaja Priyavrata was freed from material influence because he possessed all material opulences
- As long as one is not freed (from upadhis, designations), he has to continue conditioned life in material existence
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As lust and desires disappear from the heart of a devotee, he becomes more attached to the service of the Lord, and by such attachment he becomes free from material contamination. In that state of life he can understand the Supreme Lord. BG 1972 purports
- As one advances in devotional service, he attains love of Godhead, and as he advances in this love, he becomes free from all material bondage
- As one gets free from the intoxication of sex indulgence by purification of intelligence, one should step forward for the next meditation
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment
- As soon as he (a person) acts in Krsna consciousness, he is liberated, free from the material perplexities
- As soon as he (the living being) engages himself in the loving service of the Lord, he at once becomes free from the chain of karma. His actions no longer create any reaction
- As soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately - freed from all anxieties
- As soon as King Yudhisthira embraced Him (Krsna), he became free from all the contamination of material existence. He immediately felt transcendental bliss and merged in an ocean of happiness
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as one becomes free from all sinful activities, he becomes firmly convinced of God consciousness. That is called nistha. Tato nistha tato ruci. Then you taste, - Oh, it is so nice, Krsna consciousness
- As soon as one comes to know his real position as transcendental servant, he at once becomes free from all miseries
- As soon as one comes to know his real position in transcendental service, he at once becomes freed from all these miseries. The position of servitor is wasted in the material conception of life
- As soon as one enters into Krsna consciousness, his desire for material enjoyment is at once vanquished, and he gradually becomes free from material entanglement
- As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead
- As soon as one is freed from the clutches of false ego, his intelligence also becomes purified, and then his mind is always engaged upon the lotus feet of the Supreme Personality of Godhead
- As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumaras and Narada
- As soon as one is very intimately connected with the Supreme Personality of Godhead, one surely becomes free from all material contamination. Ya nirvrtis tanu-bhrtam. This cessation of all material happiness is called nirvrti or nirvana
- As soon as one seriously engages himself in devotional service to the Lord in full Krsna consciousness, at once he becomes freed from all contamination of material nature. BG 1972 purports
- As soon as the devotees surrender unto the lotus feet of the Lord sincerely, the Lord accepts them, and thus the devotees at once become free from all material contaminations. Such devotees are above the three modes of material nature
- As soon as the dust of materialism is brushed aside, the clear mirror of the heart reflects the presence of the Lord. And as soon as we see Him we are automatically freed from all kinds of aspirations and frustrations
- As soon as the dusts are removed the human being is able to visualize a clear conception of his real self and thereby he becomes free from the miseries pertaining to the body & mind
- As soon as the jiva soul agrees to accept the other bird as the supreme spiritual master - as Arjuna agreed to do by voluntary surrender unto Krsna for instruction - the subordinate bird immediately becomes free from all lamentations. BG 1972 purports
- As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. BG 1972 purports
- As soon as we are free from this conditional life, that is our real, actual life. That is called liberated life
- As soon as we are free from this material entanglement, when we come to Krsna consciousness fully, even in perfection of Krsna consciousness here you'll have that transcendental nature
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- As soon as we take this vow, that "From this day my life is dedicated to Krsna. Krsna wants everyone to surrender. I surrender. I believe," from that day you become free from all designation
- As soon as your heart is cleansed and you immediately you become freed from all material contamination, then your real pleasure on the platform of Krsna consciousness increases in the proportion
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As stated in the Bhagavad-gita, anyone who understands Krsna, the Supreme Personality of Godhead, will very easily get salvation, or freedom from the repetition of birth and death, and go back home, back to Godhead
- As stated, srnvatam sva-kathah krsnah (SB 1.2.17). By always thinking of Krsna, the pure devotee's heart is freed from all kinds of desires. In the material world, the heart of the living entity is filled with material desires
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu is beyond such punishments (of Yamaraja) and benedictions. When one understands this fact with faith and love, he personally becomes free from all curses uttered by brahmanas or anyone else
- As water in its natural state, before coming in contact with earth, is clear, sweet and unruffled, so the characteristic traits of pure consciousness are complete serenity, clarity, and freedom from distraction
- As we make progress in the matter of Krsna consciousness, then our original, constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there
- At present we have contacted a material body, material mind and material intelligence, but when we become free from these material conditions, our spiritual body, spiritual mind and spiritual intelligence become manifest
- At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities
- At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Authorized scriptures like Bhagavad-gita contain the transcendental teachings of the Lord Himself or of self-realized personalities. These scriptures are free from four human frailties: illusion, mistakes, limited senses, and the cheating propensity
- Avyabhicarini bhakti means unalloyed devotion. A person engaged in devotional service must be free from material motives
B
- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Bali said, "My dear Lord (Krsna), You are the supreme master and director of the whole world. Please, therefore, engage me in Your service and let me thus become free from all material contaminations"
- Bali said, "You (Krsna) can purify me in that way because if someone engages himself in the loving service of Your Lordship, he is immediately freed from all kinds of regulative principles enjoined in the Vedas"
- Because a hog has a certain type of body, his sense gratification comes from eating stool, the very thing that is most obnoxious to you. At once, after evacuating, you leave to get free from the bad smell - but the hog is waiting
- Because by chanting the holy name of the Lord one can be freed from all kinds of sinful reactions, it should not be taken that one may continue to act sinfully and after that chant Hare Krsna to neutralize his sins
- Because people do not refer to the instructions of sastras, which are free from defects and imperfections, they are therefore misguided by so-called educated teachers and leaders who are full of the deficiencies of conditioned life
- Because their (members of the Yadu dynasty and the cowherds of Vrndavana) minds were always engaged in Krsna, they were automatically freed from all material activities
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Because we have killed so many kings, all their friends and relatives are planning to come fight with us again. So don't think that we are free from all dangers. We are not. And we have no protection other than Your lotus feet. That is our position
- Becoming fully Krsna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Krsna. BG 1972 purports
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Being absolute, beyond relativity, He (the Supreme Personality of Godhead) is free from distinctions between cause and effect, although He is the cause and effect of everything - SB 10.9.13-14
- Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the Lord constantly and address Him very feelingly
- Being fixed in Krsna consciousness, one can become free from the entanglement of birth and death and the vain struggle for existence
- Being freed from all external affairs, he had nothing to do with imperial life or family prestige, and for all practical purposes he posed himself exactly like an inert mad urchin and did not speak of material affairs
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Being freed from differentiations like man, animal, big, low, etc., one becomes beautified in his consciousness and able to develop Krsna consciousness in his spiritual identity. BG 1972 purports
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Being illuminated by the bodily effulgence of the Supreme Personality of Godhead, everything is freed from all darkness
- Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivim prakrtim, divine nature. BG 1972 purports
- Best of the demigods headed by Brhaspati, and the great sages headed by Bhrgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance
- BG 10.10: "To those who are constantly devoted and worship Me (Krsna) with love, I give the understanding by which they can come to Me." This is the stage of becoming free from the contamination of the material world
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- Bhagavad-gita says that if you take the remnants of foodstuff after offering sacrifice, you become freed from all contamination. Otherwise, one who cooks to eat personally without offering to Krsna is simply eating sinful reactions. This is our position
- Bhakti involves becoming free from the attachments of this material world and becoming attached instead to Krsna
- Bhakti is also called niskarma, or freedom from the results of fruitive activity. Bhakti and niskarma are on the same platform, although devotional service and fruitive activity appear almost the same
- Bhakti is nirguna, free from all tinges of material qualities. Although the discharge of devotional service appears to be like material activities, it is never saguna, or contaminated by material qualities
- Bhakti, or devotional service to the Lord, means to become free from material entanglement and then to enter into the kingdom of God, becoming one like Him
- Bharata-varsa offers the proper land and circumstances in which to execute devotional service, which can free one from the results of jnana and karma
- Bhukti means material enjoyment, and mukti means to become freed from material anxiety and to become one with the Lord
- Bhuri means this abdomen, and muri means this head. If you keep your head and the belly very clear, then you are free from all disease
- Birth, death, old age and disease. - So when we get free from these four problems, that is real independence. Otherwise, there is no independence
- Brahma-bhutah prasannatma: (BG 18.54) when one is self-realized he becomes happy and free from the influence of material nature, and at that time he is freed from lamentation and hankering
- Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- By associating with sadhus and engaging in devotional service one can get freed from conditional life and become eligible to return home, back to Godhead
- By associating with you just for a moment, I am now freed from all argument, false prestige and lack of discrimination, which are the roots of entanglement in the material world. Now I am free from all these problems
- By asuric quality we remain conditioned with this material world. But daivi qual. . . By divine quality, we can become free from this material bondage and go back to home, back to Godhead
- By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed - the sinful reaction of his murder is thus neutralized, but it is not guaranteed that in his next life he'll not kill another man
- By atonement we may be free from the infection, but again we do it. Karmana. Then again. . . That is called karma-kanda, fruitive activities. Because the bija, the seed of my sinful desires, that is not cured
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By becoming detached from material activities, we will be freed from fear and anger
- By carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is that he is the eternal servitor of the Supreme Lord
- By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting
- By chanting the Hare Krsna maha-mantra, one can become free from all contamination, especially contamination brought about by the killing of animals
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By chanting this mantra - Hare Krsna, Hare Krsna, - one becomes free from the contamination of this age. And not only he becomes free from the contamination of this age, but param vrajet, he goes back to the spiritual world
- By concentrating the mind one can become free from sinful activities, and by withdrawing the senses one can free himself from material association
- By continuing chanting and by reading regularly Srimad Bhagavatam, one becomes gradually freed from the influence of passion and ignorance, and thus becomes situated in goodness
- By cooperating with such persons (devotees), the prospective candidate will gradually learn the techniques of devotional service, and with the progress of such learning one becomes proportionately free from the contamination of material association
- By cultivating spiritual knowledge, we can realize that we have nothing to do with all this material paraphernalia. Then at once we become free from material attachment
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By development of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. BG 1972 purports
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By execution of devotional service under the guidance of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute PG, Sri Krsna. BG 1972 purports
- By execution of devotional service under the guidance of the spiritual master, one becomes freed from all material attachments, attains steadiness in self-realization and acquires a taste for hearing about the Absolute Personality of Godhead, Sri Krsna
- By faith we make association with the devotees, and by association with devotees we become inclined to be initiated. And after actual discharging the duties of initiation, one becomes freed from things which are not wanted
- By glorifying the Lord constantly the living entity can understand that he does not belong to the material world but is a spirit soul whose actual activity is to advance in Krsna consciousness so that he may become free from the material clutches
- By hearing Krsna katha, we will be freed from the stages of ignorance and passion. We will be situated in the mode of goodness. At least we'll have the real knowledge - knowledge of what we are
- By hearing the pastimes of Radha and Krsna, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Radha and Krsna
- By knowing the science of God, one gradually becomes freed from material attachments, and one's doubtful mind becomes crystal clear by the grace of the Lord
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By our Krsna consciousness movement, we are trying to distribute Srimad-Bhagavatam so that anyone in any part of the world can be absorbed in the KC movement by chanting and hearing about the activities of Krsna and be free from all material tribulations
- By performing Vedic ritualistic activities, by giving money in charity and by undergoing austerity, one can temporarily become free from the reactions of sinful activities, but at the next moment he must again become engaged
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By practicing bhakti-yoga, if the performer is not purified from the material contamination, he must be a pseudodevotee. For such an imposter there is no remedy for being freed from material entanglement
- By practicing the process of pranayama, one can eradicate the contamination of his physiological condition, and by concentrating the mind one can become free from all sinful activities
- By proper knowledge received from the scriptures in disciplic succession and by proper application of that knowledge, one can free himself from this binding combination of matter and spirit
- By proper utilization of thoughtfulness, one comes to the stage of thinking of the S P of Godhead. By thinking of the S P of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful
- By remaining steady in chanting & studying our books carefully, along with chanting Sanskrit mantras in Srimad-Bhagavatam & Bhagavad-gita, automatically you will become freed from the modes of passion & ignorance, & gravity & steadiness will come
- By restraining the senses one can free himself from material association, and by meditating on the Supreme Personality of Godhead one can become free from the three modes of material attachment
- By self-control one can be free from false hopes, and money can be saved by avoiding undesirable association
- By service one is immediately freed from material encumbrances
- By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krsna Deity
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By studying the activities of Maharaja Bharata, we can learn the art of becoming completely freed from all material attachment
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By this process of medical treatment people become gradually free from the following four kinds of addictions of sins namely - (1) Illegitimate connection with women. (2) Habit of animal killing. (3) Addiction to intoxication habits. (4) Lure of gambling
- By training (in transcendental service to the Lord), even for some days, the neophyte devotee gets intelligence in such transcendental service, which leads him ultimately to get free from perpetual inhabitation in the material worlds
- By understanding bhagavata-dharma, one immediately becomes free from material contamination
- By understanding the science of devotional service in Sankhya philosophy, one can become free from the modes of material nature. The eternal self, after becoming freed from the spell of material nature, becomes eligible to enter into the kingdom of God
- By understanding this philosophy of the Supreme Personality of Godhead and engaging in His transcendental service, everyone can become freed from all contaminations of the modes of material nature. BG 1972 purports
- By visiting Lord Jagannatha one is freed from material existence, but not all men of all countries can come or be admitted here in Jagannatha Puri
C
- Causeless devotional service is unmotivated by sense enjoyment, perfection or liberation. When one is freed from all these contaminations, he can bring Lord Krsna, who is very funny, under control
- Chanting is so nice that as soon as you take to chanting, or hear about Krsna, immediately the cleansing process begins. And as soon as our heart is cleansed, bhava-maha-davagni-nirvapanam, we become freed from the blazing fire of this material existence
- Citraketu was a great devotee (mahatma). If one hears this history of Citraketu from a pure devotee, the listener also is freed from the conditional life of material existence
D
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Demons are very fond of sex life. The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- Desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti is saying, "You have given me all sorts of material comforts by your yogic power, and since you are now prepared to go away, you must give me your last award so that I may get free from this material, conditional life
- Devahuti requested Lord Kapila to free her from that entanglement of false identification and false possession
- Devaki said, "All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death"
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotees have no lusty desires for oneness; instead, their desire is to be freed from all material hankering. they are called niskama, desireless
- Devotional activities are transcendental and free from mistakes, illusion, cheating and imperfection
- Devotional activities sometimes appear to be impure in the neophyte stage, but in the mature stage they are completely pure, or free from material activity
- Devotional service is so powerful that one who performs devotional service is immediately freed from all sinful desires
- Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world
- Devotional service should be unmotivated and free from impediments (ahaituky apratihata yayatma suprasidati). This is the position of nirasisah, or freedom from expectations for results
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
- Diksa actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination
- Distribute this Krsna consciousness movement all over the world. Let people eat these fruits and ultimately become free from old age and death
- Do not be worried by lying down. Chant Hare Krsna mantra and Krsna will help you to be free from this confinement very soon. In my previous letter I informed you that you better stick to the arcana bidhi of the temple
- Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jnana. This is called free from bewilderment
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- Durvasa Muni, the greatly powerful mystic, was indeed satisfied when freed from the fire of the Sudarsana cakra. Thus he praised the qualities of Maharaja Ambarisa and offered him the highest benedictions
E
- Each of them (Vaikuntha planets) is eternal, indestructible and free from all kinds of inebrieties experienced in the material world
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Engagement in bhagavata-dharma dissipates all ignorance and passion, and when ignorance and passion are dissipated one is freed from greed and lust
- Even at the present moment, everyone everywhere can be happy and free from material tribulations by following Srimad-Bhagavatam. There is no need of austerities and penances, which in this age are very difficult to perform
- Even before one's chanting of the holy name is pure, one is freed from all sinful reactions, and when he chants purely he becomes a lover of Krsna
- Even if a person is a severe offender in many ways, he is freed from offensive life if he takes shelter of the Lord's holy name
- Even if he chants the Lord's name jokingly or by chance, he and anyone who hears him are freed from all sins. Therefore how can anyone seeking disentanglement from the material clutches avoid chanting the name of Lord Sesa?
- Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again
- Even if one chants imperfectly, one becomes free from all sinful reactions by chanting
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even if one is put into the most perfect situation of material happiness, he cannot in that way become free from the pangs of birth, death, old age and disease
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even on Brahmaloka, the highest planet in the material universe, repetition of birth and death are also present. We have to go to Krsna's planet in order to be free from this
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. BG 1972 purports
- Every living entity is individual. That, this particular word, that individual self, and is free from all defects. And because He's free from all defects, His statement is defectless
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Every one of us is more or less sinful, for if we were not sinful we would not have been put into material bodies. As soon as one is free from sinful life, he is liberated and transferred to the spiritual world in a spiritual body
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone in this material world is hankering for enjoyment, but one who is free from this hankering can taste how relishable the Bhagavatam is
- Everyone is entangled in the illusory energy, but as stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te: (BG 7.14) as soon as one surrenders to Krsna, he is freed from maya
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is thinking, "Oh, I must have a vocation in order to maintain my family." Society, the government or the family have to be satisfied, and no one is free from such consciousness One has to be in proper consciousness to execute any activity nicely
- Everyone is trying to be perfect, but they do not know what is perfection. Perfection means this: that when you are free from these four imperfections. What is that? Birth, death, old age and disease
- Everyone is under the impression that "I'm this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am Christian" - bodily upadhi, designation. He does not become free from the designation
- Everyone is working in the material world due to lust (kama), but the wise man is free from the dictations of this lust (kama-sankalpa-varjitah). How is this possible
- Exactly at three o'clock they (these boys and girls) will rise, take bath, offer arati at four o'clock.. All regulative principles they will do. And that is the sign that they are free from the reaction of all sinful activities. This is the proof
- Examine yourself that whether you are free from all the anarthas, all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
F
- False ego is the binding force of material existence. The Lord again and again gives a chance to the bewildered conditioned souls to get free from this false ego, and that is why the material creation takes place at intervals
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- For curing some disease the doctor says that injection or surgical operation. That is painful, but to cure the disease we should accept that thing. Similarly, if you want to become free from this material body, then you should accept, accept this pain
- For everyone, Vrindaban's atmosphere is very sweet. But so long we have not completely freed our material attachment, even Vrindaban residence becomes uncongenial
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- Formerly war was never declared by the whims of selfish political leaders; it was carried out on religious principles free from all vices. Violence carried out on religious principles is far superior to so-called nonviolence
- Freed from all pretentious religiosities
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My Vaijayanti garland; My club, Kaumodaki; My Sudarsana disc and Pancajanya conchshell; My bearer, Garuda, the king of the birds; My bed, Sesa Naga
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the total material energy; the cows and brahmanas; devotional service; the wives of Soma and Kasyapa, who are all daughters of King Daksa
- Freed from such material energy, a living entity is liberated and is eligible to return home, back to Godhead
- Freedom from doubt and delusion, can be achieved when one is not hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. BG 1972 purports
- Freedom from possessiveness
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From your letter it appears that you are a little confused. This means that the consciousness is not clear, brahma-bhutah prasannatma, na socati na kanksati (Bg. 18.54), the clear stage of consciousness is free from hankering and lamentation
G
- Gajendra said, "I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss"
- Gajendra was also delivered by the Supreme Personality of Godhead when he was freed from the curse of Agastya Muni
- Generally people take sannyasa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition
- Getting freed from the clutches of the mahat-tattva, he has to merge in the existence of the Supersoul
- Gradually such persons (Westerners) will learn that palatial buildings or comfortable apartments are not at all necessary. The real necessity is to become free from material bondage in whatever way possible
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
H
- Hare Krsna mantra means you become free from all sinful reaction of life. But if you think that, "I have got an instrument, chanting Hare Krsna mantra, so let me commit all sinful activities, and I shall chant Hare Krsna, it will be nullified," no
- He (a human being) is therefore directed by the Vedic regulative principles to work in such a way that he may fulfill his desires for sense gratification and at the same time gradually become freed from material bondage
- He (a person free from clutches of maya) thinks, - Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change
- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) thinks that sannyasam, or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. BG 1972 purports
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Prahlada Maharaja) says that we have created so many unnecessary things and become entangled by them. In the beginning of SB it is stated that we should desire to get out of this unnecessary trouble and to be free from the problems which are created
- He (Sri Caitanya Mahaprabhu) gave the people of this age the advantage of being able to chant the Hare Krsna mantra and thus become fully pure, free from all material contamination
- He (the conditioned soul) thus completely forgets how to become free from the clutches of material encagement - because he is transmigrating from one body to another and engaging in sex
- He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Krsna
- He is not separated from us by time or space but is present everywhere. Seated on His carrier, Garuda, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him
- He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas
- He thinks that "By killing this body, I am free from this bodily miserable condition of life." No. He's immediately . . . either he has to accept a next abominable body or he'll have to become a ghost, one who commits suicide
- He was always truthful, he knew how to chant the Vedic mantras, and he was also very pure. Ajamila was very respectful to his spiritual master, the fire-god, guests, and the elderly members of his household. Indeed, he was free from false prestige
- He who knows God, however, becomes freed from all possible sinful reactions, which no amount of piety can accomplish. If we reject God we can never be happy
- He who knows Me (Krsna) as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- Heart is full with varieties of sense enjoyment. Therefore by daily, regular worshiping Bhagavatam, we become free from the dirty things
- Here (in SB 7.10.14) it is stated that anyone who chants and hears about the activities of Prahlada Maharaja &, in relationship with Prahlada's activities, the activities of Nrsimhadeva, gradually becomes free from all the bondage of fruitive activities
- Here in this material world he is actually the small particle of God, but there is disagreement. He is falsely thinking that "I am as good as God." This is material life. When we are free from this wrong conception of life, that is liberation
- Here, just like when we become intoxicated, we become addicted to so many sinful actions, it is soma-pah. When we drink soma-rasa, it is just the opposite. We become freed from all sinful reaction
- His (a living entity's) constitutional position is to serve (God). After liberation, this service is never stopped. Actual liberation is getting free from misconceptions of life. BG 1972 purports
- How can these superior powers control the evolutionary process of the living entity if they are not free from all imperfection? The followers of the Vedic instructions can't accept the Darwinian theory of evolution for it is marred by imperfect knowledge
- How is it possible, that simply by once chanting the holy name of the Lord one immediately becomes freed from the reactions of such sins
- How one can become free from reactions and reactions? Simply by acting for Krsna. Even externally it appears that you are doing some bad work, still, it will have no reaction. It does not mean that we shall entail our activities with some impious motive
- How to become completely free from all our attachment of this material world, that is being exemplified by Rsabhadeva. He doesn't take care even of the body
- How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know
- How to serve Krsna, how to disentangle ourselves from materialistic service, how to attain Krsna consciousness and become free from material designations is all taught as a science by Sri Krsna in Bhagavad-gita
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, can be freed from the primary necessities of the material body
- Human beings living in this part of the globe are of golden color, and the women resemble the angels of heaven. The inhabitants are free from all kinds of diseases and grief
- Human civilization, as conceived of by the sages of India, is to help one free himself from the clutches of illusion
I
- I (a person free from clutches of maya) can understand that these bodily concerns are not my real business. My real business is how to elevate myself - as a spirit soul - to the spiritual world, back to home, back to Godhead
- I am asking them to become freed from all sorts of anxieties by practicing the transcendental sound vibration of Hare Krishna Hare Krishna Krishna Krishna Hare Hare etc and I am asking them to join the ISKCON Inc
- I am glad to note your determination to be freed from the material entanglement by chanting Hare Krishna mantra. This is the recommended process for this age of disagreement for achieving Krishna consciousness
- I am thinking, "I am this body." I am thinking, "I am Indian," "I am American," "I am Russian," "I am Pakistani." These are upadhis. But if you practice devotional service, Krsna consciousness, then you become free from this contamination of designation
- I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I have forgotten Krsna somehow or other, and I have taken this mentality of purusa, enjoying this material world. I have to rectify this - So if I rectify that, then I become free from the clutches of maya
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore meditate upon lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I want you leaders especially to become very much absorbed in the philosophy of Bhagavad-gita, Srimad-Bhagavatam, and become yourselves completely convinced and free from all doubt
- If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure
- If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage
- If a sick man is not supposed to eat, his eating unrestrictedly actually kills him. Similarly, the more we increase material enjoyment, the more we become entangled in this world and the more difficult it becomes to get free from the material entrapment
- If a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society
- If a yogi looks upon the marks of the Lord's sole and on the blazing brilliance of His nails, then he can be freed from the darkness of ignorance in material existence
- If anyone has reached the stage where he must become free from this material contamination, then he has to seek the association of devotees, wherein Krsna consciousness is exclusively cultured. One can thereby become freed from all material association
- If anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Krsna, he becomes freed from all offenses
- If by studying Bhagavad-gita one decides to surrender to Krsna, he is immediately freed from all sinful reactions
- If even after getting this opportunity (to get free from material nature) I do not take it, then I should be considered my own worst enemy
- If he is in constant contact with the Supreme Lord by devotional service, the conditioned living entity also becomes freed from the infection of maya. This is confirmed in Bhagavad-gita: sa gunan samatityaitan (BG 14.26)
- If I advance, my friend becomes envious. So karma-marga is the path of enviousness. Therefore Srimad-Bhagavata says paramo nirmatsaranam (SB 1.1.2). The Bhagavata is meant for persons who are absolutely free from enviousness
- If in some way or other he turns his face to his friend who is the Lord and knows His glories - at once the suffering bird becomes free from all anxieties. BG 1972 purports
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If one acquires all these qualities, dharmajnah, and undergoes the - what is called? - the process, tapasa brahmacaryena, then the result will be ksipanty agham. Then he becomes completely free from all sinful life, even it is the greatest sinful reaction
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one adopts the simple method of engaging himself in devotional service, automatically he becomes eligible to be freed from material contamination and elevated to the transcendental position of associating with the Supreme Lord
- If one always chants the holy name of Krsna, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Krsna mantra
- If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries
- If one becomes free from the bodily concept of life, then where is material miseries?" Material miseries does not affect him. Just like I am putting on this shirt. If it is torn, so am I affected?
- If one can understand Krsna as the supreme enjoyer, the supreme proprietor of everything, and the supreme friend of everyone, one is established in peace and is free from material agitation
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one has no pious engagement, it is not that one can become free from sinful activities simply by theoretical understanding
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one practices eating prasada, even if there is some little sinful activity involved, one becomes free from the results of sinful acts
- If one somehow or other becomes Krsna conscious by applying his senses in the service of the Lord, one is immediately freed from material contamination. Such are the effects of Krsna consciousness
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If one takes to Krsna's devotional service but still has material desires to fulfill, he may become free from all material desires, as Dhruva Maharaja did, but this may take some time
- If one thinks of Krsna enviously, simply because of thinking of Krsna he becomes free from all sinful reactions and thus becomes a pure devotee
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If someone eagerly continues to hear such transcendental sounds, then certainly he will become freed from all material hunger, thirst, fear and lamentation, as well as all illusions of material existence
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- If such persons (who have faith in Krsna) hear from a bona fide devotee about God, the result is that they become at once free from all sinful reactions and after that attain to the planetary system where all righteous persons are situated. BG 1972 p
- If the SP of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If these four principles are followed, he will never touch any sinful activities. But if somebody thinks that "Because I am chanting Hare Krsna I become free from all sinful reaction, therefore let me do all nonsense," no, that is the greatest sin
- If those who are not devotees always think of Visnu, they become free from all sinful activities. Krsna consciousness is the highest form of thought. Lord Visnu is thought of in this age by chanting Hare Krsna
- If we actually serious about our life, to get free from all the problems of life, then this is the only medicine. What is that? Tasmad bharata sarvatma bhagavan isvaro harih, srotavyah (SB 2.1.5). One has to hear
- If we can continue to act in pure consciousness, then, at the end of this body we shall be free from material contamination, our spiritual life will be revived
- If we do not take to Krsna consciousness, our life is very risky. Everything is explained in Bhagavad-gita. Therefore, to learn how to become free from the miserable condition of material existence, Bhagavad-gita As It Is is the preliminary study
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If we open our heart, then open-heartedly, then it will be nice. No reservation. And that open-heartedness means free from designation
- If we prosecute our devotional activities and keep our association with the devotees, then we can be free from sinful activities. And when you are completely free from sinful activities, then we get nistha. Yes, it is full faith. Nistha means full faith
- If we really want spiritual life, if we really want to be freed from these material clutches, then we have to learn how to control the senses. That is wanted. That is the purpose of human life
- If we simply surrender unto Krsna’s lotus feet and take this Krsna consciousness movement seriously, we can be freed from the karma incurred by sin
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If we want actual freedom from the problems of life, we have to accept a life of austerity. Bondage to material life is the only other alternative
- If we want to cheat others, that is a different thing, that "I have become very advanced in Krsna consciousness." That is another thing, cheating. But you test yourself by this process, whether you are free from lust and greediness. This is the test
- If you adopt spiritual life, then your material miseries will be gradually decreased, and practically it will be nil. And when we are actually free from material affinity, then your real spiritual life begins. Athasakti
- If you become completely free from all material desires, or if you want that position, then come to Krsna; no other demigod. If you actually want freedom from this material bondage, then Krsna
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- If you simply cook for your sense gratification, then you have to take responsibility of all the killing business. But if you offer to Krsna and take the prasadam, you become free from the contamination
- If you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness
- If you surrender to Krsna, from that moment you become free from all anxieties; therefore Krsna's name is Vaikuntha
- If you think of Krsna, or God, always, immediately you'll be freed from the conflagration of the blazing fire. And as soon as this blazing fire of material existence is extinguished, immediately you come to the platform of blissfulness
- If you understand that you are spirit soul, you are Brahman, then, at that time, you will become free from this blazing fire of material existence
- If you want to advance in spiritual life, you must follow the regulative principles to rectify your mistakes in the past life and this present life. Without being freed from all contamination nobody can understand God
- If you want to take pleasure in the company of Krsna and dance rasa dance, then you have to become pure, purified. That is sarvopadhi vinirmuktam, to free from all designation. Narayana parayana. Narayana society or Krsna society, the same thing
- If you want ultimate goal, ultimate goal means to get free from the conditional life, repetition of birth, death, old age - then you have to take shelter of Lord Visnu
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- In BG the word asamsaya is used to describe the devotee. There God Himself gives this instruction: Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- In former days Lord Siva and other demigods took shelter of the lotus feet of Sankarsana. Thus they immediately got free from the illusion of duality and achieved unequaled and unsurpassed glories in spiritual life
- In Hawaii there are so many jungles, enough food. Mango, and many others - banana, pineapple, guava, so many fruits. So going to the jungle means to be free from food problem, enough food. And then water... Water is river
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In his liberated state he (every living entity) is freed from this material condition, and he is under the engagement of transcendental service unto the Lord. BG 1972 purports
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In India, one can actually see that a person who takes a bath in the Ganges waters daily is almost free from all kinds of diseases
- In order to be completely free of the material modes, one has to come not only to the platform of jnana and vairagya, but to bhakti also
- In order to be free from all family encumbrances and devote oneself cent percent in the devotional service of Lord Krsna, this system is always recommended for everyone because it is the path of authority
- In order to be freed from the wrath of Varunadeva, as well as to fulfill the desired end of their (the gopis') vows and ultimately to please their worshipable Lord, Krsna, they immediately abided by His order
- In order to become free from the miseries of material nature, one should approach a bona fide spiritual master inquisitively and submissively
- In order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra. The Krsna consciousness movement is especially meant for creating an atmosphere in which people can take to the chanting of the Hare Krsna mantra
- In order to get ourselves freed from sex life completely, we have to associate with a person who is actually freed from sex life. That is called mahat-seva, great soul
- In order to get them free from this entanglement, you show the path. Simply let them hear. Let them give aural reception to the wonderful activities of the Lord
- In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord
- In spiritual advancement, one's material position improves at the same time that the path of liberation becomes clear and one is freed from material bondage
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the Bhagavad-gita (BG 6.5) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs
- In the Bhagavad-gita (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Sri Krsna
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the Eighth Chapter (of Bhagavad-gita) it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. BG 1972 purports
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the law of nature or the court of the Supreme Personality of Godhead there cannot be such contradictory judgments. The judges and their judgments must be perfect and free from contradictions
- In the Madhya-lila, Chapter Nineteen (of Caitanya-caritamrta), the device adopted by Sanatana Gosvami to get free from government service is described
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the material universe not even Brahma is free from the process of birth, old age, disease and death. BG 1972 purports
- In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the Padma Purana there is a statement about remembering the activities of the Lord, "A person who is always engaged in meditation on the sweet pastimes and wonderful activities of the Lord surely becomes freed from all material contamination"
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization
- In this verse (SB 4.4.27) it is stated that by such meditation she (Sati) became free from all contamination. What was that contamination? The contamination was her concept of the body derived from Daksa, but she forgot that bodily relationship in trance
- In this way (by chanting the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam) one purifies himself of the baser material modes (tamo-guna and rajo-guna) and, becoming freed from the greed of these modes, can attain complete peace of mind
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In this way (the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity) one may become free from the reactions of sinful life and at the same time awaken his original Krsna consciousness
- In truth we should become free from this intoxication, but modern civilization aims at increasing it so that we may become more and more intoxicated and go to hell
- Indra said, "Your (Krsna's) abode is accessible only for one who undergoes severe austerities and penances and becomes completely freed from the onslaught of material qualities like passion and ignorance"
- Initiation means that he must be free from all kinds of sinful activities. These pillars of sinful activities, are four in number: illicit sex life, meat-eating, intoxication and gambling
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work
- It (the exchange of feelings between Radha and Krsna) can only be understood by purified senses freed from all the designations of the material world
- It appears that Vasistha was not free from tamo-guna, the mode of ignorance. As the family priest or spiritual master of Prsadhra, Vasistha should have taken Prsadhra's offense very lightly, but instead Vasistha cursed him to become a sudra
- It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional service
- It has been said that the process which immediately increases one's love and affection for the Supreme Personality of Godhead is the best of the many thousands of ways to become free from the entanglement of material existence
- It is a fact that simply by chanting the Hare Krsna mantra offenselessly one can be freed from all subtle and gross material conditions
- It is a fact that without the sanction of God, nothing can be achieved. Tavat tanur idam tanupeksitanam. We have discovered many methods by which to counteract distress, but when freedom from such distress is not sanctioned by God, these methods will fail
- It is also possible for the living entity to be liberated again when by cultivation of real knowledge he becomes completely freed from the contamination of the material world
- It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna and preaching the principles enunciated by Sri Caitanya. Thus one can become a spiritual master and be freed from the contamination of material life
- It is better to be situated in one's position and to try to attain Krsna consciousness under superior training (than to give up one's prescrbied duties and become a so-called yogi). Thus one may be freed from the clutches of maya. BG 1972 purports
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is especially mentioned here (in SB 3.29.23) that a devotee must be free from all violence (jivahimsa). Lord Caitanya has recommended that a devotee not commit violence to any living entity
- It is free from mental and bodily miseries, fatigue, dizziness, defeat and all other disturbances because it is especially protected by Me. Bali Maharaja, you may now go live there peacefully
- It is necessary to know which activities are genuine and which are not, which are bona fide and which are not, which are prohibited and which are not. If we understand the principle of work, we can become free from material bondage
- It is not a question of displaying some magical feats. The greatest magic is freedom from suffering, and this is the freedom of a devotee
- It is not that all our students were free from this alcoholic habit or meat-eating or illicit sex, no. They were habituated. But because they have taken to the devotional service, this is all finished
- It is not that one becomes free from material entanglements simply by accepting the order of sannyasa. Yet if we actually understand the explanations given by Lord Caitanya, we will be helped
- It is not that they (living entities) are covered by the material energy in conditioned life but become one with the Supreme Personality of Godhead when freed from the influence of material energy. Such an idea is offensive
- It is only the Supreme Personality of Godhead who can rescue one from the dangers of material existence. Therefore an intelligent person, to get free from this dangerous existence, approaches the Supreme Personality of Godhead, not any demigod
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said, "Persons who are constantly engaged in K C, and who remember the transcendental qualities of the Lord, become free from all reactions to sinful activities, and after being so cleansed they become fit to enter into the kingdom of God"
- It is stated in SB 10.33.39 that one who hears of the pastimes of Krsna with the gopis will attain the highest platform of devotional service and will be freed from the material lust which overwhelms everyone's heart in the material world
- It is stated in the Bhagavad-gita that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties
- It is stated in the Bhagavad-gita that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord
- It is stressed that although one may become free from the reactions of the most sinful activities by following the religious principles of these scriptures, this cannot promote a sinful man to the stage of loving service to the Lord
- It is the constitutional position of the living entity to be situated in this pure consciousness - free from doubt and prepared to act according to Krsna's instructions
- It is the instruction of Prahlada Maharaja also that if one is seeking peace of mind he should free himself from all contamination of family life and take shelter of the Supreme Godhead by going to the forest
- It is understood that by chanting the holy names one is free from sinful reactions, but this does not mean that one should act sinfully on the strength of chanting. That is the greatest offense
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
- It is very good news that you are out preaching free from too much entanglement in temple life. That is your proper engagement
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
J
- Jagai and Madhai chanted the name of Sri Caitanya Mahaprabhu by way of blasphemy, but because they simply chanted His name, they immediately became free from the reactions of sinful activities. Thus later they were saved
- Just like in our association we don't allow four kinds of sinful activities: illicit sex life, nonvegetarian diet, intoxication, and gambling. So by following the regulative principles one becomes freed from all these sinful activities
- Just like our Krsna consciousness movement. We are trying to teach this perfection of life - how to become free from these four kinds of miserable condition: birth, death, old age and disease
K
- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Kamsa said, "With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, it will be very pleasant to rule the world without obstruction"
- Karabhajana Muni said, "Neither has he any need to bother executing the five kinds of yajnas (sacrifices) for becoming free from sinful contamination. Simply by discharging devotional service he is freed from all kinds of obligations"
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- Karmis, therefore, try for promotion to the higher planetary systems (because one day in the higher planetary systems equals six of our months), but this cannot free them from death
- Karne pravesila means simply one has to receive the message of Lord Caitanya. Karne means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination
- King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51). Simply by chanting the Hare Krsna mantra, one becomes free from the bondage of material existence and thus becomes eligible to return home, back to Godhead
- Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible (God). What, then, is the use of fruitive activities, which are naturally painful from the very beginning
- Knowledge of the transcendental science of the Upanisads can free one from the entanglement of existence in the material world, and when thus liberated, one can be elevated to the spiritual kingdom of the SP of Godhead by advancement in spiritual life
- Krsna can create millions of servants by His mere desire. So that is not the point. But if we surrender to Krsna, we shall be saved, for Krsna says, aham tvam sarva-papebhyo moksayisyami - I shall free you from all sinful reactions
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna continued, "By worshiping all the elements and their predominating deities, one can gradually become free from the influence of envy, but all the sins of an envious person can be nullified immediately simply by serving a great soul"
- Krsna is also mentioned as isvara, the supreme controller who is situated in everyone's heart. Therefore, if some way or other we become attached to Krsna, He will make us free from all danger
- Krsna is called Mukunda because as soon as one comes in constant touch with Krsna or sees Him in full Krsna consciousness, one immediately becomes freed from all material anxieties. Not only that, but one is immediately blessed with all spiritual bliss
- Krsna is dear only to the devotees, and He can only be achieved by devotional service. If a lowly born person is a devotee, he automatically becomes free from all contamination
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is so attractive that anyone who can remember Him in some way or another becomes freed from the four kinds of material miseries
- Krsna knows that "As soon as he is surrendered unto Me he'll be free from the clutches of maya," and He knows it also, "If he does not do so, then he'll never be free from maya." Both things He knows. Is it clear or not
- Krsna said, "They (the brahmanas and Vaisnavas) are the best friends of the people in general; they are free from false egoism and are always in a peaceful condition of mind"
- Krsna says in the Bhagavad-gita (7.28): - Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My service with determination
- Krsna says that as soon as one can understand the transcendental nature of Krsna's activities, he becomes free from the reaction of activities
- Krsna told Arjuna: Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- Krsna, the supreme controller, has created the material world, which is completely perfect and free from scarcity
- Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma
- Kuntidevi says, tvam akincana-gocaram (SB 1.8.26), indicating that to be free from the intoxication caused by high birth, opulence, education, and beauty is a good qualification
L
- Learned scholars who are free from mistakes, illusions and propensities to cheat have thus described the planetary systems and their particular symptoms, measurements and locations
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Let me now describe the dynasty of Yadu, the eldest son of Maharaja Yayati. This description is supremely pious & it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions
- Let me offer my respectful obeisances unto Nara-Narayana, the best of all saintly persons, the SPG. He is the most self-controlled and self-realized, He is free from false prestige, and He is the asset of persons who have no material possessions
- Let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is completely silent, free from endeavor, and completely satisfied by His own achievements
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Liberation does not mean that you have got now two hands, and, as soon as you are liberated, you'll have ten hands. No. Liberation means that you become free from all nonsensical, false conception of life
- Liberation entails freedom from all false conceptions. It is not that upon liberation one acquires ten hands. In Srimad-Bhagavatam liberation is defined as muktir hitvanyatha-rupam
- Liberation from Maya means engaging himself in the service of the Lord. So one should strive to become a servant of the Supreme, and in that position he is automatically liberated and free from the clutches of Maya
- Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Krsna consciousness. BG 1972 purports
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Liberation means becoming free from the relativities of the world. Unless one is self-realized, he has to undergo the dual struggle of the relative world
- Life outside of a prison is certainly free from prison activities, but is not devoid of activity. The soul is by nature eternally active, but the impersonalists try to negate the activities of the soul in the spiritual realm
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Caitanya says that simply by chanting the holy name of the Lord one can at once wash off the dust on the mirror of pure consciousness, and as soon as the dust is removed, one is at once freed from all material conditions
- Lord Kapiladeva states here: tam imam te pravaksyami yam avocam puranaghe. The word anaghe refers to one without sin. The word agha refers to past sins, and an means "without." Therefore one cannot understand Krsna consciousness unless he is free from sin
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna explains in the Seventh Chapter of the Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Lord Siva prays to Lord Aniruddha to give him strength so he can become free from all obligation to the Pitas, demigods, general living entities and saintly persons and completely engage himself in the devotional service of the Lord
- Lord Siva prays to Lord Aniruddha to give him strength so that he can be free from such obligations (to the demigods, saintly persons, pitas, ancient forefathers, etc) and entirely engage in the Lord's service
- Lord Siva said, "My dear Lord (Krsna), let us always be engaged in Your transcendental loving service so that we may get free from this material entanglement"
- Lord Siva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods
- LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands. If we can practice accepting only remnants of food offered to Krsna, it is possible to get free from maya's victimization
M
- Maharaj Pariksit asks: "How does the Personality of Godhead, the cause of creation, maintenance and annihilation, who is always freed from the influence of the illusory energy and is the controller of the same, lie in everyone's heart"
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Yudhisthira, like his brother Arjuna, began to concentrate and gradually became freed from all material bondage
- Many people go to holy places and leave their sinful activities there, thus becoming free from contamination. When these contaminations pile up, they are counteracted by the visit of great personalities like Sri Caitanya and His strict followers
- Material body means klesada, different degrees of klesada. Somebody is millionaire - but don't think that his body is not klesada. His body is also klesada, giving some pain. Nobody is free from klesa
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material nature harasses the living entity in different bodies, but if the living entity surrenders to the Supreme Personality of Godhead, he becomes free from this entanglement. Thus his life becomes successful
- Material opulence offered to the demigods causes forgetfulness of the Lord, but opulence was given to Bali Maharaja for continuing service to the Lord, which was free from any touch of maya
- Mayavada philosophy, that "At the present moment, I am under the control of maya, but as soon as I become free from the control of maya, then I become the Supreme," therefore they cannot answer - If you are Supreme, why you are under the clutches of maya
- Mayavadi theory is, "I am Krsna. I am God. Now I am overpowered by maya, & as soon as I become free from maya, again I become Krsna." But question is, - If you are Krsna or God, then why you became under the control of maya? What kind of God you are
- Money and women can be fully utilized in the service of the Lord, and one who can utilize them in this way can become freed from material bondage
- Mukti means to give up this unreal form and accept your real form. Just like freedom from disease. Get free from the diseased condition and come to real healthy life
- Mukti, or liberation, means becoming free from the results of fruitive activities. As stated in Srimad-Bhagavatam (SB 2.10.6): muktir hitvanyatha-rupam. Mukti means giving up all other activities and being situated in one's constitutional position
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- My (the Lord's) devotee becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss
- My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me. BG 11.55 - 1972
- My dear King, although Kali-yuga is full of faults, there is still 1 good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom
- My request is that you please take this Krsna Consciousness Movement very seriously. It is a great opportunity to become free once and for all from the clutches of Maya. Maya is very strong, but by taking shelter of Krsna, Maya cannot reach us
N
- Namo 'kincana-vittaya nivrtta-guna-vrttaye (SB 1.8.27). - When one takes You as one's only possession, one immediately becomes free from the activities of the material nature
- Narada ate those remnants and consequently became freed from all sinful reactions. As he went on eating, he gradually became as pure-hearted as the sages
- Narada continued: O you who are free from all sinful activity! No one can counteract the effects of fruitive activity simply by manufacturing a different activity devoid of Krsna consciousness. All such activity is due to our ignorance
- Narada Muni continued: The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun
- Narada Muni expected that after delivering his curse, Daksa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaisnava and be delivered
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada says, "Ultimately these attractions become freed from all material contamination, and gradually the worshiper develops spiritual love and achieves that ultimate goal of life which is desired by the pure devotee"
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Narottama dasa Thakura prayed: When will Lord Nityananda be merciful toward me and free me from all desires for material enjoyment?
- Narottama dasa Thakura prays: visaya chadiya kabe suddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss
- Nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- No living entity is free from the cycle of birth and death unless he takes to Krsna consciousness
- No one can establish peace and prosperity in the world by fruitive activities or by speculative philosophy or ideology. The only way is to surrender unto the Supreme Lord and thus become free from the illusion of the deluding energy
- No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets - SB 10.3.27
- No one is free from the sinful reactions of speaking lies. Under the circumstances, one can just imagine how this has overburdened the earth, and indeed the entire universe
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- No one should be allowed to sit on the vyasasana who is not spotless in character and who is not freed from the above-mentioned vices
- No planet in the material universe is free from these four (birth, death, disease and old age) principles of material existence. BG 1972 Introduction
- No planets in the material universe is free from the four principles of material existence
- Nobody is free from material disturbance. That is not possible. So if you actually want freedom from material disturbances, you have to come to the spiritual platform and cultivate spiritual knowledge and be fixed up. Then your life is successful
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Not only the gopis but anyone who follows these instructions of Krsna is immediately freed from the jiva-kosa imprisonment
- Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. BG 7.1 - 1972
- Now we cannot fly in the air, but the spirit soul is so light that when freed from the body it can go within a second to Vaikunthaloka, the spiritual world (tyaktva deham punar janma naiti mam eti) - BG 4.9
- Now, how are we to get free from these tribulations? Krsna comes to free us from them by giving us bhakti-yoga. Krsna recommends, "Do this," and if we do it we shall get relief
O
- O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight. BG 3.30 - 1972
- O King Pariksit, anyone who aurally receives the narrations concerning the characteristics of Lord Ramacandra's pastimes will ultimately be freed from the disease of envy and thus be liberated from the bondage of fruitive activities
- O Maharaja Pariksit, pleasure of your dynasty, I have now described to you everything about the wonderful activities of the Supreme Personality of Godhead Vamanadeva. Those who hear about this are certainly freed from all the results of sinful activities
- O my dear lord, you are the friend of the Supreme Personality of Godhead, who is the friend of all living entities. You are therefore equal to everyone, and you are free from the bodily conception
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- Observing Fasting on Ekadasi. In the Brahma-vaivarta Purana it is said that one who observes fasting on Ekadasi day is freed from all kinds of reactions to sinful activities and advances in pious life
- Observing that most of the demons and the demigods had been crushed by the falling of the mountain, the Lord glanced over them and brought them back to life. Thus they became free from grief, and they even had no bruises on their bodies
- Of course, one who goes to God for material gain is better than one who never goes, but we should be free from desire for material benefit
- Offering obeisances to the higher sections of society, being always very clean, being free from duplicity, serving one's master, performing sacrifices without uttering mantras - these are the symptoms of the sudra
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One becomes a devotee when he is completely freed from all reactions to sinful life
- One becomes free from all obligations to the demigods, saintly persons, pitas, ancient forefathers, etc., if one is completely engaged in the devotional service of the Lord
- One becomes free from all sinful reactions if one chants day and night, following the recommendation of Sri Caitanya Mahaprabhu
- One can become free from all sinful reactions simply by remembering the lotus feet of the Lord day and night
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead. That is the preliminary formula. BG 1972 purports
- One can gloriously become freed from all material contamination by the simple process of chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life
- One cannot be freed from maya's clutches without sadhu-sanga, the benediction of a great devotee
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot expect to undergo tapasya to get Krsna as one's child, yet simply by chanting the HK maha-mantra, one can become so pure that one becomes free from all the contamination of this material world (mukta-sangah) and goes back home, back to Godhead
- One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life
- One cannot reach the eternal abode of the Lord without being free from the misconception of material identification, and the Bhagavad-gita gives us the clue how to achieve this stage of perfection
- One cannot relish transcendental bliss without being freed from the materialistic way of life
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One goes to the worship of demigods because one is persuaded for a particular purpose. Just like one who wants to be very healthy man or to be free from all diseases, he worships the sun-god
- One has only to become free from all contamination by the process of devotional service. In this way everyone can become fit to return home, back to Godhead. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.32
- One has to become free from all designation or false egotism and thus become purified. When we engage our senses in the service of the Lord, the desires or the inclinations of the senses can be perfectly fulfilled
- One has to become freed from such designative (material) activities (sarvopadhi-vinirmuktam (CC Madhya 19.170)) and become pure in order to serve the Supreme Personality of Godhead through purified senses
- One has to become freed from the sinful activities. Then one can understand. But the easiest method of becoming free from sinful activity is to accept this Krsna consciousness movement. Easiest way
- One has to become purified by freeing himself from all designations. This is the first step. We are now under different designations
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to get out of this false notion that human society is the proprietor of this world. When one is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. BG 1972 purports
- One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. BG 1972 purports
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One intelligent person, he thought, "I shall be free from the touch of Yamaraja by one tactics." What is that? "Stool is very obnoxious. Nobody comes to stool. So let me smear my body, whole body with stool so that Yamaraja will not come and touch me"
- One is called undisturbed who goes to an unknown, remote place and, freed from all obligations, quits his material body when it has become useless
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions of sins by worshiping in the temple or by offering prayers in the church
- One may be submerged in the waves of the river of maya, but one may also get free from the waves by coming to the banks of knowledge and austerity. Near these banks, however, the waves are very strong
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one's original spiritual life. This is called apavarga, or liberation
- One may or may not know the power of chanting the Hare Krsna mantra, but if one chants the holy name he will become free from all sinful reactions
- One may say, "That will take some time. I cannot get free from sinful reactions overnight." However, Krsna says, - No, no. This can be done immediately. Simply surrender unto Me, and I will absolve you from all sin
- One may think that unless he is free from all sinful reactions he cannot take to the surrendering process. BG 1972 purports
- One must be free from all material desires
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One must be free from this karma-kandiya vicara and jnana-kanda vicara. Must be pure devotee. What is that? Anukulyena krsnanu-silanam. Simply to carry out
- One must be freed from all designations-"I am American," "I am Indian," "I am this," "I am that"-and come to the platform of understanding that Krsna is the original master and we are His eternal servants
- One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing bhakti-yoga
- One must be freed from all the sinful dirt of material existence. Everyone in this material world is contaminated by material desire
- One must be intelligent. Then he can become free from this knot, hard knot of material life, by cutting it with the weapon, yad anudhyasina
- One must become dhira, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes
- One must become free from the bodily conception of life; that is the preliminary activity for the transcendentalist. BG 1972 Introduction
- One must have firm faith in the process of devotional service and the scriptures that support it. If one hears the activities of Sri Caitanya Mahaprabhu with this faith, he can be freed from his envious position
- One must hear these scriptures (Bhagavad-gita and Srimad-Bhagavatam) repeatedly from reliable sources in order to become fixed in serious devotional service. Through engagement in such devotional service, one becomes freed from the contamination of maya
- One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction
- One should be free from the desire to beget a child like Krsna by sexual enjoyment. This is indirectly hinted at in this verse - SB 10.3.40
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should be very humble and meek to offer one's desires and chant prayers composed in glorification of the holy name, such as ayi mukta-kulair upasya manam. One should chant such prayers to become free from offenses at the lotus feet of the holy name
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should know the process of creation and should meditate upon the creative process inversely and thus become free from material contamination
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not think that he is freed from reaction because he has forgotten the actions of his past life
- One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972
- One should try to be free from prison life and go back home, back to Godhead. That is the real goal for all types of living entities
- One so absorbed (in thought of paramatma) becomes free from all duality and false designations
- One then (after being freed from all unwanted things) becomes fixed in devotional service and increases his desire to act in devotional service. Thus one becomes attached to the Lord and His devotional service
- One thing we must be very careful, that we should not commit again sinful life. If you chant Hare Krsna mantra, you become free immediately from all sinful reaction. But if you commit again sinful life, that is your responsibility
- One who actually hears the rasa-lila will become completely freed from the lusty desire of sex life and elevated to the highest level of spiritual understanding
- One who actually satisfies the Supreme Personality of Godhead during one's lifetime becomes liberated from the gross and subtle material conditions. Thus being freed from all material modes of nature, he achieves unlimited spiritual bliss
- One who always remembers your (Prahlada) activities and My (Nrsimhadeva) activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who always remembers your activities and My activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who becomes a devotee, free from material desires and motives, regards all opportunities, both material and spiritual, as benedictions from the Lord, and in this way his service to the Lord is never hampered
- One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. BG 2.64 - 1972
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who desires nothing but Krsna and who is not influenced by the process of jnana-marga (cultivation of knowledge) actually becomes free from ignorance
- One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions. BG 3.31 - 1972
- One who follows the instruction of the Gita, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. BG 1972 purports
- One who follows this direction, being freed from the ten kinds of offenses, becomes successful in Krsna consciousness and ultimately reaches the platform of loving service to the Personality of Godhead
- One who gets out of this material existence automatically becomes free from all anxieties and fear. One who follows the path of devotional service enunciated by Lord Kapila is very easily liberated
- One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati
- One who has reached the point of surrendering to the instructions of Krsna (mam eva ye prapadyante) is liberated, free from krsna-maya
- One who hears the pastimes of Krsna with the gopis will attain the highest platform of devotional service and be freed from material lust, which overwhelms everyone's heart in the material world
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- One who is completely free from the resultant action of sinful activities, they can be engaged fully in Krsna consciousness. So these students are being trained how to become free from sinful activities
- One who is engaged in Krsna consciousness and devotional service has without doubt become freed from all contaminations of material sinful activities
- One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, attains to that eternal kingdom. BG 15.5 - 1972
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who knows Krsna at once becomes free from all contamination of the material world. BG 1972 purports
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell. BG 18.71 - 1972
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
- One who surrenders unto the Supreme Personality of Godhead, Sri Krsna, at once becomes freed from the control of material nature. That is the qualification. BG 1972 purports
- One's only hope, as Krsna advises, is to surrender to Him, for He can help one become free from the ocean of nescience
- One's real concern should be to free himself from the repetition of birth and death and attain the topmost perfection of life by living with the Supreme King in the spiritual world
- Only by becoming Krsna conscious and taking shelter at the lotus feet of the Lord in this way can one be freed from material contamination
- Only by worshiping Vasudeva can one become free from the desires of fruitive activities. Outside of worshiping Vasudeva, the yogis and jnanis cannot attain freedom from such desires
- Only one who has become free from all material desires as well as lamentations can, by the grace of the Supreme, understand the glories of the soul (Katha Upanisad 1.2.20). BG 1972 purports
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Only then (after taking shelter of God's Lotus Feet) can one be freed from the actions and reactions of material existence
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Our aim is how to become free from this material bondage and real sneha, real affection, real love should be spread. And that can be done through Krsna consciousness. Otherwise, it is all false
- Our endeavor should be to become free from this ignorance. It is only for this reason that we should work - to come out of ignorance
- Our Krsna consciousness movement aims at engaging people in Lord Krsna's service. That will help them become freed from all material contamination and sinful activity. This is confirmed in Bhagavad-gita (4.10): vita-raga-bhaya-krodhah
- Our point is that suppose if you are rich man, suppose if you are very learned man; you are not free from the stringent laws of material world
- Our request is that you take to this chanting method. It is very easy, Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare, and gradually you shall become free from all sinful reaction of life
- Our subject matter is sinful activities and how to check them. If we do not check, if we do not become free from sinful activities, then we will have to undergo this cycle of birth and death. That is our problem
- Out of humility, a devotee considers himself unfit to be transferred to the spiritual world. He always thinks himself contaminated by the modes of material nature. Nor is there any need for a devotee to ask to be freed from the modes of material nature
- Out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Narayana
P
- Padma Purana said, "Let me offer my respectful obeisances unto the Supreme Lord Krsna, because if someone remembers Him, either at the time of death or during his span of life, he becomes freed from all sinful reactions"
- Pariksit Maharaja said to the great sage Sukadeva Gosvami, - The discourses on Srimad-Bhagavatam that you are giving me are not ordinary. These Bhagavata discourses are relishable for persons who are nivrtta-trsna, free from hankering
- Pariksit Maharaja's question was how to be freed from falling down into hell or into the hands of the Yamadutas. In reply, Sukadeva Gosvami is citing this old historical example (of Ajamila) to convince Pariksit Maharaja of the potency of bhakti-yoga
- Pariksit Maharaja, who was very intelligent, said - By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed
- People go to a sanctified place to free themselves from all sinful reactions
- People should be freed from the entanglement of the three modes of material nature, and the only process by which this is possible is surrender unto the Supreme Personality of Godhead. This is advised in Bhagavad-gita
- People who are thinking, "By going to the church, by confession, I become free from all sinful activities, and then let me go again, commit the same thing for the whole week, come again and confess," this is not very good business
- Perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people. BG 1972 purports
- Permanent happiness is possible when one is free from material sources of happiness, for continuation of material bondage means continuation of the threefold miseries. Human life is meant for ending these miseries
- Persons who are engaged in fruitive activities for sense enjoyment must perform the prescribed sacrifices because that is the only means to get free from the reaction of all sins committed by fruitive workers
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Persons who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body
- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja explained to his father that to be freed from all material anxieties one should go to the forest. Hitvatma-patam grham andha-kupam
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Preliminary studies of devotional service have already been explained. Now the analytical study of devotional service will be explained by the Lord, who says that by such an analytical study, one becomes freed from the modes of material nature
- Previously I spoke ill of You (Caitanya) many times, Prakasananda Sarasvati replied. Now in order to free myself from the results of my offense, I fall down at Your feet
- Prolonged life, does it guarantee that these three kinds of miseries-bodily, mental and external, natural; there are so many disturbances - he will be free from all these disturbances? Simply dog's obstinacy, that's all
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Krsna consciousness or pure devotional service from the authorities by spontaneous loving service
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein (SB 2.2.12), beginning from the feet
R
- Raghunatha dasa thought, "How shall I be able to get free from the hands of the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to Nilacala"
- Rather than worship God to increase one's opulence in the material world, one should become free from material attachment. For bhakti-yoga, therefore, we should be detached
- Ratih means affection, affinity, attachment for the Lord. Now we have got attachment for the matter. So as we make progress, we gradually become freed from material attachment and come to the platform, complete attachment for God
- Real purpose is moksa, how to become free from this entanglement of repetition of birth, death, old age and disease. This is the real aim of life
- Regarding World Samkirtan Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility
- Renouncing this family life, I wish to wander about, free from lamentation, thinking always of You in my heart
- Retirement is absolutely necessary for a materialist who wants to become free from the activities of a sinful life
- Revives (devotional service to God) one's normal condition of spiritual existence, even in this life, and frees one from the material winds which cause one to quiver. Only knowledge in devotional service can elevate one towards the path of liberation
- Rsabhadeva gave His one hundred sons instructions whereby they could become free from the clutches of maya
- Rsabhadeva tells His sons how they can be freed from the false identification arising from false ego and material conditional life
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
- Rukmini continued, "Great saintly persons like Narada Muni are always engaged simply in glorifying Your transcendental characteristics. Someone who simply takes shelter of such a saintly person immediately becomes freed from all material contamination"
- Rupa Gosvami has discussed the sequence of sinful activities of the conditioned soul, and he has established, in Bhakti-rasamrta-sindhu, that those who engage in devotional service become freed from the reactions of all sinful activities
S
- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sanat-kumara said, "It is the duty of everyone to engage himself in the activities of Krsna consciousness in order to be freed from the tight knot of false ego and engagement in material activities"
- Sanatana Gosvami said: "I do not know what is independence. I am dancing like dog, how independence I can get, that I do not know." Real independence is: birth, death, old age and disease. When we get free from these 4 problems, that is real independence
- Sankaracarya says (sutra 42): devotees think the Supreme Personality of Godhead Vasudeva, Sri Krsna, to be one, to be free from material qualities & to have a transcendental body full of bliss & eternal existence. He is the ultimate goal of the devotees
- Sannyasa means accepting a life of begging, which makes one automatically very humble and meek and free from lusty desires
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- She administered the nectar to the demigods, who were sitting at a distant place, to make them free from invalidity, old age and death
- Simply by chanting the Hare Krsna maha-mantra, one can become free from all misery, but because they are enchanted by the illusory energy, people do not take this movement seriously
- Simply by chanting the holy name of Krsna, everyone becomes free from all contamination of this age, mukta-sangah, param vrajet. And he becomes so purified that he becomes fit to go back to home, back to Godhead
- Simply by chanting the holy name of Lord Krsna, one can be freed from all undesirable habits. This is the means of awakening all good fortune and initiating the flow of waves of love for Krsna
- Simply by having previously supplied pulp of sandalwood to the Supreme Lord, Krsna, Kubja became free from all sinful reactions and eligible to enjoy with Him
- Simply by knowing by historical fact that Krsna is born in such-and-such date, in such-and-such place, in such-and-such family, activity . . . but no. One has to learn that in tattvatah, in truth. Then he becomes free from this bodily entanglement
- Simply by knowing Krsna, one can become free from the clutches of cycle of birth and death. That's a fact. But manusyanam sahasresu kascid yatati siddhaye, yatatam api siddhanam. It is very, very difficult
- Simply by knowing the transcendental nature of the Supreme Personality of Godhead, Krsna, one becomes free from the chains of the repetition of birth and death, and after quitting his present body he goes back home, back to Godhead
- Simply by remembrance of the Supreme Personality of Godhead, one becomes free from all dangers
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply chanting Hare Krsna. Ceto-darpana-marjanam bhava-mahadavagni-nirvapanam (CC Antya 20.12). And as the cleansing process of your heart makes progress, then you become freed from the blazing fire of material existence
- Simply hearing submissively will free one's heart from all the faults of ignorance, and thus one will achieve deep love for Krsna. This is the path of peace
- Since it is difficult for a person to become free as long as he desires to dominate material nature, it is recommended that he approach a spiritual master who can train him in devotional service & enable him to get out of the clutches of material nature
- Since Sukadeva Gosvami is one of the prominent gata-vyalikas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Sri Krsna as being the sum total of all perfection, the Personality of Godhead
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since they (so-called sannyasis) are not freed from these four principles (sinful life, namely illicit sex life, meat-eating, intoxication and gambling), they are cheating the public by posing as svamis
- Sinful eating can never make one happy or free from scarcity
- Sinless means they should not indulge in these four prohibited principles. Others may do. But the leaders, the political executive, administrators, and the priests who are conducting the church, they must be free from sinful life
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- Skanda Purana said, "Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj"
- So anyway, one has to become freed from the sinful activities. Then one can understand. But the easiest method of becoming free from sinful activity is to accept this Krsna consciousness movement
- So he (Narada) asked the great devotees whether he could eat them, and they gave their permission. Narada then ate those remnants and consequently became freed from all sinful reactions. BG 1972 purports
- So it is accepted that one who surrenders unto the Supreme Personality of Godhead becomes freed from all sinful reactions
- So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead
- So long you identify with this material body, either you become a sannyasi with some beard or a grhastha without some beard, the same thing, identifying with the body. So ceto-darpana-marjanam means to become free from the bodily designation
- So one has to become free from all designation. This designation is bodily. I am not this body. Aham brahmasmi. I am spirit soul
- So our real business is how to become free from all these designations. Yes. Then we come to the real consciousness
- So the Visnudutas say that "Even though one has committed so many sinful activities, if at the..., if once he utters the holy name of Narayana, he becomes free immediately." That's a fact. It is not exaggeration
- So when we become free from all designations, then we are pure, and in that pure state we can understand what is God. So God is pure, and when you become pure you can understand what is God
- Some of them said, "By chanting the holy name of the Lord, one is freed from the reactions of all sinful life. Others said, Simply by chanting the holy name of the Lord, a living being is liberated from material bondage"
- Sometimes it is found that someone is imitating such devotional love, but factually he is not freed from anarthas, or unwanted habits
- Spiritual education changes one's consciousness so that one simply carries out the orders of the Supreme Lord and becomes free from the influence of the modes of material nature
- Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering
- Spiritual life, or transcendental life, does not mean that we are free from activity
- Spiritual master or a representative of Krsna or a mahatma, he is prasanta. Prasanta means he is freed from all these manufacturing process of the mind. He is no more conducted by the dictation of the mind. He is conducted by the dictation of Krsna
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Bhaktisiddhanta Sarasvati Gosvami says that the actual effect that will be visible as soon as one achieves transcendental knowledge is that he will immediately become free from the clutches of maya and fully engage in the service of the Lord
- Sri Caitanya Mahaprabhu has advised us to avoid bhakti-siddhanta-viruddha and rasabhasa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhanta-viruddha and rasabhasa
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Isopanisad herein warns that we must not follow this dangerous path leading to death. On the contrary, we must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death
- Sri Krsna indicates that one who knows the transcendental nature of His activities becomes free from the reactions of activities. Our activities should be such that we will not again become entangled in this material world
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Maitreya said: Thus Devahuti, the mother of Lord Kapila and wife of Kardama Muni, became freed from all ignorance concerning devotional service and transcendental knowledge
- Sri Sukadeva Gosvami said: My dear Pariksit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities
- Sridhara Swami said in his verse, "Simply by chanting Your transcendental names, O Lord Madhupati, let me become free from the contamination of this material existence"
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktivinoda Thakura sings: If you (living entities) simply catch hold of Krsna and take shelter of His lotus feet, you will once again get free from all the miserable material conditions
- Srila Jiva Gosvami interprets the word gata-vyalikaih as projjhita-kaitavaih, or those who are freed from all pretensions - the unalloyed devotees only
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Madhvacarya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition
- Srila Sridhara Svami and all other acaryas, like Jiva Gosvami, agree that bhakti-yoga is not only easy, simple, natural and free from trouble, but is the only source of happiness for the human being
- Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- Srimad-Bhagavatam is the only transcendental literature meant for those who are paramahamsas and completely freed from the material disease called malice
- Success in yoga involves getting free from these material coverings and entering into spiritual existence. Lord Buddha's teachings of nirvana are based on this principle
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such a person (engaged in bhakti and becomes free from all responsibilities to various persons) does not need to meet his responsibilities separately. It is automatically done
- Such a possessor (one who possesses more in the material world) is more illusioned in the matter of his self-realization; therefore one should possess less or nothing, so that one may be free from artificial prestige
- Such authorities (like the four Kumaras and Narada) can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Sukadeva Gosvami said: O King Pariksit, who are so charitably disposed, when Vrtrasura was killed, all the presiding deities and everyone else in the three planetary systems was immediately pleased and free from trouble - everyone, that is, except Indra
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
- Suppose somebody is Christian. He sees Krsna Consciousness as a movement of the Hindus. But actually it is not. Therefore, he has to become free from the designation of becoming an American
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Suppose there is some epidemic in the city, and one has taken the antiseptic vaccine of measure. He's not affected. Similarly this Krsna consciousness is the antiseptic method to become free from the contamination of this material world
- Svanusthitasya dharmasya samsiddhir hari-tosanam. Everyone is engaged in some sort of occupation, a particular type of occupation. Nobody's free from occupation. Everyone. But what is the perfection of that occupation?
T
- Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kama and lobha, lust and greed
- Take up the process which is recommended in the Bhagavad-gita for becoming freed from the cycle of birth and death, and thus go back to the kingdom of God to render eternal service to Him
- Taking shelter of devotional service to the Lord in full Krsna consciousness is therefore the only way to become free from the contamination of material, conditioned life, especially in this age
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- That is pious life. No illicit sex, no meat-eating, no intoxication and no gambling. These are the four pillars of sinful life. So if we want to know God, we must be free from sinful life. This is stated in the Bhagavad-gita
- That is the test who is a devotee. Simply by advertising himself, advertisements will not do. How much you are freed from the anarthas
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- That realization (struggling life after life & no real enjoymen) requires knowledge, & that knowledge can be acquired by association with a sadhu. Freedom from this struggle with material existence is further explained by Lord Kapila in the next verse
- The action of the internal potency (of God) is also described in this verse (SB 4.3.23) as apavrtah, free from any covering
- The aim of life is to become free from all the contaminations, even sattva-guna contamination. This has been explained in the Bhagavad-gita very nicely in the Fourteenth Chapter, how to become not contaminated, disinfected
- The baddhas are struggling very hard within this material world to become free from the threefold miseries of material nature and to enjoy life, whereas the muktas are already liberated. They never come into this material world
- The basic principle of KC is to receive one & all as our Master, & serve them with prasadam as diet & Krishna Kirtana as medicine for being free from materially diseased condition. We shall follow this principle & Krishna will help us on our onward march
- The beautiful white clouds, freed from all burdens of water distribution, float in midair, like mendicants freed from all family responsibilities
- The beginning is brahmacari. There it is very nicely taught how to remain free from material encagement. But if one is unable to take immediately spiritual activity, he is allowed to marry
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The best thing will be therefore to transfer the land in the Society's name as soon as possible and you also be completely free from internal management. Dedicate your life for reading and writing in this Movement of Krsna Consciousness
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The bhakti line is so nice that if you take to bhakti line, automatically you'll be designationless. Now you have to decide whether you want to keep designation or become free from designation
- The bhakti-yoga process is the process of purification whereby we can become free from kama and lobha, lust and greed, and the influence of the lower gunas, tamo-guna and rajo-guna, ignorance and passion
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, the soul is free from the six changes of the body. In the Katha Upanisad also we find a similar passage. BG 1972 purports
- The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Srivatsa
- The business of human life is how to become free from this material encagement. But the asuras, or the demons, instead of becoming free from material entanglement, they become more and more involved
- The cats and dogs, they cannot get this opportunity how to purify the existence, how to become free from these four principles of material unhappiness
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The Christians are supposed to go into the church and confess the sinful activities and pay some fine, and then he becomes free. But that free, that excuse can be done once, twice, thrice, not perpetually
- The conclusion is that in order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demons praised her: Oh, what a beauty! What rare self-control! What a budding youth! In the midst of us all, who are passionately longing for her, she is moving about like one absolutely free from passion
- The Devi, this material energy, has captured everyone, and she is there . . . the more one sleeps, that means he's under the control of maya. And the more he is not sleeping, he's free from maya
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvana or nirvana-mukti. At this stage the mind becomes completely free from material desire
- The divine nature of Krsna's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process
- The duty of everyone is to take shelter of the Supreme Lord and thus become free from all material desires. Regardless of the material condition in which one is situated, one can achieve this perfection
- The eating process is the same, but if you eat directly then you become materialistically encumbered. If you offer to Krsna, however, and then take it, then you become freed from all contamination of material life. That is stated in Bhagavad-gita
- The enclosed newspaper story, "Krishna followers freed from police harassment," is just further testimony of the great victory made by Caitanya Mahaprabhu in Chicago
- The evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janardana, and has thus been followed from time immemorial, beginning from Brahma
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The family priest or spiritual master, Vasistha, had Lord Ramacandra cleanly shaved, freeing Him from His matted locks of hair
- The first step is that you must associate with devotees & then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
- The first step is that you must associate with devotees and then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the anarthas, all the unwanted things
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The Ganges water is celebrated as being able to eradicate all kinds of sinful reactions. In other words, when a person takes his bath in the Ganges, he becomes freed from all life's contaminations
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The gopis immediately picked Krsna up from the chest of the demon (Trnavarta) and delivered Him, free from all inauspiciousness, to mother Yasoda - SB 10.7.30
- The grhamedhi, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others
- The hearing of such narrations is exactly like bathing in the water of the Ganges, for it can free one from all sinful reactions
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly
- The hunter then admitted that he was convinced of his sinful activity, and he said, 'I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity'
- The impersonalists only seek to get free from the diseased, conditioned activities, but they have no information of activities in the healthy condition. Those who are actually liberated and in full knowledge take to hearing the activities of Krsna