Indian man (5): Swāmījī, most of our Hindus accept Lord Kṛṣṇa as our Supreme Being, as God. Yet in the Bhagavad-gītā, Arjuna won't fight his brothers, but Lord Kṛṣṇa encouraged this, to fight his own brothers, to kill his own brothers, to shed blood. Isn't this condoning violence? Yet Hinduism doesn't condone violence. Can you explain why Lord Kṛṣṇa encourages Arjuna to fight his own blood?
Prabhupāda: If you can question the high-court judge why he is ordering somebody to be hanged, then what will be the answer? The high-court judge orders somebody to be hanged and somebody to take decree for one lakh of rupees. Is there injustice? It is the law. The Supreme Lord has to execute the law. So there is no mistake. As there is no mistake in the judgment of the high court, similarly, what to speak of Kṛṣṇa, the Supreme Lord. There is necessity. The government, in order to keep law and order, there is violence also. The police sometimes commit violence, the military force. So in order to keep whole thing in balance, sometimes violence is required, and that is not to our whims but at the decision of the Supreme Lord.
Indian man (6): Swāmījī, there is a school of thought amongst Hindus that condemns idol worship and the concept of avatāra. Would you kindly elaborate on these concepts?
Prabhupāda: Idol worship . . . that is not idol. Just like if you worship your leader in some picture or some statue, that is not idol worship. That is actually fact. You show your respect to your leader. Similarly, when we worship the Deity of the Supreme Lord, Kṛṣṇa, it is not idol worship, it is worshiping Kṛṣṇa. The difference is, as we have already discussed, Kṛṣṇa is absolute. In the ordinary case the picture of your father and the father is different, because it is material body