You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance: Difference between revisions
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[[Category: | [[Category:Krsna Has]] | ||
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[[Category: | [[Category:Krsna's Arms]] | ||
[[Category:Sun]] | [[Category:Sun]] | ||
[[Category:Moon]] | [[Category:Moon]] | ||
[[Category: | [[Category:Krsna's Eyes]] | ||
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[[Category:Mouth]] | [[Category:Krsna's Mouth]] | ||
[[Category:Burn]] | [[Category:Burn]] | ||
[[Category:The Entire Universe]] | [[Category:The Entire Universe]] | ||
[[Category: | [[Category:Krsna's Radiance]] | ||
[[Category: | [[Category:Devotees Offering Prayers]] | ||
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | ||
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<div class="heading">You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance. | <div class="heading">You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance. | ||
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<span class="link">[[Vanisource:BG 11.19|BG 11.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.</p> | <span class="link">[[Vanisource:BG 11.19 (1972)|BG 11.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.</p> | ||
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<div class="purport text"><p>There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Kṛṣṇa is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.</p> | <div class="purport text"><p>There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Kṛṣṇa is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.</p> | ||
Latest revision as of 17:07, 3 March 2021
Expressions researched:
"You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance"
Bhagavad-gita As It Is
BG Chapters 7 - 12
You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.
BG 11.19, Translation and Purport: You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance.
There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Kṛṣṇa is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.