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This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye: Difference between revisions

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[[Vanisource:770121 - Conversation D - Bhuvanesvara|770121 - Conversation D - Bhuvanesvara]]
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Rāmeśvara: He doesn't know what to call this state, so he considers it similar to a spiritual body. But anyway, it appears to be a subtle body. He says that "People find themselves, when they're out of their physical bodies, that although they may try to communicate to others, no one seems to hear them, that they are also invisible to others, and that they lack solidity. People were walking..." He has a description of one man who was in a car accident. "People were walking up from all directions to get to the car accident. As they came by, they wouldn't seem to notice me. They would just keep walking with their eyes straight ahead. As they came very close, I would try to get out of their way, but they would walk right through me."
Rāmeśvara: He doesn't know what to call this state, so he considers it similar to a spiritual body. But anyway, it appears to be a subtle body. He says that, "People find themselves, when they're out of their physical bodies, that although they may try to communicate to others, no one seems to hear them, that they are also invisible to others, and that they lack solidity. People were walking . . ." He has a description of one man who was in a car accident. "People were walking up from all directions to get to the car accident. As they came by, they wouldn't seem to notice me. They would just keep walking with their eyes straight ahead. As they came very close, I would try to get out of their way, but they would walk right through me."


Prabhupāda: Car accident? He is lying down?
Prabhupāda: Car accident? He is lying down?
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Rāmeśvara: His body is lying down, and somehow he experiences that he has left his body.
Rāmeśvara: His body is lying down, and somehow he experiences that he has left his body.


Prabhupāda: Yes, that is...
Prabhupāda: Yes, that is . . .


Hari-śauri: He's observing the whole scene.
Hari-śauri: He's observing the whole scene.
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Rāmeśvara: Now this is also interesting.
Rāmeśvara: Now this is also interesting.


Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul. The soul is carried by the subtle body to another particular body, and according to his karma, under superior examination, the soul, a very small particle, one ten-thousandth part of the hair, he is put into the semina of the particular father, and he injects. So the soul takes place in the womb of the mother. She supplies the material to develop the next body. This is the process, transmigration. Then, when the body is complete to come out, then another body works. Another chapter begins: tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). So this is the process.
Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul. The soul is carried by the subtle body to another particular body, and according to his ''karma'', under superior examination, the soul, a very small particle, one ten-thousandth part of the hair, he is put into the semina of the particular father, and he injects. So the soul takes place in the womb of the mother. She supplies the material to develop the next body. This is the process, transmigration. Then, when the body is complete to come out, then another body works. Another chapter begins: ''tathā dehāntara-prāptiḥ ''([[vanisource:BG 2.13 (1972)|BG 2.13]]). So this is the process.
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Latest revision as of 09:38, 10 August 2021

Expressions researched:
" this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye"

Conversations and Morning Walks

1977 Conversations and Morning Walks

This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul.


Rāmeśvara: He doesn't know what to call this state, so he considers it similar to a spiritual body. But anyway, it appears to be a subtle body. He says that, "People find themselves, when they're out of their physical bodies, that although they may try to communicate to others, no one seems to hear them, that they are also invisible to others, and that they lack solidity. People were walking . . ." He has a description of one man who was in a car accident. "People were walking up from all directions to get to the car accident. As they came by, they wouldn't seem to notice me. They would just keep walking with their eyes straight ahead. As they came very close, I would try to get out of their way, but they would walk right through me."

Prabhupāda: Car accident? He is lying down?

Rāmeśvara: His body is lying down, and somehow he experiences that he has left his body.

Prabhupāda: Yes, that is . . .

Hari-śauri: He's observing the whole scene.

Prabhupāda: Who?

Rāmeśvara: The man. The living being.

Prabhupāda: The man who suffered from the car accident?

Devotees: Yes.

Prabhupāda: So that is natural.

Hari-śauri: He described how he could see his body was trapped in the car and they were trying to pull his body from the car.

Prabhupāda: Yes.

Rāmeśvara: Now this is also interesting.

Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul. The soul is carried by the subtle body to another particular body, and according to his karma, under superior examination, the soul, a very small particle, one ten-thousandth part of the hair, he is put into the semina of the particular father, and he injects. So the soul takes place in the womb of the mother. She supplies the material to develop the next body. This is the process, transmigration. Then, when the body is complete to come out, then another body works. Another chapter begins: tathā dehāntara-prāptiḥ (BG 2.13). So this is the process.