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These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say: Difference between revisions

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{{terms|"These are four divisions: ''brāhmin, kṣatriya, vaiśya, śūdra. Śūdra'' means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as ''caṇḍālas, pañcamas'', or untouchable as you say"}}
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[[Vanisource:740605 - Conversation A - Geneva|740605 - Conversation A - Geneva]]
[[Vanisource:740605 - Conversation A - Geneva|740605 - Conversation A - Geneva]]
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Yogeśvara:
Yogeśvara:


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:''cātur-varṇyaṁ mayā sṛṣṭaṁ''
:cātur-varṇyaṁ mayā sṛṣṭaṁ
:''guṇa-karma-vibhāgaśaḥ''
:guṇa-karma-vibhāgaśaḥ
:''tasya kartāram api māṁ''
:tasya kartāram api māṁ
:''viddhy akartāram avyayam''
:viddhy akartāram avyayam
:([[vanisource:BG 4.13 (1972)|BG 4.13]])
:([[Vanisource:BG 4.13|BG 4.13]])
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"According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me." (translates)
"According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me." (translates)


Prabhupāda: Just like by nature there are four division in the body—the brain, the arm, the belly, and..., all of them required... You cannot reject any one of them. Then it is not fullness. But the brain should be the, I mean to say, prime director, managing director. So the qualification of brāhmaṇas are stated. Śamo damas titikṣā? Eh? So at the present moment the society has no brain, because there is no person, no person who is qualified like that, samo damas titikṣā. (aside:) So their qualification, brāhmaṇa qualification, find out page.
Prabhupāda: Just like by nature there are four division in the body—the brain, the arm, the belly, and . . . all of them required . . . you cannot reject any one of them. Then it is not fullness. But the brain should be the, I mean to say, prime director, managing director. So the qualification of ''brāhmins'' are stated. ''Śamo damas titikṣā''? Eh? So at the present moment the society has no brain, because there is no person, no person who is qualified like that, ''samo damas titikṣā.'' (aside) So their qualification, ''brāhmin'' qualification, find out page.


Nitāi: It's eight twelve.
Nitāi: It's eight twelve.
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Swiss man (1): (French)
Swiss man (1): (French)


Yogeśvara: He says, "Does this Kṛṣṇa consciousness message apply as well to the outcastes?"
Yogeśvara: He says: "Does this Kṛṣṇa consciousness message apply as well to the outcastes?"


Prabhupāda: Outcaste? There are four castes only.
Prabhupāda: Outcaste? There are four castes only.


Swiss man (1): But there are the outcastes, and they have...
Swiss man (1): But there are the outcastes, and they have . . .


Yogeśvara: Do you mean the untouchables?
Yogeśvara: Do you mean the untouchables?
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Swiss man (1): Untouchables.
Swiss man (1): Untouchables.


Prabhupāda: Outcaste means those who are less than the śūdras. They are called pañcamas. These are four divisions: brāhmaṇa, kṣatriya, vaiśya, śūdra. Śūdra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as caṇḍālas, pañcamas, or untouchable as you say. But for us, Kṛṣṇa consciousness movement, there is no such distinction. Anyone can become Kṛṣṇa conscious. The pañcamas, the fifth-class men, are called caṇḍālas. Caṇḍāla means untouchable. So they are also many: kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ ([[Vanisource:SB 2.4.18|SB 2.4.18]]). So Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32|BG 9.32]]). There is... Māṁ hi pārtha vyapāśritya. (aside:) Read it.
Prabhupāda: Outcaste means those who are less than the ''śūdras''. They are called ''pañcamas''. These are four divisions: ''brāhmin, kṣatriya, vaiśya, śūdra. Śūdra'' means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as ''caṇḍālas, pañcamas'', or untouchable as you say. But for us, Kṛṣṇa consciousness movement, there is no such distinction. Anyone can become Kṛṣṇa conscious. The ''pañcamas'', the fifth-class men, are called ''caṇḍālas. Caṇḍāla'' means untouchable. So they are also many: ''kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ'' ([[vanisource:SB 2.4.18|SB 2.4.18]]). So Kṛṣṇa says, ''māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ'' ([[vanisource:BG 9.32 (1972)|BG 9.32]]). There is . . . ''māṁ hi pārtha vyapāśritya''.  
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Latest revision as of 01:38, 15 September 2021

Expressions researched:
"These are four divisions: brāhmin, kṣatriya, vaiśya, śūdra. Śūdra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as caṇḍālas, pañcamas, or untouchable as you say"

Conversations and Morning Walks

1974 Conversations and Morning Walks

These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say. But for us, Krsna consciousness movement, there is no such distinction. Anyone can become Krsna conscious.


Yogeśvara:

cātur-varṇyaṁ mayā sṛṣṭaṁ
guṇa-karma-vibhāgaśaḥ
tasya kartāram api māṁ
viddhy akartāram avyayam
(BG 4.13)

"According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me." (translates)

Prabhupāda: Just like by nature there are four division in the body—the brain, the arm, the belly, and . . . all of them required . . . you cannot reject any one of them. Then it is not fullness. But the brain should be the, I mean to say, prime director, managing director. So the qualification of brāhmins are stated. Śamo damas titikṣā? Eh? So at the present moment the society has no brain, because there is no person, no person who is qualified like that, samo damas titikṣā. (aside) So their qualification, brāhmin qualification, find out page.

Nitāi: It's eight twelve.

Yogeśvara: Eight twelve?

Prabhupāda: 8 12.

Yogeśvara: (reads verse 18.42 translation in French)

Swiss man (1): (French)

Yogeśvara: He says: "Does this Kṛṣṇa consciousness message apply as well to the outcastes?"

Prabhupāda: Outcaste? There are four castes only.

Swiss man (1): But there are the outcastes, and they have . . .

Yogeśvara: Do you mean the untouchables?

Swiss man (1): Untouchables.

Prabhupāda: Outcaste means those who are less than the śūdras. They are called pañcamas. These are four divisions: brāhmin, kṣatriya, vaiśya, śūdra. Śūdra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as caṇḍālas, pañcamas, or untouchable as you say. But for us, Kṛṣṇa consciousness movement, there is no such distinction. Anyone can become Kṛṣṇa conscious. The pañcamas, the fifth-class men, are called caṇḍālas. Caṇḍāla means untouchable. So they are also many: kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). So Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). There is . . . māṁ hi pārtha vyapāśritya.