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If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us: Difference between revisions

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{{terms|"if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain, and God will be suffering pain on account of us"}}
{{1080 videos navigation|When we speak of service, there is no motive. Service is love|0693|Without knowing the supreme position of the Lord. Cheaply they select God. God has become so cheap. "I am God, you are God." What is the meaning of God? Do you know? If I am God, you are God, then what is the meaning of God?|0695}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God.
<div class="heading">So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God.
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<span class="link">[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]: </span><div class="text"><p style="display: inline;">Devotee: "Failing to do this, he falls down. The Bhāgavatam confirms this as follows: 'Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position.' "</p>
{{youtube_right|sQK0VjZqs-g|Placed Again Into That Service Attitude.That is the Perfect Cure <br/>- Prabhupāda 0694}}
<p>Prabhupāda: Yes.</p>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/690221BG-LA_Clip3.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]: </span><div class="text"><p style="display: inline;">Devotee: "Failing to do this, he falls down. The Bhāgavatam confirms this as follows: 'Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position.'" </p>
<p>Prabhupāda: Yes. </p>
:ya eṣāṁ puruṣaṁ sākṣād
:ya eṣāṁ puruṣaṁ sākṣād
:ātma-prabhavam īśvaram
:ātma-prabhavam īśvaram
:na bhajanty avajānanti
:na bhajanty avajānanti
:sthānād bhraṣṭāḥ patanty adhaḥ
:sthānād bhraṣṭāḥ patanty adhaḥ
<p>This is also very nice example. The Bhāgavata says that we are all parts and parcels of the Supreme. If we do not serve the Supreme, then we fall down from our specified place. What is that? The same example can be given, that this finger, if it becomes diseased and cannot render service to the whole body, it simply gives pain. The other aspect of the part and parcel, try to understand. If the part and parcel cannot render service regularly, that means it is painful. So any person who is not rendering service to the Supreme Lord, he's simply giving pain to the Supreme Lord. He's simply giving trouble. Therefore he has to suffer. Just like any man who is not abiding by the laws of the state, he's simply giving pain to the government and he's liable to become criminal. He may think that "I'm very good man" but because he's violating the laws of the state, he's simply torturing the government. This is simple.</p>
:([[Vanisource:SB 11.5.3|SB 11.5.3]])
<p>So anyone who is not serving, any living entity who is not serving the government, he's painful. Because he is painful, therefore Kṛṣṇa comes. He feels pain. That is sinful, if you give pain. The same example. Sthānād bhraṣṭāḥ patanty adhaḥ. And as soon as one thing is very painful, just like the government keeps all these painful citizens into the prisonhouse. Collect together. "You live here, you are nonsense, you criminals. Live here. Don't disturb in the open state." Similarly all these criminals who have violated the laws of God, who have simply given pain to the Lord, they are put in this material world. All these. And, sthānād bhraṣṭāḥ patanty adhaḥ, he falls down from the specified place. Just like the same example, if your finger is painful only, the doctor advises, "Oh, Mr. your finger has to be now amputated. Otherwise it will pollute the whole body." So sthānād bhraṣṭāḥ, it is fallen down from the specified place.</p>
<p>This is also very nice example. The Bhāgavata says that we are all parts and parcels of the Supreme. If we do not serve the Supreme, then we fall down from our specified place. What is that? The same example can be given, that this finger, if it becomes diseased and cannot render service to the whole body, it simply gives pain. The other aspect of the part and parcel - try to understand. If the part and parcel cannot render service regularly, that means it is painful. So any person who is not rendering service to the Supreme Lord, he's simply giving pain to the Supreme Lord. He's simply giving trouble. Therefore he has to suffer. Just like any man who is not abiding by the laws of the state, he's simply giving pain to the government and he's liable to become criminal. He may think that "I am very good man" but because he's violating the laws of the state, he's simply torturing the government. This is simple. </p>
<p>So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Kṛṣṇa consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vṛndāvana. Go on.</p>
<p>So anyone who is not serving, any living entity who is not serving the God, he's painful. Because he is painful, therefore Kṛṣṇa comes. He feels pain. That is sinful, if we give pain. The same example. Sthānād bhraṣṭāḥ patanty adhaḥ. And as soon as one thing is very painful… Just like the government keeps all these painful citizens into the prisonhouse. Collect together. "You live here, you all nonsense, you criminals. Live here. Don't disturb in the open state." Similarly all these criminals who have violated the laws of God, who have simply given pain to the Lord, they are put in this material world. All these. And, sthānād bhraṣṭāḥ patanty adhaḥ, he falls down from the specified place. Just like the same example, if your finger is painful only, the doctor advises, "Oh, Mister, your finger has to be now amputated. Otherwise it will pollute the whole body." So sthānād bhraṣṭāḥ, it is fallen down from the specified place. </p>
<p>Devotee: "In this verse also, the word bhajanti is used. Bhajanti is applicable to the Supreme Lord only, whereas the word 'worship' can be applied to demigods or to any other common living entity. The word avajānanti..."</p>
<p>So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain, and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Kṛṣṇa consciousness and be engaged in the service of the Lord. That is natural life, and that is possible in the spiritual sky or in the Goloka Vṛndāvana. Go on. </p>
<p>Prabhupāda: Avajānanti means neglecting. "What is God? I am God? What is God? Why shall I serve God? This is avajānanti. Just like criminal, "Ah, what is government? I can manage my own affairs. I don't care for government." This is called avajānanti. But you cannot. If I say "I don't care for government," all right, you can say that, but the police department is there. It will give you pains, it will punish you. The material nature will punish you with threefold miseries. Go on.</p>
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Latest revision as of 18:08, 7 March 2021

Expressions researched:
"if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain, and God will be suffering pain on account of us"

This page has been translated in many languages.

Lectures

Bhagavad-gita As It Is Lectures

So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God.


Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

Devotee: "Failing to do this, he falls down. The Bhāgavatam confirms this as follows: 'Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position.'"

Prabhupāda: Yes.

ya eṣāṁ puruṣaṁ sākṣād
ātma-prabhavam īśvaram
na bhajanty avajānanti
sthānād bhraṣṭāḥ patanty adhaḥ
(SB 11.5.3)

This is also very nice example. The Bhāgavata says that we are all parts and parcels of the Supreme. If we do not serve the Supreme, then we fall down from our specified place. What is that? The same example can be given, that this finger, if it becomes diseased and cannot render service to the whole body, it simply gives pain. The other aspect of the part and parcel - try to understand. If the part and parcel cannot render service regularly, that means it is painful. So any person who is not rendering service to the Supreme Lord, he's simply giving pain to the Supreme Lord. He's simply giving trouble. Therefore he has to suffer. Just like any man who is not abiding by the laws of the state, he's simply giving pain to the government and he's liable to become criminal. He may think that "I am very good man" but because he's violating the laws of the state, he's simply torturing the government. This is simple.

So anyone who is not serving, any living entity who is not serving the God, he's painful. Because he is painful, therefore Kṛṣṇa comes. He feels pain. That is sinful, if we give pain. The same example. Sthānād bhraṣṭāḥ patanty adhaḥ. And as soon as one thing is very painful… Just like the government keeps all these painful citizens into the prisonhouse. Collect together. "You live here, you all nonsense, you criminals. Live here. Don't disturb in the open state." Similarly all these criminals who have violated the laws of God, who have simply given pain to the Lord, they are put in this material world. All these. And, sthānād bhraṣṭāḥ patanty adhaḥ, he falls down from the specified place. Just like the same example, if your finger is painful only, the doctor advises, "Oh, Mister, your finger has to be now amputated. Otherwise it will pollute the whole body." So sthānād bhraṣṭāḥ, it is fallen down from the specified place.

So we have fallen down. Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain, and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Kṛṣṇa consciousness and be engaged in the service of the Lord. That is natural life, and that is possible in the spiritual sky or in the Goloka Vṛndāvana. Go on.