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[[Category:Devotional Service to God - Umbrella Category | [[Category:Five]] | ||
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[[Category:Interpersonal Relationships in Devotional Service to God - Umbrella Category]] | |||
[[Category:Sanskrit Terms for Devotional Service to God - Umbrella Category]] | |||
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[[Category:Devotional Service and Krsna Consciousness - Umbrella Category]] | [[Category:Devotional Service and Krsna Consciousness - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 15:38, 26 May 2020
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
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Pages in category "The Five Primary Rasas - Devotional Service to God"
The following 33 pages are in this category, out of 33 total.
A
- A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body
- Although these five rasas (dasya, sakhya, vatsalya, madhurya and santa) are found in the bhagavata-marga, the bhagavata-marga is especially meant for vatsalya and madhurya, or paternal and conjugal relationships
B
- Besides five primary rasas, or relationships, there are seven secondary rasas which consist of laughing, having wonderful visions, entering into a chivalrous relationship, experiencing pity, feeling anger and experiencing ghastliness and devastation
- Besides the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
G
- Generally, the bhakti-yogis are engaged in five different ways: 1) santa-bhakta, engaged in devotional service in neutrality; 2) dasya-bhakta, engaged in devotional service as servant; 3) sakhya-bhakta, engaged as friend. BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. BG 1972 purports
O
- One can love Krsna as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas
- One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
T
- The chief transcendental mellows experienced with the Supreme Personality of Godhead are five - santa, dasya, sakhya, vatsalya and madhura
- The first five kinds of relationships are called direct, and the other seven are called indirect
- The five direct rasas are eternally manifested in the Vaikuntha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vrndavana
- The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful
- The five primary rasas constantly remain within the heart of the pure devotee, and the seven secondary rasas sometimes appear and disappear to enrich the flavors and tastes of the primary ones. After enriching the primary rasas, they disappear
- The five primary rasas constitute direct bhakti-yoga, but although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord
- There are five basic rasas or relationships in which we are eternally related to God
- There are five kinds of direct asakti. Asakti means attachment. And there are seven kinds of indirect attachment. Indirect attachment is not bhakti, but direct attachment is called bhakti
- There are five transcendental rasas, or mellows. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- There are twelve kinds of rasas, as will be explained in this book, and by renovating our relationship with Krsna in five primary rasas we can live eternally in full knowledge and bliss
- These five rasas (santa, dasya, sakhya, vatsalya and madhurya-rasa) are fully exhibited in the spiritual world in one’s relationship with the Lord. Therefore in the spiritual world the bhakti creeper finds its resting place at the lotus feet of Krsna
- This third division of Bhakti-rasamrta-sindhu describes the five primary kinds of devotional service - namely neutrality, servitude, fraternity, parenthood and conjugal love
- Transcendental devotional service has five stages of reciprocation: santa, dasya, sakhya, vatsalya and madhurya
- Transcendental loving service to the Lord (Krsna) in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, is graciously accepted by the Lord when offered to the Lord in genuine love and affection
- Transcendental loving service to the Lord in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors, which are known as santa, dasya, sakhya, vatsalya and madhurya
W
- When a devotee is completely purified, he becomes anyabhilasita-sunya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover
- When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent
Categories:
- Five
- Primary
- Rasa
- Devotional Service to God
- Devotional Service to God - Umbrella Category
- Emotions in Devotional Service to God - Umbrella Category
- Interpersonal Relationships in Devotional Service to God - Umbrella Category
- Sanskrit Terms for Devotional Service to God - Umbrella Category
- Numbers in Devotional Service to God - Umbrella Category
- Phases of Devotional Service to God - Umbrella Category
- Devotional Service and Krsna Consciousness - Umbrella Category
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