Category:Neutral
From Vaniquotes
neutral | neutralities | neutrality | neutrally
Subcategories
This category has the following 7 subcategories, out of 7 total.
D
G
K
N
Pages in category "Neutral"
The following 80 pages are in this category, out of 80 total.
2
A
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- A sannyasi must always be neutral and seek the means to advance in spiritual life, taking full shelter under the lotus feet of the Lord
- According to Bharata Muni, this disappointment is inauspicious. But there are other learned scholars who have accepted such disappointment as being in the mood of neutrality and as being a preservative for ecstatic love
- According to the candidate possessing these transcendental qualities (sneha, mana and so on), there are five transcendental mellows - neutrality, servitorship, friendship, parental love and conjugal love
- And being absorbed so blissfully, I have lost all other desires, even the desire for mystic powers. Now my mind is only attracted to worshiping Your lotus feet." In this statement, the whole is the ecstasy of neutrality, and the part is chivalry
- Are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position
- Authorities like Sukadeva consider this stage of affection to be in the neutral stage
B
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Before this agitation, it (pradhana) remains in the neutral state, without interaction by the three modes of material nature
- Being transcendentally situated, such personalities as the Kumaras are above all material considerations and are always neutral in respect to material dualities
- By comparative study an unbiased person can realize that the mellow of servitorship is better than the mellow of neutrality, that the mellow of fraternity is better than the mellow of servitorship, that the parental mellow is better than fraternity
D
- Devotees are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely neutrality, servitorship, friendship, parenthood and conjugal love. These relationships with the Lord are eternal
- During the Kuruksetra battle, He remained neutral, and He tried His best not to bring about the fight. He was in favor of Duryodhana, but still He remained neutral
F
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- For those great sages situated in the position of transcendental neutrality, the beginning should be to take shelter of Lord Visnu, the four-handed eternal form of the Supreme Personality of Godhead
H
- He (Madhumangala) jokingly said, "My dear Lord, please be merciful upon me. I am praying for Your mercy." This is an example of uparasa in fraternal affection and neutrality
- He is known as Trivikrama because once, in His incarnation of Vamana, He expanded His leg beyond the highest planetary system, Satyaloka, and reached the neutral state of the modes of nature called the covering of the material world
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is an example of incompatibility due to a mixture of neutrality and high conjugal love
- Here there is a mixture of conjugal love and neutrality. Although this is a contradiction of mellows, there is no incompatibility because even a brahmanandi will become attracted to Krsna
I
- In conclusion, it may be stated that the ecstatic love for Krsna in ghastliness appears during the development of dormant neutrality into developed affection
- In order to neutralize the poisonous effect, she drank the milk produced by the buffalo horn in the hand of Krsna. Instead of decreasing the poisonous effect it increased it thousand times. The gopi was thus put into the most miserable poisoned condition
- In the ecstasy of ghastliness in devotional service, feelings of neutral love, laughter or servitude are compatible, whereas feelings of conjugal union and fraternity are incompatible
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence
- In this statement there are traces of neutrality and conjugal love, and the resulting humor is incompatible
- In this statement there is a mixture of neutrality and parental love, and the result is incompatible
- In this statement there is the incompatibility of a neutral mellow mixed with conjugal love
- In this statement, the feelings of neutral love are taken as the whole, whereas the desire to serve the Lord is taken as the part
- Instance of neutral ecstatic love in the heart of a child
- It is He only who in His form of Trivikrama moved His leg effortlessly beyond the topmost planet, Satyaloka, up to the neutral state of the three modes of material nature. And all were moved
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
K
- King Prthu will be exactly like air, the life force within the body, which is exhibited internally and externally but is always neutral to all affairs
- Krsna had promised that in the Battle of Kuruksetra He would not even touch a weapon to help either side; He would remain neutral. Although Krsna was Arjuna's charioteer, He had promised that He would not help Arjuna by using any weapons
- Krsna is the S P of God, the cause of all causes, the reservoir of all rasas, or relationships, which are called neutrality, servitorship, friendship, parenthood, conjugal love, comedy, compassion, fear, chivalry, ghastliness, wonder and devastation
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
M
N
O
- O greatly fortunate and learned brahmana, whether Narayana is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Narayana is always neutral and equal to everyone
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
S
- Samadhi, trance, can be possible in five different ways in terms of one's relationship. Specifically, the trance of devotees on the stage of neutrality is called mental concentration
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Such devotees (ever-liberated souls) are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely, neutrality, servitorship, friendship, parenthood and conjugal love
- Such persons give stress to liberation and detachment from the materialistic way of life. They are always neutral and have no affection for nor misidentification with anything material
T
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The statement continued, "Only then shall I be able to worship Him, always observing His lotus eyes and beautiful face." In this statement the whole is the ecstasy of neutrality, and the part is servitorship
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy
- There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love
- There are five transcendental mellows - neutrality, servitorship, friendship, parental affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all the others
- These are some of the common symptoms of the devotee who is situated in neutrality
- These are the characteristics of an impartial ruler. It is the duty of a ruler to punish the criminal and give protection to the innocent. King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- This is an example of conjugal love mixed with neutral love, but there is no incompatibility
- This is an instance of hopelessness in the neutral mood of ecstatic love
- This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision
W
- When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When one hears praise from his beloved, he outwardly remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure
