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Category:Dasya-rasa - Devotional Service to God
From Vaniquotes
Pages in category "Dasya-rasa - Devotional Service to God"
The following 37 pages are in this category, out of 37 total.
A
- A devotee in dasya-rati
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- Although these five rasas (dasya, sakhya, vatsalya, madhurya and santa) are found in the bhagavata-marga, the bhagavata-marga is especially meant for vatsalya and madhurya, or paternal and conjugal relationships
E
I
- In bhakti-yoga there is a relationship established between the Supreme Personality of Godhead and the devotee. Such a relationship is established in the transcendental mellows known as dasya, sakhya, vatsalya and madhurya
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the spiritual world there are five kinds of relationships with the Supreme Lord - santa, dasya, sakhya, vatsalya and madhurya. The perverted reflections of these rasas are found in the material world
- In Vaikuntha there are two kinds of transcendental mellows: dasya and the lower half of sakhya rasa
- It may be said that dasya-rasa is better than santa-rasa, yet transcendental love of God is there in both of them
O
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- On the platform of santa-rasa there is no spiritual activity, but on the platform of dasya-rasa, service begins. Thus in the dasya-rasa the quality of the santa-rasa is exhibited, and, in addition, there is consciousness of the transcendental taste
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
S
T
- The chief transcendental mellows experienced with the Supreme Personality of Godhead are five - santa, dasya, sakhya, vatsalya and madhura
- The essence of fraternal love is intimacy devoid of the formality and veneration found in dasya-rasa
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas - santa-rasa, dasya-rasa, fraternity and parental love. This is more transcendental nectar
- The nine forms of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- The qualities found in santa-rasa, dasya-rasa, sakhya-rasa and vatsalya-rasa are all manifested in conjugal love (madhurya-rasa)
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The qualities of santa-rasa are also present in dasya-rasa, but service is added. Thus the dasya-rasa platform contains the qualities of both santa-rasa and dasya-rasa
- The servant, friend, superior and conjugal lover are the shelters of the transcendental mellows called dasya, sakhya, vatsalya and srngara
- The transcendental relationship of santa-rasa, taking the shape of unflinching faith in Krsna, is further developed into dasya-rasa with the spirit of service, and then to sakhya-rasa, or undeterred fraternity
- Transcendental devotional service has five stages of reciprocation: santa, dasya, sakhya, vatsalya and madhurya
- Transcendental loving service to the Lord in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, i.e., neutrality, servitorship, fraternity, filial affection and conjugal love, is graciously accepted by the Lord
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors
W
- When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
Categories:
- Devotional Service to God
- Emotions in Devotional Service to God - Umbrella Category
- Interpersonal Relationships - Umbrella Category
- Sanskrit Terms for Devotional Service to God - Umbrella Category
- Devotional Service and Krsna Consciousness - Umbrella Category
- Devotional Service to God - Umbrella Category
- The Five Primary Rasas - Devotional Service to God
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