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Latest revision as of 23:54, 25 June 2017
ordinarily | ordinary
Subcategories Pages in category
This category has the following 32 subcategories, out of 32 total.
A
C
D
E
G
K
M
N
O
P
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Pages in category "Ordinary"
The following 852 pages are in this category, out of 852 total.
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3
A
- A brahmana qualified to offer sacrifices is better than an ordinary brahmana, and better than such a brahmana is one who has studied all the Vedic scriptures
- A child unknowingly touches the fire. Does it mean the fire will excuse the child? No. The nature's law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation
- A city government may have a rest house where the governor & important government officers stay. Such a rest house is not an ordinary house. Similarly, Svetadvipa, which is in the ocean of milk, in this material world, it is param padam, transcendental
- A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa
- A devotee of Lord Krsna said, "When even Sasisekhara (Lord Siva) is unable to see You, what chance is there for me, who am lower than an ordinary worm? I have only committed misdeeds"
- A devotee should always consider that Krsna does not appear as an ordinary human being or ordinary beast; His appearance as Varaha-murti or a horse or tortoise is an exhibition of His internal potency
- A great devotee prayed, "I am a little surprised, however, that although Krsna is the husband of the goddess of fortune, His body is often marked with the nail pricks of ordinary society girls"
- A jail superintendent had only an ordinary education, or practically no education, and he was certainly not supposed to be very advanced in spiritual knowledge. But just to satisfy him, Sanatana praised him as a very learned scholar of the scriptures
- A man-made satellite may orbit the earth in an hour and twenty-five minutes and thus complete one full day, although a day ordinarily takes twenty-four hours for those living on earth
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A person artificially showing symptoms of the pleasure potency creates many disturbances in the ordinary way of life
- A person desiring to advance in spiritual understanding should be extremely careful to avoid reading ordinary literature. The world is full of ordinary literature that creates unnecessary agitation in the mind
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- A representative of God never claims that he is God, although he is paid all the respect ordinarily paid to God because he has knowledge of God. BG 1972 purports
- A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
- A woman is hankering or seeking after the association of a man, & a man is hankering or seeking for the association of a woman. The fiction novels, dramas, cinema & even ordinary advertisements that you see simply depict the attachment between man & woman
- A yogi can attain miraculous successes in material achievements, such as anima and laghima, by which one can become more minute than the minutest or lighter than the lightest, or one may achieve material benedictions in the shape of wealth and women
- Academic is ordinary
- According to ordinary experience, Vrndavana appears to be just like an ordinary village, but in the eyes of a highly elevated devotee, it is as good as the original Vrndavana
- According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted
- Activities in bhakti appear to be like ordinary activities, but they are not contaminated. BG 1972 Introduction
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Actually, in the Western countries, these things are ordinary things, so they do not take it as any bad thing or any sinful. But according to Vedic sastra, these four principles are the basic principles or the four pillars of sinful life
- Actually, one is obliged to continue the term of material existence because of household life. But the Lord, being very kind upon householders, demonstrated the path of sanctifying ordinary household life
- Actually, the Lord's birth is never ordinary. The SPG is already situated within the core of everyone's heart as antaryami, the Supersoul. Thus because He was present in full potency in Devaki's heart, He was also able to appear outside her body
- After Arjuna had understood the spirit of the philosophy of Bhagavad-gita, the Personality of Godhead, Sri Krsna, never advised him to give up his seemingly ordinary duties. On the contrary, Arjuna fought the battle with even greater energy
- Aim is toward Krsna. That is very nice example. It is very ordinary. Everyone will understand it
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- All ordinary transactions and dealings became polluted with cheating, even between friends
- All our ordinary actions and perceptions depend on various forms of energy supplied to us by nature in various combinations
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- Although Jada Bharata was an ordinary living entity, he had inherited all the knowledge given by the Supreme Personality of Godhead, Kapiladeva. He could therefore be taken directly as the Supreme Personality of Godhead
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration
- Although ordinary citizens work under the direction of the government, they cannot understand how they are being governed or what the government is
- Although Prthu Maharaja was above all these (four defects of conditional life), still, like an ordinary conditioned soul, he presented his statements to the great souls, sages and saintly persons present there
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Although such pastimes appear exactly like those of an ordinary child, they should be understood as various pastimes of the Supreme Personality of Godhead
- Although the air sometimes carries the odor of a filthy place, the air has nothing to do with such a place. Similarly, the SP of Godhead, being all-good and all-auspicious, is never affected by the material qualities like an ordinary living entity
- Although the husband of Rukmini and Radha's Krsna are on the same level in the ordinary sense, still, in the spiritual world, the names indicate different understandings of various aspects of Krsna's transcendental personality
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although they are ordinary living entities, they are able to attain responsible posts, like Lord Brahmā, Indra, Candra and Varuṇa
- Although they're written just like ordinary story activities of a person. But they are not ordinary things. If you simply read Krsna book, although it looks like story, then you become delivered from these clutches of repetition of birth and death
- Although women, sudras, and vaisyas are ordinarily considered to belong to a lower class, when one becomes a devotee he or she goes beyond such designations
- Although yogis can perform wonderful feats, as Kardama has already displayed, Kardama was more than a yogi because he was a great devotee of the Lord; therefore he was more glorious than an ordinary yogi
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- An ordinary brahmana may fall from the brahma-tejas, or the power of brahminical excellence, due to his association with many fallen, conditioned souls
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- An ordinary creeper also grows on and on until it takes a solid shelter on a roof; then it very steadily grows and produces the required fruit
- An ordinary family man is attached to his limited family of wife and children, but big politicians extend the same family feeling to a wider circle and thus become encumbered by false prestige, honor, and self-interest
- An ordinary family man who works very hard day and night and is successful in giving comforts to the members of his family thereby relishes a kind of mellow
- An ordinary grhastha, or... Grhastha only, If he talks with woman nobody will blame. He is grhastha. But if a sannyasi talks with woman very intimately, oh, immediately people will take note of it
- An ordinary living being cannot actually understand the meaning of the Vedanta-sutra. One can understand the meaning if he hears it from the authority, Vyasadeva himself
- An ordinary living being, in his material condition, experiences the results of his own fruitive activities and therefore falls under their influence
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- An ordinary name - if you chant "Mr. John, Mr. John," after chanting three times you'll cease. But this Hare Krsna maha-mantra - if you go on chanting twenty-four hours a day, you'll never become tired
- An ordinary worker conducts business in order to earn money for his sense gratification. A devotee may perform the same work in exactly the same way, but his aim is to satisfy the Supreme Lord. Consequently his activities are not ordinary
- And as soon as you deviate from it, immediately, ordinary. This is the secret. Now it is up to us, how to keep it pure. Then no enemy can kill us. Nobody can kill you. That purity is wanted
- Another class of men cannot ascertain what the actual form of the Supreme is, but they agree that there is a Supreme who controls the activities of the ordinary living being. Such philosophers are accepted as mediocre
- Another gopi said, "You (Krsna) are so kind that even the ordinary animals take shelter under Your lotus feet. Your lotus feet are also the residence of the goddess of fortune, yet You danced on the heads of the Kaliya serpent with them"
- Another offense was that he (Narada Muni) considered ordinary songs, like cinema songs and other such songs, to be equal to sankirtana. For this offense he was punished with becoming a sudra
- Any animal can be killed with ordinary knife, but they're manufacturing latest machinery. Their brain, rascal brain is being used for that purpose
- Any promise made by a devotee, though it may be ordinarily very difficult to fulfill, is properly executed by the grace of the Lord
- Anyone reading our Krsna book, NOD, Teachings of Lord Caitanya and BG will certainly become a Krsna conscious person. Someway or other we have to push these literatures, whether through schools, colleges, libraries, membership or ordinary sales
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- Apart from such Vedic duties, even in our ordinary dealings (for example, in our household affairs or in our business or profession) we must consider that the result of all activities must be given over to the supreme enjoyer, Lord Krsna
- Appearing in bodies like those of an ordinary fish, tortoise and hog, You (Krsna) exhibit activities impossible for such creatures to perform - extraordinary, incomparable, transcendental activities of unlimited power and strength - SB 10.10.35
- Arjuna was able to discuss the philosophy of Bhagavad-gita even on the battlefield of Kuruksetra. We modern men have no time to get into the details of the philosophy of Bhagavad-gita, even in the midst of our much more ordinary daily duties
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As far as ordinary education is concerned, people are involved with so many departments: politics, sociology, physics, chemistry, mathematics, astronomy, engineering, etc. BG 1972 purports
- As Krsna says in Bhagavad-gita, "I know everything, but no one knows Me." This is the difference between the Supreme Lord and an ordinary living being
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and Krsna consciousness
- As material opulence can be achieved by ordinary material means, it can also be achieved by subtle means through mantras. By chanting mantras, Saubhari Muni arranged for material opulence, but this was not perfection in life
- As one has to work in ordinary life by the direction of the state, similarly, one has to work under direction of the supreme state of the Lord. BG 1972 purports
- As ordinary insect has no value, similarly, anyone, however great he may be in this material world, if he is not God conscious, he is no better than the insect. Because it has no value
- As referred to above, not only ordinary literatures devoid of the transcendental glorification of the Lord are condemned, but also Vedic literatures and speculation on the subject of impersonal Brahman when they are devoid of devotional service
- As servant of maya, he (the living entity who forgets his position) sometimes becomes a king, sometimes an ordinary citizen, sometimes a brahmana, a sudra, and so on. Sometimes he is a happy man, sometimes a prosperous man, sometimes a small insect
- As stated by Sri Caitanya Mahaprabhu: kiba vipra, kiba nyasi, sudra kene naya/ yei krsna-tattva-vetta, sei ‘guru’ haya. (CC Madhya 8.128) Had the brahmana priest been an ordinary brahmana, Gopinatha would not have talked with him in a dream
- As stated in Bhagavad-gita (BG 4.6), sambhavamy atma-mayaya: whatever is done by the SP of Godhead is done by His spiritual energy; nothing is forced upon Him by the material energy. This is the difference between the Lord and an ordinary living being
- As the ideal Supreme Personality, He (Krsna) fulfilled the desires of everyone, from the brahmanas, the highest persons in human society, down to the ordinary living entities, including the lowest of men
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- At first Arjuna thought it wise to take the eighteen divisions with their many thousands of elephants and horses, but then he considered that if he simply had Krsna on his side, that would be sufficient. He would not need ordinary soldiers
- Attaining transcendental knowledge does not necessarily mean renouncing the duties of our ordinary life
B
- Baladeva is the immediate expansion of Krsna. He also engages in the service of Krsna, and certainly the ordinary living entities are serving. Everyone is created, constitutionally, for serving Krsna
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Bali Maharaja endured all these severe tests and austerities is the mercy of the Supreme Lord. The Lord certainly appreciates the devotee's forbearance, and it is recorded for the future glorification of the devotee. This was not an ordinary test
- Because demons like Ravana have no spiritual vision, they consider Lord Ramacandra an ordinary ksatriya king. Ravana therefore attempted to kidnap Lord Ramacandra's eternal consort, Sitadevi
- Because it (the relationship of the gopis with Krsna) appears to be just like ordinary dealings of young boys and girls, it is sometimes misinterpreted to be like the ordinary sex of this material world
- Because Krsna comes down as human being, we, due to our lack of knowledge, poor fund of knowledge, we think Krsna is as good as we are. But actually it is not. Krsna is God. We are ordinary living entities
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Because of them (his own grandfather, own teacher, friends, sons, grandsons, etc), Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are advised to forgive. BG 1972 purports
- Because the asuras do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary karmis desire promotion to Pitrloka, as confirmed in Bhagavad-gita
- Because the Lord's body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform
- Because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of God. BG 1972 purports
- Because they are sending sudras, ordinary workers, to Vietnam, these are unnecessarily being killed. Any country which is very proud of scientific advancement, and yet does not know how to organize its society, is a fool's society
- Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war, a farm boy or ordinary clerk who goes to fight for his country, immediately becomes a national hero for his effort
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Being an ordinary living entity, he (Indra) became envious of King Prthu, and, making himself invisible, he stole the horse and thus impeded the yajna performance
- Being impelled by lust, an ordinary worker will work hard day and night; similarly a devotee can work hard day and night to satisfy Krsna. Just as karmis are working hard to satisfy kama-krodha, a devotee should work in the same way to satisfy Krsna
- Being overcome by the mode of passion, he (Hiranyakasipu) considered Lord Nrsimhadeva an ordinary living entity, not understanding His form
- Bhagavad-gita is not an ordinary book written by a poet or fiction writer; it is spoken by the Supreme Personality of Godhead. BG 1972 purports
- Bhagavan api signifies that this dance is not like the ordinary dancing of young boys and young girls
- Bhakti means they appear also just like ordinary activity, but they are not contaminated activities
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma said, "In the Bhagavad-gita also it is stated that You are the source of the Brahman effulgence. No one should conclude that Your body is like an ordinary material body. Your body is aksara, indestructible"
- Brahma said, "Nondevotees are cheated because they consider You to be a material creation. Actually, You have assumed this body, exactly resembling an ordinary cowherd boy, simply to increase the devotion and transcendental bliss of Your devotees"
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brhaspati informed Indra, "Ordinarily, Bali and his forces could not achieve such strength, but it appears that the brahmana descendants of Bhrgu Muni, being pleased with Bali Maharaja, endowed them with this spiritual power"
- But now, although the same thunderbolt has been released against a less important demon, it has been ineffectual. Therefore, although it was as good as a brahmastra, it has now become useless like an ordinary rod. I shall therefore hold it no longer
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By ordinary law, stealing is punished, and in the scriptures also, stealing is prohibited because it is sinful
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By some fortunate accident, Maitreya reached the place where Lord Sri Krsna was resting. To meet the Lord is not an ordinary incident
- By such acts (teaching the people in general about the way one can get rid of the tangle of action and reaction in ordinary work), the karma-yogi himself and the world at large are simultaneously benefited
- By such association, people can develop more and more in Krsna consciousness. Such advancement is not possible in ordinary household life, which is devoid of Krsna consciousness
- By that kaustubha jewel, one can understand that "Here is Lord Visnu, and here is ordinary living being"
- By the arrangement of yogamaya, Krsna's pastimes with mother Yasoda were all regarded as ordinary. So here (in SB 10.7.35-36) was an opportunity for Krsna to show His mother that the whole universe is situated within Him
- By this work with transcendental results, you (Arjuna) can get rid of the bondage of ordinary work. In this process there is no loss or diminution. Even if very little of this work is done, it can save one from the greatest trouble
C
- Caitanya explained briefly the transcendental situation and spiritual enjoyment of life, and He taught that the first stage of perfection is to become a religious man in the ordinary sense, as known in the material world
- Caitanya Mahaprabhu advised His disciples never to eat palatable food, never to talk about village topics and never to read ordinary novels, poems and newspapers
- Caitanya Mahaprabhu advised His disciples, "Never eat very palatable foodstuff. Never talk these village talks." Ordinary novel, literature, newspaper, He forbade
- Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them
- Caitanya Mahaprabhu's body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahaprabhu as an ordinary devotee, although He has assumed the form of a devotee
- Capatis, dal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Capatis, dhal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Caranamrta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. All this is offensive
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
D
- Demons are always subject to be punished, and great demons like Ravana and Hiranyakasipu are personally punished by the Lord. Otherwise, ordinary demons are punished by the laws of material nature
- Despite the valuable jewel on the hood, a serpent is still a serpent and is as fearful as an ordinary serpent
- Devotees like Brahma and Arjuna do not do anything on their own account, but as fully surrendered souls they always await indications from the Lord; therefore they attempt to do something which appears very wonderful to ordinary vision
- Devotees may see hundreds and thousands of beautiful women with fascinating bodily movements and gestures but not be allured, whereas such women would make ordinary yogis fall
- Devotion to Godhead was his (Gandhi's) ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner
- Devotional hearing of the messages of the Lord is not like hearing ordinary topics; therefore the action will be felt by the sincere hearer by experience of the gradual disappearance of ignorance
- Devotional service and ordinary work, they look almost equal
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Difference between the Supreme Being & the ordinary living being is that when this material world is annihilated, all living entities remain silent in oblivion, in a dreaming or unconscious condition, whereas God stays awake as the witness of everything
- Disrespectfully, one who does not know this (The Supreme Personality of Godhead is not affected by the material qualities) considers the Supreme Personality of Godhead an ordinary living being (avajananti mam mudhah) - BG 9.11
- Don't neglect Bhagavad-gita or Bhagavata as ordinary books. You must be very careful. As you take care of the Deities, you should take care of the books also
- Dramatists, dancers, singers, historians, genealogists and public speakers would dwell on the subject of the Lord's superhuman activities in different ages and millenniums, and not on ordinary events. Nor were they in chronological order
- Due to a greater sense of intimacy, the devotee functioning in parental love chastises and rebukes the Lord in an ordinary way
- Durga is certainly not under the laws of nature, because she herself is the controller of the laws of nature. Ordinary living beings, however, are controlled by these laws (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacari living under the care of an acarya
- Duties of our ordinary life
E
- Especially if a sannyasi not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampatah, a greedy person simply engaged in sense gratification
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even great demigods like Brahma and Lord Siva, what to speak of the ordinary conditioned soul, are captivated by the beauty of woman
- Even in ordinary activities, we first consider gain and loss, and then we act. Similarly, an intelligent person must consider the entire process of material existence and then act intelligently, following the directions of the bona fide spiritual master
- Even in ordinary affairs - let us say you are driving your car on some urgent business, and you see a red light. You have to stop. You cannot say, "I have to be there in a few minutes. I must go." No. You must stop. That is tapasya
- Even in ordinary dealings, one businessman who intends to do business with another must first establish some relationship with him, and then transactions can take place
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even in ordinary family affairs there is sometimes disagreement, but that does not mean immediately the disagreeing members shall leave the family
- Even in ordinary law, ignorance is no excuse. If we go to court and say, "I did not know that this action was criminal," this plea does not mean that we shall be excused. Similarly, ignorance is no excuse for transgressing nature's laws
- Even in ordinary life it is possible for the mind to be absorbed in such a way that even a surgical operation may not disturb a man
- Even in ordinary life the state has a heating department, lighting department, plumbing department, and so on. Why? Because these are amenities we require. But these arrangements are subordinate; the first arrangement is that of God
- Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one's children, without any envy
- Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even in our ordinary dealings, if we love someone we want to satisfy him or her, and he or she also wants to reciprocate. So if the reciprocation of loving affairs exists in this material world, in what an elevated way must it exist in the spiritual world
- Even in simply drinking water we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating & sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously, in the ordinary course of life
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even ordinary students who are trying to make progress in spiritual life, they are not interested, amisa-madya-seva (meat-eating and intoxication). They are not interested. This is practical
- Even ordinary things, cleanliness, that is very hygienic. That also they (demons) do not know. Na saucam napi cacarah. They do not know how to behave also. Na satyam: and no truthfulness is there
- Even the ordinary living entity never takes birth or dies. What then is to be said of the Supreme Personality of Godhead, who is the chief of all living entities? He certainly never takes birth or dies
- Even the preliminaries of devotional service are transcendental to the highest understanding derived from liberation and the understanding derived from ordinary religion
- Even you do ordinary killing, vegetable killing, you are killing so many germs. So in higher sense, if you take this principle of Bible, "Thou shall not kill," that means you must eat krsna-prasadam, otherwise you will be killing
- Every human being born in this world is immediately indebted to the demigods, the great sages, ordinary living entities, the family, society, and so on
- Every preacher should know that being allowed to touch a Vaisnava’s feet and take dust may be good for the person who takes it, but it is not good for the person who allows it to be taken. As far as possible, this practice should ordinarily be avoided
- Every Sanskrit word has got meaning, root meaning. Putra-pinda-prayojanam. Putra is required. Why? After death, if by chance the father does not get ordinary life or goes to the hellish condition of life, the son will deliver. Therefore sraddha ceremony
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
- Everyone who ordinarily engages in material affairs can derive the highest benefit from this Krsna consciousness movement. All kinds of spiritual endeavors are more or less tinged with material contamination
- Everywhere in the world, even those who are far below the qualifications of an ordinary sudra, the fourth social order, are eligible for the transcendental service of the Personality of Godhead, Sri Krsna
- Externally Mukunda dasa was a royal physician, but internally he was the most liberated paramahamsa devotee. Sri Caitanya Mahaprabhu knew this very well, but ordinary men could not understand it
- Externally the brothers (Sanatana Gosvami and Rupa Gosvami) became just like ordinary mendicants, but their hearts were filled with transcendental loving service and a great love for the cowherd boy of Vrndavana
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- Factually He (Krsna) was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life
- Faith you must have. Without faith, you cannot go a step forward, even in your ordinary life. But faith, what faith? Ah, the belief and faith should be in the authorized, authorized place. That is the process. Faith we must have
- False devotees are like impersonalists, who also consider devotional service no better than ordinary fruitive actions
- Father-mother takes care of the children, how to give them foodstuffs. We have seen Mother Yasoda is feeding Krsna. Same thing. This is the difference. We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna
- Foolish persons think Narayana to be on the platform of ordinary material existence
- For a detailed refutation of Sankaracarya’s arguments attempting to prove Sankarsana an ordinary living being, one may refer to Srimat Sudarsanacarya’s commentary on the Sri-bhasya, which is known as the Sruta-prakasika
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants. It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
- For ordinary brahmanas who are merely learned scholars or experts in performing ritualistic ceremonies are not competent to give advice
- For ordinary poison there is treatment - one can be relieved from its effects - but if one drinks the poison of taking a brahmana's property, there is no remedy for the mistake. The perfect example is King Nrga
- For ordinary public, four hours' kirtana, chanting and dancing, bas. And then give them sufficient prasadam "Take prasada." This process. Because unless he has got little sraddha, he will simply put some false argument and waste your time
- For ordinary work, if you do good work, then you have to take good result. And if you do bad work, or sinful work, then if you have, you have to take the effect of such bad and sinful work
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
- For the ordinary living beings the law of nature is there for all actions and reactions, but He (Krsna) is always anxious to put His devotees on the right path
- For them (ordinary speculators like the so-called philosophers of this material world) He (the Supreme Lord) is impossible to understand. Therefore we must accept the statements given by the Supreme when He kindly incarnates to instruct us
- Fortunately, Garuda was not an ordinary bird, and he felt the strokes given by Bhaumasura just as a great elephant feels the impact of a garland of flowers
- Friends who were younger than Krsna, who were always attached to Him and who gave Him all kinds of service, are called ordinary friends, or, simply, friends
- From this (CC Madhya 16.175) we can understand that since the Muslim governor was a drunkard (madyapa), ordinarily there would have been no chance that he would change. But Lord Sri Caitanya Mahaprabhu could turn anyone's mind to Krsna consciousness
- Fully utilize your, this valuable life by changing simply your ordinary consciousness to KC, the greatest boon offered to the human society by KC movement. If you take advantage of it, then sarve sukhino bhavantu - then you'll become happy
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- Gadadhara Pandita at first misunderstood Pundarika Vidyanidhi to be an ordinary pounds-and-shillings man, but later, upon being corrected by Sri Caitanya Mahaprabhu, he became his disciple
- General people understand that retiring from ordinary duties, one becomes spiritually advanced. That is being taught here. It is not like that
- Generally, a man is born as an ordinary being, and by the purificatory processes he is born for the second time. When he sees a new light and seeks direction for spiritual progress, he approaches a spiritual master for instruction in the Vedas
- God is God eternally, and an ordinary living entity is eternally a part and parcel of God. God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself
- God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself, and that is the verdict of the Vedic literatures
- Gopis in Vrndavana. They did not study what is Krsna. They did not care even to study. But they wanted to love Krsna. That is their only qualification. They were ordinary village girls
- Gramya means ordinary deals, ordinary dealings, social etiquette. They call me Panditaji, but actually I do not know what is the aim of my life, what is my constitutional position
- Gramya-vyavahare kaha ei pandita, tai satya mani - The people, the ordinary people, common people, they say that 'You are so great scholar, so rich man, minister.' They say like that. But I know that I am fool number one. I do not know what I am
- Great sages like Marici, Atri, Bhrgu and the others among the nine great sages who are descendants of Brahma also respect Lord Siva in such a way because they all know that Lord Siva is not an ordinary living entity
- Great saintly personalities, sages & demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead. Without being benedicted by Krsna, one can't offer benediction to anyone else
- Guru Maharaja was sitting on the couch, so I took him as ordinary gentleman. So then nobody asked me that, that "You are sitting? Get down." No. Nobody asked me. Then I was seeing that all other big, big disciples, they are sitting down
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- Haridasa Thakura says that a great devotee of the Lord exclaims ha rama, ha rama, but although yavanas do not know the transcendental meaning of ha rama, ha rama, they say those words in the course of their ordinary life
- Having summarized the teachings of Jada Bharata, Sukadeva Gosvami said: My dear King Pariksit, the path indicated by Jada Bharata is like the path followed by Garuda, the carrier of the Lord, and ordinary kings are just like flies
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (God) is the supreme controller Himself, and He cannot be compared to the ordinary living entities, who are controlled by the laws of material nature
- He (Krsna) bathes in the ocean of transcendental convulsions. Before Krsna's beauty, these convulsions often continue without treatment, just as ordinary convulsions which a physician will allow to continue, not even allowing a drink of water for relief
- He (Krsna) can have knowledge merely by glancing over an object, whereas innumerable impediments block the cognition of ordinary living beings
- He (Krsna) does not act or take His birth like an ordinary living being under the custody of material energy. Nor is His body material or changeable like that of ordinary living beings
- He (Krsna) does not possess bodily form like that of an ordinary living entity. There is no difference between His body and His soul. He is absolute. All His senses are transcendental (Svetasvatara Upanisad 6.7-8). BG 1972 purports
- He (Krsna) is not obliged to come here, like karmis, or ordinary living beings; rather, He appears by His own internal energy (sambhavamy atma-mayaya (BG 4.6)) just to show favor to the fallen conditioned souls
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Krsna) strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (ordinary criminal, thief) does not know that police is not the supreme power. The supreme power is the president or the minister of law and order. He thinks, "This constable is everything." So poor-class thinking, they think nature is everything
- He (Sankarsan) is the infinite living entity, and ordinary living entities are infinitesimal. Therefore He is never to be considered an ordinary living being, for that would be against the conclusion of the authorized scriptures
- He (Siva) is neither on the level of the Supreme Personality of Godhead nor on the level of the ordinary living entities. Brahma is in almost all cases an ordinary living entity
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He wanted to exhibit such fighting spirit, so who will fight with Him? Ordinary living being cannot fight with the Supreme Lord. Therefore some of His devotees, some of His associates, must fight with Him
- He who has completely surrendered himself in the activities of Krsna consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. BG 1972 purports
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- Hiranyakasipu was trying to replace Brahma. The material world is so situated that even the position of Lord Brahma, not to speak of ordinary living entities, is sometimes in danger
- His (Krsna's) meditation on Brahman or Paramatma or Bhagavan is on Himself only and not on anything else beyond Himself. This meditation cannot be imitated by the ordinary living entity
- How can you understand Bhagavad-gita? It is not a, not an ordinary book of knowledge, that you can purchase from the market, and read it and consult dictionary, and you can understand. No
- How, then, could an ordinary living being with very little intelligence describe such pastimes? Nevertheless, I am trying to touch but a particle of them just to rectify myself
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- I am getting reports from outside that some of our family disciples, they are not very much attending temples regularly. So if they do not attend temples, do not take to the service, then gradually they'll become grhamedhi, just like ordinary karmis
- I am so glad to learn that you are thinking of sleep as a waste of time. This is not an ordinary thing. So I have become very much pleased to hear this statement from you. Be blessed by Krishna
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I do not know what is beneficial for me or what is detrimental. Nonetheless, in ordinary dealings people consider me a learned scholar, and I am also thinking of myself as such
- I have several times explained that this temple, don't think it is ordinary building. It is Vaikuntha
- I saw one husband and wife pulling on a thela, hand-cart, with great load, and the small child is on the load. That means their child. They are laborer class. But ordinary laborer class, poor man, but they are living husband and wife and children happily
- I say "ordinary" because there are millions of oceans floating in the air
- I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me
- If a brahmacari does not live under the care of the guru, if a vanaprastha engages in ordinary activities, or if a sannyasi is greedy and eats meat, eggs and all kinds of nonsense for the satisfaction of his tongue, he is a cheater
- If a fruitive worker thinks that Lord Krsna is an ordinary mortal, he does not attain the goal of his fruitive work - elevation to the heavenly planets
- If a king wants to practice mock fighting, he will engage some very qualified wrestler. Similarly, Krsna does not fight with anyone ordinary, but rather with some of His great devotees
- If actually we produce foodstuff in the ordinary way, then we can produce foodstuff so much that ten times of the whole population of the world can be fed
- If all the subjects became king, there would be no distinction between the king and an ordinary citizen. Thus for the Lord to be the supreme controller there must be a creation to control
- If endowment of powers and withdrawal of powers by the Lord are possible even for a great devotee like Arjuna, or even the demigods in heaven, then what to speak of the ordinary living beings who are but figs compared to such great souls
- If he takes the prasadam as ordinary food, "All right, these people are distributing, prasadam let me take it. It is very tasteful," that will give him chance to accept prasadam
- If I created my mind as an ordinary karmi, then I will have to stay within this material world to enjoy the type of mentality which I have created
- If in ordinary laws, in the state laws, that if you have killed somebody you must be hanged, so do you think you can simply bluff the supreme authority, Krsna, that you are going, killing, killing, killing, and you will be saved? No
- If it is possible for ordinary third class mundane literature (to create a good number of followers), why not should our transcendental literature create devotees all over the world
- If it is possible to fall down from the brahmajyoti, which is beyond the higher planetary systems in this material world, then what can be said of the ordinary yogis and karmis who can only be elevated to the higher material planets
- If Krsna wants, the devotee can do anything which is ordinarily undesirable; and if Krsna does not want, he shall not do that which he would have ordinarily done for his own satisfaction. BG 1972 purports
- If our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right
- If somebody says that "I am supreme God," or "supreme controller," then we have got objection. Supreme means he has no controller. And ordinary controller, just like we are . . . you are controller
- If the demigods are subject to fear, what of ordinary living entities? Material life is not very happy because we are always fearful of something. No one can say, "I am not afraid of anything." Everyone is afraid of something
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If they begin education with Bhagavad-gita and then comes to Srimad-Bhagavatam and reads the whole literature, then they will be more than M.A., Ph.D. More than. The knowledge will be so advanced, these ordinary university degrees, M.A., Ph.D
- If they read. Even if they touch. That is the difference between this book and ordinary book. Even they touch and they read one line and says: "Oh, it is very nice," he makes a step forward
- If we can keep our faith in an ordinary bank or a traveling agent, can we cannot keep our faith Krsna, who is accepted as the Supreme Personality of Godhead by all other big authorities. So we have to follow the footprints of great authorities
- If we human beings, if we forget even ordinary mercy, compassion and gratefulness, then what is that human life?
- If we take it (loving affairs between Radha and Krsna) as ordinary boy and girls reciprocating their loving feelings, then we will misunderstand. Then there will be the production of prakrta-sahajiya, victims of Vrndavana
- If you stop kirtana, then it is ordinary
- In a society or civilization in which there are no brahmanas or brahminical culture, cows are treated as ordinary animals and slaughtered, at the sacrifice of human civilization
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In affairs of spiritual advancement and even in ordinary dealings, you are on the level of his spiritual master. Yet not knowing his own value, he dares to advise you
- In America there are many citizens, and President Ford is also a citizen, but by dint of his ardent labor and diplomacy he captured the post. Still, he is an ordinary citizen
- In Calcutta recently a slaughterhouse was being advertised as a temple of the goddess Kali. Meat-eaters foolishly purchase meat from such shops, thinking it different from ordinary meat and taking it to be the prasada of goddess Kali
- In commenting on Vedanta-sutra 2.2.42, Sankaracarya has claimed that Sankarsana is a jiva, an ordinary living entity, but there is no evidence in any Vedic scripture that devotees of the Lord have ever said that Sankarsana is an ordinary living entity
- In contrast with the ordinary living entity, those who are transcendentalists are really learned. Such transcendentalists do not perform any work in the manner of the common mundaner
- In every state, therefore, it is ordinarily the custom that if a person commits murder he is hanged
- In fact, they (people less than sudra) look so very beautiful that immediately they surpass the ordinary brahmanas
- In His (Lord Caitanya's) childhood pastimes the Lord tried to catch the wall and stand up, but as an ordinary child falls down, so the Lord also fell down and again took to lying on His bed
- In India, especially in Gujarat, there are many temples of Krsna known as temples of Ranacoraji. Ordinarily, if a king leaves the battlefield without fighting he is called a coward
- In Navadvipa, such a discussion (of Srimad-Bhagavatam) was quite ordinary
- In one night, therefore, they (the gopis) enjoyed the company of Krsna as their beloved husband, but that night was not an ordinary night
- In one stroke Narada Muni gave shelter to Kalakanya and counterattacked the ordinary karmis. If one accepts the instructions of Narada Muni, the ocean of fear (bhaya) can be very quickly removed by the grace of that great Vaisnava
- In order to distinguish His transcendental body from ordinary material bodies, some philosophers have explained Him (the Supreme Absolute Truth) as being impersonal. In other words, material personality is denied, and spiritual personality is established
- In ordinary consciousness a king's son may be refused something even by his father, but when the same person becomes fully Krsna conscious within his heart, he can push down the earth with the pressure of his toe
- In ordinary dealings there is cheating. This is Kali-yuga. Ordinarily even when gentleman-gentleman, so-called gentlemen talking, he's trying to cheat him, he's trying to cheat him
- In ordinary dealings there is cheating. This is Kali-yuga. Ordinarily even when gentleman-gentleman, so-called gentlemen talking, he's trying to cheat him, he's trying to cheat him. By talking. And ordinarily
- In ordinary life we find one person king in one subject and another in another subject. This knowledge, however, is sovereign over all others, and all other knowledge is subject or relative to it
- In ordinary parlance it is said, If you love me, love my dog. To approach the Supreme Personality of Godhead, one has to go through His confidential servant. This is the method
- In our India, formerly, the brahmins, they usually become teachers. In any village, a brahmin has no other business. He sits down. He's called catuspathi, the higher scholars. But for ordinary also
- In our Krsna consciousness movement, the tactic of dressing oneself like an ordinary karmi is necessary because everyone in the demoniac kingdom is against the Vaisnava teachings
- In Srimad-Bhagavatam it is stated that a man takes his next body by daiva-netrena, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny
- In the Bhagavad-gita the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the Brhad-visnu Purana it is stated that one who considers maha-prasadam to be equal to ordinary rice and dhal certainly commits a great offense
- In the ordinary course of dealing, this was not very unnatural, but in the case of Maharaja Pariksit's dealing with a brahmana sage, this was certainly unprecedented. It so happened by the will of the Lord
- In the ordinary course of life we unknowingly break some law and have to suffer the consequences. Similarly, the laws of nature are very strict and stringent, and they accept no excuse
- In the ordinary management of affairs in the material world, we find some official or director, & above him there is a secretary, & above him a minister, & above him a president. Each of them is a controller, but one is controlled by another. BG 1972 pur
- In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life. BG 1972 purports
- In the present age of quarrel and pretension, one should prefer to do the ordinary, prescribed duties rather than adopt the life of a sannyasi, a renunciate
- In the Western countries, especially, there are many implements for sense gratification. There are even machines for shaving, although formerly an ordinary razor would do
- In this (CC Madhya 5.24) regard, Srila Bhaktisiddhanta Sarasvati Thakura comments that the younger brahmana rendered service to the older one with the purpose of pleasing Krsna. It was not a matter of ordinary worldly dealings
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this verse (BG 4.9) Krsna also points out that His descent into the material world is transcendental. The word divyam means transcendental. His activities are not in any way ordinary
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. BG 1972 Introduction
- In this world the human being is not meant for quarreling like the cats and dogs. They must be intelligent enough to realize the importance of the human life and refuse to act like ordinary animal. A human being should realize the aim of human life
- Indeed, a human being is but an imitation of His form. Krsna's dress is just like that of a cowherd boy's. He has a flute in His hand, and He seems to be just like a newly grown youth. He is always playful, and He plays just like an ordinary boy
- Indeed, whether the devotees come from a family of previous acaryas or from an ordinary family, they should be treated equally
- Instead of accepting Lord Rama as an incarnation of Visnu, Ravana thought Him an ordinary living being
- Intimate relationships with Krsna develop from an ordinary conception of the Supreme Personality of Godhead, to the conception of master and servant, and, when this becomes confidential, it develops into a friendly relationship
- It is clear from the available description of the body of the Lord (His universal form) that the form of the Lord is distinct from the forms of ordinary mundane conception
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead and obstinately maintain that the Supreme Lord cannot descend
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is indicated that even if you are the greatest personality, you have to approach and serve the spiritual master just like ordinary menial servant
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is not that the sun is actually covered by the cloud; only the vision of the ordinary being is covered. Similarly, although maya cannot cover the Supreme Lord, who is beyond maya, the material energy covers the ordinary living entities
- It is quite understandable that an ordinary mortal like Dr. Radhakrishnan is illusioned about Lord Krsna, since even the residents of the heavenly planets are illusioned about Him
- It is said by a Vaisnava poet: no one can understand the activities of a pure devotee. A pure devotee's activities may appear like ordinary activities, but behind them there is profound significance - the satisfaction of the Lord
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
- It is stated here (BG 13.23) that the Supersoul, who is always with the individual soul, is the representation of the Supreme Lord. He is not an ordinary living entity. BG 1972 purports
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It is to be understood that the spiritual nectar of Krsna's lips has touched these ordinary ingredients and transferred to them all their spiritual qualities
- It is understood that Mathura City is the transcendental abode of Lord Krsna; it is not an ordinary material city, for it is eternally connected with the SPG. Vrndavana is within the jurisdiction of Mathura, and it still continues to exist
- It should be noted that progressive development along the transcendental mystic path is not totally identical with ordinary material progress
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- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Jaya and Vijaya were very much perturbed (by the curse), but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnanam means ordinary knowledge or any branch of knowledge
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just as an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure devotee, when engaged in the service of the Lord, does not think of anything beyond that engagement
- Just as in ordinary material procreation the father gives the seed and the mother develops the body by supplying the necessary blood to the embryo, similarly, the living entities, parts and parcels of the supreme father
- Just as those who mistake a currency note for ordinary paper discard it and cannot utilize the money
- Just like Gaura Kisora dasa Babaji Maharaja. He was aloof, bhajananandi. But one who will act as preacher or spiritual master, even if he is paramahamsa, he should live ordinary so that his disciples may follow
- Just like in ordinary birth, the father gives the seed, and the mother develops the body. Mother, by her blood, she supplies the ingredients of developing the child in the embryo
- Just like in ordinary way, the father and mother requires to give a birth to a child. Similarly, this material nature is the mother. We have got this body from the mother, material nature
- Just like in, in ordinary dealings, in our family affairs. The husband gives order, wife: "You should manage like this. You should do like this." Similarly prakrti, we are all prakrtis, we are abide by the orders of the Supreme
- Just like ordinary animals, they have got four legs, no hand. So these four-legged animals is the food for the two-legged animals. Ahastani sahastanam. Uncivilized men means two-legged animals. They are animals, but two-legged
- Just like ordinary machine and a complicated machine. The machine has to be worked by somebody. Not that because it is highly developed valuable machine it works automatically. This simple thing these rascals, they do not understand
- Just see that minute portion of God is so powerful. Just like potassium cyanide. Minute quantity, if you take one grain, immediately you'll die. Similarly, if some ordinary material thing is so powerful, just imagine the spirit soul, how much powerful
- Just to get Caitanya Mahaprabhu's association, Gadadhara Pandita gave up his life's vow to engage in Gopinatha's service. This kind of loving affection can be understood only by very confidential devotees. Ordinarily, no one can understand its purport
- Just to please His (Krsna's) wife, like an ordinary husband, the Lord brought back the tree, and this enraged Vajri, or the controller of the thunderbolt
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- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Kalidasa was a very advanced devotee, yet he was simple and liberal. He would chant the holy name of Krsna while performing all his ordinary dealings
- Kamsa addressed his sister and brother-in-law (Devaki and Vasudeva) as maha-bhagau because although he killed their ordinary children, the goddess Durga took birth from them
- Karma means ordinary work. I work whole day; I get some remuneration and enjoy for my sense gratification. That is called karma, in this life or that life or next life
- Killing is sinful for the ordinary citizen, but killing by the order of the supreme executive head, the president or the king, that is not criminal
- King Puranjana represents the ordinary living entity, and the woman represents the ordinary living entity's intelligence. Combined, the living entity enjoys his material senses, and the intelligence supplies all paraphernalia for his enjoyment
- Kirtananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs
- Krsna appeared as Lord Buddha because people tortured these ordinary animals
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna consciousness is not an ordinary lovemaking or moneymaking business; it is reality, and if you stick to it seriously, your life will be perfect
- Krsna consciousness movement is completely different from ordinary movement. This is spiritual movement. This movement begins when one understands that he is not this body
- Krsna continued, "Just as one extracts and uses fire after manipulating ordinary wood, after dealing with these demoniac princes I shall bring forth Rukmini, like fire, from their midst"
- Krsna continued, "My dear friends, do not think for a moment that I have been dealing with you (the gopis) as I do with ordinary devotees. I know what you are"
- Krsna continued, "Without caring for social convention and religious obligations, you (the gopis) have come to Me and loved Me, and I am so much obliged to you that I cannot treat you as ordinary devotees
- Krsna did not like to instruct the confidential system of yoga to any so-called impersonalist or so-called Vedantist. Arjuna was ordinary householder
- Krsna does not change His constitutional position, not even when He appears in this material world. Ordinary living entities have their constitutional spiritual positions covered
- Krsna does not say that He comes as an ordinary living being. Rather, His advent is totally transcendental. Janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- Krsna does not say that ordinary scholar or so-called philosopher can understand. Only the rajarsayo viduh. So Arjuna is one of the rajarsis. So he understood Krsna
- Krsna had enemies. This world is such: envious. Ordinarily, they are envious. The whole world is full of enviousness. Even the greatest personalities like Indra, he is also envious
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is everyone's Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord's behavior with His pure devotees
- Krsna lived with wives and children in all opulence, exactly like an ordinary conditioned soul, just to teach those souls who are actually conditioned that they must enter into the family circle of Krsna, where He is the center
- Krsna remembers what He said forty million years ago to the sun-god, but an ordinary being cannot remember what he said the day before yesterday. This is the difference between Krsna's body and our body
- Krsna said, "My dear Uddhava, all persons are engaged in activities, whether those indicated in the revealed scriptures or ordinary worldly activities"
- Krsna said: "Yes, millions and millions of times I also appeared, and you also appeared. The difference is that you do not remember; I remember." That is the difference between God and ordinary living entity
- Krsna's birth and activities are transcendental, which means they are not like ordinary births and activities. One may ask how it is that His activities are transcendental
- Krsna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity - SB 10.2.18
- Krsna, the Supreme Personality of Godhead, thus entered the body of Devaki from the body of Vasudeva without being subject to any of the conditions of an ordinary living entity
- Kunti continued, "Even ordinary devotees who simply think of You (Krsna) are always immune to all kinds of material danger, and what to speak of ourselves, who are personally remembered by You. So, my dear Krsna, there is no question of bad luck"
L
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Law, religion, Vedic scripture, they are all meant for human being, not for the cats and dogs. Even ordinary law, they are meant for human being
- Lord Brahma was born of the abdominal hole of Garbhodakasayi Visnu as a separate body, and the same principle is followed even in the birth of any ordinary body
- Lord Krsna is also addressed as asisam isa. The great saintly personalities, sages and demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead
- Lord Krsna meditated upon Himself every morning as a grhastha, and similarly Lord Ramacandra performed yajnas to satisfy Himself, but this does not mean that an ordinary living being should imitate the Lord by accepting the process of ahangraha-upasana
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Sambhu (Siva) was not to be captivated by the external potency, but because Lord Visnu wanted to captivate Him also, He exhibited His internal potency to act the way that His external potency acts to captivate ordinary living entities
- Lord Siva and Lord Brahma are two chiefs of the demigods. They are full of mystic powers. For example, Lord Siva drank an ocean of poison of which one drop was sufficient to kill an ordinary living being
- Lord Siva is not an ordinary living being. He is the plenary portion of the Lord, but because Lord Siva is in direct touch with material nature, he is not exactly in the same transcendental position as Lord Visnu
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva is the greatest yogi, and he can perform such wonderful things, far beyond the ordinary living beings
- Lord Vasudeva, Krsna, is worshipable not only by ordinary living entities but by demigods like Lord Siva, Lord Brahma and others. Yam brahma-varunendra-rudra-marutah stuvanti divyaih stavaih
- Lord Visnu is the Supreme Lord even of Lord Siva and Lord Brahma, what to speak of the demigods, Gandharvas and ordinary living entities
- Love of God is not an ordinary commodity. Caitanya Mahaprabhu was worshiped by Rupa Gosvami because He distributed love of God, krsna-prema, to everyone
M
- Mahajana means authorized person. Ordinary jana, common man; and mahajana means authorized person. We cannot take lessons, instruction, from unauthorized person. This authorization must come through the disciplic succession
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Maharaja Uttanapada was not an ordinary king; he was a rajarsi, a saintly king
- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Material nature is so strong that it cannot be surmounted by an ordinary living entity. Only those who surrender unto the lotus feet of Krsna can cross the ocean of material existence
- Mayavadi philosophers take the incarnation of the Lord to be in the same category as the ordinary living entity. This is a great mistake
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- My dear Maharaja Yudhisthira, you Pandavas are so very fortunate in this world that many, many great saints, who can purify all the planets of the universe, come to your house just like ordinary visitors
- My dear Sir, according to Your behavior and bodily features, You are the Supreme Personality of Godhead. It is impossible for ordinary living beings to possess such transcendental qualities
- My devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and not striving for some result, is very dear to Me
N
- Nalakuvara and Manigriva actually had nothing to do with devotional service or seeing the Supreme Personality of Godhead face to face, for this is not an ordinary opportunity
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Narada Muni described to the boys (the Haryasvas) their ultimate goal of life and advised them not to become ordinary karmis to beget children. Thus all the sons of Daksa became enlightened and left, never to return
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- Narada Muni's purpose was to get the sons of Prajapati Daksa to divert their attention toward spiritual realization instead of involving themselves in the ordinary but complicated affairs of propagation
- Narada said, "They (Pandavas) are now living in the forest incognito. Sometimes they must work as ordinary laborers in someone else's house"
- Nityananda Prabhu replied, "These are the remnants of food left by Lord Krsna. If You take them to be ordinary remnants, You have committed an offense"
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No one is more attractive or more authoritative than Lord Krsna. That is one of the differences between God and an ordinary living being
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- No ordinary architect could construct such a fort within the sea, but an architect like Visvakarma, who is considered to be the engineer among the demigods, can execute such wonderful craftsmanship anywhere in the universe
- No ordinary living entity can interpret Vedanta-sutra according to his mundane conceptions
- Nobody is going to work without any remuneration. Everyone is working for getting some profit. That is called karma. But that ordinary karma and karma-yoga is different. You can engage yourself in ordinary work, but, at the same time, become a yogi
- Nondevotees think that Lord Krsna's incarnations are ordinary material creatures, and therefore they distinguish between the beautiful and the not beautiful
- Nondevotees who consider devotional activities and ordinary material activities to be on the same level are offenders to the chanting of the transcendental holy name of the Lord
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Not only are demigods parts of the Supreme Lord, but ordinary living entities are also. BG 1972 purports
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
O
- Of course such literatures are not meant for ordinary public, but I am sure if you try to introduce in the university circle; and I have got many testimonials of my books and thus they can be introduced without any difficulty
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- On one day a year the ordinary sweepers cleanse the statue with their brush in the morning, & in the evening some big men come & garland him with flowers. Then after that evening they go away, & again the next morning the come to pass stool on his face
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- On the planet Sutala, not even the predominating deities of other planets, what to speak of ordinary people, will be able to conquer you (Bali maharaja). As far as the demons are concerned, if they transgress your rule, My (Vamana's) disc will kill them
- On the previous day, the boy was simply an ordinary prince, and the next day he was counted as one of the topmost devotees of the Lord. This was all made possible by the causeless mercy of the Lord
- Once when the Lord explained the glories of the holy name to the devotees, some ordinary students who heard Him fashioned their own interpretation
- One may argue that an ordinary living being is eternal and unborn like the Lord and also takes birth in different species of life, and so there is no difference between the Lord and an ordinary living being
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One must accept whatever body is offered by the material energy. This is the position of the ordinary living being
- One of the differences between Krsna and an ordinary being is that an ordinary entity can be in only one place at a time, but Krsna can be everywhere in the universe and yet also in His own abode, simultaneously
- One should clearly understand that He (Lord Krsna) did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras like Kamsa
- One should know with firm conviction that the Lord, being transcendental, is never subject to any curse or benediction. Only ordinary living entities are subjected to curses and the punishments of Yamaraja
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One should never consider prasadam to be like ordinary hotel cooking. Nor should one touch any kind of food not offered to the Deity
- One should not be neglectful in ordinary dealings
- One should not consider Bhagavad-gita or Srimad-Bhagavatam to be ordinary books, and one should take care of them just as carefully as one takes care of the Deity
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who does not know the transcendental nature of God & who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reaction. BG 1972 p
- One who is intelligent class, he, he cannot be trained up as laborer, ordinary laborer in the factory. That is mistake. He must work according to his capacity. If he's intelligent, he must be a preacher, he must be God conscious
- One who is only ordinarily fortunate cannot obtain such mercy. Only persons who have the full mercy of Krsna can receive such remnants
- One who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Ordinarily a murderer is hanged, and in the Manu-samhita it is said that a king bestows mercy upon a murderer by killing him, thus saving him from various kinds of suffering
- Ordinarily destiny cannot be checked. Therefore instead of wasting your time for change your economic condition or material destiny, you employ this energy for Krsna consciousness. That cannot be checked
- Ordinarily for material profit one goes to his boss or some rich man or demigod, but a devotee does not go anywhere but to Krsna, even if he has material desires
- Ordinarily if a child is rebuked as a rascal or fool, he smiles and does not take such insulting words very seriously. Similarly, if words of honor are offered, he does not appreciate them
- Ordinarily nobody inquires; but if a man does, he can make progress and come to this understanding: Krsna is the cause of all causes
- Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kala, or invincible time
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Ordinarily the living being does not know what to ask from the Lord, nor which post to seek
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Ordinarily there are two classes of men. One class, who are grossly materialistic, want material prosperity, and their desires are fulfilled if they worship Lord Siva
- Ordinarily they (saintly persons) never want anyone killed. Therefore, although it may appear that Lord Krsna or Prahlada Maharaja acted immorally, in fact they acted in accord with the highest morality
- Ordinarily we know, we understand an engineer by qualification, a medical practitioner by qualification. We don't ask, "Whose son you are, Mr. Engineer?" No
- Ordinarily when one quits the body he has to take up another body
- Ordinarily, a yogi or mystic living being is able to expand himself at utmost to tenfold expansions of his body, but the Lord can do so to the extent of as many thousands or infinitely, as He likes
- Ordinarily, Bhismadev was worshipper of Lord Vishnu, but he knew also that Krishna is the same Lord Vishnu. When Krishna came to see Bhismadev on his death bed, Bhismadev remembered Krishna in His fighting feature at the battlefield of Kurukshetra
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power. With our limited fund of knowledge we cannot accommodate such contradictions
- Ordinarily, Krsna, or God, is taking care of everyone even if he's not in Krsna consciousness, and those who are coming to Krsna consciousness, what to speak of them? Special care by Krsna. Rest assured. Engage yourself rigidly to KC. Be happy
- Ordinarily, the mundaners cannot easily understand their eternal relationship with Krsna. Instead, they themselves have posed as Krsna, under the false inducement of the illusory energy. This false position of supreme enjoyer gives them much trouble
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Ordinarily, you can steal and hide yourself, but in the eyes of God, you cannot steal and hide yourself. That is not possible. You have stolen; you must suffer
- Ordinary atonement may temporarily protect a sinful person, but it does not completely cleanse his heart of the deep-rooted desire to commit sinful acts
- Ordinary birth is made by the father and the mother. That father and mother is there even in animal life. So to take birth from father and mother is not very important
- Ordinary body cannot be resurrected. Jesus Christ appeared in his spiritual body, certainly. Jesus Christ told, if I remember, that "Lord, excuse these persons," who were crucifying him. Is it not?
- Ordinary dealings, there will be cheating. That is stated in the Bhagavata, mayaiva vyavahari. The sooner you get out of this scene is better. That is Krsna consciousness
- Ordinary edibles are touchable and untouchable, but there are no such dualistic considerations where prasadam is concerned
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Ordinary karma, a person is working hard, day and night, going here and there. Where is santi? But because he's a fool, therefore working very hard, when he gets some money, he thinks it is santi. He thinks it is santi. But it is not santi
- Ordinary karmis are busy acquiring money for sense gratification, and ordinary jnanis are socially aloof when they speculate on liberation, but actual devotees and saintly persons are always anxious to see how the people can be made happy
- Ordinary kings and executive heads should all be inclined to hear repeatedly about Prthu Maharaja's activities in order to also be able to rule over their kingdoms or states very faithfully for the peace and prosperity of the people in general
- Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here (in BG 10.4-5) as knowledge. BG 1972 purports
- Ordinary living beings assume material bodies, but the Supreme Personality of Godhead does not
- Ordinary living beings cannot be so qualified, but a devotee can be qualified like the Supreme Personality of Godhead, not in full but partially
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Ordinary people, or karmis, are fruitive actors who work all day and night to get some enjoyable results and then again suffer. Thus the problems of such karmis are never solved
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Ordinary ritualistic activities constitute contaminated religion, by which one benefits by developing material wealth and prosperity, but uncontaminated, pure religion consists of understanding one's relationship with God and acting accordingly
- Ordinary students who are satisfied by simply understanding the sunshine - its universal pervasiveness and the glaring effulgence of its impersonal nature - may be compared to those who can realize only the Brahman feature of the Absolute Truth BG 1972 p
- Ordinary work is karma. And when it is added with yoga, that means spiritualized work. Yoga. Yoga means spiritual perfection or linking up with the Supreme. So karma and karma-yoga, there is gulf of difference
- Ordinary work means
- Ordinary yogis can exhibit wonderful material activities, known as asta-siddhi, eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble
- Ordinary, foolish people who do not care to hear Srimad-Bhagavatam from authorities consider some rascal yogi to be Bhagavan, the Supreme Personality of Godhead
- Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced VK
- Otherwise it is ordinary movement. This same man, he's guru, so long he gives the real knowledge of Krsna. And the same man, he's ordinary man, as soon as he cannot give
- Our mind is very restless, so mind tries to go. Suppose I am speaking and you are hearing, and mind is somewhere. This is . . . ordinarily there is such difficulty, but we have to bring back the mind again
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
P
- Param bhavam ajanantah: such a conclusion (considering the Supreme Personality of Godhead an ordinary living being) is reached by the unintelligent because they are unaware of the transcendental qualities of the Lord
- Pasandas, or atheists, cannot understand the pastimes of the Supreme Lord or transcendental loving service to the Lord. They think that devotional service is no better than ordinary fruitive activities - karma
- Past, present and future always exist, both for the Supreme Personality of Godhead and for ordinary living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- People are interested only in pictures of Krsna embracing Radharani that depict the dealings of Radha and Krsna to be like those of ordinary boys and girls. They don't understand Krsna. Such obnoxious pictures should be avoided
- People in general have a natural inclination to read narrations in which ordinary jivas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss
- People misunderstand that Bhagavad-gita is ordinary warfare, violence. But it is not that. It is arranged by Krsna because, to fulfill His mission
- People misunderstand this Krsna's behavior with Radharani and the gopis as ordinary woman-hunters
- People must know that our Krishna philosophy will save the world from all kinds of dangerous conditions. We prove that when we compare our philosophy with any kind of ordinary so-called philosophy--we can defeat them all very easily
- People ordinarily go to Krsna to maintain their attachment to this material world. "O God," they pray, - give us our daily bread
- Persons of ordinary merit cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood
- Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Krsna and playing with Him like ordinary playmates
- President Nixon, for example, has now been dragged down and is no longer President. This is because he was an ordinary citizen. Similarly, if we like, we may also become Brahma
- Prthu was engaged in performing the ordinary Vedic rituals and sacrifices according to karma-kanda, or fruitive activities, but the Lord, being so kind and magnanimous, was ready to award Prthu Maharaja the highest perfectional stage of life, namely ds
- Putana Raksasi also was perplexed. She was not intelligent enough to understand that she was taking a sleeping snake on her lap; she thought the snake to be an ordinary rope
R
- Radha Krsna topics are for both liberated and conditioned souls, but conditioned souls should not much discuss about the loving affairs between Radha and Krsna because sometimes they misunderstand Radha and Krsna as ordinary boy and girl
- Real life is that you keep your health nicely, save time, take ordinary very nutritious food within the jurisdiction of krsna-prasada. Krsna says, patram puspam phalam toyam yo me bhaktya prayacchati
- Regarding Madhavendra Puri’s expressions as ordinary material lamentation, he (Ramacandra Puri) advised him to remember Brahman because he was latently an impersonalist
- Regulative principles are required for persons who have not achieved such a position of spontaneous love. Brahma is also a devotee of the Lord, but he is an ordinary devotee subject to following regulative principles
- Ringing the karatalas, chanting, dancing, offering obeisances to the Lord, temple atmosphere. Don't think it is ordinary opportunity. It is very great opportunity
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
S
- Saint Vidura's purpose in hearing about Prthu Maharaja over and over again was to set an example for ordinary kings and executive heads
- Saintly people are interested in performing sacrifices & austerities for the advancement of spiritual life, but Vena, instead of being obliged because of the saints' mercy, turned out to be their enemy because he prohibited their ordinary duties
- Saintly people like Jada Bharata do not speak ordinary words. Whatever they say is approved by great yogis and those advanced in spiritual life. That is the difference between ordinary people and saintly people
- Sarvabhauma Bhattacarya replied, "My dear Lord, what You have said is correct, but this King is not an ordinary king. He is a great devotee and servant of Lord Jagannatha"
- SB (6.2.14) indicates that the chanting of the HK maha-mantra, even in joking, in the course of ordinary discussion, in indicating something extraneous, or in negligence, is called namabhasa, which is chanting that is almost on the transcendental stage
- Seeing His (Caitany's) anger, the foolish student, who was an ordinary atheistic smarta-brahmana, foolishly misjudged Him. Thus he and a party of students were ready to strike the Lord in retaliation
- Sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men
- She (Kunti) understands everything, she still takes the position of an ordinary woman and says, "How can I understand You?" This is humility
- She (mother Yasoda) thought that this child Krsna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared
- She (Rukmini) also addressed Krsna as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother (Rukmi) was only an ordinary prince
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- Should we think that these (Hiranyakasipu and Hiranyaksa) were ordinary living entities? No, they were the great devotees Jaya and Vijaya, who came to this world because Krsna wanted to fight
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Since ordinarily a snake's business is to fatally bite other living entities, as a devotee he was forbidden to do so. Unfortunately, people took advantage of this nonviolence on the part of the snake, especially the children, who threw stones at him
- Since Sati was a chaste woman and the wife of Lord Siva, it was her duty to establish the elevated position of Lord Siva, not only by sentiment but by facts. Lord Siva is not an ordinary living entity. This is the conclusion of Vedic scripture
- Since the other living entities have material bodies, the matter merges into matter, and the subtle form of the spirit soul remains within the body of God. The Lord does not sleep, but the ordinary living entities remain asleep until the next creation
- Sinful activity means do irresponsibly anything we like, and we become entrapped in sinful activities. But as we have got experience in our ordinary life that ignorance is no excuse
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- So bhakti is not very ordinary thing. It begins after one is liberated. The Mayavadi says that "By bhakti one can become one with God." No. That is not bhakti. That is Mayavada. That is mistake
- So formerly, five thousand years ago, the same system, military - ordinary soldiers, then the captain, then the commander, the commander-in-chief - as there are gradations in the modern age, the same thing was there
- So long we are in this material world we have to work. Karma. Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right
- So-called yogis are therefore allured by the superficial material perfections of anima, laghima, prapti and so forth. Consequently ordinary yogis cannot compare to Lord Rsabhadeva, the Supreme Personality of Godhead
- Soldiers killing and ordinary killing is not the same, but my point is that God gives you the law that you shall not kill. Now if you are violating that law, then how you can become religious? That is my question
- Some of our students, they think that "Why should I work in this mission? Oh, let me go away." He goes away, but what does he do? He becomes a motor driver, that's all. Instead of getting honor as brahmacari, sannyasi, he has to work as ordinary worker
- Some people mistake the loving affairs between Krsna and the gopis (cowherd girls) for activities of ordinary sense gratification, but these affairs are not lustful because there is no material contamination
- Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service
- Sometimes He (Caitanya) threw Himself into the ocean, and He wandered about like a madman. Of course, this is not possible for ordinary living entities. However, if we become bhaktas, we will find intelligence behind everything in the creation
- Sometimes it is very risky to give great philosophical instructions to ordinary people, but Caitanya , for the benefit of the fallen souls of Kali-yuga, has given us a very nice instrument, the chanting of the Hare Krsna mantra
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sometimes the Krsna consciousness movement sends its representative sannyasis to foreign countries where the danda and kamandalu are not very much appreciated. We send our preachers in ordinary dress to introduce our books and philosophy
- Sometimes, when there is no ordinary living entity available, the post of Brahma is occupied by an expansion of Lord Visnu, but generally this post is occupied by a greatly pious living entity within this universe
- Sri Advaita Acarya is indeed directly the Supreme Personality of Godhead Himself. His glory is beyond the conception of ordinary living beings
- Sri Bhrgu said: My dear Lord, all living entities, beginning from the highest, namely Lord Brahma, down to the ordinary ant, are under the influence of the insurmountable spell of illusory energy, & thus they are ignorant of their constitutional position
- Sri Caitanya Mahaprabhu accepted sannyasa so that even a foolish person who accepted Him as an ordinary sannyasi would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches
- Sri Caitanya Mahaprabhu and His representative understand everything about a devotee, even though the devotee may externally pretend to be an ordinary householder and professional businessman
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu decided to take sannyasa so that people would not commit offenses against Him, considering Him an ordinary householder, for in India even now a sannyasi is naturally offered respect
- Sri Caitanya Mahaprabhu said, "You can give Me the ordinary vegetable known as laphra-vyanjana, and you may deliver to all the devotees better preparations like cakes, sweet rice and amrta-gutika"
- Sri Caitanya Mahaprabhu was mistaken for an ordinary sannyasi, the fisherman was mistaken for Krsna, and the torchlight was mistaken for bright jewels on Kaliya's hoods
- Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being
- Sri Narada Muni in his previous life was just an ordinary maidservant's son, so how he became so perfectly transformed into the spiritual body of eternal life, bliss and knowledge is certainly important
- Sri Rupa Gosvami presented himself as an ordinary grhastha and minister in government service but became a gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Rupa Gosvami and Sanatana Gosvami belonged to a very respectful family, but because they engaged in the service of Nawab Hussain Shah - not even as ordinary clerks, but as ministers - they were ostracized from brahminical society
- Srila Visvanatha Cakravarti Thakura describes the difference between the Supreme Personality of Godhead and an ordinary living being
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimad-Bhagavatam or Bhagavad-gita or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency
- Straightforwardness in Ordinary Dealings. There is a statement in the Padma Purana, "Persons who are engaged in Krsna consciousness should never be disturbed by some material gain or loss"
- Such affairs (Krsna and the gopis) appear like the ordinary lusty affairs of this material world, but there is a gulf of difference between the moods of Vrndavana and those of this material world
- Such knowledge (that God is money, & knowledge means the satisfaction of body) has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending & mating. BG 1972 pur
- Such ordinary friends are called sakhas, and the names of some sakhas are Visala, Vrsabha, Ojasvi, Devaprastha, Varuthapa, Maranda, Kusumapida, Manibandha, and Karandhama
- Such so-called Vedantists may go on talking about the Vedas or may execute austerities in their own way, but it is not possible for them to attain to such an exalted position as Dhruva. As far as ordinary kings are concerned, it is not at all possible
- Suffering must befall me on account of my sinful activities, but Krsna says, "I will deliver you from all the reactions to your sinful activities." This should be clear. Ordinarily, destiny cannot be checked
- Sukadeva Gosvami assured King Pariksit that the narration of the fight between Lord Siva and Lord Krsna is not at all inauspicious, like ordinary fights
- Sukadeva Gosvami is beginning to talk about Krsna, and this book is The First Step in God Realization. How, for ordinary common men, how one can realize God, these things will be described. We shall describe
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
- Sushruta Samhita is a big book of medical science, it is not able to be understood by ordinary laymen
- Sva-dharma (prescribed duties) might be violated in cases of emergency, if one is forced by circumstances, but they cannot be violated in ordinary times
- Svarupa Damodara Gosvami has written a verse which says that although the loving affairs of Radha and Krsna may appear like ordinary material affairs, this is not actually the case. Radharani is the pleasure potency of Krsna
T
- Ten additional regulations are: (8) one should not tolerate blasphemy against the Supreme Lord and His devotees; (9) one should avoid ordinary topics of novels & fiction; (10) one should not give any trouble to any living creature, including a small bug
- That is the highest perfection (giving up everything - family, prestige and honor), but that is not possible for ordinary living entities. We should, however, follow the Gosvamis in their determination to worship Krsna
- That unmanifested person (Krsna), who is beyond the perception of the senses, had now appeared as a human child, and mother Yasoda, considering Him her own ordinary child, bound Him to the wooden mortar with a rope - SB 10.9.13-14
- That was not an ordinary airplane, nor was it ordinary space travel. Because Kardama Muni was such a powerful mystic yogi, his opulence was envied by the denizens of heaven
- The activities of the Supreme Lord can never be understood by irresponsible persons who think the pastimes of Radha and Krsna to be ordinary affairs
- The astrologer saw Sri Caitanya Mahaprabhu to be the very same Personality of Godhead. We can just imagine how learned he was, yet he was traveling door to door, just like an ordinary beggar, for the highest benefit of human society
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The Bhagavad-gita advises that in the interest of the mundane workers, they should not be restrained from their ordinary engagements; on the contrary, they may be encouraged to stay engaged in that way, within the process of karma-yoga
- The body of the ordinary living being is made of material elements and is therefore subject to birth and death. But the Lord's body, being all spiritual and thus eternal, neither takes birth nor dies
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmanas said, "They (the wives of the brahmanas) have so devotedly dedicated their lives to the Supreme Personality of Godhead, Krsna, that they could easily do what is ordinarily so difficult"
- The company is authorized and the airline is authorized, so faith is created. Without faith we cannot take one step forward in the ordinary course of our life. Faith we must have, but it must be faith in that which is authorized
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The demigods are also ordinary living entities, but due to their faithfulness - their devotional service attitude - they have been promoted to such posts
- The demigods like Indra, Candra and Surya are ordinary living entities who are differentiated parts and parcels of the Supreme Personality of Godhead
- The descent of the Lord, is completely distinct from the birth of an ordinary child
- The devotee is advised to accept the necessities of life without attachment. He'll take boiled water, but if boiled water is not available, does it mean he will not drink water? If it is not available, he will drink ordinary water
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The devotees of Krsna engaged in His personal service are always very cautious because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The difference between executing ordinary religious activities and devotional service is very great
- The earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting. In the same way, the Lord always exists, but for His pastimes as a human being He seems to take birth like an ordinary child
- The Earth personified continued, "You (Krsna) always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are"
- The elderly brahmana belonged to an aristocratic family and was learned and wealthy. The young brahmana belonged to an ordinary family and was uneducated. But these mundane qualifications do not concern a nitya-siddha engaged in the service of the Lord
- The exalted transcendental position of the Lord is specifically mentioned (in SB 4.7.34) by the great sages; He is not like the ordinary living entity, who is attached to the results of pious activities
- The expert karma-yogi behaves just like an attached materialist to teach the people in general about the way one can get rid of the tangle of action and reaction in ordinary work
- The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification
- The family of Rsabhadeva should not be compared to an ordinary materialistic family
- The fourth offense is to consider the Vedic literatures, such as the Puranas or other transcendentally revealed scriptures, to be ordinary books of knowledge
- The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upanisads, the literature of Sankhya-yoga, and other Vaisnava literature, yet mother Yasoda considered that Supreme Person her ordinary child - SB 10.8.45
- The Gopis were ordinary village girls. They were not educated. They were not Vedantists, philosophers. But they had the unlimited ecstasy and love for Krsna. That is required. That is called sannyasa
- The greatest benefit (of receiving a brahmana) was that a householder could save a great deal of money from being spent on doctor bills because the brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine
- The holy messages of Godhead have to be received from the realized soul, and not from the professional man. Although rainwater and the waterfalls are the same, the water from the waterfalls has a different effect than ordinary rainwater
- The homosexual appetite of a man for another man is demoniac and is not for any sane male in the ordinary course of life
- The jnanis, those who have cultivated Vedic knowledge, are better than ordinary fruitive workers, that the yogis are still greater than the jnanis, and that among all yogis, those who constantly serve the Lord with all their energies are the topmost
- The karma-yogi renders this immense benefit (by helping living entities revive their eternal relationship with Krsna) to the ordinary living entities-who are entirely addicted to mundane activities - without disturbing them in their ordinary engagements
- The ksatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally the sudras (ordinary laborers). One's place in this system is determined by one's qualities and work - guna-karma
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The learned and liberated souls who are eternal servitors of Krsna sometimes remain in the midst of ordinary activities, just to attract the foolish mundaners to the process of karma-yoga
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord is always kind to all living entities, irrespective of form and situation, yet He took the side of Indra just like an ordinary friend
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The Lord's body, being all spiritual and thus eternal, neither takes birth nor dies. Nor can the Lord be forced to take birth in some particular family due to His past deeds, as an ordinary living being is
- The Lord's dealings with His devotees appear to be ordinary human dealings, but one who knows them in truth becomes at once eligible to go back home, back to Godhead
- The Lord’s clothing, bedding, slippers and everything required as an ordinary necessity are all transformations of Sesa, Visnu, the expansion of Sri Baladeva
- The loving affairs between Krsna and the gopis in Vrndavana are also transcendental. They appear as ordinary lusty affairs of this material world, but there is a gulf of difference
- The lower my position is servant, then I am great mahatma. Ordinarily they think mahatma, that "I am on the top, on the topmost platform." That is not mahatma. This is our Caitanya philosophy
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The message of Lord Caitanya Mahaprabhu was to give the same message as Krishna in the Bhagavad-gita: "surrender to Krishna". The pastimes of Radha-Krishna relationship are confidential and are not for the distribution to the ordinary public
- The ministers, the military commanders and even the ordinary soldiers were all selected by personal qualification, and the king had to supervise them properly before they were appointed to their respective posts
- The objective of self-realization is one: Krsna. Therefore, although the dealings of the queens with Krsna appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens' attachment for Krsna
- The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord
- The only qualification one needs to study this great book of transcendental knowledge (Srimad-Bhagavatam) is to proceed step by step cautiously and not jump forward haphazardly like with an ordinary book
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The ordinary karmis, who want to enjoy the results of fruitive activities, are concerned only with sacrifices and ritualistic ceremonies as enjoined in the Vedic sastras
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The ordinary living entities who are manifested in this material world have bodies created by the material energy
- The ordinary living entity is prone to falling into the clutches of maya, but the Supreme Lord in His different incarnations and forms is acyuta, infallible. Therefore His body is different from the material body possessed by the conditioned soul
- The ordinary powers achieved by mystic yoga, austerities and other processes are sometimes vanquished, but the powers obtained by the mercy of the Lord are never vanquished. Hiranyakasipu, therefore, wanted a benediction that would never be vanquished
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The other two prabhus (Sri Nityananda Prabhu and Sri Advaita Prabhu) engage in His (Caitanya's) transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu
- The particular living entity who was selected to be the descendant of Maharaja Puru, or the Pandavas, was not an ordinary living entity, and by the superior will of the Lord he was destined to be the successor to Maharaja Yudhisthira
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The PG can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being
- The pious activities of the Supreme Personality of Godhead are very confidential. It is not ordinarily possible to hear such activities unless one is very, very fortunate
- The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The principles of religion are not open to any ordinary living entity. They are just to bring the human being onto the platform of morality
- The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents
- The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness
- The sacrifices of the ordinary workers and the meditation and austerities of the empiric philosophers are all ordained and maintained by the Personality of Godhead, Sri Krsna
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The sannyasi has no such thing as teaching credentials or "academic vitae." So they can simply decide on the basis of my books and teachings. But I am not an ordinary teacher
- The so-called scholars may take it as ordinary book, but one who is serious about Bhagavad-gita, he does not take Bhagavad-gita, the words of Bhagavad-gita or the teachings of BG, as ordinary teachings. This is confirmed. Therefore it is so important
- The sound vibration of the Hare Krsna mantra, although presented in the ordinary alphabet, should not be taken as mundane or material
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The stress is on the lotus feet of the Lord. A relationship with the lotus feet of the Lord can even enhance the importance of Lord Śiva, what to speak of other, ordinary living entities
- The Supersoul is also living along with these ordinary living entities as friends. That is described in the Upanisad, that two birds are sitting on one tree
- The supreme duty of the ruling king is to give all protection to law-abiding persons and to chastise those who stray from the ordinances of the scriptures in ordinary times, when there is no emergency
- The Supreme Personality of Godhead does not appear as an ordinary child; He appears as He is. As stated in Bhagavad-gita, He appears by His own internal potency, atma-maya
- The Supreme Personality of Godhead does not appear because He is forced to do so by karma like ordinary living entities who are forced to accept a certain type of body
- The terms "pious" and "impious" are applicable only in reference to the activities of an ordinary living being
- The transcendental pastimes of the S P of Godhead, Krsna, are so powerful that simply by hearing, reading and memorizing this book, Krsna, one is sure to be transferred to the spiritual world, which is ordinarily very difficult to achieve
- The upper portion of the universe is called the north, and the lower portion is called the south. Even in our ordinary dealings, while studying a map, we regard the upper portion of the map as north
- The Vaisnava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Krsna, or Visnu
- The Vaisnavas, the devotees of Visnu, naturally do take all such precautions - still, unconsciously we kill many ants and other insects while discharging even the most ordinary duties, such as walking from one place to another
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The whole world is full of speaking and hearing. But the distinction between ordinary speaking and hearing and this speaking and hearing about the glorification of the Lord is different
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word sunah means "of a dog," and sepa means "tail." The example is ordinary. However one may try to straighten a dog's tail, it is never straight but always curved
- The word vana means - forest. Vrndavana is the name given to the forest where Srimati Vrndadevi (Tulasidevi) grows profusely. Actually it is not a forest as we ordinarily consider a forest, because it is very thick with green vegetation
- The words bhagavan indrah indicate that a living entity can even be as exalted and powerful as King Indra, for even King Indra is an ordinary living entity in the material world and possesses the four defects of the conditioned soul
- The words hiranmayena patrena indicate that this soma beverage is not an ordinary intoxicating liquor. The demigods would not touch any kind of liquor. Nor is soma a kind of drug. It is a different kind of beverage, available in the heavenly planets
- Their (demonic miscreants) mental speculations to arrive at the Absolute Truth bring them to the false conclusion that the ordinary living entity and Krsna are one and the same. BG 1972 purports
- Then, when the devotee satisfies the spiritual master and Krsna, this seed of devotional service grows into a plant that gradually reaches up to the spiritual world. An ordinary plant requires shelter for growing
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There are different kinds of friends. There is suhrt, who is by nature a well-wisher and is always desiring one's welfare. Mitra refers to an ordinary friend, and udasina is one who is neutral
- There are different types of knowledge. We are interested in ordinary knowledge for economic benefit, but that is not actual knowledge. That is the art of livelihood
- There are five other transcendental qualities (of Krsna) which can be seen in Visnu, the Supreme Lord, and partially in Lord Siva also, but they are not visible in ordinary living entities
- There are many so-called scholars who contend that the Lord descends in a body made of matter, just like an ordinary living being. Not knowing His inconceivable power, such foolish men place the Lord on an equal level with ordinary men
- There are many students who, in spite of reading the Bhagavad-gita, misunderstand Krsna because of imperfect knowledge and conclude Him to be an ordinary historical personality. This one must not do
- There are many unscrupulous and ignorant commentators on Ramayana who present the younger brothers of Lord Ramacandra as ordinary living entities
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are so many literatures, they place Radharani as ordinary baladar(?) woman because they do not understand. So therefore Sanatana Gosvami has forbidden strictly, - Don't hear from the professional men who are not situated in the Vaisnava behavior
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are waterfalls flowing from the hills of the forest, but sometimes water does not flow from them. So the waterfalls are not like ordinary rainfall. They are compared to great reformers, who speak or do not speak, as the time require
- There is a distinction between Lord Krsna's dancing with the gopis and the ordinary dancing of living entities within the material world
- There is a great difference between a bhakti-yogi and an ordinary karmi. Ordinary karmis cannot understand that the bhaktas are on the transcendental platform
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- There is no comparison between the Supreme Personality of Godhead and the ordinary living entities
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no question of Krsna being a man. At no stage in His appearance on earth did He appear as an ordinary living entity. Even as a baby He performed miraculous feats way beyond the abilities of the ordinary living entity
- There is no, I mean to say "barricade" to enlighten woman. Everyone can be enlightened. Everyone has got the light. But ordinarily the sudra and the vaisyas, they are not to be considered very intelligent
- There is nothing peculiar looking about Yaksas and Raksasas; they are meat eaters. Just as meat eaters in the ordinary world do not look different. You may show them eating meat, or something like that
- There is ordinarily no need for Narada Muni to stay in one place for more than the time he requires to preach. Since by his own free will he is already traveling all over the universe, the curse of Kalakanya is described as fortunate
- There is so much evidence, not only in the Vedic literature but even by ordinary experience. The soul is there
- There may be some difficulty in surrendering to the father of this body, for he has limited knowledge and power, but Krsna is not like an ordinary father
- These atheists are not wise men: they are simply ordinary mortals who are offenders against the Lord
- These brahmacaris, they voluntarily change. Otherwise there are many students, just like we have got two, three students, they are working. They come like ordinary American gentlemen. There is no objection in that way. Dress is not very important thing
- These desire trees are not like the ordinary trees of the material world; the desire trees are found in the spiritual world. By Krsna's supreme will, everything is possible, so such desire trees were planted in Dvaraka, the city constructed by Krsna
- These members (Sankarsana, Pradyumna and Aniruddha) of the quadruple manifestation are never to be considered ordinary living beings. Each of Them is a plenary expansion of the Absolute Godhead
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- These things cannot be understood by ordinary brain. It requires a different brain. That brain is created by devotional service, these finer tissues
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- They (many saintly persons and sages) live in solitary places like the Himalayan mountains, they do not talk to anyone, and they are always afraid of mixing with ordinary people in the cities and becoming disturbed or maybe even falling down
- They (many saintly persons) are always afraid that - If I mix with these ordinary people in the city, I may be disturbed, I may fall down. Better let me save myself first of all
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- This child is now just like ordinary animal. But this body, when he will change, he will express in a different way. Similarly, if you get the cat's body, you will express in a different way. If you get a dog's body, you will express in a different way
- This incident (of Saksi-gopala) appears to be an ordinary story about a marriage transaction involving two ordinary people
- This is confirmed not only by the evidence of the Vedas but also by the personal behavior of great personalities like Manu, Uttanapada, Dhruva, Priyavrata and my grandfather Anga, as well as by many other great personalities and ordinary living entitie
- This is intimate relationship with Krsna. Ordinary living entity, they have got relationship; but when one becomes devotee, it is intimate relation, intimate friend. Therefore Kunti is requesting Krsna, How You can leave us? We are Your intimate friends
- This nama, Hare Krsna, is the sound incarnation of Krsna. Don't think it is ordinary sound, Hare Krsna
- This ordinary living being is of two kinds - nitya-baddha or nitya-mukta. One is eternally conditioned and the other eternally liberated
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- This transcendental science cannot be understood simply by academic education. It is not possible. There is a secret. Just like in the ordinary educational field, nobody is allowed to study law unless he is a graduate of the degree college
- This verse (SB 9.24.57) points out the difference between the Supreme Personality of Godhead and an ordinary living being. An ordinary living being receives a particular type of body according to his past activities
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- Those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system, and those who perform abominable sinful actions must go down to hellish life
- Those who act in the mode of goodness are promoted to higher planetary systems to become demigods, those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are in highly exalted post of the state, you cannot find out fault with him. That is real Vedic way. Otherwise, if he is taken as ordinary citizen, then he is . . . what is the meaning of his exalted post
- Those who are Krsna conscious, that is different thing. But ordinarily, the so-called household life means to be in the darkness, in the dark well
- Those who are meat-eaters, the Vedic process is, it doesn't say imitate it. No. Stop eating, we say, because our process is a little advanced than ordinary Vedic process. This is also Vedic process
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- Those who are unfortunate will find time to hear ordinary social and political topics, but when they are invited to attend an assembly to hear Srimad-Bhagavatam, they are reluctant to attend
- Those who have no understanding of the transcendental nature of Krsna’s pastimes always commit great offenses, thinking Krsna to be an ordinary human being and the gopis ordinary girls
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- Through the schools or colleges, libraries, life membership program or ordinary sales, we must push on this literature distribution program. It is so important and a most valuable service to Krishna.
- To get a motorcar in this country is ordinary thing, but in our country, in India, if somebody has got a motorcar, he's considered to be very rich man. Here even a worker goes on motorcar, but in India only a person who is very rich
- To go home, back to home, back to Godhead is not easy thing. To get out of the clutches of maya and go back to home, back to Godhead, Krsna, it is not so easy thing for ordinarily
- To read nonsense ordinary literature and books or newspaper is compared just like the pleasure place of the crows. The crows, they are very much attached to the rejected refuse, garbage
- To say nothing of this, He sometimes serves your family as a messenger or servant. This means He worked just as ordinary servants do
- To the devotees, Krsna takes charge Himself, and to the ordinary living entities, the charge is taken by maya. Maya is also Krsna's agent
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
- To write about the transcendental pastimes of the Supreme Personality of Godhead is not an ordinary endeavor
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death. It is called prakata, aprakata, avirbhava, tirobhava
- Torturing the devotees of Krsna is the preoccupation of the demons, who think that Lord Rama and Lord Krsna cannot punish them because They are ordinary mortals
- Trnavarta assumed the mahima-siddhi and took Krsna away as if Krsna were an ordinary child. But Krsna also became a mystic mahima-siddha
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- Uninitiated couples cannot be married by us. We shall not take the responsibility of an ordinary marriage maker. Our practice is to help devotees for advancing in Krishna Consciousness
- Unless one hears from the right source, he will misinterpret the pastimes of Radha and Krsna, considering them to be ordinary affairs between a man and woman. In this way one may be misguided
- Unless one takes his lessons from Krsna or His bona fide representative, one must inevitably misunderstand the import of karma-yoga, as do the ordinary mundaners who often advertise themselves as karma-yoga experts
- Unless the person whose dust is taken is very strong, he must suffer the sinful activities of the person who takes the dust. Therefore ordinarily it should not be allowed
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
- Unlike ordinary living entities, the Supreme Lord is not forced by the modes of material nature to appear. He appears dharman darsayitu-kama - to show how to execute the functions of a human being
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- Vaisya who can actually give protection to the cows and produce agricultural products and trade. And sudras, ordinary laborer class. There must be divisions. They must be trained up
- Valmiki Muni meditated for fifty thousands of years, and then he wrote Ramayana. The Ramayana is not an ordinary book. You see? Therefore Ramayana is so much popular in India. Before the appearance of Rama, he wrote Ramayana
- Venkata Bhatta then said, "I am an ordinary fallen living entity, but You are Krsna, the Supreme Personality of Godhead Himself"
- Vidura is clearing the misconception that when the Lord either descends on the earth in His incarnation or appears Himself with all His potencies, He too is subjected to the influence of maya, just like an ordinary living entity
- Visesa-jnanam. Jnanam, ordinary knowledge, and vi, when the this word is added, vi, meaning visesata, particularly, for practical application... This vijnanam
- Vrndavana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vrndavana will be possible when our mind is free from all material desires
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- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- We are not like ordinary press, that anything and anything will come and we shall publish. No. That is not our business. It must be approved, as we are presenting Bhagavad-gita as it is, no mental concoction. We don't allow any mental concoction
- We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing
- We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him
- We call Supersoul, that is God. The idea is in Christianity also, "Holy Ghost" like that. Supersoul and the ordinary soul. We living entities, we are ordinary souls, and God in His all-pervading feature, He is Supersoul
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- We cannot stop our activity. The activities are to be purified. And these purified activities are called bhakti. Bhakti means they are, they appear also just like ordinary activity, but they are not contaminated activities. They are purified activities
- We do not publish anything which is not approved by the acaryas. We are not like ordinary press, that anything and anything will come and we shall publish. No. That is not our business
- We don't ordinarily carry out the work of a servant in relationship to God. Nobody wants to be a servant
- We don't want ordinary king; we want rajarsi
- We have become guru, spiritual master, not with a false position that, "I have become God." No. We are servant, simply servant, ordinary servant. Just like post peon. Not very high salaried servant. Ordinary, third-class servant
- We have become so accustomed to being kicked that we think it is all right and consider it to be the ordinary course of things
- We have got such stock of real substance that alone it is sufficient to capture the readers, without such ordinary tricks and commercial formulas
- We have often heard of Krsna's rasa-lila with the cowherd girls in Vrndavana. That is not like ordinary exchanges that take place between these material bodies. Rather it is an exchange of feelings through spiritual bodies
- We have to adopt the tactics of yoga, and in this way, even by doing some ordinary work, which, by destiny or circumstances we are put into, there is no harm
- We should always remember this (SB 10.2.39) distinction between the Lord and the ordinary living entity and not uselessly argue that the Lord cannot come
- We should always understand that granthas, or the scriptures, should be worshiped as God. That is sound incarnation of God. It should not be neglected. Don't neglect Bhagavad-gita or Bhagavata as ordinary books
- We should be very careful about the regulative principles and follow the footprints of Vaisnava. Don't think that Prahlada Maharaja is ordinary boy. We should learn from Prahlada Maharaja how to advance in devotional service
- We should not mistakenly understand that He (The Lord) was born just like an ordinary living entity from the semen of Kardama Muni in the womb of Devahuti
- We should not take Vedas as ordinary, mental speculation book. No. It is perfect knowledge. It is perfect knowledge. And one has to take as it is, without any adulteration, interpretation
- We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here - in SB 10.2.18
- We want to see God, but we do not acknowledge that we are not qualified. How we can see? If I cannot see even an ordinary president. By my whims I want to see the president or such and such big officer. You cannot see unless you are qualified
- What is night for ordinary beings is the time of wakefulness for the self-controlled." The self-controlled man wakes up very early - practically in the middle of the night - and works for spiritual realization while others are sleeping
- What is the difference between temple, church, and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. So wherever the chanting is there, that is temple
- What power you have got to see, first of all consider. Then you'll see God. You cannot see even what ordinary things, what to question of seeing God
- What then is to be said of ordinary speculators like the so-called philosophers of this material world? - even great yogis, demigods, saints and sages have been unable to understand the Supreme Lord's bodily feature and His movements
- What to speak of the ordinary mortals, even great sages and powerful demigods become totally bewildered in their efforts to know the Supreme Lord
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- What you have helped? A man is dying ordinarily, and you have created atomic energy. You can kill thousands of men. So you have helped only in dying. But you have not helped in living. That is not possible
- Whatever we do as an ordinary worker, or as a sannyasi, or as a yogi, or as a philosopher must be done in Krsna consciousness
- When a jnani takes to devotional service, he rapidly becomes superior to an ordinary jnani. Such an advanced person is described as jnana-vimukta-bhakti-parama
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary saka, spinach, he prefers to eat that
- When an ordinary living entity abandons his present body, he passes through the rectum. It is therefore painful. When one is called by nature to evacuate, one also experiences pain
- When an ordinary living entity describes the pastimes of Sri Caitanya Mahaprabhu, he purifies himself by touching one drop of that great ocean
- When an ordinary mortal writes an autobiography, he receives many accolades, but when the Supreme Lord writes about Himself, we unfortunately do not fully believe in His words
- When he (Dhruva Maharaja) became advanced in self-realization, or devotional service, by the pressure of his toe he could push down the whole earth. That is the difference between ordinary consciousness and Krsna consciousness
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Lord Siva was pleased, the yajna performances were reinstituted, & he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the S Lord, Visnu, he is no longer disturbed by the ordinary critics of his way of life
- When Nilambara Cakravarti, Sacimata and Jagannatha Misra understood from the marks on the Lord’s lotus feet that child Nimai was not an ordinary child but an incarnation of Narayana
- When one engages in the Lord’s devotional service, he is to be understood to have performed all his responsibilities in the material world. He has satisfied his forefathers, ordinary living entities, and demigods and is free from all responsibility
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is transcendentally inspired, the sound he produces exactly corresponds to the sound vibration of the Vedas. This is not the ordinary sound vibration of this material world
- When ordinary work aims at a transcendental objective, this work is called karma-yoga
- When speculation on the impersonal Brahman is condemned on the above ground, then what to speak of ordinary fruitive work, which is not meant to fulfill the aim of devotional service
- When the handcart broke, an ordinary child could have been injured in many ways, but because Krsna is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him
- When the night of Brahma ensues, all the three worlds are out of sight, and the sun and the moon are without glare, just as in the due course of an ordinary night
- When the people saw Sri Caitanya Mahaprabhu's dancing and chanting, they were struck with wonder, and they all said, "Such transcendental love is never an ordinary thing"
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When you go beyond the range of buddhi, that is soul. That is spiritual platform. In the ordinarily we are, in the material platform, we are interested in gratifying senses
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether I am progressing or regressing, that will be understood through the eyes of sastra, not in ordinary eyes
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- While walking on the street we unknowingly kill so many ants, and in the course of our other ordinary dealings - while cooking, while taking water, while using a mortar and pestle to crush spices - we kill so many living beings
- Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature
- Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? This question is answered in the following verses - SB 10.2.27- 41
- Why this ordinary question to be repeatedly made and I answer? A waste of time. This is a serious movement. One should be responsible men, leaders of the society. If you want to take some benefit out of this movement, they should question
- With such a false conviction (the ordinary living entity and Krsna are one and the same), they (demonic miscreants) think that the body of any human being is now simply covered by material nature. BG 1972 purports
- Without being married, according to Vedic culture, no man or woman can mix very intimately. That is even in the ordinary dealings
- Without faith we cannot step forward even in our daily life. If we have got faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line? But faith should not be blind. Blind faith is useless
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him (Rupa Gosvami) the power
- Women, sudras, and vaisyas are ordinarily regarded as less intelligent, but if one takes to Krsna consciousness one is the most intelligent, as stated in the Caitanya-caritamrta - krsna yei bhaje sei bada catura
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- Yad yad acarati sresthas lokas tad anuvartate (BG 3.21). That is the instruction in the Bhagavad-gita. If the higher level class of men accepts something as truth, then the ordinary, common man follows that
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- Ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11). The Lord reciprocates. Whatever even an ordinary living entity wants, Krsna gives. Krsna is situated in everyone's heart, and He gives that which is desired by the living entity
- Years ago, when Stalin had to undergo a surgical operation, he refused the use of chloroform. If this is possible even in an ordinary materialistic life, what to speak of spiritual life
- Yet the Lord, by His omnipotency, can dictate from within as the Supersoul how a living entity can gradually come to Him even while performing his ordinary work
- You (Sanatana Gosvami) have the power to convince even Me (Caitanya). In many places you have already convinced Me about ordinary behavior and devotional service
- You (the Lord) do not accept the results of Your activities, unlike ordinary demons and demigods, who suffer or enjoy the reactions of their activities in the material world
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You ask if children may be taken to ordinary medical doctors. Why not? Of course we do not always trust that these doctors maybe doing the right thing, but what can be done?
- You cannot give up even smoking. You are in higher level of consciousness? So what is the proof that you are on the higher level of the consciousness? You cannot give up even ordinary things
- Yudhisthira said, "The verdict of the Vedic wisdom is that You are the SPG. I want to establish this fact, and I also want to show the world the difference between accepting You as the SPG and accepting You as an ordinary powerful historical person"