Krsna Was: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"Krsna was"|"Krishna was" Category:Krsna Is Category:Krsna - Umbrella Category') |
No edit summary |
||
| Line 3: | Line 3: | ||
[[Category:Krsna Is]] | [[Category:Krsna Is]] | ||
[[Category:Krsna - Umbrella Category]] | [[Category:Krsna - Umbrella Category]] | ||
[[Category:Was and Were - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
[[Category:Krsna's Activities - Umbrella Category]] | |||
Latest revision as of 16:06, 24 July 2017
"Krsna was"|"Krishna was"
Subcategories
This category has the following 4 subcategories, out of 4 total.
E
T
W
Pages in category "Krsna Was"
The following 834 pages are in this category, out of 834 total.
2
A
- A child (Krsna) sitting on the lap of his mother was able to kill the gigantic Putana is extremely wonderful for the inhabitants of this planet
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A man may be very tricky, very intelligent, but he will not be able to excel Krsna. He is more tricky. Just like in His childhood, Krsna was naughty, so mother wanted to bind Him. So Krsna also became tricky
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. This dhira-prasanta trait of Krsna was exhibited in His dealings with the Pandavas
- Accepting the prayers of Srimati Kuntidevi, the Lord (Krsna) subsequently informed other ladies of His departure by entering the palace of Hastinapura. But upon preparing to leave, He was stopped by King Yudhisthira, who implored Him lovingly
- Actually this incident (of SB 10.9.7) was wonderful because Krsna was only a child with small hands. To bind Him should have required only a rope not more than two feet long
- After arati was performed for the Deities in the temple, Lord Krsna was made to lie down to rest. Advaita Acarya then came out to submit something to Lord Caitanya Mahaprabhu
- After entering Dvaraka, Krsna was received in different ways by different members of His family. Upon seeing their husband from a distance, the queens of Dvaraka immediately embraced Him within their minds and slowly glanced over Him
- After entering the house of His father, He (Krsna) was embraced by the mothers present, and the Lord offered His obeisances unto them by placing His head at their feet. The mothers were headed by Devaki (His real mother)
- After hearing this, the Supreme Personality of Godhead, who was acting as a small human child (Krsna), ordered the serpent thus, "You (Kaliya) must immediately leave this place and go to the ocean. Leave without delay"
- After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain. He was then praised by His friends and by the demigods for these wonderful acts
- After Krsna had just learned to walk, He was going in and out of the house very frequently. Yasoda became surprised and said
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After Lord Sri Krsna had been offended by Brahma, Brahma prayed to Him to be excused. But in spite of his offering nice prayers to Krsna, Brahma could not understand whether Krsna was satisfied or still dissatisfied
- After one moment of Brahma's calculation, he came back to see the fun caused by his stealing the boys & calves. But he was also afraid that he was playing with fire. Krsna was his master, & he had played mischief for fun by taking away His calves & boys
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After seeing Krsna, Jarati cried very loudly, addressing all the residents of Vrndavana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law
- After seeing the beautiful bodily features of Lord Krsna, they (all the demigods) all contemplated that He was the ultimate dexterous creation of Brahma, the creator of human beings
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- Agni knew that Krsna was very much pleased with him because he had formerly given Him the Sudarsana disc. So in order to satisfy Agni, Krsna became the chariot driver of Arjuna, and both went to the Khandava forest
- All of the gopis were observing Krsna's wonderful achievement, and Krsna was also smiling at seeing the gopis
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Krsna, was attentive to his personal calves as he herded them in the different places in the forest
- All the great sages then glorified Lord Sri Krsna, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Krsna within their hearts
- All the inhabitants of Vrndavana came out of the village to see Krsna. The assembly consisted of children, old men, women, animals and all living entities; they knew that Krsna was their only means of sustenance
- All the neighbors and relatives were connected with Lord Krsna's pastimes in this world, and as such Krsna was the center of all their activities
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, If Krsna had become my son, I would also have taken care of Him like mother Yasoda. This was their inner ambition
- Although Arjuna knew that Krsna was his friend and the Supreme Personality of Godhead, he was nonetheless puzzled by the various forms exhibited by Krsna. BG 1972 purports
- Although child Krsna was bound up to the wooden mortar, He began to proceed toward the twin trees in order to fulfill the prophecy of His great devotee Narada
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them. BG 1972 purports
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although He took birth in the Yadu dynasty, Lord Krsna was more affectionate to the Pandavas. By His actions, Lord Krsna proved that He was more inclined to the Kuru dynasty than the Yadu dynasty
- Although His father was Nanda Maharaja, a village vaisya king, & although Krsna was the PG Himself, still He could not refuse. He had to go. Nicavat - just like a menial servant. This is brahmacarya, spiritual student life. This is tapasya
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna neglected the inhabitants of Vrndavana, He could not forget them. Thus in His opulent Ratha-yatra, He was returning to Vrndavana
- Although Krsna was a boy, He implored his father and other elderly gentlemen present there that "There is no need of performing this sacrifice." So they stopped sacrifice. As a result of this, Indra became very much angry, and there was torrents of rain
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was born as their son, Vasudeva and Devaki were always conscious of His position
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although Krsna was full of opulences, now, by the order of mother Yasoda, He opened wide His mouth like a human child and did not neglect the transcendental humor of maternal affection
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Krsna was invincible to any enemy, the cowherd boys of Vrndavana became almost blackish with astonishment upon seeing His wonderful royal garments and His fighting feats on the Battlefield of Kuruksetra
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Krsna was on the lap of mother Yasoda like a little baby, but the full potency of God was there. How to kill Putana, how to kill Aghasura, Bakasura, Krsna knows perfectly
- Although Krsna was playing the part of a cowherd boy, as the Supreme Personality of Godhead He could understand everything - past, present and future
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Lord Sri Krsna was always offered the respects due the Supreme Lord from all responsible quarters, the Lord never deviated from the customary usages between the four orders of society
- Although the inhabitants of Vrndavana felt separation from Krsna, the resulting ecstasy (bhava) caused them to perceive that Krsna was always present with them by His lila, or pastimes
- And Krsna, one, He married, and He was expanded in sixteen thousand forms and features. Now, the feature, the body, is the same, but in different house with different devotees, the exchange of feelings is different. That is called vaibhava-prakasa
- Another example of being stunned took place when Krsna was surrounded by various wrestlers in the sacrificial arena of Kamsa. His mother, Devaki,* then became stunned, and her eyes dried up when she saw Krsna amongst the wrestlers
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another word used here is apta-kama. Some may take it for granted that Krsna was very lusty among young girls, but Pariksit Maharaja said that this was not possible. He could not be lusty
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Apparently His (Krsna's) determination was to kill Bhismadeva, but factually it was to please him as a great devotee of the Lord
- Apparently Lord Sri Krsna was a ksatriya and was not worshipable by the brahmanas. But the brahmanas present there, headed by Srila Vyasadeva, all knew Him to be the Personality of Godhead, and therefore they worshiped Him
- Arjuna and Krsna was of the same age, but Arjuna looks older; Krsna looks younger. And Krsna at that time had great-grandchildren. His grandchildren & His grandchildren's children were present at that time. The whole family extended to about ten millions
- Arjuna saw, He (God's Universal Form) was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna. BG 11.10-11 - 1972
- As far as His flute is concerned, it is said that the vibration of this wonderful instrument was able to break the meditation of the greatest sages, and Krsna was thus challenging Cupid by advertising His transcendental glories all over the world
- As far as Krsna's memory is concerned, it is said that when He was studying in the school of Sandipani Muni in Avantipur, He showed such a sharp memory that by once taking instructions from the teacher He immediately became perfect in any subject
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As Krsna and Balarama approached the bow, They were warned not to go nearer, but Krsna ignored this warning. He forcibly went up and immediately took the big bow in His left hand
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As mentined above, it appears that Krsna enjoyed the rasa dance with the gopis when He was eight years old. At that time, many of the gopis were married, because in India, especially in those days, girls were married at a very early age
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As soon as He (Krsna) entered the place, all the sages began to cry, "Jai! Jai! Jai!" (which means "Victory!") Krsna was a boy at that time, and all the sages offered their respectful blessings to Him
- As soon as Krsna saw all the gopis, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As soon as the inhabitants of Vrndavana saw that Krsna was in the river Yamuna enveloped by the serpent Kaliya & that all the boys & cows were lamenting, they simply began to think of Krsna's friendship, smiling face, sweet words & His dealings with them
- As the autumn season began in Vrndavana, Lord Krsna was tending the cows and blowing on His flute. The gopis then began to praise Krsna and discuss the fortunate position of His flute
- As the gopis & Krsna danced together, a very blissful musical sound was produced from the tinkling of their bells, ornaments & bangles. It appeared that Krsna was a greenish sapphire locket in the midst of a golden necklace decorated with valuable stones
- As they (Krsna and the cowherd boys) approached the village, all the gopis became very joyous. Throughout the day the gopis used to think of Krsna while He was in the forest, and in His absence they were considering one moment to be like twelve years
- Aside from being a thief in His childhood affairs, Krsna acted as an expert thief when He was young by attracting young girls and enjoying them in the rasa dance. This is Krsna's business. He is also violent, as the killer of many demons
- Astonishment caused by lamentation is exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- Astonishment caused by lamentation was exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- At that time Krsna entered the forest of Vrndavana with the cows and cowherd boys. Krsna was very much pleased with the atmosphere of the forest, where flowers bloomed and bees and drones hummed very jubilantly
- At the age of only three months Krsna killed the Sakatasura, who had remained hidden behind a cart in the house of Yasodamayi. And when He was crawling and was disturbing His mother from doing household affairs, the mother tied Him with a grinding pestle
- At the end of his wicked life, just by calling the name of "Narayana (Krsna)," he (Ajamila) was saved despite so much sin
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
- At the request of Balarama, Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so people would not know that the original calves and boys were missing
- At the request of the mother, He (Krsna) became like a human child and at once left her for another devotee at Gokula, where He was accepted as the son of Nanda Maharaja and Yasoda Mata
- At the time of Bhisma's death he was thinking of Krsna: in His fighting spirit He was coming to kill him. That is in Bhisma's prayer. There is in the Bhagavata
B
- Baby Krsna had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally touched the wheel of the cart, and it collapsed
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama also embraced Krsna, but He was laughing because when everyone else had been so overwhelmed with anxiety, He had known what would happen to Krsna
- Because He (Krsna) was near me (Arjuna), it was possible for me to conquer with great dexterity the powerful King of heaven, Indradeva, along with his demigod associates and thus enable the fire-god to devastate the Khandava Forest
- Because He was raised by Maharaja Nanda, Krsna was not a ksatriya but a vaisya. Vaisyas are generally called guptas, and the word gupta can also be used to mean "hidden"
- Because Krsna was taking special care of the Pandavas, King Yudhisthira said, "My dear Krsna, we do not know what sort of pious activities we have executed in our past lives that have made You so kind and gracious to us"
- Because of his (Nanda Maharaja's) intense love for Krsna, he forgot who Krsna was and could not understand Krsna's potency. Although Krsna is Narayana Himself, Garga Muni did not disclose this
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because Satadhanva had killed His father-in-law, Krsna was determined to kill him by any means
- Before the creation, Krsna was existing, and when there is creation, everything is resting in Krsna, and when this creation is finished, Krsna will remain. Therefore, He is Absolute Truth in all circumstances
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Being village girls, they (the gopis) were not very much attracted to the field of Kuruksetra, where Krsna was present with elephants, horses and royal dress. Indeed, they did not very much appreciate Krsna in that atmosphere
- Bhagavad-gita says that even when Lord Krsna was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogis could not see Him because they were devoid of devotional eyesight
- Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees & grass, but no dead men were around. Only there was the Pandavas. Krishna & great sages such as Vyasa - big, big men. Krishna was in the forefront in His royal dress
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma had tried to test Lord Krsna to see if He was really the Supreme Personality of Godhead playing as a cowherd boy
- Brahma said, "They (the four-handed Visnus) were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Narayana"
- Brahma, with his maya, wanted to test whether Krsna was actually present
- By dividing this word (yaminyamusitah) into two, it came out to mean that He was kidnapped by Yamini, or night. Krsna therefore replied to Radharani, "My dear Radharani, is it possible that night can kidnap Me?"
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By some fortunate accident, Maitreya reached the place where Lord Sri Krsna was resting. To meet the Lord is not an ordinary incident
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By the force of their (the gopis) ecstatic feelings, it appeared to them that Krsna was personally present and dancing before them. Because of their sweet remembrance of Krsna, they could not check their tears, and they cried without consideration
- By the mercy of Vyasa, I have heard these most confidential talks directly from the master of all mysticism, Krsna, who was speaking personally to Arjuna. BG 18.75 - 1972
- By the way He (Krsna) was speaking, she (Rukmini) was afraid of being separated from the Lord, for she had never heard such harsh words from Krsna before. Thus she became perplexed with fear of separation, and her heart began to palpitate
C
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
- Cowherd woman described the speaking of Krsna: "Krsna was speaking to His father so politely & gently that it was as if He were pouring nectar into the ears of all present there. After hearing such sweet words from Krsna who will not be attracted to Him"
D
- Devaki and Rohini said, "As long as They (Krsna and Balarama) were under your (Yasodadevi) care They had not even a pinch of difficulty. Under your protection, They were completely out of the way of all kinds of fear"
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Dhiroddhata qualities were visible in the character of Lord Krsna because, when He was writing a letter to Kalayavana, Krsna addressed him as a sinful frog
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Due to His mystic covering, He was always accepted as an ordinary human child by His so-called father and mother and other relatives
- During the assembly for selecting her husband, Krsna was present, and He forcibly carried away Mitravinda in the presence of all the other royal princes
- During this month (Karttika), in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda
E
- Even if He (Krsna) were lusty, He doesn’t need to take help from others to satisfy His lusty desires. The next point is that, although not lusty Himself, He might have been seduced by the lusty desires of the gopis
- Even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- Even in the transcendental life of Lord Krsna, we find that when He was a child He was very fond of playing with His friends of the same age, the cowherd boys. He would not even go home to take His dinner
- Even though at that time Krsna was living in Dvaraka, He was simultaneously present before all the inhabitants of Vrndavana. This was His aprakata presence
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Even though Lord Krsna, the abode of all mellows, had previously in this way chewed the essence of the mellows of love, still He was unable to fulfill three desires, although He made efforts to taste them
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
- Even while speaking to them, Krsna was still smiling, and in this way He stood valiantly upon the wrestling dais
- Every one of the thousands of wives of Krsna was thinking that Krsna was captivated by her feminine beauty, but this was not the case
- Every one of them (Krsna's wives) thought that Krsna was her very obedient husband, but actually Krsna had no attraction for any of them
- Everyone is more or less proud of his opulence in this world, but when Lord Krsna was in human society, He excelled all His contemporaries within the universe
- Everyone knew that He was the Supreme Personality of Godhead, Krsna, yet His behavior was exemplary
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- Factually He (Krsna) was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life
- Foolish persons think that when Krsna appears as the son of Vasudeva, He is limited like an ordinary child. But Vasudeva was aware that although God had appeared as his son, God had not entered Devaki's womb & then come out. Rather, God was always there
- For example, in the Bhagavad-gita, although Krsna was speaking as the supreme authority, He still mentioned and quoted Vedanta-sutra as authority
- For example, the members of the Yadu dynasty lived in the family of Krsna, and Krsna was the center of all their activities
- For one year continuously, Krsna Himself expanded as the calves and cowherd boys and was present in the pasturing ground
- Formerly, when there were responsible kings, up to the time of Dvapara-yuga, when Lord Krsna was present, the king was liable to be blamed for the untimely death of a child in the presence of his parents
- From Krsna's babyhood to His childhood and from His childhood to His youth, mother Yasoda was always in association with Krsna. Even when Krsna was grown up, He would go to Vrndavana and sit on the lap of mother Yasoda
- From the instructions of Uddhava, the gopis could understand that Krsna was not separate from them. As they were constantly thinking of Krsna, Krsna was also thinking of them constantly at Mathura
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
G
- Garga Muni indicated that although the child was exaltedly qualified like Narayana, He would enjoy more than Narayana as rasa-vihari, the central enjoyer of the rasa dance
- Garga Muni indirectly disclosed that Krsna was the son of Devaki, not of Yasoda. Since Kamsa was already searching for Krsna, if the purificatory process were undertaken by Garga Muni, Kamsa might be informed, and that would create a catastrophe
- Garga Muni indirectly disclosed, This child was originally born as the son of Vasudeva, although He is acting as your child. Generally He is your (Nanda Maharaja's) child, but sometimes He is the son of Vasudeva
- Garga Muni said, "He was formerly the son of Vasudeva; therefore His name should be Vasudeva as well as Krsna"
- Giri-vara-dhari means that hill, and He sustained that hill. He was at that time seven years old from material calculation
- God is accepted, not now, even when Krsna was present, five thousand years ago, all great sages, saintly persons, great rsis, they also accepted. Narada, Devala, Vyasa
- God is great. That is the definition of the Supreme Personality of Godhead. So at least within this material world, while He was present, Krsna proved that there was no greater personality within the universe
- God is Krsna, the Supreme. Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1), accepted by all acaryas, by all Vedic sastra. And when He was present Himself, He proved Himself that He's God
- Gopis said, "He (Krsna) was so clever and cunning that He manufactured very nice words. He said, 'My dear gopis, please do not worry. The service you have rendered Me is impossible for Me to repay"
- Great sages prayed, "Lord Krsna was going to the battlefield of Kuruksetra not to fight, but to grace all of the devotees with His presence"
H
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Arjuna) could realize that the Lord was still present before him by His instruction, by His form, by His pastimes, by His qualities and everything else related to Him
- He (Bhismadeva) was always surprised that, although the Pandavas were so righteous and Draupadi practically the goddess of fortune, and although Krsna was their friend, still they had to undergo such severe tribulations
- He (Indra) vented his anger upon the inhabitants of Vrndavana, who were headed by Nanda Maharaja, although Indra knew perfectly well that Krsna was personally protecting them
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Krnsa) was not only a well-wisher of Arjuna but actually a benefactor, and to make it still more perfect the Lord tied him into a family relationship by arranging Subhadra's marriage with him
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) accepted the position of younger cousin to Yudhisthira, He was speaking in a very gentle tone which enhanced His beautiful bodily features
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) had to go to Mathura to kill Kamsa, and then He was taken by His father to Dvaraka, where He was busy with state affairs and disturbances created by demons
- He (Krsna) is both within and without. Although He was present before Srimati Kunti as her nephew, He was also within her and everyone else
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Krsna) was appreciative, therefore, that both the girl and her father were eager to have Him as their intimate relative
- He (Krsna) was assuming this pastime as an ordinary human simply to teach the people in general how they should live for perfection of the human mission
- He (Krsna) was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopis followed it as far as possible
- He (Krsna) was decorated with Srivatsa, jewels and yellow garments. He was smiling with a beautiful face and playing in the river Yamuna with great strength
- He (Krsna) was existing before the creation, and He is different from His creation. BG 1972 purports
- He (Krsna) was Himself, although He is the Supreme Personality of Godhead, He was taking care of the calves and cows when He was child, although Nanda Maharaja was king, village king
- He (Krsna) was simply walking on foot. Kalayavana had come to fight with Krsna, and yet he had sufficient principles not to take up any kind of weapon. He decided to fight with Him hand to hand. Thus he prepared to capture Krsna and fight
- He (Krsna) was standing as He was, and still the things had happened (two yamala-arjuna trees had fallen beside Krsna without smashing Him), so who had done all this? How could these events have happened in such a wonderful way - the cowherd men thoutght
- He (Krsna) was the greatest rascal also. Because He was always teasing the gopis
- He (Krsna) was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vrndavana with His cows and friends
- He (Krsna) was treating them (the gopis) like ordinary society women. Therefore they began to smile among themselves, and though they very eagerly listened to Krsna talk in that way, they were surprised
- He (Krsna) was undoubtedly very kind to Kunti's brother Vasudeva and the family. Had He not become the son of Vasudeva and Devaki, Queen Kunti could not claim Him to be her nephew and thus address Krsna in parental affection
- He (Krsna) was very much pleased by the behavior of the trees, fruits and flowers, and He began to smile, realizing their desires
- He (Lord Krsna) was pleased to hand over to him (Samvarta, brother of Maharaja Marutta) the charge of a mountain peak of gold. This peak of gold is somewhere in the Himalaya Mountains, and modern adventurers may try to find it there
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He (Narada) then entered another palace. This time Naradaji saw that Lord Krsna was engaged as an affectionate father petting His small children
- He (Sanjaya) directly confirmed that Dhrtarastra could not expect victory for his side. Victory was certain for the side of Arjuna because Krsna was there. BG 1972 purports
- He (the astrologer) was a great devotee and could see Lord Caitanya Mahaprabhu to be the same personality as Krsna. He was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the brahmana youth) was not thinking that the Gopala was a mere statue or image, but he considered Him to be God Himself. Suddenly the Deity spoke to him - How do you think that I can go with you? I am a statue. I can't go anywhere
- He immediately came before Krsna. Kaliya saw that Krsna was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His feet resembled lotus flowers
- He was sometimes stepping with His legs again and again, sometimes crying, sometimes smiling, sometimes sucking His thumb and sometimes lying down flat
- He was taking butter from a pot which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior
- He was there in His transcendental body, the residence of the goddess of fortune, with His usual gentle and sweetly smiling face, His nectarean words and His flawless character
- Here (in SB 10.12.35) the word anti means - near, indicating that even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- His (Krsna's) disappearance from the sight of the child Pariksit does not mean that He appeared on the spot from any other place. He was present there, and even after His disappearance He was there, although invisible to the eyes of the child
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
I
- I (Bali Maharaja) have no other property, but I do have my head. Would You so kindly step there?" Lord Sri Krsna was then very much pleased with Bali Maharaja, and He asked, - What would you like from Me
- If Lord Krsna were going to see Lord Visnu only to reclaim the sons of the brahmana, then He would not have waited until the tenth son was taken
- If she (Yasoda) had thought of Krsna as the Supreme Personality of Godhead, the relationship between mother and son would have been destroyed. Therefore Krsna was playing just like an ordinary child, and Mother Yasoda was treating Him as her son
- If someone denies the self-sufficiency of Krsna on hearing that He was tending the cows for His livelihood, or if someone doubts His not being in need of the food, thinking that He was actually hungry
- In front of Srimati Radharani, Sri Krsna had to hide the two extra arms. He tried His best to keep four arms before Her, but He was completely unable to do so
- In His (Krsna's) babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby
- In His (Krsna's) left palm He was holding a lump of food prepared with yogurt, butter, rice and pieces of fruit salad, which could be seen through His petallike finger-joints
- In His boyhood at Vrndavana, Lord Krsna was notorious as a teasing friend in transcendental love to all the girls His age
- In His childhood, the Almighty Lord was surrounded by cowherd boys and calves, and thus He traveled on the shore of the Yamuna River, through gardens densely covered with trees and filled with vibrations of chirping birds
- In His letter Krsna advised Kalayavana that he should immediately go and find some dark well for his residence, because there was a black snake named Krsna who was very eager to devour all such sinful frogs
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In Narada's statement it is confirmed that Krsna was able to illusion even Lord Brahma and Lord Siva as well as Indra. So there is no question of Krsna's power to do the same to lesser living entities
- In one palace He (Krsna) was found (by Narada) surrounded by many young society girls, enjoying in a swimming pool
- In one palace He (Krsna) was found sitting in meditation as if concentrating His mind on the Supreme Personality of Godhead, who is beyond these material universes
- In order to save oneself from this offense (interpret Bhagavad-gita without any reference to the will of Krsna), one has to understand the Lord as the SP of Godhead, as He was directly understood by Arjuna, Lord Krsna's first disciple. BG 1972 Preface
- In some palace He (Krsna) was found (by Narada) lying down on His bedstead taking rest, and somewhere else He was found sitting in His chair, being praised by the prayers of His different devotees
- In that great palace, the Pandavas lived with their family members, and Queen Draupadi served her husbands very peacefully. And because in those days Lord Krsna was also there, the palace was also decorated by His thousands of queens
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the arena of Kamsa, when Krsna was attacked by big elephants, all of the ladies present began to address Him in this way
- In the Battlefield of Kuruksetra, when Krsna was speaking the Bhagavad-gita, the speech which He delivered, although He is not present now in our vision, you cannot find in the whole world such attractive speech of wisdom. Nobody can say
- In the Catuh-sloki Bhagavata, aham eva asam agre: "I was present before the creation"
- In the catuh-sloki Bhagavatam it is said, when Krsna was instructing Brahma, aham evasam evagre: "Before this material creation, I was existing." In the Vedas also it is said, eko narayana asit: Before creation, only Narayana was there
- In the Dvapara millennium, Krsna was personally present, and He was worshiped by everyone by the mantra
- In the fierce Battle of Kuruksetra, Arjuna was victorious within eighteen days simply because Krsna’s grace was on his side
- In the form of a cowherd boy, Lord Krsna was very little in comparison to Brahma, but because He is the Supreme Personality of Godhead, He could immediately understand that all the calves and boys had been stolen by Brahma
- In the great assembly, Lord Sri Krsna was the cynosure of neighboring eyes. Everyone wanted to see Lord Krsna, and everyone wanted to pay his humble respects to the Lord
- In the Mahabharata, Krsna says, "When I was away from Draupadi, she cried with the words, 'Hey, Govinda!' This call for Me has put Me in her debt, and that indebtedness is gradually increasing in My heart"
- In the material, if one is known as thief, then thousands of people will beat him with shoes. That is the difference. If you say: "Krsna was a thief, then I can become a thief," then you will be beating of shoes on your head
- In the Rama incarnation He remained a king's son from His very childhood, but in the incarnation of Krsna, although He was the son of a king, He at once left the shelter of His real father & mother (King Vasudeva & Queen Devaki) just after His appearance
- In the same way, when Krsna was first counted among the incarnations, specific knowledge about Him was still unknown
- In the Tenth Canto, 7th Chapter, 22nd verse of Srimad-Bhagavatam there is a description of Krsna's being taken away by the whirlwind demon Trnavarta. As Krsna was being thus carried up into the sky, all the gopis began to cry aloud
- In the Upanisads it is said that the SP of Godhead can run with more speed than the mind, but here (in SB 10.9) we see that although Krsna wanted to avoid being arrested by His mother, He was finally defeated, and mother Yasoda captured Him
- In this way Krsna, as dhira-lalita, was enjoying His youthful proclivities in the company of the gopis
- In this way, Lord Krsna and Balarama began to enjoy the residents of Vrndavana to Their full satisfaction as They herded the calves and cows on the bank of the Yamuna. In some places Krsna and Balarama were accompanied by Their friends
- Indirectly, by the symbolism of the conchshell, he (Bhisma) informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side. BG 1972 purports
- Instead of defeating Krsna, Brahma himself was defeated, for he could not understand what Krsna was doing. Since Brahma, the chief person within this universe, was so bewildered, what is to be said of so-called scientists and philosophers
- Isvara refers to the Supreme Lord as the Supersoul seated in everyone’s heart. Krsna also manifested this potency of expansion as Paramatma in this gathering with the gopis. Krsna was sitting by the side of each gopi, unseen by the others
- It (Bhagavad-gita) was spoken by the Lord when He was present personally on this planet for the guidance of mankind. BG 1972 purports
- It (universal form of Krsna) was exhibited to Arjuna only, yet some great devotees could also see the universal form of Krsna when it was shown to Arjuna, and Vyasa was one of them. BG 1972 purports
- It appears that the brahmana's house was near Krsna's residence and that Lord Krsna was enjoying everything that was taking place, apparently in defiance of His authority
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is pleasing to me that the Gujarati ladies and gentlemen who are in San Francisco, they should take keen interest in this movement because superficially or from the historical point of view, Krishna was a Gujarati
- It is said here that the Lord observed the religious principles regularly while He was on the journey
- It is said that because Krsna was constantly performing various types of sacrifices and was inviting the demigods from the higher planetary systems, the demigods were almost always absent from their consorts
- It is said that even when Krsna was a boy of five He manifested such youthful energies, but learned scholars do not explain them because of the absence of suitable age
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is to be noted that because Vasudeva and Devaki would be separated from Krsna when He was carried to Gokula, the residence of Nanda Maharaja, the Lord personally instructed them that they should always think of Him as their son and as the SPG
- It is understood that Krsna could not enjoy His pleasure potency even in the midst of all the gopis. But in the presence of Radharani He was satisfied
- It may be argued that since Krsna was present on this earth and was visible to everyone, then why isn't He manifest to everyone now? But actually He was not manifest to everyone. BG 1972 purports
- It should be understood that when Lord Krsna was apparently killed by the bow and arrow of the hunter, the Lord left His so-called material body in the material world
- It was being heard here and there that the benedictions being paid to Krsna were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being
- It was He (Krsna) only who withdrew the duration of life from everyone and who, in the battlefield, withdrew the speculative power and strength of enthusiasm from the great military phalanx made by the Kauravas, headed by Bhisma, Karna, Drona, Salya, etc
- It was known to Uddhava that although Lord Krsna was acting like an ordinary man, He knew everything - past, present and future. However, because the Lord wanted to consult with him, Uddhava, in order to render service to the Lord, began to speak
J
- Jambavan was quite aware of his own superhuman bodily strength, but when he felt tired from being struck by Krsna, he could understand that Krsna was no one else but his worshipable Lord, the Supreme Personality of Godhead
- Jarasandha took it for granted that the two brothers (Krsna and Balarama) were afraid of his military power and had hidden Themselves at the top of the mountain
- Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, "Mother! Mother! What are you doing?"
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Just as the gopis at Vrndavana used to think of Krsna while He was away from the village for cowherding engagements, the citizens of Dvaraka were all immersed in thought of the Lord while He was away from Dvaraka to attend the Battle of Kuruksetra
K
- Kalayavana thought that Krsna was trying to avoid fighting him and was therefore taking shelter of the cave
- Kalayavana was fortunate enough to see the lines of Srivatsa, a particular impression on the chest of Sri Krsna, and the Kaustubha jewel He was wearing
- Kamsa killed all the sons of Devaki who were born before Krsna, but Krsna escaped the danger of child-slaughter because He was transferred to the house of Nanda Maharaja, Lord Krsna's foster father
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- King Yudhisthira was never disturbed by all the calamities that overcame them even though Lord Krsna was ever their (five pandava's) companion
- Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna and Balarama continued, "Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children when We were just like orphans"
- Krsna and Balarama were immediately received by Their affectionate mothers, Yasoda and Rohini, who, according to the time's demands, began to fulfill the desires of their affectionate sons
- Krsna and Balarama were just on the verge of boyhood and were entering the forest of Vrndavana when Krsna began to offer prayers to please Balarama
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna as cowherd boy was running with his train. I have to take. And Jagannatha was snatching her cloth. They are very poisonous things. I was never fortunate with such incidences. I am simply trying to carry out the order of my Guru Maharaja. That's all
- Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- Krsna continued, "Although My foster father possessed many hundreds of thousands of cows, I (Krsna) was not the proprietor of even one of them. I was simply entrusted with taking care of them and tending them, but I was not the proprietor"
- Krsna continued, "First of all, you (Rukmini) may know that I was so much afraid of Jarasandha that I could not dare live on the land, and thus I have constructed this house within the water of the sea"
- Krsna continued, "I was simply seeing how much you were anxious for Me in My absence. So please do not try to find fault with Me. Because you consider Me so dear to you, kindly excuse Me if I have done anything wrong"
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna continued, "My dear friend (Sudama), you may remember that many such incidents occurred while we were in the asrama of our spiritual master (Sandipani Muni)"
- Krsna continued, "You (Rukmini) mistakenly heard about My having very exalted character, although factually I was nothing more than a beggar. Without seeing Me and My actual position, simply by hearing about Me, you selected Me as your husband"
- Krsna had promised that in the Battle of Kuruksetra He would not even touch a weapon to help either side; He would remain neutral. Although Krsna was Arjuna's charioteer, He had promised that He would not help Arjuna by using any weapons
- Krsna has already been accepted by Arjuna as the Supreme. He was accepted in the Tenth Chapter (of BG) as param brahma param dhama. BG 1972 purports
- Krsna has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhama, and His eyes filled with tears when He heard about the death of His father-in-law
- Krsna immediately got up, but the elephant, thinking that He was still lying down, tried to push an ivory tusk through the body of Krsna by forcibly stabbing it into the ground
- Krsna is Krsna Himself; therefore He was teaching us that brahma-muhurta should be utilized for meditation on Radha-Krsna. By such meditation Krsna would feel very much satisfied
- Krsna is the Supersoul of all living creatures, so He could understand the mind of Satya. He was also very much pleased with the respectful worship of the King in offering Him a sitting place, eatables, a residence and so on
- Krsna is the supreme master, and all others are His servants. So all the demigods took the opportunity to render service to Krsna when He was personally present within this universe
- Krsna is the Supreme Personality of Godhead, and He was washed by the milk from the breast of Mother Yasoda, which purified Him from the dust covering
- Krsna never said that "My dear Arjuna, you are My first-class devotee. Now you sit down and I'll do everything for you." No. Krsna never said. Rather, Arjuna was not willing to fight, and Krsna was inducing him - You must fight
- Krsna promised not to fight in the Battle of Kuruksetra, but Bhisma, in order to break Krsna’s promise, attacked Arjuna in such a vigorous way that Krsna was obliged to take up a chariot wheel and attack Bhisma
- Krsna said, "Kindly forbid Her from this devious policy of putting Her face near Mine." When Krsna was speaking like this, the friends of Radharani could not check their laughter. This is an instance of ecstasy in conjugal love
- Krsna said, "My dear brahmana friend, that you remember all those days of our school life when you and I were living together at the boarding school (gurukula). Actually, whatever knowledge you and I received in life was accumulated in our student life"
- Krsna said, "The words which have affected you (Rukmini) so much are not factual. I wanted to irritate you a bit, and I was expecting you to make counter answers to those joking words. Unfortunately, you have taken them seriously"
- Krsna says in the Bhagavad-gita, raso 'ham apsu kaunteya (BG 7.8): "I am the taste in the water." Now, this taste in the water is perpetual. When Krsna was physically present or Krsna is not physically present, this is a perpetual fact. Is it not?
- Krsna stated that He was very sorry that His maternal uncle Kamsa was the head of the kingdom; He said that Kamsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
- Krsna thought, "I must now fulfill the words of My great devotee Narada," Then He proceeded through the passage between the two trees. Although He was able to pass through the passage, the large wooden mortar stuck horizontally between the trees
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna was a beautiful boy, and they were attracted by the beauty of Krsna. They wanted Him as their husband, lover, to dance with them. That is the gopis
- Krsna was advising to kill, to fight. That . . . He is explaining that killing of the body is not killing of the soul
- Krsna was also garlanded with flowers and painted with different colored minerals collected from the caves of Govardhana Hill. Govardhana Hill is always famous for supplying natural red oxides, and Krsna and His friends painted their bodies with them
- Krsna was always very silent about His love affairs with Radharani, so much so that Baladeva, Krsna's elder brother and constant companion, could not understand the transformations of Krsna on account of His gravity
- Krsna was angry not that Hiranyakasipu was a demon or non-devotee; He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Krsna? He is so powerful
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna was asked by King Yudhisthira to help in constructing a suitable house to be planned by the great architect Visvakarma, the celestial engineer in the heavenly kingdom
- Krsna was attracted to the hunchbacked woman not for her beauty but for her service; as soon as she rendered service, she immediately became the most beautiful woman
- Krsna was aware of the coming of Trnavartasura, who would take Him far away from His mother
- Krsna was away from Vrndavana, and He was not at all happy, as He plainly disclosed to Srimati Radharani. She is the dearmost life and soul of Sri Krsna, and He expressed His mind to Her
- Krsna was beautiful because every part of His body was perfectly arranged without any defect. Such perfect bodily features of Krsna are described as follows
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
- Krsna was born during the month of September, yet it appeared like springtime. The atmosphere, however, was very cool, although not chilly, and the rivers and reservoirs appeared just as they would in sarat, the fall
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was bound by the rope to the ulukhala, the mortar, which He was dragging - SB 10.11.3
- Krsna was certain that Jarasandha would take advantage of the opportunity to capture Mathura when it was also being besieged by Kalayavana
- Krsna was decorated constantly in this akalpa process. Krsna's hair was sometimes decorated with flowers placed on the middle of His head, or else reaching down to His back. In this way Krsna dressed His hair differently at different times
- Krsna was decorated with many bangles and other jeweled ornaments
- Krsna was desirous of seeing Radharani in order to fulfill the purpose of the rasa dance, but not seeing Radharani there, He became very sorrowful and went to search Her out
- Krsna was doing everything, but still He told Arjuna, "You must fight." Nor did Arjuna say to Krsna, "You are my great friend. Better for You to fight and let me sit down and smoke ganja." No, that is not Krsna consciousness
- Krsna was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Krsna, You are so, my friend. Better You do it. I sit down. Let me smoke ganja." No. Arjuna also did not say. This is not Krsna consciousness
- Krsna was dressed in yellowish garments, & Balarama was dressed in bluish garments. They were given all sorts of ornaments and flower garlands
- Krsna was dressed like this not only in Vrndavana but also on the battlefield of Kuruksetra. Seeing such colorful dress and the garlands of different flowers, some great sages prayed
- Krsna was equally related to both (Pandavas and Vrsnis) the families. Both the families required the Lord's help because both were dependent devotees of the Lord
- Krsna was even afraid of mother Yasoda's stick. This was mentioned by Queen Kunti in her prayers: bhaya-bhavanaya sthitasya (SB 1.8.31). Krsna is afraid of mother Yasoda, and yogis are afraid of Krsna
- Krsna was expert in dealing with people according to circumstances, country, time & paraphernalia. How He could take advantage of a particular time, circumstance & person is expressed by Him while talking to Uddhava about His rasa dance with the gopis
- Krsna was his (Brahma's) master, and he had played mischief for fun by taking away Krsna's calves and boys. He was really anxious, so he did not stay away very long; he came back after a moment of his calculation
- Krsna was inducing him (Arjuna): Never mind. According to ksatriya rules and regulation, even the opposite party is your own son, you should not hesitate to kill him. This is ksatriya's business
- Krsna was informed by some friend that His father Nanda was also in illusion in this way, in separation from Him
- Krsna was manifest only to His devotees as the reservoir of all pleasure. But to others, to unintelligent nondevotees, He was covered by His eternal potency. BG 1972 purports
- Krsna was never on the level of the ordinary man, and even in His advanced age He appeared a young boy 16 years old. These are the particular features of the transcendental body of the Lord
- Krsna was never ungrateful to the gopis, for as He declares to Arjuna in this verse from the Bhagavad-gita (4.11), He reciprocates with His devotees in proportion to the transcendental loving service they render unto Him
- Krsna was not a beggar, nor was He in need of clothing, but by this request He indicated that everyone should be ready to offer Krsna whatever He wants. That is the meaning of Krsna consciousness
- Krsna was now able to turn His attention from the attack of Lord Siva to the efforts of Banasura, and He began to kill Banasura's personal soldiers with swords and clubs
- Krsna was obliged to kill the demon Putana, and because the killing of a woman is forbidden according to Vedic sastra, He could not help but close His eyes
- Krsna was once addressed by His friend thus: "My dear Mukunda (Krsna), due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana"
- Krsna was once thinking, "Today, while I was engaged in tending the cows in the pasturing ground of Vrndavana, I went to collect some flowers in a beautiful garden"
- Krsna was ordering His friends to do this and that, and He was controlling the calves & going into the forest to search for them when they went astray, allured by new grass, but these calves & boys were He Himself. This was Krsna's inconceivable potency
- Krsna was particularly angry with Satadhanva and wanted to kill him because he had killed Satrajit, a superior personality
- Krsna was playing chess in the royal assembly council hall
- Krsna was playing like a dramatic actor. Because Brahma had some false prestige, thinking that he had some power, Krsna showed him his real position. A similar incident occurred when Brahma went to see Krsna in Dvaraka
- Krsna was present as their (Pandavas') friend, and still they were bereft of their kingdom. They lost their property, their wife was insulted, and they were driven away to the forest
- Krsna was present on this earth and appeared just like a human being with supernatural power. At that time, however, ninety-nine percent of the people could not recognize Him as God
- Krsna was proposing that Rukmini divorce Him at a time when Rukmini already had many grown-up children
- Krsna was sent by Arjuna into the assembly as the spiritual master of the whole world, & although His words were heard by some (like Bhisma) as pure nectar, it was not so for the others, who were completely bereft of the last farthing of past pious works
- Krsna was sent incognito to the bed of Mother Yasoda, and after Nanda very pompously celebrated Krsna's birth ceremony, he went to Mathura. So Vasudeva was very much pleased and said, "This is a new birth for me"
- Krsna was similarly present before Arjuna, and even though He could have given him all facilities for victory over the opposing party without a fight, He did not do so
- Krsna was sitting in a solitary bush, waiting for Srimati Radharani to pass by. But while He was searching, the gopis arrived there, like a phalanx of soldiers
- Krsna was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked - SB 10.9.8
- Krsna was sitting on the bedstead of Queen Rukmini. Even from a considerable distance He could see the brahmana coming to His home, He could recognize him as His friend
- Krsna was sitting with mother Yasoda and His other mothers, Devaki and Rohini, but when the mothers engaged in talking, He took the opportunity and went to a secluded place to meet the gopis
- Krsna was sleeping within the room, and as soon as He got up, He became hungry and went to His mother. Wanting to stop her from churning and drink the milk of her breasts, He stopped her from moving the churning rod
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna was so dexterous that before Bhaumasura could throw his trident, his head was cut off by the sharp Sudarsana cakra. His head, illuminated by earrings and a helmet, fell down on the battlefield
- Krsna was so grave that He did not take the prayers of Brahma very seriously
- Krsna was so kind to Putana that He allowed her to nurse Him, but when He sucked her breasts He not only sucked out the poison but her life as well. Putana fell to the ground dead and was immediately transformed into her original demonic form
- Krsna was so kind to the gopis that instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides
- Krsna was so merciful that in order to claim all these people, means the lowest of mankind, miscreant, and fools, and rascals, rejected, so He came in the form of Lord Caitanya to reclaim them
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to return"
- Krsna was somewhat angry, and thus He began to whirl the horse (Kesi demon) around. After a few rounds, He contemptuously threw him a hundred yards away, just as Garuda throws a big snake
- Krsna was taking part in the Battlefield of Kuruksetra and inducing Arjuna that, "You fight." Arjuna was not willing to fight, but He was inducing to fight
- Krsna was to start for Dvaraka, His own kingdom, after the Battle of Kuruksetra & Yudhisthira's being enthroned, but to oblige the request of Yudhisthira & to show special mercy to Bhismadeva, Lord Krsna stopped at Hastinapura, the capital of the Pandavas
- Krsna was very beautiful. So gopis became attracted with Krsna. As it is natural, a young boy is attracted with young woman or young girl is attracted
- Krsna was very expert in playing the flute, and the gopis were captivated by the sound vibration, which was attractive not only to them but to all living creatures who heard it
- Krsna was very much affected upon seeing the plight of the gopis, but His duty was to start for Mathura, for this was foretold by Narada
- Krsna was very much affected upon seeing the plight of the gopis, but His duty was to start for Mathura, for this was foretold by Narada. Krsna therefore consoled the gopis. He told them that they should not be aggrieved
- Krsna was very much afflicted by Radharani's absence and, being thus mentally distressed, began to search Her out along the banks of the Yamuna. Failing to find Her, He entered the bushes of Vrndavana and began to lament
- Krsna was very much pleased by this service, and He began to consider how to reward her (the hunchbacked woman)
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Krsna's appearance as a man bewilders the foolish. No human being could perform the wonderful acts that Krsna performed while He was present on this earth. BG 1972 purports
- Krsna's expansion is not material, like the expansion of the television or the yogi. When Narada visited the different palaces of Krsna, he saw that Krsna, in His different expansions, was variously engaged in each and every palace of the queens
- Krsna's fine discretion was exhibited when He was fighting with the untouchable king who attacked the city of Mathura. According to Vedic rites, those who are untouchable are not to be touched by the ksatriya kings, not even for killing
- Krsna's youth is described as follows: "He was always nicely dressed, in beauty surpassing even Cupid, and He was always attracting the minds of the gopis, who were thereby always feeling pleasure"
- Krsna, as a child, was disturbing His mother by His naughty activities, and she wanted to bind Him up
- Krsna, even though He was only four or five years old, dipped Himself into the water, punished Kaliya very severely and then asked him to leave the place and go elsewhere
- Krsna, He married 16,000 wives. But not like us. He was present in the house of 16,000 wives by 16,000 forms
- Krsna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity - SB 10.2.18
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
- Krsna, when He was a boy of seven years old, He lifted the Govardhana Hill. That is God. Not that "Here is a man. By mystic power He has become God." No. That God is different God. Real God is always God
- Krsna, when He was present on this planet He practically demonstrated that He controlled everyone but nobody controlled Him. That is isvara. That is called paramesvara
- Krsna, who was within her womb, was to appear not only to diminish the burden of the world but specifically to protect the interests of the Yadu dynasty, and certainly to protect Devaki and Vasudeva
- Ksatriya's business is to give protection. Just like Krsna was playing as a ksatriya in Dvaraka. As soon as there is some attack, immediately whole family goes to fight - Krsna, Balarama, Pradyumna
- Kuvera is the richest of all the demigods, and herein King Yudhisthira appeared like him (Kuvera), for the procession along with Sri Krsna was quite appropriate to the royalty of King Yudhisthira
L
- Laksmana said, "Victory of Lord Krsna was accomplished at noon, during the moment called abhijit, which is astronomically calculated as auspicious"
- Let my ultimate attraction be to Sri Krsna, the P of G. I concentrate my mind upon the chariot driver of Arjuna who stood with a whip in His right hand and a bridle rope in His left, who was very careful to give protection to Arjuna's chariot by all means
- Lord Balarama was fighting with the wrestler Mustika in the same way that Krsna, the Supreme Personality of Godhead, was fighting and wrestling with Canura
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Krsna began to think that while He was staying in Hastinapura with Balarama after the killing of Sisupala, Sisupala's men must have attacked Dvaraka. On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered
- Lord Krsna behaved by His personal example as if He were very much attached to the four principles of civilized life, namely religion, economic development, sense gratification and salvation
- Lord Krsna decided to go to the house of Kubja, the hunchback woman who had pleased Him by offering Him sandalwood pulp when He was entering the city of Mathura
- Lord Krsna was accompanied by the great sages Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva, Brhaspati, Kanva, Maitreya, Cyavana and others
- Lord Krsna was also a younger cousin of Maharaja Yudhisthira as well as the intimate friend of Arjuna. But all the family members of the Pandavas knew Lord Krsna as the Supreme Personality of Godhead
- Lord Krsna was also one of them as a cousin of the Pandavas and nephew of Kunti, as well as brother of Subhadra, etc. The Lord, therefore, was equally sympathetic toward all of them, and therefore he began to pacify them befittingly
- Lord Krsna was always pleased with Maharaja Pariksit's family, at the verge of Maharaja Pariksit's death Sukadeva Gosvami was sent to help him in the process of self-realization
- Lord Krsna was fully satisfied that Uddhava was able to solace them (condition of His father and mother and of the gopis and the cowherd boys) by his instructions and by the message delivered to them
- Lord Krsna was in the water of the Yamuna in the company of the gopis, headed by Srimati Radharani. They were performing pastimes in a great sporting manner
- Lord Krsna was never reduced in His position by becoming a cowherd boy or by offering respect to Sudama Brahmana or His other devotees like Nanda Maharaja, Vasudeva, Maharaja Yudhisthira and the Pandavas' mother, Kunti
- Lord Krsna was present among His relatives who were members of the ksatriya class. To teach them through the exemplary character of King Nrga, He said
- Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna was talking to the young brahmana just to test his knowledge about the arca-vigraha. In other words, those who have understood the science of Krsna - Krsna’s name, form, qualities and so forth - can also talk with the Deity
- Lord Krsna was very much pleased when passing through the Vrndavana forest by the site of Govardhana Hill. On the bank of the Yamuna He saw all the trees decorated with beehives pouring honey
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Krsna, out of His causeless mercy upon the inhabitants of Vraja, held up the hill known as Govardhana with one hand only, although He was only seven years old. He did this to protect the animals from the onslaught of water
- Lord Siva said, "I pray to You, my Lord (Krsna), that as You were pleased with his forefathers King Prahlada and Bali Maharaja, You will also be pleased with him"
- Lord Sri Krsna is situated in everyone's heart, yet He manifests His transcendental form by His internal potency. This very Lord was sitting before Bhismadeva, and since Bhismadeva knew of His glories, he worshiped Him duly
- Lord Sri Krsna was entrusted to look after this arrangement, and perfect as He is, He caused the yajnas to be performed by the bona fide twice-born brahmanas for successful execution
- Lord Sri Krsna was invited by Maharaja Yudhisthira to look into the supervision of the performances of yajna, and the Lord, to abide by the orders of His elderly cousin, caused the performance of yajnas by learned twice-born brahmanas
- Lord Sri Krsna was very much pleased by Akrura's offering of prayers. With His smile captivating Akrura more and more, the Lord replied to his submissive devotional statements with the following sweet words
- Lord Sri Krsna was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remembered the incident in order to keep my mind upon the Lord
- Lord Sri Krsna, when He was personally present at Vrajadhama, stopped the worship of the demigod Indra and advised the residents of Vraja to worship by their business and to have faith in God
- Lusty Surpanakha came to satisfy Ramacandra’s desires, but He was so attached to Sitadevi that He cut off Surpanakha’s nose
M
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Many obstacles we are facing. Never mind. Still, we are coming out, gradually. Kuntidevi said, "Krsna, all those dangerous days may come again, so that I can always remember You. Now... When we were in dangerous days You were always with us"
- Mistaking Satrajit to be the sun-god, some of the important citizens of Dvaraka immediately went to Krsna to inform Him that the sun-god had arrived to see Him. At that time, Krsna was playing chess
- Mitravinda said, "My dear Draupadi, there was a great assembly of princes at my svayamvara ceremony (the personal selection of a husband). Lord Krsna was also present in that meeting, and He accepted me as His maidservant"
- More than sixteen thousand queens in Dvaraka, engaged their feminine attractive features in the transcendental service of the Lord by smiling & serving, and the Lord was pleased to behave with them exactly like a perfect husband enjoying household life
- Most of the girl friends of Krsna were married, but because Krsna was their friend before their marriages, they could not forget His attractive features, which were always fascinating to them, even after their marriages
- Mother Yasoda saw that her child felt sleepy, and to give Him all facilities for sleep, she lay down with the child, and when He was peaceful, she got up to attend to her other household affairs
- Mother Yasoda wanted to bind Krsna not in order to chastise Him but because she thought that the child was so restless that He might leave the house in fear. That would be another disturbance
- Mother Yasoda wanted to impress upon Krsna that since He was afraid merely to see her stick, He should not perform such disturbing activities as breaking the container of yogurt and butter and distributing its contents to the monkeys
- Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
N
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja smiled to hear about the extraordinary abilities of his son. He came forward and untied the knot just to free his wonderful child. After being freed by Nanda Maharaja, Krsna was taken onto the laps of the elder gopis
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- Narada saw that Lord Krsna was sitting with Rukminidevi, the mistress of that particular palace, who was holding the handle of a camara whisk
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Naturally the gopis were inclined to love Krsna, for He was an attractive young boy of Vrndavana village
- No one can estimate the value of such a large number of cows given in charity, but that was the system of Krsna's daily affairs while He was reigning in Dvaraka
- Not at all disturbed because of being taken high in the sky by the demon, Krsna was playing and enjoying. This is ananda-cinmaya-rasa-vigraha
- Not only was Krsna happily living with His queens in those palaces, but He was giving in charity from each palace an aggregate number of 13,054 cows completely decorated with nice clothing and ornaments
- Not today - every day. When Krsna was born, there was a Kamsa, who was planning how to kill Krsna. When Krsna was born . . . you know that? So Krsna . . . to kill Krsna . . . there is a section of men who want to kill Krsna always. They are called demons
- Now He (Krsna) was awaiting the annihilation of His own dynasty, called the Yadu-vamsa, who appeared by His will in this world. He wanted to take them away before His own departure to His eternal abode
O
- O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38
- Of course Krsna was present to tell Arjuna what his work was, but what about us? Sri Krsna was personally directing Arjuna to act in such and such a way
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- On another occasion, when Srimati Radharani thought that Krsna was involved with another woman, She addressed Her friend in this manner
- On hearing that the most dear Krsna was approaching Dvarakadhama, magnanimous Vasudeva, Akrura, Ugrasena, Balarama (the superhumanly powerful), Pradyumna, Carudesna and Samba the son of Jambavati, all extremely happy, abandoned resting, sitting and dining
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On His (Krsna) journey through these provinces He was welcomed, worshiped and given various presentations. In the evening, in all places, the Lord suspended His journey to perform evening rites. This was regularly observed after sunset
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- Once a great realized sage was lamenting that the Supreme Lord Krsna was living in Dvaraka but that he was unable to take advantage of seeing Him
- Once Krsna was watching Sridama very expertly using his stick to fight with Balarama, who was an expert club-fighter and who had even killed the Pralambasura demon with His club
- Once when Krsna was stealing yogurt, Jarati, the headmistress of the house, could detect His activities, and she was therefore coming very hurriedly to catch Him
- Once while Krsna was out walking, one of the associates of Radharani told Her: "My dear friend, do You think that this walking personality is a tamala tree?"
- Once, when He (Lord Krsna) was engaged in tending the calves in the forest along with His elder brother, Balarama, a demon named Bakasura appeared, and Krsna at once bifurcated the demon's beak
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- Once, while Krsna was in the pasturing ground with His cowherd boys, His friends requested Him to go to the Talavana Forest, where Gardabhasura, a disturbing demon in the shape of an ass, resided
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One cowherd boy said, "When He (Krsna) was only one year old, He was carried away by the Trnavarta demon disguised as a whirlwind"
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One day Bhisma, in order to nullify Krsna's promise, exhibited his fighting spirit so magnificently against Arjuna that Krsna was obliged to get down from His chariot
- One day Lord Krsna, the liberator of the twin arjuna trees, was playing with Balarama and the other children on the bank of the Yamuna, and because it was already late in the morning, Rohini, the mother of Balarama, went to call them back home
- One day, while Krsna was staying with the Pandavas, He and Arjuna prepared themselves to go to the forest to hunt. Both of them sat down on Arjuna's chariot, which flew a flag with a picture of Hanuman
- One gopi became the demon Trnavarta and carried the small child Krsna by force into the sky; and one of the gopis began to imitate Krsna while He was attempting to walk, ringing His ankle bells
- One is here (in SB 10.2.18) forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb
- One of the gopis once said to her friend, "My dear beautiful friend, when Krsna, the son of Maharaj Nanda, was taking rest within the cave of a hill, He was keeping His head on the arms of Sridama, and He was putting His left hand on Dama's chest"
- Only by unalloyed transcendental loving service could they (Krsna's queens) satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation
- Others might have thought that He (Krsna) was in difficulty, but because the demon's chest was sufficiently broad to play on, the baby was happy in all respects
P
- Pandavas knew nothing except Krsna, and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. He reciprocates the dependence of the devotee
- Pariksit Maharaja asked Sukadeva Gosvami why Krsna was so beloved by the residents of Vrndavana, who loved Him even more than their own offspring or life itself
- Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). Krsna's daily business here in this material world was to kill the duskrtis. This did not hamper His daily affairs, for it was routine work
- People all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvaraka as one of the members of that family
- Personally, he (Maharaja Pariksit) was very humble and meek, but he expressed his gladness that Lord Krsna was very kind to his grandfathers, the sons of Pandu, especially his own grandfather, Arjuna
- Pralambasura was the greatest of the demons, and he had calculated that Krsna was the most powerful of the cowherd boys. In order to avoid the company of Krsna, Pralambasura carried Balarama far away
- Previously, when Lord Krsna was personally present, Subala, one of His cowherd boyfriends, gave Him happiness when He felt separation from Radharani. Similarly, Ramananda Raya helped give happiness to Lord Sri Caitanya Mahaprabhu
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
R
- Radharani was very pleased, but superficially Krsna was the greatest rascal. So unless rascaldom is in Krsna, how could rascaldom be existent in the world
- Radharani's friend told her, "I see that the decoration on Your forehead is very nicely made, and so it appears that Krsna was not too disturbed in painting it. Otherwise, he could not have painted such exact lines!"
- Reaching the gate of Dvaraka, the brahmana informed the doorkeeper of his arrival, and the doorkeeper led him to the place where Krsna was sitting on a golden throne
- Rukmi, the elder brother of Krsna's first wife, Rukmini, was greatly harassed and insulted in his fight with Krsna, but on the request of Rukmini his life was spared. Since then Rukmi held a great grudge against Krsna and was always inimical toward Him
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
- Rukmini continued, "My dear husband, You (Krsna) have rightly said that You have taken shelter in the water of the sea as if You were afraid of the kings. But who are the kings of this material world"
- Rukmini was conscious that her husband was not an ordinary human being. He was the Supreme Personality of Godhead, the master of the three worlds
S
- Samba, Sumitra, Purujit, Satajit, Sahasrajit, Vijaya, Citraketu, Vasuman, Dravida and Kratu. Lord Krsna was specifically very affectionate to the sons of Jambavati
- Satya said, "On the way back, He was assaulted by many princes, but Lord Krsna defeated all of them, and thus I have the privilege of serving His lotus feet as a maidservant"
- Seeing the incredible way in which Krsna was enveloped in the coils of the serpent, the affectionate cowherd boys and other inhabitants of Vrndavana immediately became stunned out of fear
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- She (mother Yasoda) saw that Krsna was stealing butter, and thus she smiled. Meanwhile, the crows also entered the room and came out in fear. Thus mother Yasoda found Krsna stealing butter and very anxiously looking here and there
- She (mother Yasoda) thought that this child Krsna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared
- She could at once perceive that the baby was hiding His unparalleled potencies, which resembled fire covered by ashes. Putana thought, "This child is so powerful that He can destroy the whole universe immediately"
- She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting
- Since it is necessary for householders to increase their financial assets for various expenditures, Krsna was found somewhere engaged in matters of economic development
- Since it was said at first that Krsna was present within the heart of Vasudeva and was transferred to the heart of Devaki, Sri Jiva Gosvami writes, how is it that Krsna was now in the womb?
- Since Krsna was absent from home, His wife Satyabhama was present on the night Satrajit was murdered, and she began to cry, "My dear father! My dear father! How mercilessly you have been killed"
- Since Krsna was kind, affectionate to His aunts, He solaced them as far as possible. The ritualistic ceremonies performed after death were then conducted under the personal supervision of Krsna because He happened to be the nephew of all the dead princes
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- Since Lord Krsna was very merciful toward these two devotees, King Bahulasva and the brahmana Srutadeva, He one day asked His driver, Daruka, to take His chariot into the capital city of Mithila
- Sitting down on the ground and keeping Krsna in the center, they (the cowherd boys) began to open their lunch boxes brought from home. Lord Sri Krsna was seated in the center of the circle, and all the boys kept their faces toward Him
- So from this statement it appears that Krsna was very expert in counteracting the enemy's arrows
- So-called scholars and commentators do not believe that Krsna was factually a historical person whose presence on the Battlefield of Kuruksetra is recorded in the history of Mahabharata
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Some said that Krsna was directly Lord Nara-Narayana, and some called Him Lord Vamanadeva incarnate
- Sometimes Krsna used to decorate Srimati Radharani with various marks, and sometimes, when He was preparing to kill demons like Aristasura, He would take care to arrange His belt very nicely
- Sometimes there are examples of Mother Yasoda's becoming stunned in ecstasy. This was exhibited when she saw her son lifting Govardhan Hill. When Krsna was standing, raising the hill, Mother Yasoda hesitated to embrace Him and became stunned
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Somewhere else He (Krsna) was found enjoying family life according to the regulative principles of the sastras
- Somewhere else Naradaji found that Lord Krsna was engaged in discussing topics of fighting, and somewhere else in making peace with enemies
- Somewhere He (Krsna) was picking quarrels with the young girls, somewhere He was scratching them with the nails of parrots, somewhere He was busy going to visit the gopis & somewhere He was negotiating through cowherd friends to take shelter of the gopis
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Somewhere Krsna was found as a ksatriya king engaged in hunting animals in the forest and riding on a very beautiful Sindhi horse
- Somewhere Lord Krsna was found discussing the ultimate auspicious activity for the entire human society with His elder brother, Lord Balarama
- Somewhere Lord Krsna was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found engaged with His wife in religious ritualistic functions
- Somewhere Lord Krsna was found satisfying elderly superiors by supplying them things they needed
- Somewhere Lord Krsna was seen performing different types of sacrifices to satisfy the demigods, who are only His qualitative expansions
- Sri Caitanya Mahaprabhu’s following at the rear of the ratha indicated that Lord Jagannatha, Krsna, was forgetting the inhabitants of Vrndavana
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Krsna, Bhagavan, the Supreme Personality, He was also referring to the Brahma-sutra: brahma-sutra-padais caiva viniscitam. So this is the way, that any bona fide spiritual propaganda must be following the footsteps of previous authority
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Sri Sukadeva Gosvami said: The Personality of Godhead Sri Krsna was pleased to place His lotus feet on the lap of Vidura because Vidura was very meek and gentle
- Sri Uddhava said: You may take lessons from the great learned sage Maitreya, who is nearby and who is worshipable for reception of transcendental knowledge. He was directly instructed by the PG while He was about to quit this mortal world
- Srimati Kuntidevi was quite aware that Krsna is the original Personality of Godhead, although He was playing the part of her nephew
- Stated in Srimad-Bhagavatam: "When the cowherd girls and Krsna thus joined together, each girl thought that Krsna was dearly embracing her alone"
- Such persons (class of men with demoniac mentality) could not recognize Lord Sri Krsna even when He was present before them
- Such persons who claim to be equal with Krsna and indulge in rasa-lila create a dangerous situation for the people in general. Krsna, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopis & their husbands
- Suddenly, due to their feelings of separation, Lord Krsna appeared among the gopis dressed in yellow garments and wearing a flower garland. His lotus face was smiling, and He was directly attracting the mind of Cupid
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
- Sukadeva Gosvami said, "When they (wife of brahmanas) heard that Krsna was nearby, they became very anxious to see Him and immediately left their homes." This is an instance of emotional activity caused by the presence of someone who is very dear
T
- Taking the part of Radharani, Caitanya tries to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That is the difference between animal and man. A child can control so many calfs. Krsna was doing that. One stick in the hand of a child, he can control fifty cows. The child is controller of many cows; a man is controller of many children
- The Bana demon had many hands, and Krsna was cutting off these hands one after another
- The benedictions were fitting in the sense that the Lord was playing the part of a human being, as if a cousin of Maharaja Yudhisthira, but they were also unfitting because the Lord is absolute and has nothing to do with any kind of material relativities
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The characteristics of Krsna are understood to be a storehouse of transcendental love. Although that storehouse of love certainly came with Krsna when He was present, it was sealed
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The child (Krsna) was on the lap of Yasoda, who was therefore in possession of everything in the world
- The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from future inauspicious accidents
- The demigods encouraged Devaki not to fear Kamsa, but to think of the Supreme Personality of Godhead (Krsna), who was already within her womb
- The demigods in the celestial planets showered flowers on Krsna for His wonderful achievement. Krsna was already the life and soul of the inhabitants of Vrndavana, and after killing this demon in the shape of a bull, He became the cynosure of all eyes
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demon quickly threw Krsna up and tried to kill Him by pinching Him in his beak. Bakasura did not know that although Krsna was playing the part of a child of Nanda Maharaja, He was still the original father of Lord Brahma, the creator of the universe
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The example of Krsna's gentle behavior was manifested when He was coming to the arena of the raja-suya sacrifice arranged by Maharaj Yudhisthira, Krsna's older cousin
- The example of the damsels of Vrajabhumi Vrndavana (the gopis) is given because these eternal consorts of God terribly suffered the separation of Lord Krsna when God was absent from their presence for His engagement in tending the cows in the forest
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The fight was actually between Duryodhana and Yudhisthira. Arjuna was fighting on behalf of his elder brother, Yudhisthira. Because Krsna and Arjuna were on the side of Yudhisthira, Yudhisthira's victory was certain. BG 1972 purports
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The first doubt of Maharaja Pariksit: First of all, from the material calculation He (Krsna) was only eight years old. At that age a boy cannot be lusty. Apta-kama means that the Supreme Personality of Godhead is self-satisfied
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The first time I was known as Prsnigarbha, born of Prsni and Sutapa, in the next birth I was Upendra, born of Aditi and Kasyapa, and now for the third time I am born as Krsna from you, Devaki and Vasudeva
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The friends of Nanda Maharaja, all the cowherd men, became eager to know if Krsna was actually the Supreme Personality and if He was going to give them all salvation
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis approached Krsna with lusty desire. Krsna was a very beautiful boy, and they wanted to meet and enjoy His company. But this lusty desire is different from that of the material world
- The gopis at Vrndavana could not forget the Lord when the Lord was away in the forest cow herding
- The gopis became tired after long singing & dancing. Krsna was dancing beside them, & to alleviate their fatigue they took Sri Krsna’s hand & placed it on their raised breasts
- The gopis became tired after long singing and dancing. Krsna was dancing beside them, and to alleviate their fatigue they took Sri Krsna's hand and placed it on their raised breasts
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The gopis began to splash water on the body of Krsna, all the while smiling, and Krsna enjoyed this. As Krsna was taking pleasure in the joking words and splashing water, the demigods in the heavenly planets showered flowers
- The gopis came to Krsna because He was very beautiful young boy. Actually they were attracted by His beauty. That is stated, kamat. They came as a lust. But when they came to Krsna, they became purified. That is dhira
- The gopis said, "Dear malati flower, dear mallika flower, dear jasmine flower, all of you must have been touched by Krsna while He was passing this way after giving us transcendental enjoyment"
- The gopis said, "We must have performed many welfare activities for the public, such as growing banyan trees and excavating wells. As a result of these pious activities, we have gotten back our child (Krsna), even though He was supposed to be dead"
- The gopis said, "When Krsna was spoken to in this way, He might have told Radharani, 'All right, better get on My shoulder.' But immediately Krsna must have disappeared"
- The gopis then came upon a group of she-deer. Smelling the aroma of Krsna's body and seeing the faces of the deer, the gopis inquired from them to ascertain if Krsna was nearby
- The gopis were childhood friends of Krsna, and many were married, for in India the girls are generally married by the age of twelve. The boys are not married before eighteen, so Krsna, who was fifteen or sixteen at the time, was not married - CC Intro
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The gopis, being young girls, approached Krsna because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight
- The inhabitants of Vrndavana and their animals remained there for 1 week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Krsna was holding up the mountain with the little finger of His left hand
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The Krsna consciousness is existing since the creation, but at least for the last five thousand years, when Krsna was present on this planet, He personally instructed Krsna consciousness, and the instruction is left behind Him, this is Bhagavad-gita
- The land of Hastinapura was thus marked while Lord Sri Krsna was there with the Pandavas, and the kingdom of the Pandavas thus flourished by such auspicious signs
- The Lord (Krsna) was for them (the Pandavas) the Supreme Lord, the spiritual master, the worshipable Deity, the guide, the chariot driver, the friend, the servant, the messenger and everything they could conceive of
- The Lord (Krsna) was fully satisfied when King Yudhisthira was on the throne and the seedling of the dynasty of Kuru, in the person of Maharaja Pariksit, was saved
- The Lord (Krsna) was merciful even to His enemy, and the success of the King of Cedi was observed by everyone who was present in the assembly. Vidura was also present there, and therefore Uddhava referred the incident to his memory
- The Lord (Krsna) was perfectly happy with the wounds caused by the sharpened arrows of Bhismadeva
- The Lord (Krsna) was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The Lord lifted the Govardhana Hill when He was only seven years old and protected His pure devotees at Vrndavana from the wrath of Indra, who was overflooding the place with rain
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord says, "I am not exposed to anyone and everyone." When Krsna came, He was actually present on the Battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The Lord was always with him (Maharaj Pariksit), even from the time when he was helplessly lying in the womb of his mother and was attacked by the blazing brahmastra weapon of Asvatthama
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation
- The Lord was the teacher of the nucleus of Srimad-Bhagavatam in four verses, and Brahma was the receiver of the knowledge
- The Lord was thus engaged in household life for many, many years, but at last His detachment from ephemeral sex life was fully manifested
- The Lord, although conscious of His supreme position, always behaved in a humanly custom, and so He also bowed down before the dying Bhismadeva as if He were one of the younger brothers of King Yudhisthira
- The Lord, the undisputed proprietor of everything, was the only seer. The cosmic manifestation was not present at that time, and thus He felt imperfect without His plenary and separated parts and parcels
- The movements of His (Krsna's) eyes and the mode of His speech proved that He was very, very expert in giving moral instruction. Sometimes, Maharaj Yudhisthira is also accepted by learned scholars as dhira-prasanta
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The purport is that when Krsna was engaged with Radharani, the cowherd boys headed by Subala were feeling great separation, and that was unbearable for them
- The queens at Dvaraka were svakiya, or duly married wives, but the damsels of Vraja were young friends of the Lord while He was unmarried
- The Queens knew that he must have performed great pious activities; otherwise why was Krsna, the husband of the goddess of fortune, taking care of him so much? They were still more surprised to see that the brahmana was seated on the bedstead of Krsna
- The S. P. of God, Krsna, who is never caught by the yogis & speculators, was playing just like a little child for such a great devotee as mother Yasoda. Yasoda, however, could not easily catch the fast-running child because of her thin waist & heavy body
- The special beauty of Krsna's body was His mild smiling, His restless eyes and His world enchanting songs
- The Supreme Personality of Godhead is the reservoir of all wealth, all fame, all strength, all beauty, all knowledge and all renunciation. When Lord Krsna was present personally on earth, He exhibited these six opulences in full
- The Supreme Personality of Godhead Sri Krsna, out of His causeless mercy, appeared on this planet by His internal potency and enjoyed Himself amongst competent women as if He were engaging in mundane affairs
- The Supreme Personality of Godhead was engaged in His so-called household affairs in order to teach people how one can sanctify one's household life although one may be attached to the imprisonment of material existence
- The Supreme Personality of Godhead was playing as a liar and accusing all the other devotees of being liars. As stated in (SB 10.12.11), krta-punya-punjah: a devotee may attain such an ecstatic position after many, many births of devotional service
- The Supreme Personality of Godhead, Krsna, is naturally very much affectionately inclined to His devotees. When He heard Srutadeva's prayers of pure devotion, He was very much pleased and immediately caught his hands and addressed him
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The third excellence of Lord Krsna's appearance was that the goddess of fortune, who is worshiped by demigods like Lord Brahma, Indra and Candra, remained always engaged in the service of the Lord, even though the Lord gave more preference to the gopis
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The wives of Lord Krsna took it for granted that the Lord was a henpecked husband, always following them in lonely places
- Their looking at the face of Lord Jagannatha was interrupted only when He was offered food. Afterwards they would again look upon His face. When the food was being offered to the Lord, Sri Caitanya Mahaprabhu performed His kirtana
- There are six features of conjugal love affairs, called peacemaking, picking a quarrel, going to meet one's lover, sitting together, separation and support. Lord Krsna expanded an empire of these six features, of which He was the ruling prince
- There is another instance of anger on the part of a friend of Radharani's. When Radharani was dissatisfied with the behavior of Krsna and had stopped talking with Him, Krsna was very sorry for Radharani's great dissatisfaction
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There sat the King of the Kurus, Maharaja Yudhisthira, along with his younger brothers and Dhrtarastra, Gandhari, Kunti and Draupadi, all overwhelmed with grief. Lord Krsna was also there
- There was a fight between Krsna and King Syamantaka, and Krsna was to take a valuable jewel from the King
- There was no need for Krsna to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys. In this way, Krsna was always engaged in mischief-making
- There was no need to waste time going to school to be falsely educated and later increase the numbers of the unemployed - when Krsna was present on this earth
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- There were severe torrents of hail when Krsna was staying in the forest of Vrndavana, and the elderly persons bade Him
- These are all glorified pastimes of the Lord, and there is no contradiction in such manifestations. Since Krsna is the Supreme Lord, He was never afraid of Kamsa, but to please His father (Vasudeva) He agreed to be so
- These pictures (Krsna painted many pictures on Radharani's breasts) served as subject matter for Radharani's friends to joke about. Thus Krsna was always engaged in lusty activities, and thus He made His youthful life successful
- These professional Bhagavata means they immediately begin to recite rasa-lila. Bhagavata reading dissertation means rasa-lila. And people take in a different way, that Krsna was woman-hunter
- These two verses (of CC Madhya 11.29-30) are quoted from Srimad-Bhagavatam (SB 11.19.21-22). They were spoken by the Supreme Personality of Godhead, Lord Krsna, who was answering Uddhava’s inquiry about devotional service
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
- They (Krsna and Balarama) were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (the cowherd men) thought that by chance Krsna had been saved by God (from the falling arjuna trees) so that nothing had happened to Him
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (the gopis) specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri
- They (the inhabitants of Dvaraka) knew that Krsna, being the Supreme Personality of Godhead, was sometimes visited by the demigods, so while Satrajit was visiting the city of Dvaraka all the inhabitants except Krsna took him to be the sun-god himself
- They (the Queens) were surprised to see how eager Krsna was to welcome this particular brahmana
- They (the sages) all took birth as women in the wombs of gopis at Gokula, and as they had desired in their previous lives, they enjoyed the company of Lord Krsna, who was present at that time in Gokula Vrndavana
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- Thinking in this way, Lord Krsna was curious to taste that love. His eager desire for that love increasingly blazed in His heart
- Thinking of all these and seeing that their Krsna was now within the clutches of Kaliya, they (the inhabitants of Vrndavana) at once felt that the three worlds had become vacant
- This (CC Madhya 8.282) is described as radha-bhava-dyuti-suvalitam naumi krsna-svarupam. Lord Sri Krsna was absorbed in the features of Srimati Radharani. This was disclosed to Ramananda Raya when he saw Lord Sri Caitanya Mahaprabhu
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This (Krsna's statement "Before the creation, I was existing") is confirmed in the Vedic literature: eko narayana asin na brahma na isanah. "Before creation, there was only Narayana. There was no Brahma and no Siva"
- This attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood
- This dress of Krsna is described as gorgeous. As a baby elephant is sometimes dressed in colorful clothing, so Krsna's gorgeousness was manifested by decoration with such colorful clothing on the different parts of His body
- This incident (lifting Govardhana) definitely proved without a doubt that Lord Krsna is the Personality of Godhead and that He was so in all circumstances, as a child on the lap of His mother, as a boy 7 years old, and as an old man of 125 years of age
- This is specifically stated - that He was the only husband of sixteen thousand wives
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- This statement (Your (Krsna's) separation is completely unbearable to us) shows how popular Krsna was all over the country
- This verse (CC Adi 9.46), quoted from Srimad-Bhagavatam, was spoken by Lord Krsna to His friends when He was taking rest underneath a tree after His pastime of stealing the clothes of the gopis - vastra-harana-lila
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This was described personally by Lord Krsna unto Brahma, with whom the Lord was satisfied upon being properly worshiped
- Those who are in the renounced order of life often take shelter underneath a tree. The Lord was found by Uddhava in that condition of taking shelter as do persons who have no shelter
- Though their tribulations were not ordinary, still Draupadi was not discouraged. She knew that because Krsna was their friend, ultimately they would be saved
- Thus Nanda Maharaja did not accept the fact that Varuna worshiped Krsna because He is the Supreme Personality of Godhead; rather he took it that because Krsna was such a wonderful child He was respected even by Varuna
- Thus You were sufficiently able to consult with Yourself, yet You called upon me for consultation, as if bewildered, although You are never bewildered. And this act of Yours bewilders me
- To control over Krsna is not a very easy job; unless one is a great devotee, he cannot... Just like the cowherd boys. They used to rise on the shoulder of Krsna. Krsna was defeated in play
- Today I went from here to Govardhana Hill to find out if Krsna was tending His cows there
V
- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva said - You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu
- Vasudeva said, "You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing process, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu"
- Victory was certain for the side of Arjuna because Krsna was there. Krsna's acceptance of the post of charioteer for Arjuna was an exhibition of another opulence
- Vidagdha-madhava state that, "When Krsna was playing on His flute, Baladeva very anxiously declared, 'Just see how, after hearing the transcendental sound of Krsna's flute, Indra the King of heaven is crying in his heavenly kingdom
- Vidura gave Dhrtarastra very good counsel regarding political alliance with the sons of Prtha, the Pandavas. The first thing he said was that Lord Krsna was intimately related with them as their cousin
- Visnu said: I gave you the benediction that I would take birth as your son three times. First, I was known as Prsnigarbha, born of Prsni & Sutapa, next birth I was Upendra, born of Aditi & Kasyapa, and now I am born as Krsna from you, Devaki & Vasudeva
W
- We accept Krsna as God. Even by His activities He is not ordinary. He had to meet so many dangers before He was accepted God. From childhood, when He was baby, just three months old, He had to struggle. He had to struggle with His position as God
- We accept Lord Ramacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Krsna as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old
- We are chanting Hare Krsna. If Krsna were different from the chanting of Hare Krsna, then how could we be satisfied chanting the whole day and night? This is the proof - in the spiritual world, the name is the same as the thing that is named
- We can understand from the histories that even while He was on this earth, He was considered the greatest personality of His time. Indeed, He was the greatest in all fields of activity
- We have discussed that point. Arjuna was talking with Krsna in friendly terms, just like friend. Krsna was saying something, - Oh, you cannot . . . you are a ksatriya. You are a military man. How can you give up the fighting
- We put so much stress on seeing, but when Krsna was present on this earth, so many people saw Him and did not realize that He is God; so what is the advantage of seeing
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When Arjuna was perplexed about what to do with Asvatthama, Lord Sri Krsna, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When child Krsna was dancing in response to the singing of the old maidservant Jarati, Narada was astonished. The SP of God, who controls all the movements of great demigods like Brahma and others, was now dancing to the indications of an old maidservant
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical
- When Grandfather Bhisma was lying at the point of death on the bed of arrows, Krsna was present before him, and Bhisma was remembering how Krsna had been kind to him on the battlefield
- When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference
- When He (Krsna) was comfortably seated, the newly married Draupadi, young and very beautiful in her natural feminine gracefulness, came before Lord Krsna to offer her respectful greetings
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When He was at Dvaraka He married 16,108 queens, and all of them were blessed with a sufficient number of children
- When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear
- When I think of Lord Krsna - how He was born in the prison house of Vasudeva although He is unborn - this bewildering incident gives me distress
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna came on this earth He had many girlfriends and over 16,000 wives, and some people think that He was very sensual. But this was not the fact
- When Krsna finally came out of Kaliya’s lake, He was seen by all His friends and relatives on the bank of the Yamuna
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna was a little grown up and was taking care of the small calves, He would often go near the forest
- When Krsna was absent from Vrndavana & was staying in Mathura, Srimati Radharani sent news to Him that His mother, the Queen of Braja, was feeling such separation from Him that there was foam coming from her mouth, like the foam on the shore of the ocean
- When Krsna was absent from Vrndavana and was staying at Mathura, some of His friends informed Him
- When Krsna was chastising Kaliya in the poisonous water of the Yamuna, Mother Yasoda began to speak emotionally
- When Krsna was defeated by Sridama, He had to carry him on His shoulders. Similarly, Bhadrasena carried Vrsabha, and Pralamba carried Balarama, the son of Rohini
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was entering into the demon's mouth, Balarama and the other cowherd boys almost fainted and appeared as though they had no life
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When Krsna was fighting with the Kaliya snake by dancing on his heads, Kaliya bit Krsna on the leg. At that time Garuda became infuriated and began to murmur
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When Krsna was going to Mathura on the chariot driven by Akrura, Yasoda & all the gopis came to try to forbid Him to pass. At that time Radharani was so perturbed that in a faltering voice, She requested Mother Yasoda to please stop Akrura
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna was having the jata-karma-samskara by Gargamuni, the priest of Vasudeva . . . He was sent to Nanda Maharaja to perform the Krsna's jata-karma. So he was a learned astrologer
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna was in the capital of Indraprastha, someone addressed Him thus: "My dear Lord, Your personal associates, headed by Uddhava, are always awaiting Your order by standing at the entrance gate of Dvaraka
- When Krsna was insulted by Sisupala in the assembly of raja-suya yajna convened by Maharaj Yudhisthira, there was a great turmoil amongst the Pandavas and Kurus, involving grandfather Bhisma
- When Krsna was just a small baby the gigantic demoness Putana attempted to kill Him, but when He sucked her breast He pulled out her life. That is the difference between the real Godhead and a God manufactured in the mystic factory
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Krsna was living at Dvaraka, demigods like Lord Siva, Lord Brahma, Indra the King of heaven and many others used to come to visit Him
- When Krsna was met by Arjuna at a potter's shop in the city of Drupadanagara, because of the similarity of their bodily features they made intimate friendship
- When Krsna was on the battlefield of Kuruksetra, all the cowherd boys came to see Him, wearing jeweled earrings in their ears. Becoming so greatly overjoyed, they extended their arms and embraced Krsna as their old friend
- When Krsna was on the lap of His mother, the demon Putana appeared before His mother and prayed to nurture the child in her lap. Mother Yasoda agreed, and the child was transferred onto the lap of Putana, who was in the garb of a respectable lady
- When Krsna was on this planet, He set a practical example. He was a cowherd boy, and He was very respectful to the brahmanas and devotees
- When Krsna was on this planet, one devotee expressed his feeling in this way
- When Krsna was performing yajna (sacrifice) at Kuruksetra, He invited all the inhabitants of Vrndavana to come see Him
- When Krsna was personally present, how many received Him? Only the Pandavas and the gopis and the Vrndavana-lila is there. Nobody knew Him as Krsna. In the Battlefield of Kuruksetra, how many knew Him that He was Krsna?
- When Krsna was personally present, the codes of Krsna were being followed without question, but in His absence such codes are presented in the pages of Srimad-Bhagavatam for the guidance of the blind persons who happen to be at the helm of all affairs
- When Krsna was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita
- When Krsna was playing in so many ways, sometimes it appeared that He caused distress to the gopis, but actually such dealings were full of transcendental bliss
- When Krsna was present in Dvaraka, His family, which is known as the Yadu dynasty, consisted of 560 million members. And all of these family members were very obedient and faithful to Krsna
- When Krsna was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. BG 1972 purports
- When Krsna was present on this earth, the same feature was there. So this picture, this photo, or this statue of Krsna, this arca-murti, is not different from the original Krsna
- When Krsna was present on this planet - you see the history of His life - He simply controlled. He never became controlled. He was controller. Therefore the verdict of the sastra is that isvarah paramah krsnah (Bs. 5.1): the supreme controller is Krsna
- When Krsna was present on this planet there was no irreligion. In this connection, Narada Muni once addressed Krsna jokingly
- When Krsna was present on this planet, He proved by His activities and opulence that He is the Supreme Lord. If we are actually anxious to understand who and what the Supreme Lord is, all of the information is given in Vedic literatures
- When Krsna was present on this planet, just as the powerful sun drives all darkness to take shelter in caves, He drove away all of His enemies, who fled like owls to take shelter beyond His sight
- When Krsna was present there were only a few people who could understand Him to be the Supreme Personality of Godhead. BG 1972 purports
- When Krsna was present, He proved that He is all-great. Therefore He's God. If you accept that God is great, and if you find somebody who is great in everything, then He is God. How can you deny it
- When Krsna was reigning over Dvaraka, He was so magnanimous and charitably disposed that there was no limit to His charity
- When Krsna was residing at the place of His spiritual master, He did not mind taking all troubles in rendering service to His guru, although His body was very soft and delicate
- When Krsna was residing in Dvaraka, some of the elderly members of the Yadu family would occasionally put some important matter before Him
- When Krsna was saved from such a great danger (Putana), mother Yasoda and Rohini were principally concerned, and the other elderly gopis, who were almost equally concerned, followed the activities of mother Yasoda and Rohini
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Krsna was speaking to Maharaj Yudhisthira about religious principles, He demonstrated Himself to be a great learned scholar
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When Krsna was trying to capture the demon Sankha, Radharani began trembling out of fearfulness
- When Krsna was young man He married sixteen thousand wives. These are the unique instances. And why shall I accept a cheap God who cannot provide even one wife?
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna was a child, He was nursed by a woman named Ambika, who had a younger sister named Kilimbika. During the time of Lord Caitanya’s incarnation, the same Kilimbika used to eat the remnants of food left by Lord Sri Caitanya Mahaprabhu
- When Lord Krsna was at Vrndavana even the cows would become moistened by affection towards Him, and He would draw milk from the nipples of every affectionate living being, so what to speak of the stepmothers who were already as good as His own mother
- When Lord Krsna was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Krsna was enjoying His childhood pastimes with His boyfriends, one Aghasura demon became very impatient. He was unable to tolerate seeing Krsna play so happily, and therefore he appeared before the boys intending to kill them all
- When Lord Krsna was entering the nicely decorated city of Mathura in a festive attitude, the ladies and girls of Mathura prepared different kinds of flower garlands to make the ceremony most auspicious
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When Lord Krsna was present in the earthly Vrndavana, Lord Brahma, taking Him to be an ordinary cowherd boy, wanted to test His potency. Therefore Lord Brahma stole all the calves and cowherd boys from Krsna and hid them by his illusory energy
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When Lord Krsna was present personally on earth, No one was richer than Lord Krsna, no one was more learned than Him, no one more beautiful, no one stronger, no one more famous and no one more renounced
- When Lord Krsna was sitting on His throne and Narada fortunately entered His assembly, even Lord Krsna immediately stood up with His officers and ministers to offer respectful obeisances to Narada
- When Lord Krsna was thus worshiped by King Yudhisthira, all the members present in the assembly stood up with folded hands and began to chant, "Jaya! Jaya! Namah! Namah!"
- When Lord Krsna was within this universe, He seemed to be a human being because He appeared in a manner just suitable for His pastimes in the mortal world
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Lord Sri Krsna was in Dvaraka, He offered His respects by bowing down at the lotus feet of Narada. When Sudama Vipra came to His house, Lord Krsna personally washed his feet and gave him a seat on His personal bed
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When Lord Sri Krsna was present on this planet, a person named Paundraka imitated the four-handed Narayana and declared himself the Supreme Personality of Godhead. He desired to compete with Krsna
- When mother Yasoda and the other ladies finally saw that Krsna could not be bound with all the ropes available in the house, they decided that Krsna was so fortunate that He could not be bound by any material condition
- When mother Yasoda saw that the child (Lord Damodara) was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- When mother Yasoda saw that the child was breaking the butter pot, she immediately wanted to catch Him, and Krsna fled away
- When Mother Yasoda was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Krsna must have been feeling
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When she saw that her dear baby Krsna was playing on the chest of the dead demonic woman, Mother Yasoda, at a loss what to do, began to walk this way and that. This is an instance of being emotional on account of seeing something ghastly
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When the Battle of Kuruksetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentia of the higher planets, and they were observing the fight because Krsna was present there. BG 1972 purports
- When the child (Krsna) sucked the breast (of mother Yasoda), this confirmed that He was healthy, and when the gopis were fully satisfied, they had the child lie down on His bed
- When the demigod Indra saw that Krsna was constructing a particular city of His own choice, he sent the celebrated parijata tree of the heavenly planets to be planted in the new city, and he also sent a parliamentary house, Sudharma
- When the frustrated princes of the other dynasties heard that Krsna was successful in getting the hand of Satya by subduing the bulls, naturally they became envious
- When the gopis saw that Krsna was strong and determined, they had no alternative but to abide by His order ("please come here alone, one after another, and take away your garments")
- When the Lord displayed His activities just suitable for childhood, He was visible only to the residents of Vrndavana. Sometimes He would cry and sometimes laugh, just like a child, and while so doing He would appear like a lion cub
- When the Lord Sri Krsna was present on this earth, the impressions of the special signs of His lotus feet were stamped on the dust, and as a result of this specific grace, the whole earth was made as perfect as possible
- When the Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs, a demon of the name Sankhacuda, kidnapped the damsels
- When the Lord was present as Lord Rama, Jambavan, the great king of the monkeys, rendered very faithful service to Him. When the Lord again appeared as Krsna, He married Jambavan's daughter and paid him all the respect that is usually given to superiors
- When the Supreme Personality of Godhead Krsna was so ordered by His mother, He immediately opened His mouth just like an ordinary boy
- When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, Vasudeva and Devaki became captivated by parental affection and embraced Him with great pleasure
- When the young girls heard that Lord Krsna, the only object worth seeing, was passing on the road, they were very eager to see this all-famous personality. Their hair loosened, & their tightened saris became slack due to their hastily rushing to see Him
- When Yasoda saw that her dear baby Krsna was playing on the chest of the dead demoniac woman, mother Yasoda, at a loss what to do, began to walk this way and that. This is an instance of being emotional on account of seeing something ghastly
- While He (Krsna) was playing, He was God, and when He was fighting in the Battlefield of Kuruksetra, He is God. That is God. Not that sometimes not God, sometimes God. That is not God. God is always God, in any circumstance. That is God
- While He (Krsna) was present (in this world), He exhibited everything by His different activities. He spoke the Bhagavad-gita specifically and eradicated all pretentious principles of religiosity
- While herding the very beautiful bulls, the Lord, who was the reservoir of all opulence and fortune, used to blow His flute, and thus He enlivened His faithful followers, the cowherd boys
- While Jagannatha was waiting, Caitanya, in His ecstasy of Radharani, immediately came forward to Krsna. At such times, Jagannatha would proceed ahead very slowly. These competitive exchanges were all part of the love affair between Krsna and Radharani
- While Krsna and Balarama were enjoying the gifts of the rainy season in this way, the autumn season gradually arrived, when all the water reservoirs become very clean, and when pleasing and refreshing air blows everywhere
- While Krsna and Balarama were passing in this way, They saw a washerman and dyer of clothing. Krsna was pleased to ask him for some nice clothing
- While Krsna and Balarama were talking, Brahma returned after a moment's interval (according to the duration of his life)
- While Krsna was dancing on his hoods, Kaliya tried to push Him down with some of his other hoods. Kaliya had about a hundred hoods, but Krsna took control of them. He began to dash Kaliya with His lotus feet, and this was more than the serpent could bear
- While Krsna was engaged in enjoyment with the boys and girls within the forest of Vrndavana, Kamsa used to send his associates to kill Krsna, and Krsna would show His prowess by killing them
- While Krsna was engaged in tending the cows in the forest of Vrndavana or on Govardhana Hill, the gopis in the village were always absorbed in thinking of Him and discussing His different pastimes
- While Krsna was enjoying the company of the gopis in the rasa dance, the astonished demigods and their wives gathered in the sky. The moon, being afflicted with a sort of lust, began to watch the dance and became stunned with wonder
- While Krsna was joking in this way with the damsels of Braja, who with great hope had come to enjoy the rasa dance with Him, Subala was also on the scene, and he began to look at Krsna with wide and laughing eyes
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While Krsna was present on this earth, He displayed all six opulences. Therefore great sages like Parasara Muni have all accepted Krsna as the Supreme Personality of Godhead. BG 1972 purports
- While Krsna was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhismadeva
- While Krsna was thus engaged in His transcendental pastimes, exhibiting His internal potency in the company of the supermost fortunate cowherd boys, there occurred another chance for Him to exhibit the superhuman powers of Godhead
- While Krsna was traveling to Dvaraka, all the frustrated and defeated princes encircled Him and began to shower their arrows on the bridal party
- While Krsna was within the mouth of Aghasura, the demon's spirit soul came out like a dazzling light, illuminating all directions, and waited in the sky
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While Lord Krsna was entering the city, all the people talked amongst themselves about the glories of the Lord, praising His transcendental name, qualities, form and so on
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- While Lord Krsna was speaking to Sudama Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukminidevi, the goddess of fortune herself, checked the Lord by catching hold of His hand
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While the child (Krsna) was sitting on the ground, a demon named Trnavarta, who was a servant of Kamsa's, came there as a whirlwind, at Kamsa's instigation, and very easily carried the child away into the air - SB 10.7.20
- While the Lord (Krsna) was departing from the palace of Hastinapura, different types of drums -like the mrdanga, dhola, nagra, dhundhuri and dundubhi-and flutes of different types, the vina, gomukha and bheri, all sounded together to show Him honor
- While they (Krsna and His cowherd boyfriends) were thus enjoying their childhood pastimes, a demon known by the name of Vyomasura, "the demon who flies in the sky," appeared on the scene. He was the son of another great demon, named Maya
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- Why do you study Krsna like you? Why do you think that Krsna was like you?
- Why He (Krsna) accepted buddha-sarira? Sadaya-hrdaya darsita-pasu-ghatam. He was very much compassionate to see unnecessarily animal slaughter. Krsna, God, is always kind. So when unnecessarily animal slaughter is done, He also becomes compassionate
- Why Krsna personally Himself became a cowherd boy and was taking the care of the cows and the calves? Oh, that is very essential
- Why they do not deify others? Only Krsna. There were many big, big men. All the Pandavas were very big men. Krsna was contemporate to the Pandavas. Why Krsna was picked up, and not the Pandavas? What is the reason?
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
Y
- Yajnapatni said, "After sitting down, He (Krsna) began to narrate very impudently about His previous night's pastimes with Radharani. While He was speaking in that way, Radharani became very embarrassed"
- Yasoda & Rohini were seated on a separate cart, and Krsna and Balarama were seated on their laps. While Rohini & Yasoda were riding on the cart, they talked to Krsna and Balarama, and feeling the pleasure of such talks, they looked very, very beautiful
- Yasoda thought, "I am now unable to smell the head of my child (Krsna) and feed Him with my breast milk as I used to do when He was here in Vrndavana"
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9