Prabhupāda: There is God? You are thinking like that?
Guest: Yes. I am also . . . can see that I was trying to become God.
Prabhupāda: So, that you are trying to become God, that means you are not God. Is it not? How you became not God? (laughter) How you became not God? God is so . . . (indistinct) . . . that there, insignificant thing just like so many think that, there are, it . . . he becomes not. That God is great, then how He is great? Then you . . . your conclusion should be that "I am not that God who is great. I am a different God who becomes sometimes not God." (laughter) Therefore you are a different God from that God who is great. Is it not?
That is a fact. Because you are part and parcel of God, you are minute God, therefore you have the potency of becoming not God. Just like fire and spark of fire. A spark, when it is with the fire it is bright fire, but as soon as it goes out of the fire, it extinguishes. But the big fire never extinguishes. Similarly, you are not that big fire; you are that small spark fire. You have fallen down; therefore you are not God. Now you have to raise yourself again to the fire, you will be again blazing spark.
So that is the difference. That is stated in the Vedic literature Brahman. Every living entity is brahma, but the Supreme Brahman is Kṛṣṇa. He never becomes not God. We see Kṛṣṇa's life, when He was a child on the lap of His mother, He is God. So many demons were killed. He hasn't got to meditate to become God.
While He was playing, He was God, and when He was fighting in the Battlefield of Kurukṣetra, He is God. That is God. Not that sometimes not God, sometimes God. That is not God. God is always God, in any circumstance. That is God.