Dhīra means even there is cause of disturbance he will not be disturbed. That is dhīra. And one who is disturbed by the slight agitation, he is not dhīra; he is adhīra. So mostly, people are adhīra. They are agitated by a slight disturbance, because they have not been trained in such a way. Otherwise . . . just like Kṛṣṇa. When Kṛṣṇa was being elected as president in the rājasūya-yajña assembly of Mahārāja Yudhiṣṭhira, so somebody remarked that, "This man . . ." Because those who were blind, they would see Kṛṣṇa as ordinary man . . . so "He is woman-hunter from the very beginning. So how He can be elected?"
So at that time Bhīṣma, the most celebrated brahmacārī—he never accepted any wife or he had no connection with any woman—he immediately stood up. He said that, "I am celebrated throughout the whole world as brahmacārī, but if I would have been in the position of Kṛṣṇa . . . He was dancing with young girls, but He was not agitated. But I would have been agitated. I admit. Therefore He is dhīra. He should be elected." You'll find rāsa-līlā, Kṛṣṇa was dancing with so many young girls, but you won't find there was any sex relation. There was nothing like that. So that is dhīra.
They were devotees, gopīs. They used to come to Kṛṣṇa. But there is no such thing written as pregnancy and abortion. No, nothing of the sort. That is called dhīra, that in spite of presence of the cause of disturbance . . . the gopīs came to Kṛṣṇa because He was very beautiful young boy. Actually they were attracted by His beauty. That is stated, kāmāt. They came as a lust. But when they came to Kṛṣṇa, they became purified. That is dhīra.
Kṛṣṇa was kind enough. The gopīs, they wanted Kṛṣṇa, to associate with Him. So Kṛṣṇa gave them chance, "Yes, come on." The gopīs wanted Kṛṣṇa as husband. They made tapasya, austerity, to have Kṛṣṇa as husband. But at that time Kṛṣṇa was . . . the gopīs and Kṛṣṇa were of the same age, just like boys and girls play together. But girls become at the age of twelve, thirteen years, their sex desires become strong. But boys, they do not become sex desire so strong, unless they are badly associated.
So neither it was possible that Kṛṣṇa would marry so many girlfriends. But they wanted Kṛṣṇa as husband, all of them. Therefore Kṛṣṇa fulfilled their desire in the vastra-haraṇa. Because a woman can become naked only before husband. That is Vedic. So Kṛṣṇa somehow or other made them naked, so that . . . He declared that, "You wanted Me as husband. So much, that's all." So people misunderstand Kṛṣṇa. Unless understood through authoritative sources, Kṛṣṇa is misunderstood. But He is the dhīra. He is not adhīra. He is not like ordinary man. Dhīra.
So here it is said that urukramaḥ. The Supreme Personality of Godhead is described here as urukrama. Urukrama means one who acts very wonderful things which is not possible for ordinary human being. So He wanted to show the real path of life. Mahārāja Ṛṣabhadeva, He was king, emperor of the world. So His instructions are there in the Śrīmad-Bhāgavatam. (tapping sound) He instructed . . .
(aside) What is this sound?
He instructed His sons, "My dear boys, this human form of life is not meant for sense enjoyment, which is available in the life of dogs and hogs." It was His instruction. He instructed that human society should be dhīra, self-controlled. That is ideal human society. That is Vedic civilization.
Here it is also stated, sarvāśrama-namaskṛtam. Āśrama. Sarva-āśrama. Āśrama, I have several times described that the brahmacārī-āśrama, gṛhastha-āśrama, vānaprastha-āśrama, sannyāsa-āśrama. Sarvāśrama, all orders of life. Varṇāśrama. The Vedic civilization is based on four varṇas: brāhmin, kṣatriya, vaiśya, śūdra; and four āśrama: brahmacārī, gṛhastha, vānaprastha and sannyāsa.
So Lord Ṛṣabhadeva planned in such a way to teach His sons—He had one hundred sons—that it will be honored by all the āśramas. Out of His one hundred sons, nine became sannyāsī. Nava Yogendra, very highly elevated spiritually, nine sons. And eighty-one sons . . . out of hundred, nine gone, ninety-one sons? So out of them, eleven became kṣatriyas, and others became brāhmins, like that.
So this proves that not that by birth one becomes brāhmin or kṣatriya or vaiśya or śūdra, but it is by different qualification. Otherwise how Ṛṣabhadeva's son . . . he was kṣatriya, supposed to be kṣatriya. So His sons are also kṣatriya. How they became brāhmin? No. That was the Vedic culture. Janmanā jāyate śūdraḥ. As soon as one is born, he is accepted as śūdra.
Neither brāhmin nor kṣatriya nor . . . raw. By training, either he becomes a brāhmin or a kṣatriya. Just like a man has got several sons, but all of them, in the beginning, they are illiterate. Now, in their grown-up age, by accepting different departmental knowledge, one becomes a medical practitioner, one becomes engineer, one becomes lawyer or one becomes vagabond.
So not by birth one becomes engineer or medical man or this or . . . no. Everything by culture, by education. Similarly, the Vedic culture means everyone is given the chance to become first-class brāhmin. That is called brahminical culture. Everyone is given. Because without becoming a brāhmin, nobody can understand what is God. And the human life is meant for understanding God. That is the only business of human form of life. Not like cats and dogs—how to eat, how to sleep, how to have sexual intercourse and how to defend. These the animals know. The birds, bees, they know how to do it.
This Ṛṣabhadeva, He taught that, "My dear boys, this life, human form of life, is not to be wasted like hogs and dogs." Sense enjoyment is there amongst the hogs—better facility. No restriction. No restriction. In human society at least there is official some restriction. Mātrā svasrā duhitrā. All śāstra says: "There is no . . ." But there are societies—we do not want to discuss—who have sex relationship even with mother, sister and daughter. Still. But it was formerly also. Not like that, very common.