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"i am not this body"|"i am not the body"|"this is not my body" | "i am not this body"|"i am not the body"|"this is not my body"|"we are not this body"|"he is not this body"|"he is not the body"|"you are not the body"|"you are not this body"|"not this body"|"not the body" | ||
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Latest revision as of 17:30, 12 February 2023
"i am not this body"|"i am not the body"|"this is not my body"|"we are not this body"|"he is not this body"|"he is not the body"|"you are not the body"|"you are not this body"|"not this body"|"not the body"
Pages in category "I Am Not This Body"
The following 296 pages are in this category, out of 296 total.
2
- Designations belong to the body, but we are not these bodies
- Only when a person is perfectly situated in the realization that he is not the body but a spirit soul can he begin the process of bhakti, or devotional service
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
- You are not this body (Books and Lectures)
- You are not this body (Conv and Letters)
A
- A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
- A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
- A devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body
- A dog cannot understand that you are not this body. So similarly, if the human being cannot understand that he is not this body, what is the difference between him and the dog?
- A human being is fit to inquire as to whether he is this body or something else. This can be understood very easily. I am not this body, because at the time of death the body remains - although everyone cries, - Oh, the poor man is gone
- A liberated person - one who has completely understood that he is not the body but a spirit soul - disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A sannyasi is one who has clearly understood, through advancement in knowledge, that Brahman - he, the person himself - is the soul, not the body
- Abhayam means we are always afraid. We are always agitated, anxiety, because I am thinking, "I am this body." But if you are completely realized that you are not this body, you are something else, spirit soul, then I am immediately free from anxieties
- Abodha-jatah means one who is born fool. Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone
- Above the mental and intellectual planes, where the atmosphere is spiritualized, we can understand, "I am not this mind, intellect, or body. Aham brahmasmi - I am spirit, part and parcel of the Supreme Lord." That is the platform of real understanding
- Accidentally I have got this body in America or India or Africa or in hell or heaven. That is accidental. Or by my karma. But actually, I am not this body
- Action based on this knowledge (we are not these material bodies, we are spiritual) - spiritual activity - is work in Krsna consciousness
- Actually I am not this body. That is a fact. You analyze your body. From every point of view
- Actually the human life is meant for being educated that he is not this body; he is soul. That is the Vedanta-sutra philosophy, to inquire about the spirit soul. That is our main business
- Aham brahmasmi, "I am Brahman. I am not this matter." This is perfection. A man who has made sufficient progress to this realization is more perfect - this is the way of perfection
- Aham brahmasmi. I am not this material body, but spirit soul. And what are the characteristics of the jiva, the soul? First of all, he is animanam, very minute, infinitesimal
- Aham brahmasmi. That is Vedic instruction. And as soon as you come to this point, if you are firmly convinced that you are not this body, that is called brahma-bhuta (SB 4.30.20) stage, Brahman realization stage. That is knowledge, real knowledge
- Aham brahmasmi: "I am not this body." This is applicable only to the person who constantly engages in the devotional service of Krsna and is thus in the transcendental stage; he is above the influence of the three modes of material nature
- Although we are not these bodies but are pure consciousness, somehow or other we have become encased within the bodily dress
- Anyone who is in the material world, he has got this material body. Therefore it is called ayam deha: "this deha, this body." I am not deha. That is the tenth-class ignorance if I think - I am this body
- Arcana means worship of the Deity in the temple. By executing this process one confirms himself to be not the body but spirit soul
- As soon as I understand that "I am not this body, I am spirit soul, and my symptom is consciousness," and that consciousness, as it is purified by this process, the whole material miseries will be over
- As soon as I understand that "I am not this body; body's acting through my consciousness," if I am firmly convinced, if I stand steadily on this conviction, that "I am consciousness," then all my designations at once go
- As soon as one is convinced that "I am not this material body," then immediately he becomes joyful
- As soon as we come to understand "I am not this body; I am spirit soul, and my symptom is consciousness," we will be able to establish ourselves in real happiness
- As soon as we think that, "I am this body," I'm not liberated. And as soon as I know perfectly well that, "I am not this body," I am liberated. This knowledge gives liberation
- As soon as we understand or become convinced that I am not this body, then spiritual education begins
- As soon as you come to that position, that "I am not this body," then automatically you become abhayam, no fear
- As soon as you come to this (I am not this body, but I am spirit soul.) platform of understanding, then the next stage will be you will be jolly
- As soon as you come to this point of being firmly convinced that you are not this body, that is called the brahma-bhuta (SB 4.30.20) stage of Brahman realization. That is knowledge, real knowledge
- As soon as you decide that you are not this body, you are transcendental to this body, then you have to understand what is the transcendental nature and what is your business, what you should do. These things will come
- As soon as you understand that you are not this body, you are not matter, that you are spirit soul, then immediately you become joyful
- As we are not this body, past life means there was another body; we have forgotten it. Just like at night we dream, "I have gone to some foreign place and talking with some foreigners and so on, so on"
- At the present moment we are all working on the platform of bodily concept of life but when you come to the platform of understanding that aham brahmasmi, I am not this matter, I am spirit soul, then my occupational duty changes
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
B
- Because I am in ignorance, therefore I am thinking, "I am this body." So it requires a little jnana, knowledge. Then we will understand that - I am not this body; I am different from this body
- Because I am not this body, so my expansion of body is also not "I am." But whole world is going on on this false impression. The whole world is going on. The fight, the fighting between one nation and another nation - because due to this body
- Because the living entity is eternally part & parcel of God, when he is liberated, he revives his original, eternal, part-and-parcel identity. The realization of aham brahmasmi (I am not this body) does not mean that the living entity loses his identity
- Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the beginning of the Bhagavad-gita that - You are not this body. You are spirit spark
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhagavad-gita begins with the spiritual instruction that one is not the body but is within the body. This consciousness can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra & always keeps association of devotees
- Bhagavad-gita says you are not this body. That is the beginning of education. And now education means be nationalist
- Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dasa, servant of Krsna
- Big, big professors, they say that "This body is everything. After the body is finished, everything is finished." But that is not the fact. That is the first spiritual education to understand, that "I am not this body." Aham brahmasmi: I am spirit soul
- Brahman life begins when we understand that "I am not this material body. I am spirit soul." That is brahma-jnana. And one who has got this knowledge, he is brahmana
- Brahman realization is also very high position. It is not ordinary thing, that "I am not this body. I am Brahman." This realization is not ordinary realization. It is also realized after purification of the mind. But that is also not sufficient
- By mental speculation one can understand that one is not the body but a spirit soul, but unless one engages in devotional service, the real purpose of life is never fulfilled
- By taking advantage of the Superself's guidance in the form of intelligence we can either continue to study & practice our conclusion "I am not this body," or we can choose to remain in the false material identification
D
- Deha-gehatma-buddheh is animal conception. One has to come to understand that "I am not this body, I am not this mind or intelligence." Aham brahmasmi - I am part and parcel of Krsna, Param Brahman
- Dehi means the possession of the Dehi is within the body, not the body is the person. But no education. Throughout the whole scientific world, university education, there is no concern that - I am not this body; I am soul
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Demons do not know that "I am not this body. I am spirit soul. Aham brahmasmi." So therefore they do not know this. Therefore they are called nastatmanah. They have lost their spiritual sense. Why? Alpa-buddhayah, not very intelligent
- Dogs are thinking, "I am dog," and he's barking. Similarly, if I think, "I am Indian," "I am American," where is the difference between dog & me? There is no difference. Dog does not know that he is not this body, & I do not know that I am not this body
- Don't be captivated by the material opulence, even you are put into great difficulties. Because you are not this material body. You are spirit soul. So your progress should be steady on the spiritual platform
- Due to our misunderstanding we are creating problem. There is no problem at all, but the same misunderstanding: that this land does not belong to me; I am claiming, "It is my land." This body - I am not this body, but I am claiming, I am this body
E
- Even if we know, still, if there is some bodily pain we become very much disturbed. But we should know, always remember, that "I am not this body"
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. BG 1972 purports
- Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth
- Everyone is trying to think, "I am not this body." They have experience that they are suffering so much on account of bodily identification, and so, - If only I could forget my bodily identification
- Everyone is ultimately afraid of being killed. But if he understands fully that he is not this body, then killed or not killed, he is not any attached to this body
- Everyone requires to be cured of this disease of ignorance. The disease of ignorance, means "I am this body. I am this body." I am not this body
- Experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul
F
- False ego means accepting this body as oneself. When one understands that he is not his body and is spirit soul, that is real ego. Ego is there. False ego is condemned, but not real ego. BG 1972 purports
- First of all we have to learn that "I am not this body," that "I am spirit soul." That is Vedic instruction
- First spiritual knowledge is this, that "I am not this body." Then the spiritual knowledge begins. Otherwise there is no possibility of spiritual knowledge
- First spiritual realization is to understand oneself that "I am not matter; I am spirit." This is the first stage of spiritual realization - when one firmly convinced. How? By knowledge
- First teaching is that, "You are not this body." That is the beginning of Krsna's teaching
- For getting that supreme knowledge (I am not this body, but I am spirit soul) so many, I mean to say, transcendentalists, they were trying life after life, just to get detached. But the easiest process is that if one is engaged in the devotional service
- For the impersonalist, pure egotism is aham brahmasmi - "I am not this body; I am spirit soul." But in its actual position, the spirit soul has devotional activities to perform
H
- He (a person acting in Krsna consciousness) knows that he is not this body and that this body does not belong to him. He himself belongs to Krsna, and the body too belongs to Krsna. BG 1972 purports
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the cleansed heart person who is free from the clutches of maya, or the materialistic way of life) understands that he is not this body - that he's a spirit soul, and that his business is therefore different from merely material concerns
- Here (in Bhagavad-gita) the Lord instructs us in buddhi-yoga. Buddhi-yoga means that we have full consciousness that we are not this body; and if I act with this understanding, then I am not body - I am consciousness. That is a fact
- Hiranyakasipu was chastising him (Prahlada Maharaja) in so many ways. But he was not afraid at all, fearless, because he was convinced that "I am not this body. I am different from body." "I will not die." It is simply knowledge, firm knowledge
- HK movement, to understand the science of Krsna very easily. We cannot understand on account of our ignorance. I am not this body, everyone sees practically. Still, he's identifying with this body. This is called ignorance or, in common words, rascaldom
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
- Human life should be sober. He should... Therefore the first beginning of real life is to understand that "I am not this body." This is the first lesson. But where is that education? Throughout the whole world, go anywhere
I
- I am American," "I am Indian," "I am Chinese," "I am Russian," "I am Hindu," "I am Muslim," "I am Christian . . ." These are all designations due to this body. But actually I am neither American, neither Indian, nor Christian
- I am identifying with this body, therefore there is fearfulness. And if by knowledge I can understand that "I am not this body. I am spirit soul," aham brahmasmi, and if you are actually convinced, then there is no fearfulness
- I am not this (body). This is most essential education. Unfortunately, the so-called scientists are making more and more attached to this body
- I am not this body - And when he tries to understand that spiritual identification, then he is intelligent. Otherwise he is not intelligent
- I am not this body - that is the whole scheme of Vedic knowledge. Apasya . . . this is the important point, apasyatam atma-tattvam. Because they do not know what is the necessity of life, therefore they have created so many news
- I am not this body. I am spirit soul. My destination is how to go to the spiritual world, how to meet the supreme spirit, God, and live with Him in His association
- I am not this body... As Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita: "First of all try to understand what you are."
- I am not this body; I am not this material world. I am a spiritual identity, part and parcel of God
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I am pure spirit soul. I am not this body and I am not these bodily designations that so many people have foisted upon me. My family and friends, my country, this that. We should think - I am Krsna's. I'm not Russian, I am not Hindu, I'm simply Krsna's
- I am put into this body under certain circumstances. Otherwise I am not this body
- I am spirit soul, and all these attachments belong to the body, but I am not this body. This is the essence of understanding
- I don't think in any university throughout the whole world there is such educational department where this science is handled. The soul. Whether I am this body or I'm not the body. I am not this body; that is the fact
- I know that I am not this body, theoretically or . . . but if somebody comes to cut my body, I will be very much protective. Although I know . . . I cannot feel that "I am not this body; let the body be cut off. I don't mind." No
- I repeatedly say this. So unless we understand that I or you, we are not this body, there is no question of spiritual understanding or spiritual education
- If a human being does not understand this fact - that he is not this body, he is changing his body, but he is spirit soul - then he is no better than the cats and dogs. We do not want to keep the human society in the category of cats and dogs
- If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage
- If anyone is in bodily concept of life that "I am this body," then the basic principle of our life becomes on the false platform, because I am not this body
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If I am fully convinced that I am not this body, then if there is some injury or some disease or some mishap in the body, I am not concerned because I know that I am not this body. That is self-realization
- If I am not this body, then in relationship with this body, whatever I have expended, my extended selfishness, is at once vanished. Then I am mukta-purusa, I am liberated soul
- If I am not this body, then whose father or whose mother am I? The supreme father and mother is Krsna. We are simply playing the parts of father, mother, sister, or brother, as if on stage
- If I am not this body, then why should I act for this body? I should act for myself. Then, how can I work for myself? What is my position? I am consciousness. But what kind of? Subordinate consciousness - I am part of the supreme consciousness
- If I ask you what you are, you will say, "I am Mr. John; I am a rich man; I am this; I am that." All these are bodily identifications. But you are not this body. This is illusion
- If I say to a dog, "Mr. Dog, you are not this body; you are soul," what he will understand? The same position of the so-called human society
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that, I have nothing to do with this material world because I am not this material body
- If we are mistaken about our identity, we will also be mistaken about our activities. Simply knowing that we are not these material bodies is not sufficient; we must act according to the conviction that we are spiritual
- If we ask people who they are, they reply, "I am Hindu, I am Moslem, I am Swedish, I am American, I am Christian, etc." These are various identifications or designations of the body, but the fact is that we are not these bodies
- If we say frankly, everyone is in the bodily concept of life. Therefore the modern civilization is animal civilization. It is not human civilization. Human civilization will begin when one will understand that - I am not this body. I am spirit soul
- If we simply understand that we are not the body, that we are spirit soul, our knowledge is insufficient. We must also act as Brahman; then our position will be fixed
- If we want to make progress towards spiritual advancement of knowledge, this preliminary knowledge we must have that, - I am not this body
- If you analyze yourself silently, "What I am? I am this finger? I am this body? I am this hair?" you will deny, "No, I am not this." So beyond this body, what is, that is spiritual. That we can feel
- If you remain on the material platform and artificially desire no discrimination it is not possible. We are preaching therefore this Krishna consciousness movement so that we may not have material discrimination. The soul has nothing to do with the body
- If you take the word in a real sense, the survival of the fittest, one who has understood that he is not this body, he is spirit soul, he is fit to survive
- If you want to become happy, first of all we must get this knowledge, that "I am not this body."
- In relation with body, we think of family, community, nationality. In this way our civilization is dog civilization. That is not human civilization. Human civilization begins when one understands that he is not this body
- In the human life, two things required: jnana and vairagya. Jnana means that, "I am not this body." This is jnana. Not that so-called scientific knowledge, more attachment for this body. That is ajnana. That is not jnana
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the Second Chapter of the Bhagavad-gita Krsna has begun the philosophy of Bhagavad-gita from this point, that "I am not this body." This is the beginning of spiritual knowledge
- In yoga one should have not only theoretical knowledge but practical knowledge. Simply understanding "I am not this body" and at the same time acting in a nonsensical way will not help
- It is not simply a matter of saying "I am not this body," but of actually realizing it. This is not as simple as it may seem at first
- It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that, "I am not this body, I am spirit soul, part and parcel of Krsna. My duty is to serve Krsna." In this way, he becomes enlightened
J
- Jada Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"
- Just knowing "I am not this body but am spirit soul" is not sufficient. We have to escape this entanglement of material nature. This is called mukti, liberation
K
- Karma means work. One should not think that "Because I am not this body, so I shall cease to work." No. You cannot cease to work. If you cease to work, then idle brain will be a devil's workshop. No
- KC is so beneficial it easily counteracts material nature's contamination resulting from one's possessing a material body. BG therefore teaches, in the beginning, that whether one is man or woman one must know he or she isn't the body but a spiritual soul
- Knowledge means self-realization, that "I am not this body; I am spirit soul." That is knowledge
- Krsna consciousness movement is completely different from ordinary movement. This is spiritual movement. This movement begins when one understands that he is not this body
L
- Liberation means knowledge and detachment. Knowledge, full knowledge, means that - I am not this body; I am spirit soul, and my bodily activities are not congenial for my ultimate goal of life. I must engage myself in spiritual activity."
- Lord Caitanya says that "Simply by thinking that 'I am not this matter; I am spirit soul, aham brahmasmi. I am Brahman,' that will not help you to get liberation"
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
M
- Manisinah - this word is very significant. Manisi means thoughtful. Unless one is thoughtful, he cannot understand that he is not this body. But if one is a little thoughtful he can understand, - Oh, I am not this body. I am consciousness
- Merging into Brahman in perfect knowledge means understanding perfectly that one is not the body but a spiritual soul
N
- No, no. I withdraw that word false. But it is not you. It is false in this sense, that you are accepting this body yourself, but that you are not
- Nobody is thinking that "I am increasing the requisites of the body, but I am not this body; I am soul. What is the requisition of the soul?" they have forgotten. Real interest they have forgotten
O
- On the Battlefield of Kuruksetra, Arjuna said to Krsna, - Whatever You are saying is all right. I am not this body. I am a soul, and this is also true of everyone else. So when the body is annihilated, the soul will continue to exist
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to realize that "I am not this body." Kevalam prakrteh param. "I am beyond this body, far, transcendental to this material world
- One should have knowledge perfectly, and it must be demonstrated. Demonstrated in practical field. Yes. But that means one who has actually felt himself that, "I am not this body," then naturally his bodily necessities will be reduced to the minimum
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should recognize the difference between activities of the body and spiritual activities by which one understands that he is not the body. BG 1972 purports
- One who truly understands "I am not this body" will actually reduce his bodily necessities to a minimum. When one increases the demands of the body while thinking "I am not this body," then of what use is that knowledge
- Only after realizing that we are not these bodies can we enter into real knowledge and understand what we actually are. This then, is the beginning of knowledge
- Only when a person is perfectly situated in the realization that he isn't the body but a spirit soul can he begin the process of bhakti, or devotional service
- Our education should be based on that "I am not this body." Aham brahmasmi. That is Caitanya Mahaprabhu's movement. Caitanya Mahaprabhu declared that "I am not a brahmana, I am not a ksatriya, I am not a grhastha, I am not this or that"
- Our first proposition is that "You are not this body; you are spirit soul. Some way or other, you are in contact with this material world, and you have got this material body, and under illusion, you are accepting something which you are not"
- Our Krsna consciousness movement is educating people that "You are not this body, not this mind, not this intelligence, but above this. You are spirit soul." So Krsna confirms that mamaivamsa
- Our Krsna consciousness movement is trying to educate people on this science of sciences to understand first of all that "What you are? Are you this body or different from this body?" This is essential
- Our movement begins when one understands that he is soul or something other than this body
- Our philosophy is that we are not this body, outer tabernacle, but one must stick to our principles and live with us like other devotees
- Our puffed-up condition on account of this body is illusion, because I am not this body. Therefore brahma-bhutah, those who are self-realized, they are prasannatma. Any condition of life they are happy, jolly
- Our real business, real education, is to understand, "What I am? I am not this body." But that education is lacking. So our main business is to understand that - I am not this body, and the bodily pains and pleasure, they are due to the change of season
- Our whole trouble of life, this material existence, it is, according to Vedic literature, this is our condemned life, material, because I am put into a different atmosphere, this body, which I am not
P
- People are accepting knowledge from a school, college, university, but at the present moment at least, how many people know that he is not body? Unless we understand this first principle of knowledge, there is no question of spiritual advancement of life
- People have become so dull and rascal that they do not even care to understand this philosophy of life that, I am not this body; I am spirit soul
- People have no preliminary knowledge even. Everyone is thinking, "I am this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya." It is not this body I am
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Perfection means to understand his real constitutional position, that he is not this material body; he is spirit soul, Brahman. That is perfection, perfection of knowledge, brahma-jnana
- Perfection of human consciousness is there when one understands that, "I am not this body, I am spirit soul." Aham brahmasmi. That is perfection
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
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- Real education is brahma-jijnasa, athato brahma jijnasa. That is real education. What I am, that is brahma-jijnasa. Aham brahmasmi. When he comes to the conclusion that he is not this body, he is spirit soul, that is real education
- Real knowledge is to know the simple fact that, "I am not this body." That's all. But that knowledge is very rare
- Real knowledge means that aham brahmasmi: "I am not matter, I am a spirit soul." That is real knowledge. On the basis of this real knowledge, whatever is done, that is done in knowledge; otherwise it is done in ignorance
- Real knowledge means to develop the consciousness of I am not this body. I am spirit soul, an eternal part and parcel of the Supreme Lord
- Right conclusion is that I am not this body. If, somehow or other, I can live without this body, then my distresses are over. This is common sense. That is possible
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- Sama-duhkha-sukhah, this material happiness and distress. Because I am not this material body, if I am actually convinced, so the pains and pleasure of this material world is due to this body
- Self-discipline and constantly endeavoring for perfection. This is the perfection. Always be situated in self-realized condition that I am not this body. This is perfection. Actually it is
- Siddhi means to understand that "I'm not this body. I don't belong to this material world." That is siddhi
- Simple theoretical knowledge that "I am consciousness; I am not this body," anything, simple theoretical knowledge, cannot help us
- Simply by Brahman realization, you cannot stay on the platform of understanding that, "I am not this body." You'll fall down again. You'll fall down again and accept this body, - Yes, I am this body
- Simply by understand... "I am not this body. I am embodied within this body, encaged. But I am not this cage." Just like a bird is within the cage. The cage is not the bird. But foolish persons, they are taking care of the cage, not of the bird
- Simply purifying the mind, rejecting this false ahankara identification - I am not this body, I am not this matter; I am soul - this is not liberation. It is only the beginning of liberation
- Simply understanding that "I am not this body; I am consciousness" will do it? No. That is the first step. If you are actually conscious of being not this body, actually when, then your all material miseries are at once removed
- So jnana-vijnana-trptatma. One should have not only theoretical knowledge, but practical knowledge. Practical knowledge. Simply understanding that - I am not this body, I am not body
- So long one is in ignorance, the bodily concept of life, he is animal. When one knows that "I am not this body; I am . . . aham brahmasmi," then civilization begins
- So long one is not civilized, he is animal. And the civilization begins when one understands that he is not this body. That is the beginning of civilization
- So long we have got this bodily concept of life, we cannot be cheerful. Full of anxiety. And as soon as we understand that "I am not this body; I am spirit soul," the next moment you will be cheerful
- So one has to become free from all designation. This designation is bodily. I am not this body. Aham brahmasmi. I am spirit soul
- So that cultural unity we are seeing, that we are one spirit soul, aham brahmasmi, the Vedic language is called, when we understand that "I am not this body; I am spirit soul."Aham brahmasmi. This is called purification
- So we should understand that we have got a separate business, real business. That is called self-realization, that "I am not this body." This is self-realization. That is being instructed by Krsna in the beginning, that "You are not this body"
- Somebody wants to become sir, lord, the president, or rich man, king. Because after all these designations belong to the body & we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation
- Soul is not black, white, yellow. Soul is spirit. So one has to realize that "I am spirit soul. I am not Indian nor American nor Englishman nor German nor white nor black. This is my bodily description. I am not this body"
- Spiritual consciousness begins when one understands that he is soul; he is not this body, he is spirit soul, aham brahmasmi. Brahman means the spirit soul. And there human civilization begins. Otherwise, anarya, anarya-justam
- Spiritual education means, beginning is, to understand that "I am not this body." Aham brahmasmi: "I am beyond this body." But in the case of Krsna or His different expansion, plenary expansion, there is no such difference
- Spiritual knowledge begins when one is perfectly aware that "After finishing this body, I am not finished." That is perfection. Not that those who are in this concept of life, that with the finishing of this body everything is finished. That is nonsense
- Spiritual life begins when a person understands that he is not the body. In the material world, all our connections - whether social or political or in the field of eating, sleeping, defending, and mating - are due only to the material body
- Spiritual rejuvenation required. Aham brahmasmi: "I am not this body. I am Brahman, spiritual soul." Then you will be happy. Brahma-bhutah prasannatma na socati na kanksati (BG 18.54), samah sarvesu... Then there will be equality, fraternity, brotherhood
- Successful means one who understands that I am not this body. You ask, you take census, in this Nairobi city, you will find that 99.9%, or more than that, people do not know what he is
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- That (I am not this body) realization takes time. But when we are actually advancing in Krsna consciousness, we must know our duty. Sleeping not more than six hours. Utmost eight hours
- That is our unique situation. Perhaps throughout the whole world we are trying to preach that "You are not this body. You are different from body." And we have not manufactured this idea. This is the instruction in the Bhagavad-gita
- The animals have no concern to understand this philosophy of life that, I am not this body; I am spirit soul. I am encaged. Somehow or other I have to get out of this entanglement and be again reinstalled in my original consciousness
- The beginning of BG is to give lesson that we are not this body. It will be later on explained that the spirit soul, or the real person, is within this body. Just like we are here. We are within this shirt and coat, but we are not the shirt and coat
- The beginning of divya-jnana is there when we try to understand that "I am not this body. I am superior element, I am spirit soul. This is inferior. So why should I remain in this inferior knowledge?"
- The body is changing, but I am not changing. I am eternal. Therefore I am not this body. I am not changing. This simple truth. After Arjuna has accepted His (Krsna's) discipleship, the first instruction is this
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The conclusion that we are not these bodies but that the bodies belong to us. Therefore we say - This is my body
- The conditioned soul must become illusioned. This happens when he continually mistakes one thing for something else. For example, we accept the body as the self. Since I am not this body, my acceptance of the body as my self is an illusion
- The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self
- The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body
- The difference between animal society & human society is that a human being, whoever he may be, he can, if he is taught, trained and educated, he can understand his real position, that he is not this body, but he is pure consciousness; he is spirit soul
- The dog cannot understand that he is not body, he is something else. But human intelligence is advanced. If they do not try to understand this fact, then what is the difference between him and dog
- The first A-B-C-D of spiritual knowledge is to understand that "I am not this body." Unless one is firmly convinced that "I am not this body," he cannot progress in the spiritual line
- The first basic principle, knowledge that, "You are not this body." And they will never agree. They will not take this knowledge
- The first instruction of spiritual life is to understand that "I am not this body." The example is given, very simple thing, that I am present, although I remember that I had a small body lying down on the lap of my mother
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The impersonalist, the void philosopher, simply thinks of the negative, that I am not this matter, I am not this body. This will not stay. You have to not only realize that you are not matter, but you have to engage yourself in the spiritual world
- The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. BG 1972 purports
- The intelligent man, who is not crazy, he should understand that I am not this body
- The karmis are fully under the bodily conception of life, and the jnanis, although theoretically understanding that they are not the body, also have no information about the lotus feet of the Lord because they overly stress impersonalism
- The Krsna consciousness movement includes self-realization because one is first directed by Lord Krsna to understand that one is not the body but the owner of the body. When one understands this simple fact, he can direct himself toward the goal of life
- The material conception of life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge-who knows that he is not this body-anything, honor or dishonor, pertaining to this body is useless. BG 1972 purports
- The matter and spirit, we are all combined together, every one of us, because I am the spirit soul; I am not this body, matter. So both the matter and spirit are here, you can see
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The real knowledge begins when we understand that we are not this body, material body. I am different from body
- The simple knowledge, that "I am not this body. I am..." Aham brahmasmi. The Vedic language. So 'ham. So 'ham means I am the same spirit soul as the Supersoul, as Krsna
- The Spiritual Master also can be present wherever the disciple wants. A Spiritual Master is the principle, not the body. Just like a television can be seen in thousands of places by the principle of relay monitoring
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The Vaisnava who knows that he is not this body, he does not therefore neglect his body, but he takes very nice care so that he may utilize his body in the service of Krishna
- The very first step in acquiring knowledge is coming to understand that - I am not this body. I am spirit soul, and my aim of life is to get out of this material entanglement
- The very first step in self-realization is realizing one's identity as separate from the body. "I am not this body but am spirit soul" is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond
- The whole direction of the Vedic injunction is to understand that "I am not this material body; I am spirit soul." And in order to understand this factual position, there are so many directions in the dharma-sastra, or religious scriptures
- The whole world is - I may say whole world, but at least the majority portion - everyone is under the impression that "I am this body." But I am not this body. I am soul
- The whole world is fighting: "I am Indian," "American," "I am Pakistani," "I am Hindustani," "I am Hindu," "I am Muslim," "I am brahmana." Dehatma-buddhih. So one has to realize that "I am not this body." Kevalam prakrteh param
- There is fighting, due to ajnana. So first of all we have to drive away this ajnana. Therefore Krsna is teaching Arjuna that "You are not this body. You are spirit soul." This is the first spiritual instruction by the authority to anyone
- There is no educational system to teach people that he's not this body; he is atma, spirit soul. That is the beginning of spiritual education
- There is no institution, no school, no college, no university where this education is given, that "What I am? Am I this body, or I am something else? No. I am something else." So this education can be given through this Krsna consciousness movement
- These dreams are on the mental platform, the egoistic platform, and the bodily platform. But I am not the body. The gross body and subtle body are different from my actual self
- These two things required in human life: jnanam vairagyam. Jnanam means "I am not this body." And vairagya means renunciation - If I am not this body, then what I have got to do with this material world?
- These two things required: knowledge and detachment. Knowledge means that "I am not this body," and detachment means "I am not this body; therefore I have nothing to do with this material world
- This (worshiping themselves as God) is also a type of God worship, for they can understand that they are not the material body but are actually spiritual soul; at least, such a sense is prominent. BG 1972 purports
- This bodily concept of life itself is mistake. I am not this body, but I am thinking I am this body. Actually I am not this body, and still I am thinking that I am Indian, you are thinking you are American. This is mistake. This beginning is mistake
- This bodily exercise is meant for person who is in the bodily concept of life. One who understands that "I am not this body; I am part and parcel of Kṛṣṇa. My duty is to serve Krsna," that is first-class yogi
- This is real knowledge that, "I am not this body. I am changing my body. And when I shall finally change this body I will get another body." This is my position. Tatha dehantara-praptih
- This is the basic principle of knowledge that, "I am not this body, I am the active principle within this body." Then further knowledge can be understood
- This is the first step of spiritual understanding. That one must know that he's not this body. Actually anyone can understand. It is a very simple thing
- This is the primary education of spiritual life. First of all you have to understand that you are not this body. You are living entity, different from the body. Just like you are different from the shirt-coat
- This kapha, pitta, vayu, this body, I am not this body. This is self-realization. "I am different from this bag of flesh and bone." When we realize completely, that is the first point of self-realization
- This Krsna consciousness movement is on the spiritual platform, above body, mind and intelligence. But actually, we should come to that platform, because we are spirit soul, we are neither this body nor this mind nor this intelligence
- Those who have acquired knowledge and are joyful, that I am not material, Aha brahmâsmi, So’ham this is all right but if you do not advance, then you will fall down. Then you will fall down from the realm of knowledge
- To realize aham brahmasmi is the first step of transcendental life. After one's in full knowledge that he's not this body but spiritual soul, he can effectually engage in the Lord's transcendental service. It isn't that one develops any other identity
- To understand yourself, that you are not this body, you are Brahman, and when you act factually in that Brahman stage, that is called bhakti
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- Under different season my body feels differently pains and pleasure. But actually, if I am not this body, then I should tolerate all these pains and pleasures. This is called sama-duhkha
- Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana
- Unless one is completely conversant with the fact that one is not the body, it is not possible to become self-realized
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- We are conscious that "I am not this body." This is Krsna consciousness movement. Otherwise how it would accommodate Indians, Africans, Americans? They are chanting, they are dancing, they are eating
- We are conscious that, "I am not this body." This is Krsna consciousness movement. Otherwise, how we could accommodate Indians, Africans, Americans, others; they are chanting, they are dancing, they are eating
- We are not the body; we are spiritual beings trapped in the body. Our real interest lies in understanding this simple fact
- We are not the owner of this body, not the owner of the senses. The senses are just like hired, hired from the Supreme Lord. This is a very subtle understanding. One should know. So therefore actually the proprietor of the senses is God
- We are not this body. We are different from this body. So unless we understand this point, our aim of life, our standard of civilization, is incorrect
- We are spreading the Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify or purify this knowledge that I am this body. That is Krsna consciousness movement. It is very simple
- We are thinking, "I am this body." No, I am not this body; I am the proprietor of this body. That is real understanding of myself: - I am not this body
- We are within the shirt. This is the first knowledge, that - I am not this body. Why I shall be puffed up with this body? This is superfluous. I am spirit soul. I am part and parcel of Krsna; therefore my only business is with Krsna
- We cannot stand to see people suffering due to ignorance. What is that ignorance? They do not know that they are not their body
- We have come here within this material world to enjoy material resources. That is called pravrtti. And when we come to the platform of understanding that "I am not this body; I am soul," then my occupational duty changes
- We have discussed very elaborately. Anyone who has got intelligence, he can understand that, I am not this body. Within this body there is a living force, and without that living force the body is useless, lump of matter. That's all
- We have to purify. That purification means one must know that "I am not this body. I am spirit soul"
- We have to rectify this mistake, that, We are not this body. This is our external covering. We are spirit soul, part and parcel of Krsna
- We must understand that "I am not this body," as Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita - First of all, try to understand what you are. Why are you lamenting in the bodily concept of life
- We must utilize this human form of body properly to understand that, I am not this body; I am pure consciousness. And this pure consciousness I have to practice in such a way that in next life I get my pure conscious or into pure spiritual body
- What I am? I am this consciousness. I am not this body. - That education begins from there. And the whole practice, whole idea, should be to detach myself from this misconception of life
- What is that knowledge? Knowledge that "I am not this body." This is knowledge. And if simply I think "I am this body," you may advance in your so-called scientific knowledge; you are a fool. This is called jnanam
- Whatever limited circle, you just become guru and deliver them. Deliver means deliver from the ignorance. Everyone is in ignorance, so we have to teach them that "You are not this body. You are pure soul. Your business is different"
- When a living entity, by his intelligence, reawakens his attraction for Krsna, he can understand that he isn't the body but part & parcel of Krsna. Thus filled with knowledge, he no longer labors under attachment to body & everything related to it
- When he becomes joyful, he understands that, - I am not this material body; I am spirit soul. I am not American, I am not Indian, I'm not brahmin, I am not this, this, this, so many things . . . no, I am spirit soul. I am part and parcel of Krsna
- When I know that, "I am not this body. I am the spirit spark, spirit soul. I am encaged within this body," that is knowledge. That is knowledge. So those who are self-realized spirit soul, they can see
- When I realize that I am not this body, then immediately I transcend the three modes of material nature: sattva-guna, rajo-guna, tamo-guna. Under the bodily concept of life, I am influenced by one of the modes
- When man comes to the understanding that, "I am not this body; I am soul," then knowledge begins. Before that, he is ignorant like animal. Yasyatma-buddhih kunape tri-dhatuke - SB 10.84.13
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one is in Krishna Consciousness, he no more feels any bodily pains and pleasures. After all, we are not this body. But we should make progress steadily by following the rules and regulations, not making experiment
- When one is in the sattva-guna then he can understand that "I am not this body. I am different from this body." For them, those who are in the sattva-guna, for them it is easier
- When one is self-realized that he is not this body, he is the spirit soul, brahma-bhutah, then what are the symptoms? Now, prasannatma: he becomes immediately very jolly
- When one is self-realized, aham brahmasmi... "I am not this body. I am not Christian, I am not Hindu, I am not black, I am not white, I am not fat, I am not thin. I am Brahman." Brahmasmi. That is called Brahman
- When one thoroughly understands that he is not the material body but a spiritual soul, he is even humbler than a man of the lower castes, for he is spiritually elevated
- When the spirit soul is active, sometimes the Mayavadi philosophers, they think, "Now I've realized that I am not this body, I am not matter, I am spirit soul, so now I have become Narayana. I have become the Supreme." But no, that is mistake
- When we come to the platform of truth, however, and understand that we are not these bodies, then our activities change from material activities to spiritual activities
- When we understand that I am not this body, I am spirit soul, aham brahmasmi. This is called purification
- When you come to this knowledge perfectly that, "I not this body; I am soul," that is called brahma-bhuta stage, aham brahmasmi, Brahman realization or spiritual realization
- When you understand that "I am not this body." We are unity: economic unity, historical unity, scientific unity - still we are fighting one another: nation to nation. There is no unity. The only cause is that they do not know that we are not this body
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- Yoga means to inquire. What am I? If I am not this body, then what am I? I am pure soul
- You are nityah sasvata. You are never killed, even after the destruction of the body. That is real understanding, that - I am not this body. After annihilation of this body, I shall continue
- You can forget for one hour or two, by intoxication, and think that I am not this body. But unless you are actually on the platform of understanding yourself by knowledge, it is not possible to continue
- You have to change your desire. That is KC movement. Sarvopadhi-vinirmuktam. You have to understand that - I am not this body. I am neither Indian, nor American, nor Russian. I am part and parcel of God. Therefore my business is to serve God