In the beginning the Bhagavad-gītā says, Kṛṣṇa says, that asmin dehe, "Within this body, the soul is there." "No, no. I don't believe." Dull brain cannot understand. But after death, he sees, "Yes. The body is not my son. The body is not my husband." So that is foolishness. The foolish person understands late, and intelligent person understands very quickly. That is the difference. So I love my body. I love my husband's body or wife's body. Why? The real husband, wife or son is within the body. Therefore I love. Then the conclusion is that the soul is important more than the body. Then the question will be that "Why you love the soul?" Then the answer will be, "Because the soul is part and parcel of Kṛṣṇa." Kṛṣṇa says, mamaivāṁśo jīva-bhūta (BG 15.7). So ultimately the conclusion is that I love Kṛṣṇa and, because the soul is part and parcel of Kṛṣṇa, therefore I love the soul. And because the soul loves within this body, therefore I love . . . there is no difficulty to understand. But so long one is under illusion, he's under the bodily concept of life. Therefore śāstra says that one who is in the bodily concept of life, he's animal. He's animal.
- yasyātma-buddhiḥ kuṇape tri-dhātuke
- svā-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
- yat-tīrtha-buddhiḥ salile na karhicij
- janeṣv abhijñeṣu sa eva go-kharaḥ
- (SB 10.84.13)
Go-kharaḥ. Go means cow and kharaḥ means ass. I repeatedly say this. So unless we understand that I or you, we are not this body, there is no question of spiritual understanding or spiritual education.
So here the Ajāmila, because, although he was a brāhmaṇa, but due to association of a prostitute he lost everything. This is the version. We have already studied, that,
- kānyakubje dvijaḥ kaścid
- dāsī-patir ajāmilaḥ
- nāmnā naṣṭa-sad-ācāro . . .
- (SB 6.1.21)
Sad-ācāra. Sad-ācāra, just like we are teaching sad-ācāra, rise early in the morning, take your bath, change your cloth, wash your mouth, and then go to the Deity room and have maṅgala ārotika, then study, so many, so many, simply sad-ācāra. Sad-ācāra means . . . sat means "that will exist," and ācāra means "behavior." Sad-ācāra. So here it is said that Ajāmila, he became the husband of a prostitute. It is not the śāstric injunction. You can become husband, but not the husband of a prostitute. Then your life is finished. Naṣṭa sad-ācāra. You will be lost all . . . (indistinct) . . . therefore so much stress is given that wife should be chaste and the husband should be very well behaved, then life will be successful. Arjuna argued with Kṛṣṇa that "You're asking me to kill my brothers and relatives on the other side, so don't You think that if I kill them, their wives will be widowed and they will be polluted? And as soon as they will be polluted, there will be varṇa-saṅkara." Varṇa-saṅkara, the practical example of varṇa-saṅkara is the hippie in your country: no caste, no creed, neither useful for the material world, neither useful for the spiritual. That is called varṇa-saṅkara. Then he said, "My . . ." Arjuna . . . strīṣu duṣṭāsu varṇa-saṅkara virabhyati (BG 1.40): "My dear Kṛṣṇa, You are asking me to kill my . . . there will be widow, and they will be polluted, and there will be varṇa-saṅkara, and what is the loss? And when there'll be varṇa-saṅkara, then the whole world will be hell. It will be no more suitable for habitation of gentlemen. Finished."