Gosvami: Difference between revisions
No edit summary |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
gosvāmī | goswāmī | gosani | gosvāmī | goswāmī | gosani |swami|svami | ||
[[Category:Sannyasa]] | [[Category:Sannyasa]] | ||
[[Category:Six Gosvamis|1,{{PAGENAME}}]] | [[Category:Six Gosvamis|1,{{PAGENAME}}]] | ||
[[Category:Sanskrit Terms]] | |||
[[Category:Varnas and Asramas - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 07:12, 25 June 2017
gosvāmī | goswāmī | gosani |swami|svami
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
1
B
C
D
K
L
S
Pages in category "Gosvami"
The following 254 pages are in this category, out of 254 total.
2
A
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A gentleman named Bhramaravara from Kendrapada, in the province of Orissa, contributed funds to establish these Deities (of Nityananda, Caitanya Mahaprabhu and Advaita) in the temple. The management of the temple was under the Tota-gopinatha gosvamis
- A gosvami is one who executes the will of Sri Caitanya Mahaprabhu
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa or the supreme owner of the senses-Krsna. Serving Krsna with purified senses is called Krsna consciousness. BG 1972 pur
- A gosvami, or the bona fide representative of Sri Vyasadeva, must be free from all kinds of vices
- A great saintly acarya has sung: when will I be able to understand the literatures left by the Gosvamis so that I will be able to know of the transcendental pastimes of Radha and Krsna
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- A paramahamsa has no program for sense gratification; he is interested only in satisfying the senses of the Lord. One who has control of the senses in this way is called a gosani or a gosvami, master of the senses
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A sannyasi's title is svami or gosvami, which means that he completely refrains from sense enjoyment
- A sincere devotee must be prepared to hear the Vedic literature like the Upanisads, Vedanta and other literatures left by the previous authorities or Gosvamis, for the benefit of his progress
- A spiritual master who actually has control over the mind and senses is called Gosvami
- Acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, "You act like this." Because he knows what to give, how to manipulate, so that his ekantatah sreyas will be achieved
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha). they (the Gosvamis) lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- According to the gosvami process, the Hari-bhakti-vilasa and the Narada-pancaratra, anyone can be a brahmana if he is properly initiated by a bona fide spiritual master
- According to this formula, the gosvamis who are descendants of Sri Nityananda Prabhu and Sri Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against
- Advaita Gosvami, after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- Advancement in Krsna consciousness depends on the attitude of the follower. A follower of the Krsna consciousness movement should become a perfect gosvami
- All of Them (Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani) are prabhus (predominators or masters), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani
- All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- All the Gosvamis engaged in such transcendental activities, as described by Srinivasa Acarya in his poem about them - krsnotkirtana-gana-nartana-parau premamrtambho-nidhi
- All the Gosvamis wrote many scriptures on devotional service with the support of the Vedic literature. Devotional service is not a sentimental activity
- All the Gosvamis, they did so. They conquered over sleeping, conquered over eating, conquered over sex desire and conquered defense
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- Although all the sannyasis we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svami and gosvami, because they have completely dedicated their lives to preach the cult of Sri Caitanya Mahaprabhu
- Although Haridasa Thakura was such a highly exalted Vaisnava that he was addressed as Haridasa Gosvami, he still did not like to disturb the common sense of the general populace
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu - CC Intro
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although Ramacandra Puri was naturally very envious and although he was against the principles of Vaisnavism - or, in other words, against the principles of the Supreme PG and His devotees - common people nevertheless addressed him as Gosvami or Gosani
- Although the Gosvami title has become a hereditary designation for unscrupulous men, actually the title Gosani, or Gosvami, began from Sri Rupa Gosvami
- And ideal gosvami should remain here to challenge
- As Lord Krsna, the Supreme Personality of Godhead, He ordered us to surrender unto Himself, but as Lord Sri Caitanya Mahaprabhu, He taught us how to surrender to Krsna. Therefore He is praised by the Gosvamis: namo maha-vadanyaya krsna-prema-pradaye te
- As stated by Srinivasa Acarya in his prayers to the Gosvamis: nama-gana-natibhih. A paramahamsa devotee is always engaged in chanting and rendering loving service to the Lord
- As stated by the Gosvamis: Persons whose senses are fixed in the service of the Supreme Lord can be called peaceful
- As you are going to restore order in the temple I am always with you because Srila Jiva Goswami's temple is my heart and soul. I think with your cooperation I shall be able to render some genuine service to the Gosvamis Who are staying in the temple
- At present, sevaitas assume the title of gosvami on the basis of their being engaged as sevaitas of the Deity
B
- Because Paramananda Puri was a sannyasi, he was called Puri Gosvami. By careful scrutiny, therefore, one will find that gosvami is not the title for a certain caste; rather, it is properly the title for a person in the renounced order
- Because people are misled. So they should be given opportunity to study, to understand what is God consciousness, what is Krsna consciousness. So through the sastras. That is also required. The Gosvamis practically demonstrated in their life everything
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvami, or spiritual hero
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By the mercy of Sri Caitanya Mahaprabhu, the same feelings are being spread all over the world by the servants of the Gosvamis, and devotees who are pure and simple will appreciate this attempt
C
- Caitanya Mahaprabhu directly empowered Srila Rupa Gosvami and Srila Sanatana Gosvami. Following in their footsteps, the other Gosvamis understood Sri Caitanya Mahaprabhu and His mission
- Caitanya Mahaprabhu's special grace, that He accepted two rejected gentlemen from the brahmin society and made them gosvamis. That is the special significance of Caitanya Mahaprabhu's movement
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
E
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Everywhere there is yogins, gosvamins, sannyasins, etc. in many places. The "n" is not required--that I have already informed
F
- First of all let us offer our respectful obeisances unto our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, by whose order I am engaged in this herculean task of writing commentary on the SB
- Following His (Caitanya's) directions, Srila Rupa Gosvami and Sanatana Gosvami renovated Radha-kunda. This is one of the brilliant examples of how the Gosvamis excavated lost places of pilgrimage
- For Krishna, to take some risk is also devotional service. That is ordered by the Gosvamis: krishnarthe akhila chesta. This means for Krishna's sake to do everything possible
- For the benefit of the whole human society. Therefore they are honored all over the world. This is gosvami business, not to exploit, shame, live like irresponsible man, eat, drink, be merry and enjoy
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
G
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- Go means "senses," and svami means "master." When you are able to control your senses, then you are a gosvami or svami, the same thing. Otherwise, godasa. Dasa means - servant
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
- Go means senses. So unless you become gosvami, your life is spoiled. Gosvami. You cannot be dictated by the senses. You have to dictate to the senses
- Gosani means gosvami. A person who has full control over the senses and mind is called a gosvami or gosani
- Gosvami does not mean go-dasa. Go means senses, and dasa means servant. If we keep the title gosvami and become servant of the senses, it is cheating
- Gosvami is not a hereditary title but refers to one’s qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called Gosvami
- Gosvami is not a hereditary title. It is a qualification
- Gosvami means controlling the senses, who has completely controlled the senses. Svami or gosvami. Svami also means that and gosvami also means the same thing
- Gosvami means one who has conquered over the dictation of the senses. My sense dictates to do something, but when I am able to dictate the sense, "No, you cannot do it," that is called gosvami
- Gosvami means vaco vegam krodha-vegam visaheta (Upadesamrta 1). If there is some krodha, he should tolerate
- Gosvami or svami, the same meaning: one who has been able to control the senses. Generally everyone is controlled by the senses. When one becomes controller of the senses, then he is gosvami
- Gosvami-viddhi is strictly explained in Sanatana Gosvami’s Hari-bhakti-vilasa
H
- Haridasa Thakura daily chanted 300,000 names. Sixteen rounds is about 28,000 names. There is no need to imitate Haridasa Thakura or the other Gosvamis, but chanting the holy name a fixed number of times daily is essential for every devotee
- Haridasa Thakura was so exalted that he was addressed as thakura and gosani, and these titles are offered to the most advanced Vaisnavas
- He (a devotee who has attained the title of gosvami) should always remember that as soon as he becomes materially puffed up, he immediately falls down
- He (Bimal Prasad Datta) was honored with the title Siddhanta Sarasvati for translating the Surya-siddhanta, and the title Gosvami Maharaja was added when he accepted sannyasa, the renounced order of life
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He is very influential man and has rendered sincere service to my Guru Maharaja by translating many Goswami literatures in Telugu language, as well as in English. With his cooperation there is possibility of opening a branch in Bombay
- His (God's) devotees also attract everyone. As mentioned in the Sad-gosvami-stotra: dhiradhira-jana-priyau - the Gosvamis are equally dear to the dhira (devotees) and adhira - demons
- His (Jaganmohan's) son was Vrajanatha, and his son was Syamalala Gosvami. This is the genealogical table given by Bhaktisiddhanta Sarasvati Thakura for the descendants of Virabhadra Gosani
- Hookah pani bandh. So that is ostracization. That was taken against Sanatana Gosvami.They were not gosvami at that time. Caitanya Mahaprabhu accepted them. That is Caitanya Mahaprabhu's special grace
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
I
- I am getting older and older, so actually if I get a peaceful place as described by you, the rest of my life will be continued in translating Srimad-Bhagavatam and other Goswami literature, assisted by some of my disciples like you
- I have received so many samples of translations from different persons. Most of them are not very good. Of all, I like the Goswami Nrsimha Vallabha
- I want that those who come to Vrndavana, whether grhasthas or sannyasis, behave on the level of real goswamis
- I wrote you one letter regarding the translation work of Nrsimhavallabha Goswami and sons. I have not received any reply from you although I am very much anxious to know the result
- If I am servant of the senses, how I can become gosvami, how I can become svami? That is false, hypocrisy
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one is engaged in these family affairs only, sexual affairs, he's not a gosvami
- If practiced, it can be reduced, practiced. We see in the life of Gosvamis. About them, it is said: nidrahara-viharakadi-vijitau. They conquered over sleeping, eating. If we conquer over eating, then we can conquer over sleeping and other things also
- If we chant Hare Krsna mantra according to the instructions . . . Sankhya-purvaka-nama-gana-natibhih (Sad-goswamy-astaka 6). We have to practice. Because Gosvamis, they kept a number, a numerical strength
- If we follow our predecessors, our Gosvamis, who were all ministers . . . But they came to Vrndavana to practice. What? Nidrahara-viharakadi-vijitau, to conquer over sleeping, eating and mating
- If you imitate spiritual life for material benefit, then it will be failure. So the Gosvamis did not do so. They gave up this material opulence for spiritual advancement, positive
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
- In our KC movement when he (who took second initiation) advances still further and is willing to give up this material world, he is given the sannyasa order. At that time he receives the title svami or gosvami, both of which mean - master of the senses
- In the Bhagavad-gita, worship of the acarya is recommended. The acaryas and the gosvamis are always well-wishers for the general public
- In the modern age the title gosvami is used by a caste of grhasthas, but formerly it was not. Rupa Gosvami and Sanatana Gosvami, for example, were called gosvami because they were in the renounced order
- In their mature stage of love of Godhead, when they were living in Vrndavana, the gosvamis would also cry - Radharani, where are You? Where are Your associates? Where are You, O son of Nanda? Where are you all. In this way they were searching after Krsna
- In this way (by searching after & crying, "Where are You? Where are You Radharani? Where are You Krsna? Are You there by Govardhana Hill?"), throughout the whole tract of Vrndavana, the gosvamis were crying and searching after Radha & Krsna like madmen
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- Instead of becoming servant of the senses, you have to become master of the senses. That is called gosvami. If you remain servant of the senses, then you are go-dasa
- It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead
- It is imperative that we learn how to control the senses. The name gosvami is given to someone who has learned how to master the senses
- It is said kaivalya nistaraka. This means the Goswamis deliver us from the danger of being lost in the philosophy of monism
- It is stated in the Upadesamrta of Rupa Gosvami that a guru is a gosvami, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Prthivim sa sisyat. This is the test of the guru
- It is the grace of Lord Caitanya that He accepted these two exalted personalities as His disciples and raised them to the position of gosvamis, the highest position of brahminical culture
- It is through the endeavor of the Gosvamis that all the important temples in Vrndavana were established
- It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
M
- Many others, the so-called gosvamis, have become envious about us, but if you become one of them, then your life is not very successful. You just try to follow the real Gosvamis and make your life as gosvami. Then people will adore you
- Mundane religious activity is known as smarta-viddhi, but transcendental devotional service is called gosvami-viddhi
- My (Prabhupada) eternal spiritual master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. BG 1972 Preface
O
- One can advance by controlling the senses (yamaih). By controlling the senses, one can become a svami or gosvami. One who is enjoying this supertitle, svami or gosvami, must be very strict in controlling his senses
- One can also become a hero by being master of the senses, a gosvami. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism
- One defect in Hari Goswami is that although he wants to cooperate he wants to keep himself a little aloof as a goswami. I wish that he should mix with us with open mind, without reservation
- One gosvami, he has taken very much objection to this writing, and he is making propaganda against me like anything. There was arrangement of reception. He stopped it
- One has to become a gosvami and control his senses. One should not simply use his senses for sense gratification; rather, the senses should be employed just as much as required for maintaining body and soul together
- One must be master of the senses. That is defined by Rupa Gosvami, Rupa Gosvami. When they were ministers they were not gosvami. But when they become disciples of Lord Caitanya, Sanatana Gosvami and Rupa Gosvami, & was trained by Him, they became gosvami
- One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One name is sufficient. If you can chant one name only, that is sufficient. But that is not possible. So to understand the value of name at least we must have some numerical strength. All the Gosvamis used to do that. We follow their footprints
- One should avoid those who simply dress as Vaisnavas or so-called gosvamis, and those who make a business by selling Vedic mantras and reciting Srimad-Bhagavatam to maintain their families
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One should not think, "Oh, here is an American gosvami," and discriminate against him. Nor should one think, "Here is a nityananda-vamsa-gosvami
- One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis of Vrndavana. This is called tandera carana sevi
- One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1
- One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvami. Unless one is master of the senses, he cannot become a gosvami
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who controls the mind (and therefore the senses as well) is called gosvami, or svami, and one who is controlled by the mind is called godasa, or the servant of the senses. BG 1972 purports
- One who controls the mind, therefore the senses as well, is called gosvami or svami. One who is controlled by the mind is called go-dasa, or the servant of the senses
- One who is able to control the forces of all these different senses, and the mind, is called gosvami, or svami. Such gosvamis live strictly controlled lives, and forego altogether the forces of the senses. BG 1972 purports
- One who is still in family life should not misuse the title gosvami
- One who is under the control of the senses, he is go-dasa. Go means senses, and dasa means servant. And one who is master of the senses, he's gosvami
- One who perfectly engages in devotional service is therefore called gosvami or svami, master of the senses. Unless one is master of the senses, he should not accept the renounced order of life, sannyasa
- Only one who is a bona fide spiritual master expanding the cult of Sri Caitanya Mahaprabhu, the Krsna consciousness movement, and who is in full control of his senses can be addressed as a gosvami
- Outside of the temple (of Ekacakra-grama) are tombs of the Gosvamis, and there is a small river known as the Maudesvara, which is called the water of Yamuna. Within half a mile from this small river is the birthplace of Sri Nityananda Prabhu
R
- Radha-bhava must be understood from the Gosvamis, those who are actually controllers of the senses
- Radharamana Gosvami is Gopala Bhatta Gosvami's descendant
- Reducing eating, sleeping, mating, that is spiritual advancement. This is the test. The more you reduce... The idea is to bring it to nil. Just like Gosvamis, they did it
- Rupa and Sanatana were made the prime ministers of spreading sankirtana movement, the Caitanya cult. We are sitting in Rupa Gosvami's place. Officially, they become Muhammadan, but by the grace of Caitanya Mahaprabhu, they became Gosvami
- Rupa Gosvami and Sanatana Gosvami had practically become Mohammedans and had therefore changed their names to Dabira Khasa and Sakara Mallika, but Sri Caitanya Mahaprabhu Himself made them gosvamis
- Rupa Gosvami was the leader of all the Gosvamis, and to guide our activities he gave us this Upadesamrta (The Nectar of Instruction) to follow
S
- Santosa das met him at his residence in Vrindaban and proposed to give Srivatsa Goswami all of my books in exchange for a set of "Goswami literature" edited by Sri Puridasa
- So far my name is concerned, there is no need of adding Tridandi Goswami, but simply have it as A.C. Bhaktivedanta Swami, as it is already done in my other books, it will be continued
- Some high-caste brahmanas and gosvamis refuse to take prasadam in the temples of the International Society for Krishna Consciousness. Actually this is against the instruction of Sri Caitanya Mahaprabhu
- Some of the Gosvamis, like Raghunatha dasa Gosvami, were chanting very rigidly and also offering obeisances very rigidly
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You Krsna? Are You on the bank of the Yamuna
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You Krsna? Are You there by Govardhana Hill
- Some people think that Radha and Krsna are so cheap that They may be seen every night, but this is not the teaching of the gosvamis who were always searching after Krsna crying - Where are You? Where are You Radharani? Where are You Krsna
- Sometimes people flatly tell the American devotees that their sannyasa or title of gosvami is not bona fide
- Sri Caitanya Mahaprabhu belonged to this Madhva-sampradaya; therefore, Brahmaji, Narada, Vyasa, down to Madhva, Caitanya and the Gosvamis all belonged to the same line of disciplic succession
- Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category
- Sri Ramacharitamanasa by Goswami Tulasi das is not very authorized, and Ramayana is authorized
- Sri Rupa Gosvami presented himself as an ordinary grhastha and minister in government service but became a gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu
- Srila Bhaktisiddhanta Sarasvati Thakura notes that the son of Gosvami Bhattacarya, Sri Radharamana Gosvami Bhattacarya, refused the title gosvami because it is generally meant for sannyasis, those who have taken the renounced order of life
- Srila Bhaktisiddhanta Sarasvati Thakura said that the grhastha asrama, or the status of family life, is a sort of concession for sense gratification. Therefore a grhastha should not falsely adopt the title gosvami
- Srila Narottama dasa Thakura, in his prayers to the Gosvamis, has explained: When I shall be eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental love affairs of Radha and Krsna
- Srila Rupa Gosvami and Sanatana Gosvami were previously ministers directly in charge of the government of Nawab Hussain Shah, and they were also householders, but later they became gosvamis
- Srila Sanatana Gosvami and Srila Rupa Gosvami became genuine gosvamis after dedicating their lives to the service of the Lord
- Such (Dhaumya and Krpa) brahmanas are not only rare, but also not available in this age, & therefore, for the purpose of spiritual upliftment in this fallen age, the Gosvamis prefer the purificatory processes under Pancaratrika formulas to the Vedic rites
- Such contradictions (as Krsna may act like the gopis and feel separation from Krsna, although He is Krsna Himself) are very difficult to understand unless a devotee strictly follows the Vaisnava philosophy under the direction of the Gosvamis
T
- That grhamedhi, grhastha - appearing like the same. But grhastha means no dictation of the sense. Then you become gosvami
- That is the Gosvamis, nidrahara-vihara-vijitau (Sri Sad Gosvamy Astaka), conquered over sleeping, eating and mating. Because these three . . . four things ahara-nidra-bhaya-maithun . . . these are material life
- That is the significance of svami and gosvami. It is not the dress. One who has controlling power, one who is not dictated by the senses, one who is not servant of the senses
- The acarya or the gosvami must be well acquainted with all these literatures. To hear and explain them is more important than reading them
- The acaryas, Rupanuga, Gosvamis, they left literature, but they did not attempt to preach practically. And Bhaktisiddhanta Sarasvati Thakura, he was very, very anxious to preach this Caitanya cult in the Western countries
- The bhagavad-dutas are gosvami, and the servants of the senses are go-dasa
- The bona fide spiritual master, who has full control over his senses, engages twenty-four hours a day in the Lord's service. He can therefore be addressed as gosani or gosvami
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The disciples of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja are all Godbrothers
- The four major vices are (1) illicit connection with women, (2) animal slaughter, (3) intoxication, (4) speculative gambling of all sorts. A gosvami must be free from all these vices before he can dare sit on the vyasasana
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The Gosvamins are praying, in their mature stage, when they were living at Vrndavana, they were praying in this way: Where, Radharani, where You are? Where are Your associates? Where You are, Nanda-suno, the son of Nanda Maharaja, Krsna?
- The Gosvamis and Krsna Himself tell us that since everything belongs to Krsna, everything should be utilized for His purpose
- The Gosvamis are represented by one’s spiritual master. One cannot be an acarya (spiritual master) without following strictly in the disciplic succession of the acaryas
- The Gosvamis declare that pranava (omkara) is the complete representation of the Supreme Personality of Godhead, and they have analyzed omkara in terms of its alphabetical constituents
- The gosvamis do not deliver lectures on the Bhagavatam capriciously. Rather, they execute their services most carefully, following their predecessors who delivered the spiritual message unbroken to them
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The Gosvamis not only engaged in writing books but also constructed temples because both are needed for preaching work
- The gosvamis restrain all their senses, and they stick to the path made by the previous acaryas
- The Gosvamis were very much fond of doing welfare activities for the general people, just like this (KC) movement. This movement is the greatest welfare activities in this world. Lokanam hita-karinau. It is beneficial for all kinds of human being
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The Gosvamis' esoteric logic and profound analytical philosophy have not yet caught the attention of modern thinkers, and the burden of guilt for this discrepancy must indeed fall on us
- The gosvamis, disciples of Lord Caitanya Mahaprabhu, the most perfect and highly elevated beings, never said, "I have seen Krsna." Instead, they constantly cried - Where is Radharani? Where are Lalita and Visakha and the other damsels of Vrndavana
- The Gosvamis, especially Raghunatha dasa Gosvami, strictly followed all the regulative principles
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The ISKCON movement has never conferred the title gosvami upon a householder
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The mind wants, "Now let me go to the restaurant." "No, sir." Beat him with shoes. Instead of going to the restaurant, he beats the mind with shoes. Then mind will not again say: "Go to the restaurant." That is called svami, gosvami
- The most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya are the actual followers of the bhakti path. Regardless of whether or not one is educated or aristocratic, one must follow in their footsteps
- The Nectar of Instruction. We should follow, strictly follow. Then prthivim sa sisyat. Then you'll be able to preach and make disciples all over the world. This is the injunction. That is called gosvami. Don't be cheap preacher, cheap guru
- The principle of Lord Caitanya's movement in educating and elevating everyone to the exalted post of a gosvami is taught in the Nectar of Devotion
- The title gosvami cannot be inherited but can be given only to a bona fide spiritual master
- The title gosvami is not an inherited designation; it is meant for a person who has controlled his sense gratification and dedicated his life to executing the order of Sri Caitanya Mahaprabhu
- The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name
- The universality of Caitanya Mahaprabhu's movement is such that anyone can become Krsna conscious, and anyone can accept or be elevated to the exalted post of gosvami, namacarya. Just like Haridasa Thakura
- The worshipers in this temple (of Yasomadhava) are the Gosvamis of Adiyala. As one of the sixty-four sakhis, he was formerly an assistant of Citradevi-gopi named Tilakini
- There are many propounders of sad-dharma, but actually the Supreme Personality of Godhead is the best propounder because He knows the reality. It is therefore said of the Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami. Gosvami. They control the senses
- There is a difference between the smarta process and the gosvami process. According to the smarta process, one cannot be accepted as a brahmana unless he is born in a brahmana family
- There is a land settlement in the name of the temple (of Ekacakra-grama), and income from this land finances the expenditures for the temple. There are three parties of priestly gosvamis who take charge of the temple management, one after another
- There is a persistent misunderstanding between caste brahmanas and advanced Vaisnavas, or gosvamis, because caste brahmanas, or smartas, are of the opinion that one cannot become a brahmana unless he changes his body
- There is always a difference of opinion between a smarta-brahmana and a Vaisnava gosvami. There are even smarta opinions and Vaisnava gosvami opinions available in astrological and astronomical calculations
- These Gosvamis left their very comfortable lives as ministers. Zamindars and learned scholars and joined Sri Caitanya Mahaprabhu's movement, just to show mercy to the fallen souls of the world - dina-ganesakau karunaya
- These Goswamis used to work almost 24 hours. They used to sleep not more than 2 hours, & they produced immense literature. Of course, it is not possible to be in their level of activities, but as far as possible, we should try to work as hard as possible
- They (Sanatana Gosvami & Rupa Gosvami) are not accepted in the society. They changed their name, Sakara Mallika and Dabira Khasa. But Caitanya Mahaprabhu picked them up and made them gosvamins. Gosvamins means they are great teachers, guru
- They (Srila Rupa and Sanatana Gosvami) have put it so nicely that even a rascal or first-class fool can be delivered by devotional service under the guidance of the Gosvamis
- They (the gosvamis) never at any time said, "Last night I saw Krsna dancing with the gopis." Such claims are not made by a mature devotee, but by one who takes things very cheaply
- This is love of Krsna, that "How can I live?" - separation from Krsna. This is Caitanya Mahaprabhu's philosophy. And the Gosvamis followed them. They never said that "Now I have seen Krsna." Never said
- This is the secret of Gaudiya Vaisnava. Beyond the sense perception. Just like Gosvamis
- Those who are tapasvis, they should reduce sleeping also. Just like the Gosvamis did: only one and a half hour or utmost two hours. That also sometimes not. Actually, we should reduce this. Nidrahara-viharakadi-vijitau
- Those who will manage this institution, they must be first-class gosvamis. This is my proposition. Not grhamedhi
- To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami
- To come under the protection of the Gosvamis, one must get the mercy and grace of Nityananda Prabhu
- Too much enjoyment of any of the senses (not only sex) results in sinful activities. Therefore one has to become a svami or gosvami at the end of his life
- Transcendental devotional service is called gosvami-viddhi. Unfortunately many so-called gosvamis are on the platform of smarta-viddhi, yet they try to pass as gosvami-viddhi, and thus the people are cheated
U
- Unfortunately many so-called gosvamis are on the platform of smarta-viddhi, yet they try to pass as gosvami-viddhi, and thus the people are cheated
- Unfortunately the go-dasas are claiming to be gosvamis. That is the cause of falldown of Indian Vedic civilization. One has to become gosvami. Gosvami means refuse to follow the dictation of the senses
- Unfortunately, the hereditary process is going on; therefore at the present moment, in most cases the title (of gosvami) is being misused due to ignorance of the word's etymology
- Unless one is master of his senses, he should not be called gosvami, but go-dasa, servant of the senses
- Unless one is trained under the disciplic succession of the Gosvamis, one cannot understand Radha and Krsna
V
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vande rupa-sanatanau raghu-yugau, the six Gosvamis, six Gosvamis, and if we follow their footprints, rupanuga-varaya te, then he also becomes gosvami. This is the process. Therefore in any way you go, it is required, mahat-seva
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
W
- We are followers, rupanuga. We are followers of the Gosvamis. So their behavior, sankhya-purvaka-nama-gana-natibhih kalavasani-krtau. The whole time, 24 hours, was used in Krsna consciousness by chanting Hare Krsna mantra regularly on fixed up big beads
- We are not adulterating the transcendental message with any mundane rubbish. If we stick to the principles of Lord Krishna, Lord Caitanya and the Goswamis, then surely they will appreciate
- We have immense literatures, especially in the Gaudiya Sampradaya of the Vaisnava sect which is enriched by the contribution of the Gosvamis. These should all be presented to the western world
- We have recently got a testimony of one university authorities, just like one Goswami from Calcutta University, and many others they have got. These copies should be sent immediately to
- We have to follow in the footprints of the gosvamis and search out Radha and Krsna in this way - by crying after Them
- We have to follow the Gosvamis literature, especially Bhakti-rasamrta-sindhu, which we have translated in The Nectar of Devotion, every one of you should very carefully read & make progress. Don't be victimized by the Mayavadi so-called Vaisnava
- We have to study the Vedic literature very carefully, following the footsteps of Gosvamis. Not only chanting. This is also required, krsnot-kirtana-gana
- Whatever we are preaching now, it is based on the principles laid down by the Gosvamis
- When he (Kanu Thakura) was five years old he went to Vrndavana with Jahnava-mata, and the Gosvamis, upon seeing the ecstatic symptoms of Kanu Thakura, gave him the name Kanai Thakura
- When one is actually a sannyasa, a sannyasi, master of the senses, he can be addressed as gosvami or svami
- When Prthu Maharaja became spiritually powerful by the enhancement of his spiritual knowledge (jnana) and renunciation of material desires, he became a prabhu, or master of his senses - sometimes called gosvami or svami
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- While serving the lotus feet of the Gosvamis, one should live in the association of devotees (bhakta-sane vasa). This is the business of a devotee. A devotee should not aspire for material profit or lament for material loss
- Whole world, whomever you meet, you speak of Krsna. That is gosvami. Not that gosvami profession means that I make a means of my livelihood, and I bring money from outside and engage in my son's marriage and daughter's marriage. That is not gosvami
- Without becoming a gosvami one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated
- Worship of the acarya is recommended. The acaryas and gosvamis are always absorbed in thought of the well-being of the general public, especially their spiritual well-being. Spiritual wellbeing is automatically followed by material well-being
Y
- You learn from the authorities. So the Gosvamis' business is to do . . . how to save these people, these rascals, from this repetition of birth and death
- You study, and chant this Hare Krsna mantra like this, and that is the following the footsteps of Gosvamis. Acaryopasana. We have to worship the acaryas. That is recommended in the Bhagavad-gita for making progress in spiritual life