Prabhupāda: This is the process. This is yoga system. Suppose you are trying to concentrate your mind on Kṛṣṇa, and your mind is diverted, going somewhere, in some cinema house. So you should withdraw, "Not there. Please, here." This is practice of yoga: not to allow the mind to go away from Kṛṣṇa. If you can practice this simply, don't allow your mind to go away from Kṛṣṇa . . . and because we cannot fix up our mind sitting in one place in Kṛṣṇa, that requires very high training. To sit down in a place and always fix up in Kṛṣṇa the mind, that is not very easy job. One who is not practiced to it, if he simply imitates, then he will be confused.
We have to engage ourself always in Kṛṣṇa consciousness. Everything we do must be dovetailed in Kṛṣṇa. Our usual activities should be so molded that it has to do everything for Kṛṣṇa. Then your mind will be fixed up in Kṛṣṇa. Artificially, when you are not advanced, if you try to fix up our mind in Kṛṣṇa, that yoga practice as it is recommended here: that you have to sit down in this way, straight, you have to concentrate your eyesight on the tip of the nose in a secluded sacred place. But where are these chances? At the present moment, where is the chance of all these facilities?
Therefore this is the only method, that you chant loudly and hear Hare Kṛṣṇa. If your mind is in other things, it will be forced to concentrate on the sound vibration "Kṛṣṇa." You haven't got to withdraw your mind from other—automatically it will be withdrawn, because the sound is there.
Just like the motorcar sound is going on, automatically our attention is diverted. Similarly, if we chant "Kṛṣṇa," so automatically my mind will be fixed up. Otherwise I'm accustomed to fix up my mind in so many things. So yoga practice means to withdraw the mind and again fix up in Kṛṣṇa. So this vibration of chanting automatically helps us in that yoga practice.
Go on.
Viṣṇujana: Purport: "Nature of the mind is flickering and unsteady. But a self-realized yogī has to control the mind. The mind should not control him."
Prabhupāda: Yes. That is the yoga success. At the present moment the mind is controlling me, go-dāsa. Mind is dictating me that "Please, why not see that beautiful nice girl?" and I go and . . . "Why not drink that nice liquor?" "Yes." "Why not smoke this nice cigarette?" "Yes." "Why not go to the restaurant, nice?" "Why not do this?" So many things mind is dictating, and we are following.
So this present stage is I am controlled by the mind. The material life means one is controlled by the mind or by the senses. Mind is the center of all senses. So to become controlled by the mind means to be controlled by the senses. Senses are subordinate assistants to the master mind. Master mind dictates, "Go and see that," my eyes sees.
Therefore my eyes . . . the sense eye is under the direction of the mind. My legs go. Therefore my sense organ the leg is under the direction of the mind. So to become under the direction of the mind means to become under the direction of the senses. So if you can control the mind, then you'll not be under the control of the senses.
So one who is under the control of the senses, he is go-dāsa. Go means senses, and dāsa means servant. And one who is master of the senses, he's gosvāmī. Svāmī means master, and go means senses. You have seen the gosvāmī title. The gosvāmī title means one who is the master of the sense. One who is not the servant of the sense. So long one is servant of the senses, he cannot be called a gosvāmī or svāmī. Svāmī or gosvāmī, the same thing, means one who is the master of the senses.
So unless one is not master of the senses, his accepting this title of svāmī and gosvāmī is cheating. One must be master of the senses. That is defined by Rūpa Gosvāmī, gosvāmī, Rūpa Gosvāmī. They were ministers. When they were ministers they were not gosvāmī. But when they become disciples of Lord Caitanya, Sanātana Gosvāmī and Rūpa Gosvāmī, and was trained by Him, they became gosvāmī.
So gosvāmī is not a hereditary title. It is a qualification, under the direction of spiritual master. One who attains perfection in controlling the senses, he is called svāmī or gosvāmī. So one has to become svāmī, gosvāmī; then he can become spiritual master. Without being svāmī or master of the senses, to become a spiritual master is bogus. That is also defined by Rūpa Gosvāmī.