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defined | define | defines | defining
This category has the following 4 subcategories, out of 4 total.
Pages in category "Defined"
The following 35 pages are in this category, out of 35 total.
- In the above statement by Kapiladeva from the Srimad-Bhagavatam, the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the Srimad-Bhagavatam, real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position
- In the Vayu Purana an acarya is defined as one who knows the import of all Vedic literatures, abides by their rules and regulations, and teaches his disciples to act in the same way
- In this verse (of Bhagavad-gita) the purpose of the Vedas, the understanding of the Vedas, and the goal of the Vedas are clearly defined
- Indeed, in Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord?
- It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is. Although they officially promote love of Godhead, they have no idea how to execute it
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
- Regarding my plans for January I can not as yet give a definite answer because I have recently been invited to visit the South American country, Guyana at the beginning of the new year. So this too is undefinite
- Rupa Gosvami defines the first part of devotional practice, or vaidhi-bhakti
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
- Sri Visvanatha Cakravarti Thakura clearly defines the import of purification as cessation from sex indulgence
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda, jnana-kanda and upasana-kanda) defined in the Vedic literature indicate the worship of the Supreme Lord, Visnu
- The bhakti process, as performed under the regulative principles of vaidhi-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great acaryas
- The four internal senses, or subtle senses, described herein are defined by different characteristics
- The Mayavadis’ proposition that God has no legs, no eyes, no ears and no hands is an indirect way of insulting Him by defining Him as blind, deaf, dumb, lame, helpless, etc
- The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Vedic injunctions define the source of creation and dissolution as yato va imani bhutani jayante, "He from whom this cosmic manifestation has emanated and in whom, after annihilation, everything will merge"
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is
- This self-surrender is called atma-nivedana. According to different authorities, "self" is differently defined. "Self" is sometimes considered to refer to the spirit self, or soul, and "self" is sometimes considered to refer to the mind or to the body