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Latest revision as of 04:22, 25 June 2017
existence | existences | nonexistence | nonexistent | nonexistentional | nonexisting | "non-existent"
Subcategories Pages in category
This category has the following 54 subcategories, out of 54 total.
B
C
E
F
G
I
K
M
N
P
R
S
Pages in category "Existence"
The following 652 pages are in this category, out of 652 total.
2
- According to Lord Buddha, his theory is that due to the combination of material elements, this body has come into existence. Now, some way or other, if these material elements are separated or dismantled, then the cause of distress is removed
- Buddhist philosophy does not admit the existence of the spirit soul
- Existentional
- In his material, conditional existence, the living entity gives power of attorney to his mind
- Relative existence
3
A
- A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions
- A devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence
- A hellish civilization artificially increases the conditions of life, and existence becomes intolerable for everyone
- A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhuta or atmananda, or the state of self-satisfaction
- A man who is engaged in the activities of the self is called jivan-mukta, or a liberated person even in the conditional existence
- A materialistic so-called guru instructs his materialistic disciples about economic development and sense gratification, and because of such instructions the foolish disciples continue in the materialistic existence of ignorance
- A person in full Krsna consciousness is not unduly anxious to execute the duties of his existence. The foolish cannot understand this great freedom from all anxiety. BG 1972 purports
- A person in Krsna consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. BG 1972 purports
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- Absolute Truth is explained in the Vedanta-sutra, janmady asya yatah (SB 1.1.1). Absolute Truth is that from whom everything comes into existence, everything emanates
- Absolute Truth is that from whom everything comes into existence, everything emanates. Now that has been discussed in the Srimad-Bhagavatam, because Srimad-Bhagavatam is the natural commentary by the same author
- According to atheistic Sankhya philosophy, by a combination of matter and the living force, the many varieties of material manifestation come into existence
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired. BG 17.3 - 1972
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to the circumstance, living conditions differ, but undoubtedly there are living entities everywhere. Why should we deny the existence of living entities on this or that planet
- According to the desires of the living being, the material body develops. So from the spirit soul the material body comes into existence, generated from the living force
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the Vedic version there is no existence beyond Brahman. Sarvam khalv idam brahma
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested. Voidists also take advantage of this Vedic version and conclude that the cause of this material world is void
- According to their (Mayavadis') imperfect speculation, the impersonal Brahman is considered to be the only existence in the cosmic manifestation
- Actually, our progress toward these (eternity, bliss, & knowledge) goals is being blocked by the material body; therefore we have to come to the realization of our existence beyond the body. Theoretical knowledge that we are not these bodies will not do
- After assuming a material form, he (the individual soul) is subjected to the three material modes of nature and acts accordingly to continue his existence in the material world
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets, which lie between the Garbhodaka Ocean and Patalaloka
- All of life's goals and opulences are directly, self-sufficiently, unceasingly and unlimitedly increasing in You at every moment. Indeed, You are unlimited enjoyment and blissful existence itself
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although he (the embodied soul) is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord and is thus entrapped by nescience. BG 1972 purports
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system
- Annihilation applies to the body, but the spirit soul transmigrates from one body to another. If this were not the case, how can so many multifarious bodies come into existence
- Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Krsna's opulence, whether it be in the spiritual or material world. BG 1972 purports
- Anything valuable takes a little time to come into existence. Therefore there is no harm in waiting for the best thing. But everything is well that ends well: That should be the principle
- Arjuna agreed to satisfy the senses of the Lord, and thus he fought the Battle of Kuruksetra, as the Lord desired. The Vedas instruct us to get out of the existence of darkness and go forward on the path of light - tamasi ma jyotir gama
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As far as fruitive activity is concerned, the contamination is the desire for elevation to a higher standard of life, and for speculative knowledge the contamination is the desire to merge into the existence of the Absolute Truth
- As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion
- As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins
- As stated in the Narada-pancaratra, sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- As the Supreme Lord puts the living entity into the condition of horrible existence, He can also deliver him, and therefore one should seek shelter at the lotus feet of Krsna
- As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness
- Asubha means inauspicious. Our stage of life, our existence in this material world, is asubha, inauspicious, always miserable
- At least 5000 years ago, Sukadeva ascertained the existence of Maru in Kalapa-grama and said that Maru, having achieved a yoga-siddha body, would continue to exist until the end of Kali-yuga. Such is the perfection of mystic power
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At Purusottama-ksetra, or Jagannatha Puri, there is a temple of Tota-gopinatha. If one goes from there to the sea, he can discover the tomb of Haridasa Thakura still existing
- At the end of Lord Brahma's day, everything up to Svargaloka is inundated with water, and the next morning, when there is darkness in the universe, Brahma again brings the phenomenal manifestation into existence
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- Atheists try to conceal the hand of God, which is present in every creation, but they cannot explain how all these creations could come into existence without a competent intelligence and almighty power behind them
- Atheists very vaguely explain that these varieties of existence occur simply by chance, but the theists who believe in the injunctions of the Vedas must reach all their conclusions under the direction of the Vedas
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. BG 16.20 - 1972
B
- Back to Godhead (magazine) is practically our vital line of existence
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because one thinks constantly in this way (as the Lord's servant, friend, father, mother or conjugal lover), one's present material body and mind are fully spiritualized, and the needs of one's material body completely vanish from one's existence
- Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhutva bhutva praliyate - BG 8.19
- Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light
- Being very much afraid that the time factor will end our existence, we offer presentations unto time by performing our work as time dictates. The time factor himself, however, is afraid of the Supreme Personality of Godhead
- Believing in the existence of many gods and considering the chanting of the holy name of Krsna no better than other hymns, these pasandis do not believe in the words of the sastra - harer nama harer nama harer namaiva kevalam
- Beyond the existence of the body are the Paramatma and atma within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gita
- Beyond the manifested and unmanifested existence of material nature (vyaktavyakta) is the sanatana nature, which is called the paravyoma, or the spiritual sky
- Bhagavad-gita deals with Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity). BG 1972 Introduction
- Bhakti necessitates the existence of the recipient of devotional service and the devotee who renders devotional service
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Both God and the living entity are fully conscious. As living entities, we are conscious of our bodily existence. Similarly, the Lord is conscious of the gigantic cosmic manifestation. This is confirmed in the Vedas
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma said, "Actually, when one mistakes a rope for a snake, the existence of the snake is only within the mind. The existence of maya, similarly, is only within the mind. Maya is nothing but ignorance of Your personality"
- Brahma said, "As a result, we are full of anxiety in this existence; to live within this material world means simply to suffer and to be full of all miseries"
- Brahma said, "My dear Lord, this whole cosmic manifestation is just like a flashing dream, and its temporary existence simply disturbs the mind"
- Brahma said, "This temporary existence of the material world appears to be pleasing and dear on account of its having evolved from Your body, which is eternal and full of bliss and knowledge"
- Brahmaji was bewildered in the matter of creation, and he could not even trace out the source of his own existence. But all this knowledge was fully achieved by him through the medium of bhakti-yoga
- Buddha maintained that due to a combination of material elements, this body has come into existence, and that somehow or other if these material elements are separated or dismantled, the cause of suffering is removed
- Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also
- By His internal potency, Maha-sankarsana maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence
- By omkara one attains impersonal existence in the brahma-jyoti, and by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets
- By performance of yajna, one's eatables become sanctified, and by eating sanctified foodstuffs, one's very existence becomes purified. BG 1972 purports
- By purusottama-yoga, as it is stated in the BG, one is made perfect even during the present corporeal existence, and one exhibits all the good qualities of the Lord to the highest percentage. Such is the gradual development by association of pure devotees
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
- By the spirit of rendering service with one's senses, one's entire existence becomes suci-sadma, the platform of uncontaminated purity
C
- Certainly their (hawks' and vultures') eyesight is much keener than human beings', but this does not mean that their existence is more important than that of a human being
- Cloud has no separate existence beyond the sunshine, it is also a product of the sunshine. Similarly, this maya, illusion, is also a creation of God. And because it is creation of God, it can be dissolved by the mercy of God
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
D
- Darkness has no separate existence. It is simply absence of light, that's all. Real existence is light. So whole creation is . . . just like real existence is the sun. Try to understand, very easy
- Darkness is a perverse representation of the sun, and therefore the existence of darkness depends on the existence of the sun, but in the sun proper there is no trace of darkness
- Dear Lord, even great yogis and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, cannot fully understand Your glories and potencies
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Dharma refers to that which is constantly existing with the particular object. BG 1972 Introduction
- Due to the conditioned soul's eternal attitude of separation from Krsna, the spell of material energy awards him two kinds of bodily existence - the gross body consisting of five elements, and the subtle body consisting of mind, intelligence and ego
- Due to the infinite desires of the Supreme Personality of Godhead, there is existence in the spiritual world, and due to the infinitesimal desires of the living entity, there is existence in the material world
- During the course of the existence of the cosmic manifestation, the chronology of history is created, recording the activities of the living entities
E
- Each and every living entity needs to engage in devotional service to the Lord if he wishes to understand the ultimate cause of his existence
- Energies are always controlled by the energetic, and therefore living entities are always controlled by the Lord - they have no independant existence. They are never equally powerful, as unintelligent men think. BG 1972 purports
- Eternally liberated, they never forget Krsna. There is no period throughout the existence... There is no question of existence. It is their all existence. Never touched by maya, forgetfulness. That is nitya-mukta
- Even in the most prominent existence of the two lower qualities, the modes of passion and ignorance, there is sometimes a tinge of the mode of goodness
- Even when one is in the darkest region of existence, he is allowed to offer prayers to the Lord according to his own capacity
- Even when Prahlada Maharaja was a baby within the womb of his mother, he became fully convinced of the existence of the supreme power because of hearing the powerful instructions of Narada and understood how to attain perfection in life by bhakti-yoga
- Every living creature is engaging in the service of something else. A living being's constitutional position is to render service, but in maya, or illusion, or the conditional state of existence, the conditioned soul seeks the service of illusion
- Everyone can become a fearless and honest person if his very existence is purified by discharging the prescribed duty for each and every order of life
- Everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development
- Everyone wants to elevate himself to a higher status of existence or, out of frustration, become one with the Supreme. All these desires are different types of materialism; they are not favorable for devotional service
- Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment
- Everything in existence works in proper order because of Lord Visnu. Andantara-stha-paramanu-cayantara-stham. Even paramanu, the small atoms, work because of Lord Visnu's presence within them
- Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency
- Everything material is like a dream because it actually has no permanent existence
- Everything you are eating - given by God. Your body is given by God. Your mind is given by God. And you, yourself, the soul, you are also part and parcel of God. So where is your independent existence? There is no independence. This is knowledge
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
- Excessive attachment for material things puts a man in a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions. BG 1972 purports
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
- Existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful
- Existence... To purify the existence we have to practice tapasya, not running like cats and dogs here and there. This will not make solution of life
- Exploitation of the weaker living being by the stronger is the natural law of existence; there is always an attempt to devour the weak in different kingdoms of living beings
F
- Following the benediction, full spiritual bliss comes upon us, ushering in full knowledge, full life, and full satisfaction with our whole existence
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For a long time I have not bestowed unalloyed loving service to Me upon the inhabitants of the world. Without such loving attachment, the existence of the material world is useless
- For innumerable universes and their inhabitants come into existence and are annihilated by the simple direction of the Lord
- For the bhakti-yogi, a human body is guaranteed in his next existence, as stated by Lord Krsna (sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41)). Yogamaya is the spiritual potency of the Lord
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- From ethereal existence, which evolves from sound, the next transformation takes place under the impulse of time, and thus the subtle element touch and thence the air and sense of touch become prominent
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
G
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- Generally in his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- Getting freed from the clutches of the mahat-tattva, he has to merge in the existence of the Supersoul
- Greatest time of all covers the entire existence of the nondual manifestation
H
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- He (God) cannot be understood by speculative philosophical research or by meditation, since all such processes came into existence after the material creation
- He (Prahlada Maharaj) didn't care about his father's attempts to make him suffer. That state of existence is called apratihata: if you want to execute KC, your material condition of life cannot check it. That is the real platform of progress
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He (the living entity) still makes intellectual plans to further his existence, and therefore, although he gives up the gross body, he is carried by the subtle body to another gross body
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (the transcendentalist) knows that although temporarily within mundane existence, he is an eternal spirit, part and parcel of the Supreme Spirit
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He began to see that the Supreme Personality of Godhead is seated in everyone's heart, and that everyone is existing on Him, because He is the Supersoul of everyone
- He was situated in transcendental bliss & he continued always in that blissful existence, which expanded more & more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all material things
- Hellish existence in various demoniac species of life
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
- How does this illusion come into existence? It begins with the natural attraction between man and woman
I
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment
- I don't find any Bhagavata-saptaha any authorized book. There are so many big, big stalwart commentators of Srimad-Bhagavatam, beginning from Sridhara Svami. Nobody has recommended Bhagavata-saptaha. But it has come to existence by the professional man
- I may be very good swimmer, but that is no hope. That is no hope of my life. Any moment, I can go down into the depth of the ocean. Similarly, we are struggling very hard in this material ocean of existence. Simply struggling
- I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind. At the same time, I must always remember that the body and mind are temporary arrangements
- I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense
- If a husband and wife are very much attached to one another in Krsna consciousness, they will both benefit because Krsna is the center of their existence. Otherwise, if the husband is too much attached to his wife, he becomes a woman in his next life
- If Christian, Mohammedan or Buddhist religions are personal that is quite welcome. But Krishna religion is personal from a time long, long ago when Christian, Mohammedan and Buddhist religions had not yet come into existence
- If man does not allow the animals peaceful coexistence, how can he expect peaceful existence in human society?
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one remains a victim of the so-called beauty of his wife, his family life is nothing but a dark well. Hitvatma-patam grham andha-kupam. Existence in such a dark well is certainly suicidal
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that
- If someone becomes attached to the principles of salvation or to merging into the existence of the brahmajyoti, his ecstasies gradually diminish into shadow and para attachment or else transform into the principles of ahangrahopasana
- If there was no Krsna's grace, how this institution would have come into existence? It was not possible, such a big institution, all by one man's endeavor, starting with forty rupees. Simply Krsna's grace. So don't spoil that
- If we analyze the nirukti, or semantic derivation, of the word "Krsna," we find that na signifies that He stops the repetition of birth and death, and krs means sattartha, or "existence." Krsna is the whole of existence
- If we take a flower and see its constitution, how it is made and how its colors are displayed and how it comes into existence, we can see Krsna. We can see how Krsna has created such a beautiful thing so intelligently
- If we tear up a piece of paper into small pieces and throw it away, the paper no longer has an existence. However, Krsna is not like that
- If you want to be fearless, if you want to sanctify your existence, take to Krsna consciousness. Don't be deviated
- If you want to spiritualize your vision, if you want to spiritualize your action, if you want to spiritualize the whole constitution of your existence, then you have to associate with the supreme spirit
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- Ignorance is like the animal existence. The animal's life is full of suffering, but the animal does not know that he is suffering
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- Imagining the living entity to be God, Sankaracarya has misrepresented all the mantras of the Vedanta-sutra with the motive of proving that there is no separate existence of the living entities and the Supreme Absolute Truth
- In all species of life the attraction between male and female is the basic principle of existence. The same principle of intermingling is also in human society, but is in a regulative form
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In every field of activity we find some finite controller, so how can we deny the existence of an infinite controller in this creation? It is not without reason therefore that Caitanya Mahaprabhu particularly uses this word Jagadisa, Lord of the universe
- In his (living entity) conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. As a result, he has to struggle very hard to maintain his existence in the material world
- In his (the knower of the Absolute Truth) pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Krsna. BG 1972 purports
- In his commentary on Vedanta-sutra 2.2.42-45, His Holiness Sripada Sankaracarya has made a futile attempt to nullify the existence of these quadruple forms (of the Lord) in the spiritual world
- In his commentary to this verse (SB 6.4.27-28), Srila Visvanatha Cakravarti Thakura uses the word durvijneyam, which means "very difficult to realize." The pure stage of existence is described in Bhagavad-gita in BG 7.28
- In his conditioned life he (every living entity) is dominated by the material modes of nature, and he forgets the transcendental loving service. As a result, he has to struggle very hard to maintain his existence in the material world. BG 1972 purports
- In his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- In literature such as Nama-kaumudi this state of existence is accepted as continual affection for or attraction to Krsna
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In material, conditional existence, the living entity gives power of attorney to his mind. As such, he is liable to be misdirected by his mind into enjoying sense objects. Srila Ambarisa therefore first engaged his mind upon the lotus feet of the Lord
- In our present state of existence, there is no possibility of our being indifferent in these matters of material happiness and distress
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In the absence of consciousness, the limbs of the body remain inactive. But when consciousness returns, the limbs and senses become active, and existence itself becomes delightful
- In the association of pure devotees, by constantly hearing such topics respectfully, even a person who wants to merge into the existence of the Absolute Truth abandons this idea and gradually becomes attached to the service of Vasudeva
- In the Battle of Kuruksetra he (Bhurisrava) was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Arjuna cut off his hands, and he was ultimately killed by Satyaki. After his death he merged into the existence of Visvadeva
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning of creation there was only the Supreme Personality, Narayana, and there was no existence of Brahma or Siva. Therefore, one who at the end of his life remembers Narayana attains the perfection of life - ante narayana-smrtih - SB 2.1.6
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the conditioned stage of existence, all living entities have four basic defects, of which one is the cheating propensity. Sankaracarya has carried this cheating propensity to the extreme to mislead the monists
- In the following verse, which is from Srimad-Bhagavatam (SB 10.22.33), Krsna Himself highly praises the existence of a tree
- In the human society, whether one is a laborer, merchant, warrior, administrator, or farmer, or even if one belongs to the highest class, a scientist or a theologian, he has to work in order to maintain his existence. BG 1972 Introduction
- In the impersonal school the so-called devotee is supposed to merge with the Lord and lose his separate existence
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the material world some of us are A-class, B-class or C-class prisoners, but in any case we are all prisoners. Real knowledge does not consist in simply getting an MA or PhD but in understanding these basic problems of existence
- In the material world the struggle for existence and survival of the fittest are laws because in the material world there is disparity between conditioned souls due to everyone's desire to lord it over the material resources
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the next creation, the same living entities may not be present, but because Brahma and Siva are existing from the beginning to the end, they are called cira-loka-pala, permanent governors
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In the SB the beginning is, satyam param dhimahi. Janmady asya yatah: "I am meditating upon the Supreme Truth, Absolute Truth." What is Absolute Truth? Janmady asya yatah - From whom everything has come into existence, that is Absolute
- In the spiritual world all existence is unadulterated goodness. The goodness found in the material world is contaminated by the modes of passion and ignorance
- In the spiritual world everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity. The situation being so, naturally space and time have no influence there
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity
- In the Srimad-Bhagavatam also it is said: You should undergo penances in this life by which your existence will be purified, and, as a result, you will be able to enjoy unlimited transcendental bliss. (SB 5.5.1). BG 1972 purports
- In the tripad-vibhuti field of actions, or in the spiritual world, there is no forgetfulness by the living entities, who are free from all kinds of contaminations resulting from the forgetful state of existence
- In the West now there is some propaganda for taking intoxication. The people want to forget the bodily existence. But how long will you forget? There will be a relapse
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In this way all moving and nonmoving living entities will come into existence, and the entire universe will be filled as it was previously
- In this way things come into existence and are dissolved. Similarly, this body comes into existence, takes a nice form, and then is finally finished forever. We will then have to get another body
- Indra said, "You (Krsna) appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me"
- It (seed) is sanatanam. Imperceivably we are changing our bodies at every moment, at every second. But the bijam, the seed, the spiritual spark, does not change. Krsna proclaims Himself to be this eternal seed within all existences
- It brings about the end of the phenomenal world, it carries on the work of creation by bringing one individual into existence from another, and likewise it dissolves the universe by destroying even the lord of death, Yamaraja
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It is due to the living entity's forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is for this reason (one who is in the bodily concept of existence cannot understand the process of devotional service) that the Narada-bhakti-sutra begins - Now, therefore, I (Narada Muni) shall try to explain the process of devotional service
- It is only the Supreme Personality of Godhead who can rescue one from the dangers of material existence. Therefore an intelligent person, to get free from this dangerous existence, approaches the Supreme Personality of Godhead, not any demigod
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It may be questioned here why devotee should be attached to the quality of goodness in the material world if he is transcendental to all material qualities. The answer is that there are different kinds of people existing in the modes of material nature
- It was raised (the question of how to be relieved from the material existence) to teach the common man that whenever one meets a great saintly person, one should immediately surrender unto him and inquire about relief from the material pains of existence
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- Jiva Gosvami says, although the sun is the only light, the sunshine which is exhibited in seven colors, & darkness, which is the absence of sunshine, are not different from the sun, for without the existence of the sun such differentiations cannot exist
- Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord
- Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. BG 1972 purports
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as there are different departments in each state in this material world - the civil department and the criminal department - so, in God's creation, there are two departments of existence
- Just as there is no chance that darkness can exist in the sunshine, in a pure Krsna conscious person there can be no existence of maya
- Just like a man and woman accidentally unite and there is a child, similarly, there is no purpose. Somehow or other, the material energy came into existence, and therefore there is creation
- Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atoms is myself and yourself or the ant or the elephant
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- Kamsa feared Devaki's existence because after her eighth pregnancy she would give birth to a son who would kill him. Vasudeva, therefore, to assure his brother-in-law the utmost safety, promised to bring him all the sons
- Kamsa, of course, was also Krsna conscious, but because he regarded Krsna as his enemy, even though he was fully absorbed in Krsna consciousness, his Krsna consciousness was not favorable for his existence
- Krishna is so powerful that He can become smaller than the smallest and greater than the greatest. He can keep millions of skies within His Belly and at the same time He can enter within the existence of the smallest atom
- Krishna's name is Acyuta, unchanging, but He is Bliss although always full, still increases, to increase the blissful existence of the devotee
- Krsna is very kind. He has given us little independence; thus people interpret fully independent. But according to our proportionate existence we have to use that independence
- Krsna said, "It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation"
- Krsna says automatically if you take care of the spiritual side of your existence, the material side of your existence will be automatically taken care
- Krsna's lila is called nitya-lila, not that one lila is going on, other lila is finished, no. Everything is existing simultaneous
- Kuntidevi is quite aware that the existence of the Pandavas is due to Sri Krsna only
- Kuruksetra continues to exist since the Vedic age, and it is sheer foolishness when interpreters ignore or deny the existence of Kuruksetra
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- Learned men do give much stress to the happiness and distress of the soul proper, which is spirit and transcends the existence of the body and the mind. When we enter into such culture of knowledge, it is called transcendental knowledge
- Life is meant for the maximum duration of existence for eating, drinking, sexual intercourse, making merry and enjoying life
- Long, long ago, in another maha-kalpa (millennium of Brahma), I existed as the Gandharva known as Upabarhana. I was very respected by the other Gandharvas
- Lord Brahma was sufficiently strong, by the causeless mercy of the Lord, and he could not be victimized by the material energy, although it gave him cause for anxiety when it managed to totter the existence of his position
- Lord Himself confirms in Bhagavad-gita, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything." The Supreme Personality of Godhead is the original source of all emanations, and at the same time, as Paramatma, He is spread all over existence
- Lord Siva knows that Sankarsana is the original cause of his own existence, and thus he always meditates upon Him in trance by chanting the following mantra
- Lord Siva said, "All immediate & remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You & other thing on equal level with You or subordinate to You"
- Lord Sri Krsna is the complete form of all existence, both material and spiritual. Akhila means complete, or that which is not khila, inferior
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- Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are the Supersouls of all subtle and gross existences
- Maharaja Prthu was assured of this fact; instead of wasting time by asking the Kumaras about their welfare, he preferred to inquire from them whether he could soon be relieved from the dangerous position of materialistic existence
- Maharaja Rsabha, the son of King Nabhi and Merudevi, was an incarnation of the Lord, and He instructed His sons to follow the path of perfection by tapasya, which sanctifies one's existence and enables one to attain the stage of spiritual happiness
- Material desires in the mind are the trash of material contamination. By such contamination, the living being is faced with so many compatible and incompatible things that discourage the very existence of spiritual identity
- Material life means everyone is trying to become victorious in the struggle of existence without God consciousness. That is our material disease
- Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- Materialistic life is based on sex life. The existence of all the materialistic people, who are undergoing severe tribulation in the struggle for existence, is based on sex
- Materialistic life is so miserable that in desperation one sometimes takes to a philosophy of voidism or impersonalism to try to negate his very existence and make everything zero
- Matter means matter develops on spirit. Without spirit there is no existence of matter. Just like spirit means consciousness
- Maya and Krishna are just like the sunshine and darkness: the darkness has no independent existence without the sun. But still the darkness is existing in some corner of the sunlight
- Maya has no separate existence beyond Krishna, but when there is Maya, Krishna is covered
- Maya has no substantial existence, but as long as its hallucinations go on, their reactions are felt. The Lord, by His causeless mercy, displays the reality of life so that our hallucinations may be completely dissipated
- Maya has two varieties of existence. One is called pradhana or prakrti. It supplies the ingredients of the material world
- Mayavadi philosophers and the pancopasakas cannot in the least understand the existence of the spiritual world and the blissful variegatedness there
- Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct
- Mental activities, or psychological actions of thinking, feeling and willing, are also activities on the platform of ethereal existence
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
- Merging into the existence of the Absolute is as temporary as living in the celestial kingdom. Both of them are controlled by time; neither position is permanent
- Modern men want to see everything with their eyes, although they are not sufficiently qualified. Consequently, they disbelieve in the existence of the demigods or of the Supreme God
- Mukti: When the soul is situated in his original constitutional position of existence, he is said to be liberated
- Mundane archeologists are mistaken because they say from monkey the human beings have come into existence, but at the present moment both the human being and the monkey are existing. The monkey is not extinct. So these theories are not correct
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- Murari Gupta then replied, I am Your servant and Your order-carrier. I have no independent existence
- My dear Lord, the rolling wheels of Maharaja Priyavrata's chariot created seven ditches, in which the seven oceans came into existence
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
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- Narada spoke as follows: "Being absorbed in such (In the bodily concept of existence, everyone is driven by material desires) a concept of existence, one does not know how to get out of this encagement of the material body"
- Narada spoke as follows: "In the bodily concept of existence, everyone is driven by material desires, and thus everyone develops new material bodies one after another in the cycle of birth and death"
- Narottama dasa Thakura says: One travels throughout various species of life and eats all kinds of nonsense. Thus he spoils his existence
- Nature is inert matter displaying the interaction of three different modes, and eternal time and unlimited space are considered to be beyond the existence of the material nature
- Neither cause nor effect existed in the beginning; they emanated from the Supreme Personality of Godhead, as did the energy of time. This is stated in the Vedanta-sutra - janmady asya yatah
- Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness
- No one can deny the existence of his father, based upon the authority of his mother. There is no other source of understanding the identity of the father except by the authority of the mother. BG 1972 purports
- No one has independent existence, just as no electric lamp has independent effulgence
- Nondevotees try to understand the Supreme Brahman by discussions of neti neti. A devotee, however, simply by chanting the holy name of the Lord, avoids such laborious speculations and realizes the existence of the Lord very easily
- Nothing in existence is possible unless energized by the will of the Lord
- Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation
O
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- O Lord, my power of sight is now fulfilled, having attained the greatest perfection of the sight of You, who are the reservoir of all existences. Through many successive births of deep meditation, advanced yogis aspire to see Your transcendental form
- O lotus-eyed Lord, by concentrating one's meditation on Your lotus feet, which are the reservoir of all existence & by accepting those lotus feet as the boat by which to cross the ocean of nescience, one follows in the footsteps of mahajanas - SB 10.2.30
- O Vidura, while searching in that way about his existence, Brahma reached his ultimate time, which is the eternal wheel in the hand of Visnu and which generates fear in the mind of the living entity like the fear of death
- On one side of where the child is floating is the heat of gastric fire, and on the other side are urine, stool, blood and discharges. After seven months the child, who has regained his consciousness, feels the horrible condition of his existence
- Once there was a frog in a well, and upon being informed of the existence of the Atlantic Ocean by a friend, he asked the friend, "Oh, what is this Atlantic Ocean? "It is a vast body of water," his friend replied
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One big chemist, he came there (in California) to lecture the chemical evolution, by mixing of chemical life has come into existence. So there was one student, he is my disciple, Dr. Svarupa Damodara, he said that . . .first-class cheater, that's all
- One can see the reflection of the Supreme Personality of Godhead, and one can see his own existence as well. This state of consciousness is very pleasing, transparent and sober. In the beginning, consciousness is pure
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One form of yoga may be difficult and another may be easy, but in all cases one must purify his existence to the conception of Krsna conscious enjoyment. Then one will be happy
- One is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized
- One should accept that the Lord has inconceivable energies and that it is by His order and will that varieties of manifestations have come into existence
- One should have the practical knowledge that matter, being an inferior state of existence, is useless for our spiritual, blissful life, whereas spirit, being a finer state, is full of bliss
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One should simply understand that the distress and happiness of this body are predestined; there is no need to try to avoid the distress of this bodily existence or to attempt to achieve happiness by different types of exercises
- One should understand himself to be part and parcel of Krsna and thus completely take shelter of His lotus feet for guaranteed spiritual success. Everyone in the material world is in the bodily conception, struggling hard for existence, life after life
- One should work hard and worship the Supreme Lord by the fruits of one's hard labor for existence, and that should be the motto of life
- One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead
- One who attains the place (Satyaloka or Brahmaloka) by dint of devotional service can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence
- One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal - SB 10.3.18
- One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide
- One who is attracted to karma-kanda and jnana-kanda spoils his existence as a human being
- One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- One's position is determined by one's desires; the Lord is not responsible for the higher or lower grades of our existence
- Only for man are there different Vedic instructions for attainment of salvation during the human form of existence
- Our existence is eternal. But somehow or other we are put into asat. Asat refers to that which does not exist. BG 1972 Introduction
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our only request is that you make your life successful. Come to the real understanding of your existence and this is possible simply by chanting Hare Krsna
- Our position is that we want to continue in our sinful activities, and therefore we deny the existence of a controller. This is the basic principle of godlessness
- Out of great anger, he (Kaliya) began to struggle for existence and tried to raise one of his hoods to kill the Lord. Lord (Krsna) immediately captured that hood and subdued it by kicking it and dancing on it
- Outside the bodily existence of the Supreme Personality of Godhead, the manifested cosmic existence has no reality
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- Pariksit Maharaja had inquired from Sukadeva Gosvami how one can be saved from falling into the various conditions of hellish life. Sukadeva Gosvami answers that a soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence
- People all over the world should refrain from the four principles of sinful life-illicit sex, meat-eating, intoxication and gambling-and in a pure state of existence should perform the simple yajna of chanting the Hare Krsna maha-mantra
- People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to Krsna consciousness and be happy, he does not accept such instructions
- Persons who identify with bodily existence are attached to the fruitive activities described in the Vedic literature
- Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization
- Practically, if I remained at Radha-Damodara temple becoming a paramahamsa, then how this institution would have come into existence? That is a fact
- Pradhana is distinct from Brahman because in Brahman there is no existence of the material modes of nature
- Prthu Maharaja suggested that theistic men will solidly reject the views of the atheists on the grounds that there cannot be many varieties of existence without the plan of a superior intelligence
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
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- Real peace can be obtained only in that transcendental stage of existence. That is the state of real contentment
- Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. BG 1972 purports
- Rsabhadeva clearly states that human life is not meant for this kind of existence, which is enjoyed even by dogs and hogs
- Rukmini continued, "You (Krsna) have described Yourself as penniless, but this condition is not poverty. Since there is nothing in existence but You, You do not need to possess anything - You Yourself are everything"
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- Sacrifices recommended in the Vedic literature for satisfaction of the demigods are a sort of inducement to the sacrificers to realize the existence of higher authorities
- Sankaracarya has tried to prove that it is an illusion to accept the material world and the jivas as by-products of the Supreme Lord because the existence of the material world and the jivas is different and separate from that of the Absolute Truth
- Sat means "existence," and asat means "that which does not exist," that which is temporary. The material world is asat; therefore the Vedas enjoin: asato ma sad gama: - Do not remain within this material world
- Satisfaction, simplicity, gravity, self-control and purification of one's existence are the austerities of the mind
- Sattva means existence. So if you don't purify your existence, then you will have to change your body. From this body to that. Sometimes it may be higher, sometimes lower
- Sattva means here existence is impure. Impure means
- Sattva means my existence. At the present moment my existence is not suddha, purified. Just like if your health is contaminated, then you get some disease
- Simply laboring, simply wasting your valuable time. That's all. Don't waste your time. You have got very precious life in this human form of existence. Don't waste your time. Just try to increase your love of Godhead. That is the perfection of your life
- Since an earthen pot is the result of the actions of a potter, by seeing the earthen pot one can guess at the existence of the potter. Similarly, this material world resembles the spiritual world, and any intelligent person can guess how it is acting
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since the quality of passion is conspicuous by its absence in the Vaikuntha planets, nothing there is created; everything there is eternally existent. And because there is no mode of ignorance, there is also no question of annihilation or destruction
- Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- Since this cosmic manifestation is limited, their existence is also limited
- Since this suddha-sattva (Transcendental) existence is under the direct action of the internal potency, in this state the activities of material consciousness stop
- Since this universe has no real ultimate existence, the things within it - shortness, differences, grossness, skinniness, smallness, bigness, result, cause, living symptoms, and materials - are all imagined
- So far the body is concerned, there are so many obstacles. Everyone is struggling hard, that is for struggle for existence, to get out of the obstacles. Whole struggle for existence is to save ourselves from the obstacles
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- Some of them (impersonalists), who are not situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. BG 1972 purports
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sri Balarama is the servitor Godhead who serves Lord Krsna in all affairs of existence and knowledge
- Sri Krsna encourages us to transcend the bodily conception of existence and attain to our actual spiritual life
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
- Such foolish men (irresponsible kings or state executives) do not even believe in the existence of a next life
- Svakiya and parakiya conjugal love of Godhead have no existence in the material world, and parakiya is not exhibited anywhere in Vaikuntha, but only in the portion of Goloka Vrndavana known as Vraja
- Svayambhuva Manu instructs that whatever exists, not only in the spiritual world but even within this material world, is the property of the Supreme Personality of Godhead, who is present everywhere as the Superconsciousness
- Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge
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- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- That is the condition of material existence. All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature
- That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness. BG 18.20 - 1972
- That P. of God, the reservoir of all goodness & beauty, Lord Krsna, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence
- That same Lord Visnu, in the form of Lord Sesa, holds the planets upon His heads, although He does not know where they are, for He cannot feel their existence upon His heads
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The Absolute Truth is contained in all the great Scriptures of the world; the Bible, Koran, Torah, etc. However, the oldest known Revealed Scriptures in existence are the Vedic literatures
- The Absolute Truth, or Parabrahman, is always one and always the same. He is completely free from all other conceptions of existence
- The activities and characteristics of the ethereal element can be observed as accommodation for the room for the external and internal existences of all living entities, namely the field of activities of the vital air, the senses and the mind
- The activities in the spiritual sky are manifested by the internal potency in pure spiritual existence. They expand in six transcendental opulences, which are all manifestations of Maha-sankarsana
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The basic principle for the existence of the living entities is called cid-vilasa, or spiritual pleasure. The omnipotent Lord displays His pleasure potency as the living entities
- The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The conclusion is that one can begin the process of devotional service, or bhakti, when one is actually self-realized. One who is in the bodily concept of existence cannot understand the process of devotional service
- The conditioned soul has no information of the spirit and its exalted existence beyond the effects of the material condition
- The conditioned soul may take a form birth after birth due to his conditional existence in matter, but the self-centered impersonalists, by their gross ignorance, accept the Lord as one of them because of self-centered egoism
- The conditioned soul suffering from various tribulations because of existing in this material world can be relieved only when he seeks shelter at the Lord's lotus feet
- The cosmic manifestation is flickering and temporary does not mean that it is false. The definition of falsity is "that which never had any existence but which exists only in name"
- The cosmic manifestation, because of the flickering nature of its impermanent existence, appears to less intelligent men to be false
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries
- The difference between animal life and human life is that human life, existence, is more purified. He has got better consciousness than the animals
- The disease of insanity or being haunted by ghosts takes place in an unclean state of existence
- The divisions of varna and asrama are necessary to insure the proper execution of duties and peaceful existence for everyone, but everyone is directed to worship the Supreme Lord, who is all-pervading - yena sarvam idam tatam
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The eternally existing anti-material world is unmanifested to the material scientist. He can simply have information of it insofar as the principles of its existence are contrary to the modes of the material world
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The existence of consciousness everywhere is not temporary. It is without beginning, and because it is without beginning, it is also without end
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The existence of Narayana, or the Personality of Godhead, is not within the jurisdiction of this mahat-tattva, and as such, the name, form, attributes, etc. of Narayana are beyond the jurisdiction of the material world
- The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evadvitiyam brahma. There is no second existence
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The foolish man does not know that a particular term of bodily existence is awarded to him to undergo a term of imprisonment & the human body is awarded, after many, many births and deaths as a chance for self-realization to go back home back to Godhead
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The gopis said, "When you were submerged in water, He (Varaha) delivered you, taking the whole weight of your existence on His tusks"
- The hatha-yoga system, or breathing system, is especially recommended for those who are very absorbed in the concept of bodily existence, but one who can perform the simple process of chanting Hare Krsna can fix the mind more easily
- The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The illusory energy has two phases of existence, namely the covering influence and the throwing influence
- The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form
- The impersonalists who want to merge into the existence of the Transcendence are placed within Mahesa-dhama. Those who want to remain within the planetary systems of the material universes do so on various planets
- The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness
- The inhabitants of Dvaraka said, "Observing Your face, we, Your eternal servitors, become greatly satisfied. All the anxieties of our existence are immediately mitigated"
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living entities are factually beyond this covered inferior energy. They have their pure spiritual existence and their pure identity, as well as their pure mental activities. All of them are beyond the manifestation of this material cosmos
- The living entities enter into the supreme existence when they are liberated, and they do not change their original constitutional position
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The Lord confirms in the Bhagavad-gita (7.19): After many births of struggling for existence & cultivating knowledge, when one comes to the point of real knowledge he surrenders unto Me. Such an advanced mahatma, or great soul, is very rarely to be seen
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord is present in every particle of all existence, and He can manifest His presence in anyone
- The Lord says that when He endeavors or breathes, the material universes come into existence, and various activities gradually develop
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material nature has no separate existence without the Lord. Therefore, setting aside the Supreme Lord as the cause of all causes is the logic of aja-gala-stana-nyaya, or trying to milk the nipples on the neck of a goat
- The material world comes into existence, remains for some time, and is then annihilated. It is not false, for it can be utilized to realize the Supreme Truth. This is Vaisnava philosophy
- The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence
- The materialist does not believe in the existence of the spirit self, and empiric philosophers believe in the impersonal feature of the whole spirit without individuality of the living beings
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme
- The Mayavadi philosophers consider the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The Mayavadis are confused as to whether refuting the existence of consciousness or accepting it will give them contentment
- The members of the assembly addressed the Lord: O exclusive shelter for all who are situated in troubled life, in this formidable fort of conditional existence the time element, like a snake, is always looking for an opportunity to strike
- The members of the impersonalist school explain their idea of oneness by the example of the mixing of river water with the seawater. But we should know that within the water of the sea there are living beings, who do not merge into the existence of water
- The messenger said, "They (people like us) are never inclined to follow Your (Krsna's) instructions by performing devotional service, although it is pleasing to the heart and most auspicious for one's existence"
- The military strength of the Kauravas was like an ocean in which there dwelled many invincible existences, and thus it was insurmountable
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The more a person is freed from lust, anger and greed, the more his existence becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. BG 1972 purports
- The more one desires a degraded life within his heart, the more he falls down to occupy different forms of abominable existence. This is the process of transmigration and evolution
- The most intelligent man is he who tries to find the cause of his personal existence and that of the whole cosmic creation and thus tries to find the ultimate cause
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The paramahamsa stage of existence is the highest perfectional stage of spiritual values. According to Srimati Kuntidevi, the Lord is factually understood by the paramahamsas only
- The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The Personality of Godhead is described as vastu (in CC Adi 1.91), or the Substance, and the living entities are described as vastavas, or the innumerable samples of the Substance in relative existence
- The personified Vedas ccontinued, "It is created, and it is annihilated. Because of its different conditions of existence, the cosmic manifestation has no fixed position"
- The personified Vedas continued, "A nondevotee's long duration of life is compared to the long existence of a tree, his voracious eating capacity is compared to the eating of dogs & hogs, & his enjoyment in sex life is compared to that of hogs & goats"
- The personified Vedas continued, "The material world is simultaneously both truth and untruth. It is truth because everything is an expansion of the Supreme Absolute Truth, and it is untruth because the existence of the material world is temporary"
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The Pitas themselves took possession of the invisible body, the source of their existence
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The predominator of the willing potency is Lord Krsna, for by His supreme will everything comes into existence. In willing, there is a need for knowledge, and that knowledge is expressed through Vasudeva
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The process which teaches us to go back to sanatana land, sanatana existence, that is called sanatana-dharma. Try to understand
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The real solution is to come to the original consciousness. That is Krsna consciousness. What is the real fact of our existence? Real fact of our existence is this consciousness
- The relative truth, which is called maya, or material nature, is explained here (in CC Adi 1.54). Maya has no independent existence
- The resultant artificial faith and existence are only material. BG 1972 purports
- The same physical knowledge leading to the way of spiritual understanding helps one to end the miserable life of physical existence and to begin the life of spiritual existence on the plane of Vasudeva
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The Sanskrit word asambhuti refers to those who have no independent existence. Sambhuti is the Absolute Personality of Godhead, who is absolutely independent of everything
- The seed of existence is within every living entity. The body itself may go through so many changes - it may develop within the mother's womb, come out as a small baby & grow through childhood - but the seed of that existence that is within is permanent
- The sense of a separated existence from Krsna is called maya (ma-not, ya-this). Some think that we have nothing to do with Krsna, that Krsna is only a great historical personality and that the Absolute is the impersonal Brahman. BG 1972 purports
- The so-called followers of the Vedas deny the existence of God, as in the darkness of a cloudy evening the glowworms deny the existence of the moon and stars
- The spiritual regulative principles, however, do not allow a man to slaughter weaker animals on one side and teach others peaceful coexistence
- The sun is existent in every part of the solar system, but he becomes visible at a scheduled time and so also becomes invisible at another scheduled time
- The Supersoul, or Paramatma, however, being present everywhere & within everyone, is also conscious of everyone's existence. The theory that the soul & the Supersoul are one is not acceptable because it is not confirmed by authoritative Vedic literature
- The Supreme Lord is everything, and He is one without differentiation. There is no existence separate from the Supreme Personality of Godhead
- The Supreme Lord is full in everything, and the small particles (living entities) of the Lord are also originally qualified like Him, but because of their minute existence, they are infected by material attraction and thus entangled
- The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- The Supreme Personality of Godhead glanced over the mahat-tattva, or the total material energy, and when it was agitated, everything came into existence
- The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respect unto Him
- The Supreme Personality of Godhead is the Supreme Soul, and He has no beginning. He is transcendental to the material modes of nature and beyond the existence of this material world
- The Supreme Personality of Godhead said: The unmanifested eternal combination of the three modes is the cause of the manifest state and is called pradhana. It is called prakrti when in the manifested stage of existence
- The Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy
- The system of tridanda-sannyasa has been in existence for a long time, and the Vaisnava sannyasis are called tridandis, or sometimes tridandi-svamis or tridandi-gosvamis
- The system of worshiping Krsna by offering flowers from a tree is also beneficial for the living entity who is confined to the bodily existence of that tree. When flowers and fruits are offered to Krsna, the tree that bore them also receives much benefit
- The time factor is the most important element, above all others, because the material manifestation is effected by the agitation of time. Thus natural phenomena come into existence, and as soon as phenomena appear, fruitive activities are visible
- The Vaikuntha planets and the Goloka Vrndavana planet are all self-illuminating, and the rays scattered by those sva-dhama of the Lord constitute the existence of the brahma-jyotir
- The Vaikuntha planets and the Goloka Vrndavana planet are all self-illuminating, and the rays scattered by those sva-dhama of the Lord constitute the existence of the brahmajyoti
- The various Manus existing in one day of Lord Brahma are as follows: (1) Svayambhuva, (2) Svarocisa, (3) Uttama, (4) Tamasa, (5) Raivata, (6) Caksusa
- The Vedic injunction is asato ma jyotir gama: everyone should give up the platform of temporary existence and approach the eternal platform. The soul is eternal, and topics concerning the eternal soul are actually knowledge
- The Vedic mantra omkara, or pranava, consisting of the letters a-u-m, can call each of these three methods (of getting a son by semen, by initiation or by yajna) into existence
- The whole Vaikuntha existence proclaims that everyone there is a follower of the Lord. The Lord is the chief leader there, without any competition for leadership, and the people in general are all followers of the Lord
- The whole world is bound by karma. We all know of the existence of microbes or germs which exist by the million within the measurement of one millimeter
- The word amalan is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. BG 1972 purports
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- The yoga system mainly based on bodily exercises is meant for the person who is too much attached to the bodily conception of existence
- Then he (King Yudhisthira) amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death
- There (in the Bhakti-sandarbha) are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- There are existence man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is the one of the pillar of sinful life
- There are existing man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is one of the pillar of sinful life
- There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world
- There are innumerable Vaikuntha planets, innumerable incarnations, expansions of the Supreme Lord, and innumerable universes also, and of all these existences the Supreme Lord Krsna is the only source
- There are many arguments about the existence of this material world, but the Vaisnava philosophical conclusion is the best
- There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc
- There are many manifestations like trees, mountains and hills, which are not moving, and there are many existences which are moving, and all of them are but combinations of material nature and superior nature, the living entity. BG 1972 purports
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are so many yajnas... And sometimes India, they perform so-called yajnas. They collect some money. That's all. It cannot be successful because there is no yajnic brahmana. The yajnic brahmana is not in existence at the present moment
- There are three modes of material nature - goodness, passion and ignorance - and above material nature, transcendental to material nature, is another existence, which is called suddha-sattva
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There are twofold implications, namely the law proceeds from lawmaker - law enforcement proceeds from law enforcer. Man has tried so hard to establish law and order. Law and order is already there in this existence which he's now facing
- There is a distinction between the body and the soul of the materially existing living being, but because Sri Caitanya Mahaprabhu and Lord Jagannatha do not possess material bodies, there is no distinction between Their bodies and souls
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body
- These are the major problems (birth, death, old age and disease) of human existence, but we ignore them and concentrate on solving very minor problems
- These boys and girls have understood what is austerity and the difference between spirit and matter, that is the highest knowledge of existence. Because they are engaged in serving Krsna in this way, you have nothing further to worry
- These desires (for eternal existence) are evident in human society, & in the upper planetary systems (Svargaloka, Janaloka, etc.) the living entities enjoy a longer duration of life, an increased amount of knowledge, & a generally more blissful existence
- These living entities are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. BG 1972 purports
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They (buildings, family, wife and children) are just like bubbles in the ocean: they have come into existence, and after a little while they will be gone. But he (a man who is too materialistic) is too much attached
- They (demigods and many devotees) do so at a risk of falling down to the lower status of existence, and this makes the Lord dissatisfied with them
- They (The impersonalists) think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses
- They (the wives of the brahmanas) were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme
- They do not know that the goal of life is not to increase the material necessities of existence, because the body will not exist more than a few years. The living beings are eternal, and they have their eternal need
- They have dismissed God's existence in so many ways, primarily by declaring Him to be impersonal, that is, without sense perception
- They want to establish that everyone can create his own laws or his own religious path. Without tracing out the beginning of the existence of these two classes, we can take it for granted that some of the living entities revolted against the laws of God
- This concept of being lost is due to false ego, and it continues as long as one is not awakened to the sense of his existence as an eternal servitor of the Lord
- This denial, that "I don't believe in God," is a existence like that, one who has forgotten his father and mother. That is maya, and that is material consciousness. Denying God in different way, "There is no God," that is also denial
- This forgetfulness (of bodily existence) is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country
- This idea of laws in nature necessarily implies the existence of the lawmaker, and this can be demonstrated very easily in many, many ways. We'll take the law of gravity again
- This is material world. Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- This is not a very good theory that from the chunk, or some matter exploded, and immediately the universe came into existence
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero
- This long duration of life (Brahma's) may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the BG accept the existence of a great personality who creates the variegatedness of the complete universe
- This material creation is the spirit soul's dream. Actually all existence in the material world is a dream of Maha-Visnu
- This material world is existing on this mithuni-bhava. So tamo-dvaram yositam sangi-sangam. Therefore you'll find in the Vedic way of life, sex indulgence is restricted
- This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety. There everything is in its original existence, free from the domination of time
- This misconception (of the living entity that he is not energy but the energetic) of his own existence leads him to the attitude of lording it over material nature
- This peace of mind was complete in the Satya age because of the existence of the above-mentioned attributes of the human beings - austerity, cleanliness, mercy and truthfulness
- This stage of dependence is called sattva-samsuddhih, or purification of one's existence. The result of such purification is exhibited in fearlessness
- This stage of life is explained in Bhagavad-gita as abhayam sattva-samsuddhih: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position
- This state of existence (of being fully Krsna conscious) is called suddha-sattva, which means that it is transcendental to the material qualities
- This transcendental abode of the Lord (Vaikuntha) is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence
- Those great souls who come to Him (Krsna) have attained the highest perfection of life, which alleviates the living entity from the suffering of conditional existence
- Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow
- Those who follow the atomic theory think that the protons and electrons of atoms combine in such a way as to bring all material existence into being. However, the scientists fail to discover the cause of atomic existence itself
- Those who ignore such instructions (of the Vedic literature) cannot be convinced of the existence of the spiritual world. Because they have forgotten their spiritual identity
- Thus transformed, in a trance of devotional service, Dhruva Maharaja completely forgot his bodily existence, and thus he immediately became liberated from material bondage
- To liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Krsna's dog
- To work situated in sad-dharma is the right direction of life. One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- Transcendental emotional existence of the gopis is the basic principle of Lord Caitanya's teaching. The Ratha-yatra festival observed by Lord Caitanya is the emotional process of taking Krsna back to Vrndavana
- Transcendental knowledge of Sri Krsna is deeper than the impersonal knowledge of Brahman, for it includes knowledge of not only His form and personality but also everything else related to Him. There is nothing in existence not related to Sri Krsna
U
- Uddhava continued, "Whatever is already being experienced, whatever is not being experienced, whatever already exists, does not exist or will exist in the future, whatever is the smallest & whatever is the biggest have no existence outside the SP of God"
- Ultimately disclose his (one's who has attained Brahmaloka) spiritual identity in the absolute atmosphere of supreme existence
- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one is a devotee of the Lord, one cannot understand the existence of the spiritual world
- Unless rascaldom is not in Krsna, how rascaldom is there, existence in the world?
V
- Vaisnavas certainly accept Lord Sri Krsna as the ultimate "one," and that which is without Krsna is called maya, or that which has no existence
- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Vasudeva said - You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu
- Vasudeva said, "You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing process, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu"
- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
- Viraja-nadi and Brahmaloka are shelters for living entities disgusted with material life and inclined to impersonal existence by way of denying material variegatedness
- Visuddha-sattva, When predominated by the sandhini potency, it is perceivable as the existence of all that be
- Vrndavana is the transcendental place where Krsna enjoys His eternal pastimes as a boy, and it is considered the topmost sphere in all existence
W
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are getting repeatedly different types of body. Now we should purify this bodily existence. And that purification in this age, it is very, very simple: chant Hare Krsna. That's all
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are now in the period of Vaivasvata Manu, the seventh Manu, and the eighth Manu will come into existence after many millions of years
- We are part and parcel of Krsna; we have small particles of all the desires of Krsna. Our existence is a small particle of God's, just like a small particle of gold which has all the qualities of the original gold
- We can come to the real knowledge of our existence by purifying ourself. The purificatory process we are introducing by this Krsna consciousness movement. And the method is very simple chanting Hare Krsna mantra
- We can fulfill our desire also in proportion. Not that I am a small quantity of seawater, and I possess million tons of salt. That is not possible. This is most unscientific. You can possess according to the proportion of your existence
- We cannot deny the existence of the ocean of milk as stated in the Srimad-Bhagavatam unless and until we have experimentally seen all the planets hovering in space
- We have discussed about brahmastra. It is almost similar to the modern nuclear weapon or bomb, but it is made with chemicals, but this brahmastra is made of mantra. That is the subtle way. Modern science has not reached to that point of subtle existence
- We have got impure existence, this material body. When we get our spiritual body, that is called purified
- We have no taste for spiritual upliftment. That taste we have lost. That is the stage of our present existence - forgetfulness. We do not know how our taste should be created, how our taste should be converted from material to spiritual
- We have purposely denoted dharma as occupation because the root meaning of the word dharma is "that which sustains one's existence"
- We know that in due course of time many empires have come into existence and been destroyed
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity
- We shall be, rather, more comfortable without struggling for existence than the animals. But our struggle for existence is greater than their struggle of existence. What is this civilization? This is not civilization
- We should inquire into the existence of the ego, the finest material substance. What is ego? I am pure soul, but with my intelligence and mind I am in contact with matter, and I have identified myself with matter. This is false ego
- We should know that within the water of the sea there are living beings, who do not merge into the existence of water but keep their separate identities and enjoy life within the water
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life. That is Krsnaloka; that is Vaikunthaloka, especially Krsnaloka
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- What conservationists and ecologists do not understand is that everything will continue to be spoiled by the insatiable lusts of mankind unless this KC process is taken up. It is impossible to have peace on any platform of existence without KC
- What is happiness? Happiness is within your mind. If you are assured of your peaceful existence and the next life you are transferred to the supreme planet, or supreme place, then that is happiness
- What is the impurification of existence? The impurification of existence is this birth, death, old age and disease. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Everyone is inclined to live, but nature will not allow you to live
- Whatever body we have got, it will be finished after some years, and it will never come in existence. It was never in existence before, neither it will again come into existence
- Whatever existence is not founded on the energy of Krsna is called maya, that which is not. BG 1972 purports
- Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives. BG 1972 purports
- When a man is sleeping, everyone sees that he is present within the room, but actually the man himself is not within that body, for while sleeping a man forgets his bodily existence, although others may see that his body is present
- When a person transcends the platform of duality - especially when he no longer takes part in the controversy over the Absolute Truth's monistic or dualistic existence - he sees Lord Krsna in his enlightenment and worships Him as one without a second
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When Arjuna witnessed the universal form of Krsna, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up
- When God consciousness is developed, one can take advantage of the association of pure devotees. Syan mahat-sevaya viprah punya-tirtha-nisevanat: one is able to associate with the Lord even during the existence of this life
- When He (Maha-Visnu) exhales, innumerable universes come into existence, and when He inhales, innumerable universes enter within Him
- When he (the living entity) is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins for which he was put into that horrible condition of existence
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Krsna spoke the Bhagavad-gita, it appears that such philosophers existed, and they were known as the Lokayatikas and Vaibhasikas. BG 1972 purports
- When one forgets his bodily existence, his conditional, material life is over
- When one is absorbed in temporary designated existence, he hankers after sense gratification and liberation
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When one is factually experiencing existence of pure spiritual service to Krsna, he enjoys fullness of eternal life full of bliss and knowledge
- When one's attachment to Krsna becomes very deep, one attains the condition called love of Godhead. Such a state of existence is considered a permanent situation for a devotee
- When the creation is completely terminated - when there is no existence of the Vedas, no existence of material time, and no existence of the gross and subtle material elements
- When the creeper is fixed, then the fruit of the creeper comes into existence, and the gardener who nourished it is able to enjoy this fruit of love, and his life becomes successful
- When the living entity is uncovered from these material or inferior energies, he is called liberated. When he is liberated, he has no false ego, but his real ego again comes into existence
- When the sons of Maharaja Sagara were searching all over the world for their lost horse, they dug up the earth, and in this way eight adjoining islands came into existence
- When the sun rises, all the flowers but the kumuda blossom beautifully. Similarly, lotuslike men take pleasure in the advent of a responsible king, but men who are like the kumuda do not like the existence of a king
- When the supreme purusa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested
- When we are perplexed and cannot find any solution, at that time the guru is required. It is therefore essential for everyone to surrender to a guru, since in our present existence we are all perplexed
- When you become infected with some disease, you go to a physician, and he gives injection or medicine so that you may be cured of the extra fever or pain due to your disease. Similarly, those who are advanced in knowledge their sattva existence is cured
- Whenever there are kings and administrators living like animals in the lowest modes of existence, the Lord in His transcendental form manifests His supreme power, the Truth Positive, shows special mercy to the faithful
- Whether he could soon be relieved from the dangerous position of materialistic existence. This was not a question personally for Prthu Maharaja
- Who created this water with hydrogen and oxygen, and how was it supplied? That is our question. Somebody must have supplied it, otherwise how has it come into existence
- Whole misconsciousness has come into existence due to this body
- Whole this bhakti-yoga or any yoga, the whole system is purification. Tapo divyam yena suddhyet sattvam (SB 5.5.1). Our existence is now impure. Therefore we have to accept birth, death, old age and disease
- Why not take that austerity for permanent happiness? You have to purify your existence and your body. As many times as you accept a material body, you will have to change it. But as soon as you get a spiritual body, there is no question of change
- Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuntha, but wherefrom can their disharmony come into existence?
- With a poor fund of knowledge one may be unable to understand the existence of such things as the Vaikuntha atmosphere, but that does not nullify its existence
- Within four months from the date of conception, the seven essential ingredients of the body, namely chyle, blood, flesh, fat, bone, marrow and semen, come into existence
- Within the material world, every conditioned soul is in the darkness of ignorance. This means that all conditioned souls are under the concept of bodily existence
- Without a doubt whenever we refer to control over others we must admit the existence of a personal feature
- Without the existence of the spiritual spark, the body cannot develop. Similarly, the material manifestation cannot develop unless the Supreme Soul of Krsna enters. BG 1972 purports
- Without the existence of the stealing propensity and fighting propensity in the spiritual world, they cannot exist here in this material world
Y
- Yada yada hi dharmasya glanir bhavati bharata (BG 4.7). The words dharmasya glanih mean - pollution of one's existence
- Yamaraja is not a fictitious or mythological character; he has his own abode, Pitrloka, of which he is king. Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets
- Yasoda saw in Krsna's mouth the entire outer space in all directions, mountains, islands, oceans, seas, planets, air, fire, moon and stars. Along with the moon and the stars she also saw all the elements - water, sky and the extensive ethereal existence
- Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation
- You are the Supreme Personality of Godhead because You remain everywhere within all existence. You are consequently known as Vasudeva. We offer You our respectful obeisances
- You cannot say that these things (earth, water, fire, air, ether, mind, intelligence and ego) are different from Krsna, because without Krsna they have no existence. At the same time, you cannot say, - Then let me worship water. Why Krsna
- You have got very precious life in this human form of existence. Don't waste your time. Just try to increase your love of Godhead. That is the perfection of your life
- You have understood our philosophy very nicely, and that is a great boon for someone who is as young as yourself. The perfection of human existence is to somehow or another develop Krsna Consciousness and the sooner that one can develop his KC the better
- Your endeavor to prove scientifically the existence of re-incarnation is not very practical. It is like bringing a cannon to kill a mosquito
- Your sincere endeavor for serving Krishna is gradually being accepted by the Lord, and the more you endeavor for such service, the more you'll feel sublime in existence in direct contact with Krishna day after day