Category:Does
do | doer | doers | does | doing
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
C
D
H
W
Pages in category "Does"
The following 407 pages are in this category, out of 407 total.
A
- A brahmana never commits any sinful activity. If he, sometimes in an unnatural condition, if he does something. So he should be excused. This is Vedic law
- A devotee understands what is what and he does according to the direction of God. Therefore he is demigod
- A devotee who is dependent on Krsna in everything, and if somebody does harm to him, insults him, Krsna will never tolerate
- A dog can mate with a bitch before the public eyes without hesitation, but if a human being does so the act will be considered a public nuisance, and the person will be criminally prosecuted
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
- A man may think he will be happy by performing rituals, but actually if he does gain some result from them, it is only temporary. His material distresses will continue
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A person in ignorance of the principles of religion who therefore does nothing in the matter of religion is far better than a person who misguides others in the name of religion without reference to the factual religious principles of devotional service
- A person in Krsna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome. BG 1972 purports
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who has developed from faith to the stage of bhava, states that such a person is never agitated even if there are causes for agitation. Nor does such a person waste his time even for a moment; he is always anxious to do something for Krsna
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A pure devotee does not desire promotion to heavenly planets, nor does he seek oneness with the brahma-jyotir or salvation or liberation from material entanglement
- A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements
- A teacher can be in the list of teacher if he does know: "Yes, I know." That is teacher. If he says, "I do not know," then what kind of teacher he is? He's a rascal, cheater
- A vairagi (a person in the renounced order) should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A vairagi a person in the renounced order should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- A weaver, he sees 'Kat, kat, kat'. He's got it. Does it require M.A., Ph.D. Simply waste of time. And that is going on. I don't want that, for 'Kat, kat, kat', M.A., Ph D
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- After I go to the cave and see that the boys and calves are still there, does Krsna go take them away and put them here so that I come here and see them, and does Krsna then take them from here and put them there
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- All of them (the demigods, semi-demigods, Gandharvas, humans and asuras) have their respective conceptions and estimations of the Absolute Truth, as does the scientist or the empiric philosopher in human society
- Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished
- Although the profession of begging is allowed for a brahmana or sannyasi, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- An Aryan civilization is a civilization advanced in spiritual knowledge. Not merely by stamping oneself an Aryan does one become an Aryan
- An intelligent man should not keep such an unchaste wife, for if he does he will lose his good fortune both in this life and the next
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Are the caves of the mountains now closed, or, above all, does the Almighty Lord not protect the fully surrendered souls? Why then do the learned sages go to flatter those who are intoxicated by hard-earned wealth
- Arjuna was supposed to take responsibility and the credit of being victorious. Krishna is so kind, He does everything, but He gives the credit to His sincere devotee
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As Vasudeva He (Krsna) sometimes desires to enjoy as the cowherd boy Govinda does, although the Govinda form and the Vasudeva form are one and the same
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At night the snow has no silver glitter, nor does the glowworm have any illuminating power during the daytime
- At the present moment they have no clear idea of identification, so much so that even a person who is partially advanced about the importance of the soul does also improperly identify himself with the Supreme Brahma
- At this (dhrti) stage one is not perturbed by any amount of loss, nor does anything appear to be unachieved by him
B
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Because He (Anantadeva) is the Supreme Personality of Godhead, He is kind toward us and checks His anger and intolerance. Only at certain times does He express His anger and destroy the material world
- Because of imperfect vision, influenced by material qualities, one imposes material qualities upon Krsna, and when one does so he becomes a mudha, a fool
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because the Paramatma has no material connections, He is described here (SB 5.19.4) as anama-rupam niraham. The Paramatma has no material identity, whereas the jivatma does
- Bhagavad-gita states that only under superior orders does anything take place. Matter itself has no power to produce independently
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
C
- Canakya Pandita says, sariram ksana-vidhvamsi kalpanta-sthayino gunah: The duration of one's life in the material world may end at any moment, but if within this life one does something worthy, that qualification is depicted in history eternally
- Chagale na khaya, pagale ki bale. "A madman, what does he not say, and a goat, what does he not eat?"
- Cheater, one must be, due to ignorance. Generally one who is fool, he commits criminality. No sane man does it. Sane means he knows what is what. He does not commit mistake. But to commit mistake means he's insane, ignorant
- Concerning the editing of Jayadvaita Prabhu, whatever he does is approved by me. I have confidence in him. Your changes which I have seen of the sanskrit synonyms is also approved by me
- Creation is made possible by the goodness of Visnu, and when it requires to be destroyed, Lord Siva does it by the tandavanrtya
D
- Demigods and all other living entities belong to the energy principle, as does the universe itself. No one but the Lord and His plenary expansions are in the category of the energetic principle
- Desa-kala to mean according to time and country. In the Western countries there is no River Yamuna or Ganges - water from such sacred rivers is not available. Does this mean that the arca worship should for that reason be stopped?
- Dharma means the laws of God. It is not a sentiment, faith, "I believe." You believe or not believe, what does it matter? You believe or not believe in the government laws - it must carry on
- Does anyone say, "Oh, his father was truthful - therefore, he is truthful"? This is nonsense. Krsna never says anything like this. The father may be Hiranyakasipu, a big demon, but his son can still be Prahlada, a great devotee of the Lord
- Does Bhagavan comes under maya? No. Krsna says, mama maya. Maya is the maidservant of Krsna, and we are servant of maya. So how we can become Bhagavan? This is common sense
- Does he (a mahatma) follow this devotional service blindly? No. Jnatva. Jnatva means - knowing perfectly that I (Krsna) am the source of everything
- Does ISKCON believe in reincarnation? - Well, this, there is no question of belief, it is a fact
- Does it require any scientific knowledge how to cut throat and how to steal? No. They require education for spiritual understanding, not this material knowledge. It doesn't require. This modern university education is simply a waste of time
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
- Does the work of protection
- Does this (the Supreme Personality of Godhead enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas) mean that the Sad-garbhasuras were equal to the transcendental body of the Supreme Personality of Godhead?
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to his bad habit, past, sometimes, not willingly, but due to his habit - habit is second nature - he does something nonsense. But that does not mean he is faulty
- Due to our misunderstanding we are creating problem. There is no problem at all, but the same misunderstanding: that this land does not belong to me; I am claiming, "It is my land." This body - I am not this body, but I am claiming, I am this body
E
- Especially if a sannyasi not only maintains the body by ordinary means but does everything to maintain the body, including even eating meat and other abominable things, he must be a lampatah, a greedy person simply engaged in sense gratification
- Even a ksatriya cannot accept the duties of a brahmana unless there is an emergency, and then even if he does so he should not accept charity from anyone else
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even if a devotee has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if a woman does commit some sinful activity, no one should place his hand upon her. And what to speak of you, dear King, who are so merciful. You are a protector, and you are affectionate to the poor
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Everyone has a vocation in life, but with what consciousness does he enter upon it
- Everyone has to conquer over sleeping, so that is called daksah. And daksah means expert. Whatever business is entrusted to him, he does it very nicely, daksa
- Everyone knows "This is not good," but he is punished; again he does that. So Pariksit Maharaja said, What is the use of this atonement?
- Everything done in the mode of goodness does advance one, however, and fasting done in terms of the Vedic injunctions enriches one in spiritual knowledge. BG 1972 purports
F
- Find out what is your occupation, what you can very nicely and easily perform, and do it for Krsna
- For the benefit of the human beings, the capitalist kills the poor animals. Similarly, the communist does the same thing. Where is the difference?
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
- From the study of the Gita does it appear that the demigods and their abodes are impersonal? Clearly, neither the demigods nor Krsna, the Supreme Personality of Godhead, are impersonal. They are all persons. BG 1972 purports
G
- God has given him the ear, and he can learn. So there is no cost. There is no official cost. "How much does this course of study cost?" We don't charge anything
- God is all good. There is no good or evil. Whatever God does, that is all good. But if we imitate God, then it is evil. That is the disease of material disease
- God is good. Krsna chanted, danced with others' wives at dead of night. Any man who does it, he is immediately a debauch, licentious. But still we worship that rasa-lila
- God is perfect, and whatever He speaks, that is perfect. Therefore God is called "God is good." All-good. Whatever He does, whatever He speaks, everything is good, perfect
- Gopis inquired from Balarama, "Does He (Krsna) sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while in Vrndavana"
- Gopis inquired from Balarama, "Does Krsna have any plans to come here to see His mother, Yasoda, and does He remember us gopis, who are now pitiably bereft of His company"
H
- He (a Krsna conscious person) does his duty to his best ability and leaves everything to Krsna. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. BG 1972 purports
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- He (Krsna) has no other business to carry out here because His agent prakrti does everything. Nonetheless, out of compassion Krsna comes in His original form or in an incarnation like Kapiladeva
- He (Krsna) is free from bodily needs, birth and death. Not only does Arjuna confirm this, but all the Vedic literatures. BG 1972 purports
- He (technician) comes out and does his work; and we do not notice, because he knows the technique. So, one must know how to connect with Krsna
- He (the Lord) can annihilate everything merely by His will. That is His supremacy. If one argues, "Why does He act in this way?" the answer is that He can do so because He is supreme. No one can question His activities
- He (the servant of the servant of Krsna) is most insignificant, and whatever good he does is by the grace of Krsna and the spiritual master
- He assures everyone that any person who does so (worship Gaura Nitai & Pancha Tattva) will be successful in Krsna consciousness
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He Himself helps in the pastimes of Lord Krsna, and He does the work of creation in four other forms
- He is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth because of the sinful things he does to earn money, augment his wealth and protect it
- He posts a sign saying "Beware of Dog" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- He should give the citizens good advice and instructions according to the standard scriptures and should be equal to everyone. Yamaraja does this, for he is the supreme master of justice, and so do those who follow in his footsteps
- Here the devotee is desiring to become a servant of the Lord and desires to fan the Lord, as does His internal energy, Laksmi, the goddess of fortune
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
- Honest businessman, he works, he works according to the law. He does not play any blackmailing, and he pays the proper income tax to the government and the other taxes. He does nicely. This is called work, karma
- How then does the living entity become subjected to ignorance and covered by the influence of maya? The Lord is the father and protector of every living entity, and He is known as the bhuta-bhrt, or the maintainer of the living entities
I
- If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God. Real knowledge can be obtained from a person who is in perfect KC. BG 1972 purports
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Krsna owns all six opulences in full. If the entire material energy is destroyed, what does He lose
- If a person, president, cheats his countrymen somehow or other, and why not others? They will also do that. "Oh, president does it. What I am? What can I know?" In this way, the more we are inclined to sense gratification, we become sinful
- If a sincere devotee somehow does fall down, the Lord corrects him and saves him from gliding down to the darkest region of hellish life
- If by chance, by inattentiveness, one does something wrong, he should not be considered as enemy. He's careless. He should be chastised, but not... Even if he's enemy, he's not subjected to being killed
- If he (the living entity) places himself under the guidance of a spiritual master and does everything sincerely, immediately the Lord, who is situated within everyone’s heart, dictates how to serve Him - dadami buddhi-yogam tam
- If He (the Lord) were answerable to us concerning why He does something and why He does not, His supremacy would be curtailed
- If he had no desire to go to London he would have plainly told me like that. It has certainly given me a great shock. He is one of my very faithful disciples and if he does like that how can I prosecute my programmes
- If I got immense wealth, if I’ve got immense manpower - many servants, many children, many followers, many houses, many bank balances - so that is a kind of so-called satisfaction. So does Krsna and His devotee require these kind of satisfaction
- If Krsna is perfect and complete, then why does He need little entities like us
- If one can attain the favor of the Supreme Personality of Godhead, he has nothing to aspire for, nor does he desire any other gain
- If one does not accept Krsna as the Supreme Personality of Godhead, then he should be rejected immediately. It is not sectarian. It is test tube
- If one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good
- If one does so out of a poor fund of knowledge, his mellow with the Lord becomes spiritually faulty and is called rasabhasa, an overlapping of transcendental mellows
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- If one follows bona fide guru's instruction, and he is engaged in devotional service, then it is possible. Then it is possible. Otherwise, if he does whimsically, then it will be a failure
- If one fully engages in temporary fruitive activities, not understanding how this is taking place, what does he actually gain?
- If one goes to Mathura-mandala-bhumi for sense gratification or to make a livelihood, he commits an offense and is condemned. Whoever does so must be penalized in the next life by becoming a hog or a monkey in Vrndavana-dhama
- If one unconsciously, without any knowledge, does something wrong, that is excused. But they do willfully. They know it is wrong, still they do it
- If out of ignorance one does so (imitating the activities of the rasa-lila), he will be destroyed, just as if he were to imitate Lord Siva, who drank poison produced from the ocean
- If person who is executing his religious process, sva-dharmena, but he has no devotion service, what does he gain
- If somebody does harm to me, wrong to me, I cannot suffer it. I shall not do any harm to anyone. That's all right. But if you want to give me suffering, I must fight you. Why shall I suffer it? That is ksatriya spirit
- If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to sastra
- In Bhagavad-gita, Krsna explains the soul by giving negative definitions. Na jayate mriyate va: It is not born, nor does it die. You can hardly understand more than this. But what is it? It is eternal
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In India there is the story of a man who did not know what sugarcane was and was told that it was very sweet to chew. "Oh, what does it look like?" he asked. "It looks just like a bamboo rod," someone said
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In the Bhagavad-gita it is said that one who does this service - namely going on to preach the glories of the Lord and creating all devotees of the Lord - that person is the most confidential and favorite of the Lord
- In the material world no one is worthy to accept anyone's surrender, nor does anyone fully surrender to anyone else unless obliged to do so
- In the Vedic literature (Mundaka Up. 1.1.9) we find that the Absolute Truth knows everything perfectly, but we also learn that not only does He know everything, but He also acts accordingly by utilizing His different energies
- In this Age of Kali, the holy name of the Lord, the Hare Krsna maha-mantra, is the incarnation of Lord Krsna. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered
- In this Age of Kali, the process of worshiping Krsna is to perform sacrifice by chanting the holy name of the Lord. One who does so is certainly very intelligent, and he attains shelter at the lotus feet of Krsna
- Instead of hankering for more and more money, a sincere devotee of the Lord tries to invent some ways to earn his livelihood, and when he does so Krsna helps him
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
- It is only on this Vaisnava platform that it is possible to awaken one’s dormant love of Godhead, and as soon as one does so, his life is successful
J
- Just like a father has got four boys. Not that everyone is of the same intelligence. But does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone
- Just like during the lifetime of our Guru Maharaja, all our Godbrothers now who are acting as acarya, they did not do so
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
K
- Karabhajana Muni addresses King Nimi and says, "As such, if by chance or mistake he does something which is forbidden, there is no need for him to perform any purificatory ceremonies"
- Karma-yogi means one who does everything for Krsna. He's karma-yogi
- Krsna consciousness means constantly associating with the Supreme Personality of Godhead in such a mental state that the devotee can observe the cosmic manifestation exactly as the Supreme Personality of Godhead does
- Krsna is both; He can deliver all sinful conditioned souls, and at the same time, He never does anything by which He can be contaminated
- Krsna said, "My dear Uddhava, only by exceptional fortune does someone become attracted to Me. Even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective"
- Krsna went on speaking, "One who does this actually knows his self-interest, because rendering transcendental loving service unto Me, without motive or restriction, is actually auspicious for the living entities"
- Krsna will never tolerate if a person is Vaisnava aparadha. Mind that. Just like a big man. You can offend him, he doesn't mind. But if he does something harmful to his child, so he becomes very angry
L
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Krsna said: "I am situated in the material world, and the world rests in Me. But at the same time I am not situated in the material world, nor does it rest in Me in truth"
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
M
- Material nature supplies the body, but it does so under the direction of the Supersoul
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Mayadhyaksena prakrtih suyate sacaracaram: (BG 9.10) only under His (God's) direction does prakrti, or material nature, work. Similar information is given in the Brahma-samhita - BS 5.38
- Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body
- Mohad grha-ksetra-vasuni: out of illusion only does the materialist accept his home, his land and his money as permanent
- My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it
- My movement is so perfect that I can do well even to the cats and dogs, by offering prasadam, by giving him chance to hear Hare Krsna maha-mantra
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- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Narada Muni is always glorifying the pastimes of the Lord. We see that not only does he glorify the Lord, but he also likes to glorify the devotees of the Lord. The great sage Narada's mission is to broadcast the devotional service of the Lord
- No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pasandi, or atheist
- No one has to pray to God to ask for anything, and he who does so is foolish because he does not know that the all-knowing God is within his heart and is well aware when he is in distress or in need of money
- No one knows when material life began, but it is a fact that it does have a point of beginning because originally every living entity is a spiritual spark
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- Nor does knowledge come from sentiment. Devotion is not sentiment. It is a science. Srila Rupa Gosvami says - A show of spirituality without reference to the Vedic knowledge is simply a disturbance to society
- Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge
- Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge. BG 5.15 - 1972
- Not only does a devotee become one in quality with the Supreme Lord, but he sometimes becomes the father, mother or master of the Lord
- Not only does a living entity enjoy or suffer in this world according to the dictation from the Supreme Lord situated locally in the heart, but he receives the opportunity to understand Vedas from Him. BG 1972 purports
- Not only does a pure devotee purify his own personal existence, but whoever becomes his disciple also becomes purified and is ultimately able to enter the kingdom of God without difficulty
- Not only does Lord Aniruddha help fruitive actors by elevating them to the higher planetary systems, but He also helps the devotee engage in devotional service by dint of His inexhaustible energy
- Not only does Sukadeva Gosvami recommend unalloyed devotional service, but he further says that by devotional service one's sinful activities will be negated
- Not only does the human being have a material body, but other living entities, such as cats and dogs, also have material bodies
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Not only does the illusory energy of the SPG act on the conditioned soul within this material world, but sometimes it also acts on the advanced learned scholars, who factually know the constitutional position of this material world through realization
- Not only does the person who serves the Supreme Lord serve his relatives, but he also serves the entire world of moving and nonmoving living beings. Thus service to Lord Krsna is the prime cause of world peace and harmony
- Not only does the Supreme Personality of Godhead enjoy the company of His devotees, but because He is unlimited He wants to increase His devotees unlimitedly
- Nowhere does Srimad-Bhagavatam say that the Bhagavatam should be heard for one week from professionals
- Nowhere in revealed scripture does Lord Siva claim to be equal to Lord Visnu. This is simply the creation of the so-called devotees of Lord Siva, who claim that Lord Siva and Lord Visnu are one
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- O best of the Bharatas, I (Krsna) shall now explain to you the different times at which, passing away from this world, one does or does not come back - BG 8.23
- O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back. BG 8.23 - 1972
- O gentle one (Uddhava), does Samba fare well?
- O great personality Kamsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct - SB 10.4.26
- O great soul (Vidura)! Does He (Krsna) ever talk about us (Radharani and the gopis), His maidservants? When will He lay on our heads His aguru-scented hand?
- O King, what relationship does the dead body for which you lament have with you, and what relationship do you have with him?
- O learned brahmana, the transcendental spirit soul is different from the material body. Does he acquire the body accidentally or by some cause? Will you kindly explain this, for it is known to you
- O Lord of lords, how is it that this dangerous effulgence is spreading all around? Where does it come from? I (Arjuna) do not understand it
- O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. BG 13.34 - 1972
- O Uddhava! It is indeed regrettable that Krsna resides in Mathura. Does He remember His father's household affairs and His friends, the cowherd boys?
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the Supersoul
- On these principles only does the Krsna consciousness movement go on. We have no business other than to talk of Krsna, worship Krsna and chant the Hare Krsna maha-mantra
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One may argue, "Does the devotee not die?" The answer is that a devotee certainly must give up his body, for the body is material
- One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should go to guru to serve him as menial servant. That is acceptance of guru. That is required. Nicavat. Nica, nica means menial. Just like menial servant, he does everything. Similarly, to live with guru means to serve him as a menial servant
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothing, actually sees. BG 13.30 - 1972
- One who commits sinful acts consciously cannot be worthy of being a devotee of the Lord, but a pure devotee who unconsciously does something sinful is certainly delivered by the Lord because a pure devotee remembers the Lord always
- One who desires material benefit by such devotional activities can never depend on the Supreme Personality of Godhead, although He sits in everyone's heart. Nor does the Lord give any direction to persons who worship Him for material gain
- One who does not accept Krsna as the Supreme Personality of Godhead is certainly a demon. Similarly, anyone who does not accept Sri Caitanya Mahaprabhu as Krsna, the same Supreme Lord, is also to be considered a demon
- One who does so (chanting a minimum of sixteen rounds a day and preaching the Bhagavad-gita As It Is) is quite fit to become a spiritual master for the entire world
- One who engages in the transcendental loving service of the Supreme Lord does not need to worship any demigod, nor does he have any tendency to show disrespect to the demigods
- One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge
- One who possesses all these material qualities (prestigious position, material wealth, beauty, education and so on) is expected to become a devotee, and when he actually does, the qualities are properly utilized
- One who possesses more money than he needs should spend it for Krsna. Unless one does so, he will become puffed up because of his false possessions, and therefore he will be punished in the next life, as described herein
- One who surrenders and dedicates his life for the service of the Lord has direct protection from the Lord. He has no fear of suffering from sinful activities, nor does he desire, willingly or unwillingly, to do anything which is sinful
- One who understands omkara and Visnu as being one and the same and all-pervading never laments in the material world, nor does he remain a sudra
- Only after accumulating many pious activities in various births does one get the opportunity to personally associate with the Supreme Personality of Godhead. Since only the pure can reach Him, He is the supreme pure
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only by dint of Your inconceivable potency does this material world, although a shadow representation of the spiritual world, appear to be factual. No one can understand what You plan to do in the future
- Only by good luck does such a miserly man (Dhrtarastra) meet a self-realized soul like Vidura and by his instruction gets rid of the nescience of material existence
- Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Only due to gross lack of knowledge does one worship the Lord for material profit or for sense gratification. The Lord is like a desire tree. Anyone can have whatever he desires from the Lord
- Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced - I am God
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead
- Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an acarya there are no activities but those of transcendental loving service to the Lord
- Only out of pure love does the subordinate lover of the Supreme Personality of Godhead chide Him. The Lord, enjoying this chiding, takes it very nicely. The exhibition of natural love makes such activities very enjoyable
- Only through ignorance does a person violate the laws of nature, and when he comes to knowledge he does not commit any more sinful acts
- Only to those who are always engaged in devotional service out of transcendental love does He (the Lord) award the pure knowledge of devotion in love. In that way the devotee can reach Him easily in the ever-blissful kingdom of God. BG 1972 purports
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Only when a person performs pious activities and associates with saintly persons does spiritual knowledge dawn on his consciousness
- Only when man revives his real identity, that of eternal servitor to the Lord, does he become liberated
- Only with them does the Lord advent to propound the sankirtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general
- Otherwise, how could He (Krsna) remember that He first taught the yoga system of the Bhagavad-gita to the sun-god, Vivasvan? Therefore, He never dies. Nor does He ever become an old man
- Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe
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- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Please do not ask me to take some material benefits from You, but as a father, not waiting for the son's demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me
- Prolonged life, does it guarantee that these three kinds of miseries-bodily, mental and external, natural; there are so many disturbances - he will be free from all these disturbances? Simply dog's obstinacy, that's all
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- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Real desirelessness is desire for the satisfaction of Krsna, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires
- Regarding Bali Mardan, he has not resigned and until he or some other member does so there shall not be any change in the members of the GBC
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- Sambhavitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter
- Sanatana Gosvami defines the bona fide spiritual master of the world. The qualifications expressed in this connection are that one must act according to the scriptural injunctions & at the same time preach. One who does so is a bona fide spiritual master
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- Similarly, when we offer anything with devotion and faith, what we offer does not belong to us, nor does it enrich the opulence of the Supreme Personality of Godhead. But if one offers whatever he has in his possession, he becomes a recognized devotee
- Since He (the Supreme Personality of Godhead) knows everything, He knows how things are to be adjusted, and He does the needful to relieve the suffering of His devotee
- Since Lord Siva does not incarnate himself unless there is some special reason, it is very difficult for an ordinary person to contact him. Lord Siva does descend on a special occasion when he is ordered by the Supreme Personality of Godhead
- Since no one can understand what a Vaisnava does for the purpose of executing his mission, to criticize such a Vaisnava is the offense called sadhu-ninda
- Since the purusa, according to Sankhya philosophy, is always unaffected, where does the tendency to give birth come from
- Since there is no fault at all in Krsna's pastimes, why does the goddess of fortune become angry
- So if you want to come back here and take care of Them I have no objection. But you are taking care of the Calcutta Deities, so what is the difficulty there? Does the 'democratic management' not allow you to go to the Deity room?
- So whatever he (Brahma) says, whatever he thinks, and whatever he does normally in his mood are to be accepted as truth because of his direct and very intimate connection with Govinda, the primeval Lord
- Some of our students, they think that "Why should I work in this mission? Oh, let me go away." He goes away, but what does he do? He becomes a motor driver, that's all. Instead of getting honor as brahmacari, sannyasi, he has to work as ordinary worker
- Some propagandists say that regardless of what one does he will ultimately reach the supreme abode of the Personality of Godhead, but this is not valid
- Somehow or other, if one is attracted to Krsna, whatever he does in devotional service is a permanent asset
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes Sri Caitanya Mahaprabhu chanted very loudly while passing through the jungle. Hearing His sweet voice, all the does came near Him
- Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil - (BG 6.40) - Krsna replied to Arjuna
- Sri Caitanya Mahaprabhu said, "It is not proper for a sannyasi to eat such a variety of foods. If he does, how can he control his senses"
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srila Rupa Gosvami instructs, prapancikataya buddhya hari-sambandhi-vastunah. The body fully engaged in Krsna's service should not be neglected as material. One who does neglect it is false in his renunciation
- Srila Sridhara Svami has verified that Lord Visnu appears in the Age of Kali but does not act as He does in other ages
- Such a person (sannyasi) always thinks of himself as an eternal servant, dependant on the supreme will of the Lord. As such, whatever he does, he does it for the benefit of the Lord. BG 1972 purports
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
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- Taking the part of Srimati Radharani, Caitanya Mahaprabhu tried to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask - CC Intro
- Tattva-vit means one who knows the truth, that "I cannot do anything without Krsna's sanction." Therefore he does not do anything. Whatever is sanctioned by Krsna he does; otherwise not
- That is not love. I go to somebody and flatter him to get something. Just like a shopkeeper does also like that. He flatters the customers in so many ways to sell goods so that he can make some profit. So there is no question of love
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- That is the way of the activities of the Supreme Personality of Godhead: He does one thing in such a way that many other purposes are served
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The Blessed Lord said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil. BG 6.40 - 1972
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The boys said, "Has this living creature come to swallow us? If he (Aghasura) does so, he will immediately be killed like Bakasura, without delay" - SB 10.12.24
- The creation is actually done by the Supreme Lord, as confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: "Under My direction does material nature create all moving and nonmoving objects in the cosmic creation
- The Deity could act exactly as the Lord does in His original form as Krsna
- The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- The duty of the living entity is to understand his real identity. When he does, Krsna gives him all the facilities to come to the platform of devotional service. That is the perfection of life
- The earth appealed to the King (Prthu) in two ways. A king who knows religious principles cannot kill anyone who has not committed sinful activities. Apart from this, a woman is not to be killed, even if she does commit some sinful activities
- The example may be given that when a person is angry he does things which are different from his normal condition of life, but the fact that the mood of anger appears and disappears does not mean that the energy of anger is false
- The father, mother knows what does he want, how he will be happy. That is the duty of the father and mother
- The first thing the expert spiritual master does when he engages his disciple in regulated devotional service is to instruct him to abstain from these four principles of sinful life - illicit sexual relationships, meat eating, intoxication, and gambling
- The foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. From the study of the Gita does it appear that the demigods and their abodes are impersonal?
- The gopis continued, "Krsna has sent you (Uddhava) to His father and mother; otherwise He has no further business in Vrndavana. He is now in town. What does He have to know about Vrndavana village or the cows' pasturing grounds"
- The government may create a prisonhouse, but why do you go there? Does the government invite you there? No, you become a criminal and go there
- The king's duty is to personally supervise the distribution of wealth for the maintenance of all living entities. If he does so, he will be as reputable as Narayana
- The learned are always advised to read this narration. If one does so, one will become expert in the activities of the senses, his opulence will increase, and his reputation will become widespread
- The Lord comes to this material world through the agency of His internal potency, and similarly, when a devotee or associate of the Lord descends to this material world, he does so through the action of the spiritual energy
- The Lord enjoys His pastimes day and night in various flower gardens there. But why does He not take Laksmidevi, the goddess of fortune, with Him
- The Lord has nothing to do (na tasya karyam karanam ca vidyate); whatever He does is His pastime
- The Lord in human society does what is the duty of everyone, but sometimes He does something extraordinary and not to be imitated by the living being
- The Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous postion of ordering Him than He does in being the giver of orders. BG 1972 purports
- The Lord is so merciful that not only does He fulfill the desires of a devotee who is driven by ignorance and desires for material benefit, but He also gives such a devotee all protection, just as a cow gives milk to a newly born calf
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord's dreaming conditions are also factual manifestations. He can therefore bring everything under His transcendental control, and thus whenever and wherever He does appear, He does so in His fullness
- The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged
- The manifestation of His internal potency is not even exhibited in the kingdom of God or on the planets of Vaikuntha, but He does exhibit that internal potency within the universe when, through His inconceivable mercy, He descends from His personal abode
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The many saintly persons in the jungles do not treat the tigers in a friendly way, but they supply prasada foodstuffs to them. The tigers come, take the food and go away, just as a dog does
- The mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone. BG 1972 purports
- The other gopi continued, "Does He (Krsna) propose to come back to Vrndavana to extinguish that fire, just as a cloud appears in the sky to extinguish a forest fire by its downpour"
- The other gopi continued, "We (gopis) exchanged pleasing conversation then. Does He (Krsna) remember that particular night? We remember that night, and we feel separation. Separation from Krsna makes us agitated, as if there were fire in our bodies"
- The Personality of Godhead, or the Paramesvara Parabrahman, according to the srutis has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies & His every action is carried out systematically in His natural and perfect ways
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The Prime Minister cannot be many. It is a common sense. How everyone can be God? This is nonsense. Anyone thinks that there are many gods, he does not know what is God
- The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes. How then does he become engaged in nescience?
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The results of whatever a living entity does in this life are enjoyed in the next life
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The same queen said, "You are asking me to go to Him (Krsna), but I am not going. What is that? You talk of His coming to me? Does He desire to come here to fulfill my long expectation for Him? All right. You may bring Him here"
- The self does nothing
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- The spirit is never annihilated, nor can anyone annihilate him, even after the annihilation of the material body. He therefore has no birth and no death. Nor does he grow or diminish by repeated material births and deaths
- The state must employ revenue to advance these three items and thus educate the populace to prepare for death. The state which does so is the real welfare state
- The sum and substance of religious life is to execute the orders of the Supreme Personality of Godhead, and one who does so is perfectly religious
- The Supreme Personality of Godhead will certainly protect a devotee who does something sinful accidentally
- The surrendering process is the ultimate goal; either one does it immediately or after many births of research work. In either case, surrender must be there by realizing that - God is great, and I am His subordinate
- The television image is manifested in millions of expansions, but those expansions cannot act differently; they are simply reflections of the original and can only act exactly as the original does
- The total material energy is agitated by the glance of Maha-Visnu, and only then does the interaction of the three material qualities begin
- The truth is that every living entity has a certain desire, and the Supreme Lord gives him a chance to fulfill it. The best course is to surrender unto the Supreme Personality of Godhead and act according to His desire. One who does so is liberated
- The Vedas inquire, Where does the Supreme Lord stand? And the reply is immediately given: He stands on His internal potency
- The Vedic assertion is that one should think he is Brahman, for actually he is Brahman. If brahma, or the Vedic spiritual science, is condemned, and the brahmanas, are condemned, then where does human civilization stand
- There are many mystics and yogis all over the world, but Krsna is the master of all yoga systems. Krsna's instruction is explicitly stated in Bhagavad-gita-surrender unto Krsna. One who does so is the topmost yogi. BG 1972 purports
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There are two birds sitting on the same tree, and one of these birds is eating the fruit of this tree while the other bird is simply witnessing his activities. Only when the bird eating the fruit looks at the other bird does he become free from anxieties
- There is a Bengali proverb that says that whatever one does for perfection will be tested at the time of his death
- There is a very common Bengali proverb that says that whatever one does for perfection will be tested at the time of his death. Bhagavad-gita describes what we should do at the point of our death, when we are giving up this present body
- There is no question of a devotee becoming a sudra if he does certain work
- There is no question of a devotee becoming a sudra if he does certain work. No, a devotee is never a sudra. He is transcendental. Because their activity is done in transcendental loving service unto the Lord, it is all on the transcendental plane
- There is no question of their (so-called followers of Sri Caitanya) preaching the cult of Sri Caitanya Mahaprabhu all over the world. But even though they are unable to do so, if anyone else does it they become envious
- There is now a system of Bhagavata business, with recitations called bhagavata-saptaha that continue for one week, although this is not mentioned in SB. Nowhere does SB say that the Bhagavatam should be heard for one week from professionals
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- Therefore, O Vidura, does it not pain us, His servitors, when we remember that He (Krsna) used to stand before Ugrasena, who was sitting on the royal throne, and used to submit explanations before him, saying, "O My lord, please let it be known to you"?
- Thief knows he has heard it from law books that stealing is not good, and from religious scripture also, that "It is sinful. Do not commit theft. Do not become criminal" But still he does
- This eternal truth, the indestructible spirit, does exist as the living entity in each and every body. He is very minute and is finer than the finest atom
- This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage (brahma-bhuta), one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhuta situation
- This is not the proper way to discharge devotional service (desiring some material benefit in exchange for service). Out of ignorance, of course, sometimes a devotee does so, but Dhruva Maharaja regrets his personal behavior in this connection
- This is the condition of the modern followers of Caitanya Mahaprabhu - they do not preach the cult of Sri Caitanya Mahaprabhu all over the world, but even though if anyone else does it they become envious
- This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification
- This question (does material nature ever give release to the spirit soul?) asked by Devahuti of Kapiladeva is more or less impelled by the philosophy of voidism
- Those engaged in getting the Lord's favor attain liberation from the Lord very easily, but He does not very easily give the opportunity to render direct service unto Him
- Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root
- Those who are surrendered souls, they will wait for the instruction of guru and do accordingly
- Those who cannot strictly follow our principles, they should not come here. It is bad example. By mistake if somebody does, he should be regretful and he should rectify. That is another thing. But not willingly he should neglect
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- To blaspheme such a devotee who is trying his best to spread the cult of Sri Caitanya Mahaprabhu is the greatest offense. One who does so is simply awaiting punishment for his envy
- Tyaktva deham punar janma naiti mam eti (BG 4.9) - When he (the devotee) gives up his body, he goes directly to become an associate of the Lord and serve Him, although he does the same thing even in a material body in the material world
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- We accept Ramacandra as God. He brought big, big stones and floated over the ocean. Does a stone float over the ocean? Yes, it floats under the order of God. He can . . . He can do it. The law of gravitation will not act there
- We are all naturally His (Krsna's) maidservants. Does He not remember us? Does He ever speak about us, or has He forgotten us completely? Will He ever forgive us and once again touch us with those hands fragrant with the scent of aguru
- We do everything definitely, on the positive platform. Is that clear? Does anyone have any further question
- What does your science say about the transmigration of the soul? I say that science is imperfect. How the energy is working in the future - that science does not know
- What is learned? A child, does he require learning? When the father says, "You do it," does it require any university education
- Whatever a sadhu does, there is no fault. Everything is right. But still, because we are in this material world, we shall act in such a way that nobody can accuse us. Sato vrtteh. Sadhu is above all this vrtta
- Whatever he (the devotee) does, he does in the interest of the Supreme Personality of Godhead
- Whatever one does in executing devotional service must be accompanied by the chanting of the holy name of the Lord
- Whatever service we can do for Krishna, even if somebody is not able to execute fully Krishna Consciousness, whatever amount of service he does it never goes in vain
- When a child cries, what does he long for? His mother. But he has no language to express this. By nature he has his body, born of his mother's body, so there is an intimate relationship with the mother's body. The child won't like any other woman
- When a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. BG 1972 purports
- When a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. The process of watering a tree is to pour water on the root
- When a person performs Vedic rituals and sacrifices, he does so to elevate himself to the heavenly planets. No one can become qualified to go back home, back to Godhead, by means of such sacrifices
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When all the tigers and does danced and jumped, Balabhadra Bhattacarya saw them and was struck with wonder
- When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction
- When he (the living entity) falls into the clutches of material energy, he becomes a victim of the three modes of material nature. Indeed, whatever he does, he does under the influence of material nature
- When Krsna descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gita (BG 4.8): paritranaya sadhunam
- When Krsna forces somebody to surrender, that is a great favor. But generally, He does not do so. But He does so to a person who is very sincere to Krsna's service but at the same time he has got slight desire for material enjoyment
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one waters a garden, not only does the desired plant grow more rapidly, but the unwanted plants grow also
- When Sri Caitanya Mahaprabhu heard this news from Govinda, He inquired from Svarupa Damodara, "Why does Raghunatha dasa no longer stand at the Simha-dvara gate to beg alms"
- When the does and bucks came and saw the Lord's face, they began to lick His body. Not being at all afraid of Him, they accompanied Him along the path
- When there is political game, everyone does everything to gain his victory. In politics, these things are allowed
- Whenever the Lord descends and acts in this material world, He does so in His spiritual position. Although His activities materially appear different, spiritually they are absolute and nondifferent
- Where does your history stand? Your history cannot give chronological table more than three thousand years
- While I am talking with you, because your dress is white, and because my dress is saffron colored, it does not mean that we are different. Simply on the ground of dress, if we think we are different, then that is ajnana. Nobody does so
- While the body is fit, why should we not chant the holy name of the Lord loudly and distinctly? If one does so, it is quite possible that even at the time of death he will be properly able to chant the holy name of the Lord with love and faith
- Why does a sinful man commit sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally?
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why does Providence continue the life of one who does not wish to live? This thought aroused anger and lamentation in Caitanya Mahaprabhu, who then recited a verse from Srimad-Bhagavatam that chastises Providence and makes an accusation against Krsna
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- Yamaraja is in charge of ruling of the sinful persons. Dharmasya sasanam. Dharma means the laws of God. It is not a sentiment, faith. You believe or not believe, what does it matter? You believe or not believe in the government laws - it must carry on
- You may say that you are now related as father and son, but do you think this relationship existed before? Does it truly exist now? Will it continue in the future?
- You must know, "Now, here is God. I must surrender." Eighteen chapters describe God and how to know God, and then Krsna proposes, "Surrender unto Me." Then Arjuna does it: "Yes." So without knowing God, how can you surrender to Him? It is not possible
- Your description of Copenhagen is very encouraging, and I am also glad that you are realizing that actual help does come from Krishna. Our duty is to render service unto Him sincerely, and immediately Krishna arranges for all facilities
- Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune