That is the difference between God and ourself. Eko bahūnām (Kaṭha Upaniṣad 2.2.13). God is also two hand but the mūḍhas, "Because God has got two hand, therefore He is also like me." That is mūḍha. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). "Because God comes as human being with two hands, two legs, one head, therefore He is one of the . . ." No. It is miscalculation. Just like in the hospital, there are so many patients lying down on the bed, and when the doctor comes, if the patient thinks, "Now he is also patient," how is that? He is not patient. He has come to treat patient. Similarly, God may come like us. Because otherwise he will not accept. He'll be something . . . God never incarnates with four-handed viṣṇu-mūrti. This will be something extraordinary. So He comes like exactly like us, but He is not one of us. That is God consciousness, Kṛṣṇa consciousness.
(aside) Go on reading.
Pradyumna: "He therefore called for some of the confidential demigods to appear in the Yadu family and serve Him in His great mission. After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication. The demigods are accustomed to drinking soma-rasa beverage, and therefore the drinking of wine . . ."
Prabhupāda: Now, we can take one lesson that intoxication is so bad that it had a bad effect in the family of God, Yadu dynasty. And what to speak of others? Intoxication is so bad.
(aside) Go on.
Pradyumna: "Therefore the drinking of wine and intoxication are not unknown to them. Sometimes they were put into trouble for indulging in intoxication. Once the sons of Kuvera fell in the wrath of Nārada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord Śrī Kṛṣṇa."
Prabhupāda: Yes. This is goodness. One may be intoxicated. When he comes to his senses that, "This is not good," then he is godly. That is the difference. But the demon cannot understand that. They continue. Just like our devotees, they are all godly. Because they had some bad habits—it doesn't matter—but they have given up. That is difference between the demons and the devotee. A devotee understands what is what, and he does according to the direction of God. Therefore he is demigod. And the demons will never agree. That is the difference.
(aside) Yes?
Pradyumna: ". . . for the Supreme Lord, both the asuras and the demigods are equal."
Prabhupāda: Yes. All of them are sons. They, whether one is demon or demigod, both of them are sons of God. But what is the difference between them? Just like a father has got two sons or more sons. One son is very obedient to the father, and the other son is not. That is the difference here. God has not made anyone demon or demigod. For God, everyone is equal. Samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29). Kṛṣṇa says in the Bhagavad-gītā: "I am equal to everyone." Otherwise, how He is God? He is equal to everyone. But they are creating their own situation and becoming god or demon. So in the human form of life, advanced consciousness, instead of becoming demon we should become demigod. That is the fulfillment of human life. And if we remain demon, then this opportunity is missed. This human form of life is missed.
All right. Thank you.