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Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
A
B
C
F
G
I
K
R
T
Pages in category "Burn"
The following 423 pages are in this category, out of 423 total.
1
A
- A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
- A burning lamp can light innumerable other lamps, and although they will not be inferior, still the lamp from which the others are lit must be considered the original
- A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
- A child, for instance, will naively put his hand in a fire because of ignorance. He is thus burned immediately, for the fire is impartial and does not allow any special consideration for the innocent child. It will simply act as fire
- A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he is also burnt
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A forest fire can burn the external bodies of animals, but Lord Rsabhadeva was not burned, although He apparently seemed so
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Idhmavaha - The devotee who approaches the spiritual master. Idhma refers to wood that is taken to burn as fuel for a fire
- A great devastating fire created by Bali Maharaja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Samvartaka fire, which appears at the time of dissolution
- A great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Krsna consciousness is so nice that you accept without understanding any philosophy or science about it - this, it will act
- A householder who receives guests or visitors with cruel glances, as if to burn them to ashes, is put into the hell called Paryavartana, where he is gazed at by hard-eyed vultures, herons, crows and similar birds
- A man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. BG 3.39 - 1972
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A piece of iron is certainly not fire, but when the iron is made red-hot, certainly it has the quality of fire through its burning capacity
- A pure breeze began to blow at the auspicious time for the appearance of God and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze - SB 10.3.1-5
- A skyscraper is a transformation of earth, water and fire. Earth and water are combined and burnt into bricks by fire, and a skyscraper is essentially a tall construction of bricks
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- A spiritual body is not burned. They are kept, samadhi. Just like in Western countries they give samadhi to any, everyone, tomb, entombing. In India the tomb is offered to a very advanced spiritually person
- A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
- According to the Hari-bhakti-vilasa after the disappearance of an acarya, his body is never burnt to ashes, for it is a spiritual body. The spiritual body is always unaffected by material conditions
- According to the Vedic system, if a person dies during the daytime it is customary for his funeral ceremony to be performed before the sun sets, regardless of whether he is burned or buried
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- Actually everyone in this material world is burning in the blazing fire of material consciousness. That's a fact. Somebody is trying to solve by forgetting it through the influence of intoxication or something else artificially. That is not the solution
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- All forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings
- All the great sages who are thoughtful and saintly persons incessantly recount Your spiritual qualities. These sages have already burned up all the unlimited dirty things and, by the fire of knowledge, strengthened their detachment from the material world
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- Although he is always burning with anxiety, such a fool always performs all kinds of mischievous activities, with a hope which is never to be fulfilled, in order to maintain his so-called family and society
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Amsuman wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Any material element can be cut to pieces. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. We can conclude that there are also living entities within the sun
- Any material thing you take, even stone, iron, it can be burned, it can be cut into pieces, it can dry up, and so many things, all applicable to the matter. But so far the spirit soul is concerned, it is just the opposite
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarsana cakra burn our enemies to ashes
- As a blazing fire burns everything within a room, Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me (Krsna)
- As fire in the forest immediately burns to ashes an angry snake, so, by the previous order of the Supreme Personality of Godhead, His disc, the Sudarsana cakra, immediately burnt to ashes the created demon to protect the Lord's devotee
- As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman
- As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind & intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the SPG
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in Bhagavad-gita, adahyo 'yam - the soul is never burned by fire
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the fire spread more and more, Krsna and Balarama jumped from the top of the mountain down to the ground - a distance of eighty-eight miles. Thus, while the peak was burning up, Krsna and Balarama escaped, unseen by Jarasandha or his men
- At each and every gate there were burning lamps and big waterpots
- At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the place of pilgrimage at Prabhasa, he came to know that all his relatives had died due to violent passion, just as an entire forest burns due to fire produced by the friction of bamboos. After this he proceeded west, where the River Sarasvati flows
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
B
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of his (the devotee's) intense devotional service, his ignorance, material consciousness and all kinds of material desires are completely burnt to ashes
- Because snakes are always envious, so they are first up to be burned into that forest fire. They cannot go very swiftly. Others, tigers and other beasts, they go away. But the snake, they crawl. They cannot get out. Mostly they burn
- Because the person in KC is devoid of all kinds of sense-gratificatory propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge of his constitutional position as the eternal servitor of the SPG. BG 1972 p
- Because the sons of Sagara Maharaja had offended a great personality, the heat of their bodies had increased, and they were burnt to ashes. But simply by being sprinkled with water from the Ganges, all of them became eligible to go to the heavenly planets
- Being implicated in home life, the conditioned soul is burned by the fire of lamentation. Sometimes he condemns himself as being very unfortunate, and sometimes he claims that he suffers because he performed no pious activities in his previous life
- Big commercial and industrial firms have contributed many thousands of rupees to a defense fund that burns the money in the form of gunpowder, but unfortunately, if they are asked to contribute liberally to advance the KC movement, they are reluctant
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- Burning with lust they became quarrelsome
- Burnt existential ecstatic love is divided into three
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By keeping yourself always in the fire of Krsna, or Krsna consciousness, you are transferred to the spiritual world. Very nice example, this iron rod, red hot. You cannot use it for any other purpose. It is simply for burning
- By the grace of the Lord he (Maharaja Pariksit) was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Krsna, which made him perfectly chaste in devotional service
- By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality (Kapiladeva). Consequently, fire emanated from their own bodies, and they were immediately burned to ashes
- By the nectar of His personal glance, the cloud known as Sri Caitanya Mahaprabhu poured water upon the garden of Gauda-desa and revived the people, who were like creepers and plants burning in the forest fire of material existence
D
- Daksa was killed, and his head was taken away and burned to ashes. His body was lying dead, but by the grace of Lord Siva, as soon as the head of a goat was joined to the body, Daksa came back to consciousness again
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Deliver the oil to the temple of Jagannatha so that it may be burned in the lamps. Thus your labor in preparing the oil will be fruitful
- Deliver this oil to the temple of Jagannatha, where it may be burned in the lamps. In this way, Jagadananda's labor in manufacturing the oil will be perfectly successful
- Development of this knowledge of eternal servitorship to the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work
- Dhrtarastra's brother Vidura informed them of Dhrtarastra's policy - He wants you to go to that house so that you may burn to ashes
- Diba-nisi hiya jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare na koinu upay. - But I did not seek any remedy for this
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Due to the burning fever of this separation, I am suffering as if inflamed by a forest fire. My heart, which is like the lily of the land, is now burning
- Dull matter alone cannot create anything. The material energy produces the creation by the power of the Supreme Personality of Godhead. Iron itself has no power to burn, but when iron is placed in fire, it is empowered to burn
E
- Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivi hy esa gunamayi mama maya duratyaya. You cannot escape the stringent laws of nature
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even the very body of a devotee becomes spiritualized, just as an iron rod put into fire becomes as qualified as fire because it becomes red hot and will immediately burn anything it touches
- Every year the plowman plows over his grain field, completely uprooting all weeds. Nonetheless, the seeds lie there and, not being completely burned, again come up with the plants sown in the field. Even after being plowed under, the weeds come up densely
- Everyone is burning in the materialistic way of life
- Everything that is material can be cut into pieces, can be burnt up, can be moistened, and can be dried up in the air
- Extracting fire from wood is certainly difficult, but when the fire comes out it burns the wood to ashes
F
- Fire is always the same, but according to the size of the fuel or burning wood, the fire appears to be straight, curved, small, big, etc
- For one who objects that he will be held accountable for such unauthorized activities as begging, borrowing and stealing, Carvaka Muni replies, You will not be held responsible. As soon as your body is burned to ashes after death, everything is finished
- Formerly Duryodhana was burning with envy because Yudhisthira was being protected by the arms of Krsna and Arjuna as if they were his own arms
G
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gopis said, "Now we request You, dear Krsna, to extinguish that fire with Your beautiful smile and the transcendental vibration emanating from Your lips. If You do not agree to do us this favor, we shall certainly be burned in the fire of separation"
- Gradually the whole water will be dried up, and there will be no water. And in that situation all living beings will die. Then the sunshine will be more, by heating, the temperature will increase, and then everything will be burned into ashes
- Great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya. So adikarthe mayat-pratyaya and vikararthe... So a Vaisnava, his body is cinmaya, is cinmaya body
H
- Hanuman, the great servitor of Lord Rama, exhibited his wrath by burning the golden city of Ravana, but by doing so he became the greatest devotee of the Lord
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- He (Arjuna) became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life. BG 1972 purports
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished. This is the philosophy of those who are too much materially addicted
- He (Krsna) has stated that the soul can never be cut to pieces, burned by fire, moistened by water nor withered by the wind
- He (Krsna) smashed not only the weapons but also the soldiers and assistants of Paundraka, just as during the dissolution of this universe the fire of devastation burns everything to ashes
- He (Lord Krsna) immediately burned several kinds of scented incense and, as is usual, offered him arati with burning lamps. After thus offering him an adequate welcome and after the brahmana had taken food and drinks
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He is actually learned who has attained to perfection of knowledge. Development of this knowledge of the eternal servitorship of the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work. BG 1972 purports
- He was situated in transcendental bliss & he continued always in that blissful existence, which expanded more & more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all material things
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense - SB 10.6.34
- Hiranyakasipu was so alert against being burnt to ashes by the anger of great sages like Bhrgu that by dint of austerity he surpassed their power and placed even them under his subordination
- His (karma-yogi's) perfect spiritual vision cannot but penetrate the encagement of every material body, just as a red-hot iron cannot but burn everything that it contacts
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
I
- I wish that my kingdom, strength and riches burn up immediately by the fire of the brahmana's wrath so that in the future I may not be guided by such inauspicious attitudes
- If a burning cinder of a firebrand is whirled about very swiftly, it gives the appearance of a circle of fire. This is called alata-akara or alata-cakra, a firebrand circle. This whole circle is not actually made of fire but is a single fire in motion
- If a child touches fire, the fire will burn him, and if an elderly man touches fire, it will burn him also
- If a child unknowingly touches fire, does it mean that the fire will excuse the child and not burn? No. Nature's law is so strict, so stringent, that there is no question of an excuse
- If a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes
- If one places himself in the position of a servant of God, it is to be understood that all contamination of his material attachment has been burned by blazing fires of transcendental ecstasy. It is not necessary to manifest a blazing fire externally
- If one sets fire to unwanted grass and creepers in a field, they will all be burned. Similarly, by the process of austerity and penance, one can liquidate all sinful activities and become purified
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- If the child touches fire, the fire will not excuse. It will burn. Similarly, as soon as you put yourself under the control of the material nature, then, according to your association, you have to accept the result
- If the human form of life is also utilized for this purpose (food, sleeping comfort, sex life and defense), pravrtti-marga, then it is, as I was talking in the park, it is just like using sandalwood for burning fuel
- If the kingly administrative order, being unrestricted in sense control, offends the brahmana order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If we do not know what is the value of sandalwood, if we use it for cooking and burning . . . similarly, if we use this human form of life exactly like the cats and dogs, simply for sense gratification, then we are committing suicide
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Krsna is immediately vanquished
- If you always keep yourself spiritually engaged, your body will act spiritually, although it is material. The same example: when an iron rod is red-hot, touch it anywhere, and it will burn. It takes on the quality of fire
- If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Krsna as the Supreme, the origin of everything, then the action will be there. Sa mahatma su-durlabhah. You'll become the greatest mahatma
- If you touch fire, either you touch or your innocent child touch, the fire will burn it. Fire will not consider that "Here is a child. Let me excuse." No, it will burn. This is nature's law
- If you want to enter fire, you must be fire. And if you are not fire, then you will burn. So first of all we have to revive, because Krsna . . . the example is given that Krsna is the big fire and we are sparks of fire. We are also fire, very small
- Ignorance is no excuse, similarly out of ignorance we are committing so many sinful life's and we are becoming liable to be punished, that is the law of nature. You cannot avoid it, if you touch the fire it will burn
- Immediately deliver your child! Immediately deliver it! Be assured that after the child is delivered, I shall not burn you to ashes. I know that although you are unchaste, you wanted a son. Therefore I shall not punish you
- In Ayur-veda, cow dung dried and burned into ashes is used as toothpowder. It is very antiseptic toothpowder
- In fire the iron becomes warm, warmer, and then at last, it becomes red-hot. When the iron is red-hot, it is no longer iron. It is fire. If you touch anywhere, it will burn. Although apparently it is iron rod, but because it has become red-hot, it is fire
- In India you have got the community, Parsee community. They do not burn, neither they bury. They throw and the vultures immediately comes and eat. Then the body turns into stool
- In Kali-yuga, saintly persons are not as powerful as they previously were. They used to be able to burn any sinful man to ashes by virtue of their spiritual prowess
- In my childhood, when I was three, four years old, I was saved. My all cloth burned, and there is a scar. You have seen. I would have died that day, but fortunately I was saved. The cloth was burning
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In spite of being beaten with burning logs, the serpent was not about to give up swallowing Nanda Maharaja
- In Srimad-Bhagavatam (SB 11.14.19) Lord Krsna tells Uddhava: My dear Uddhava, devotional service in relationship with Me is like a blazing fire that can burn to ashes all the fuel of sinful activities supplied to it
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the evening, burn torchlights in every home. I shall give protection to everyone. Let us see what kind of Kazi comes to stop our kirtana
- In the example given here, the inhabitants of Vrndavana are compared to lakes filled with lotus flowers, and because of the scorching heat of separation from Krsna, the lakes - along with the lotus flowers of their lives - are being burned up
- In the laws of nature also, the laws of nature is very strict. There is no excuse. The laws of nature is very stringent. Just like the fire. Fire, it burns. That is natural. This is the law of nature
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- In this institution if there is a bad disciple he can burn the whole institution into ashes
- Incense burned within the walls of the palace, and the fragrant smoke leaked out of the window shutters. Within the room were mattresses covered with white bedsheets; the bedding was as soft and white as milk foam
- Incessantly covered with germs and insects biting him all over his body, Gopala Capala felt unbearable pain. His entire body burned in distress
- Instead of wasting her (Queen Arci) time in lamentation, she immediately prepared a fiery pyre on top of a hill and then placed the body of her husband (King Prthu) on it to be burned
- Internally he is burning with hunger and thirst, & externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up & sometimes runs here and there
- Iron has no power to heat or burn, but after coming in contact with fire the iron becomes red-hot and can then diffuse heat and burn other things. Material nature is like iron, for it has no independence to act without the touch of Visnu
- It (the soul) is very fragmental, minute, atomic portion. But it cannot be burned, cannot be cut into pieces. So here the Mayavadi theory will fail
- It appeared that he (the demon) was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvaraka, all the residents panicked, just like animals in a forest fire
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It is a law of nature that fire burns, and even if a child touches it, he will be burned despite his ignorance and innocence
- It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and Indra, sends forth showers out of fear of Me. Fire burns out of fear of Me, and death goes about taking its toll out of fear of Me
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
- It is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
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- Jagai and Madhai had but one fault - they were addicted to sinful activity. However, volumes of sinful activity can be burned to ashes simply by a dim reflection of the chanting of Your holy name
- Jatila said, "You cruel-faced Mukhara! By hearing your words my heart feels like it is burning in a fire!"
- Jnanagni-dagdha-karmanam: the fire of knowledge burns up all reactions of sinful activities. It is the most potent of purifiers
- Just like fire. If you touch knowingly or unknowingly, it is fire, and it is burn your body. Similarly, if Krsna is the Supreme Personality of Godhead, then one who has taken Him, then he will derive the highest benefit undoubtedly
- Just like without being red hot, you cannot burn any other thing. Similarly, without being fully spiritualized, you cannot make others spiritualized. Therefore we have to follow the parampara system
- Just like you touch fire knowingly or unknowingly, it will burn; similarly, if you chant Hare Krsna maha-mantra knowingly or unknowingly, it will be effective on your life
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- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- King Indra is in charge of pouring water, the demigod Vayu controls the air and dries up the water, whereas the demigod controlling fire burns everything
- Krsna continued, "The demon (Kalayavana) who was present before you (Mucukunda) also acted as My enemy, and you have very kindly burned him to ashes by glancing over him"
- Krsna is accepted as the friend of the cloud because both the cloud and Krsna satisfy the people when they are disturbed. When the people are burning due to excessive heat, the cloud satisfies them with rain
- Krsna said to Uddhava, "My dear Uddhava, devotional service unto Me is just like a blazing fire which can burn into ashes unlimited fuel supplied to it"
- Krsna says, It is (the soul) not burned by fire. Therefore, one has to imagine what it is that is not burned by fire. This is a negative definition
- Krsna thought it wise to lead the untouchable king to that cave (where Mucukunda was lying asleep) so that the king's presence would awaken Mucukunda, and he would at once be burnt to ashes
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- Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You
- Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening
- Lord Rsabhadeva is the Supersoul of all living entities within the forest, and His soul is never burned by fire
- Lord Siva continued: Since the head of Daksa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Visnu activates material nature by the power of His glance, and then the ironlike material nature becomes a material-supplying agent just as iron made red-hot becomes a burning agent
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- Maharaja Pariksit lamented the accidental incident, and he desired that all his kingdom, strength and accumulation of wealth would be burned up for not being engaged in brahminical culture, etc
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Vena went astray from the path of righteousness, and the brahmanas chastised him by the thunderbolt curse. By this King Vena was burnt with his good deeds and opulence and was en route to hell
- Materialistic persons are always burning in a blazing fire of material miseries. The gopis were burning in a transcendental blazing fire due to separation from Krsna
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
- Merely killing a serpent is not sufficient; after it is killed, it must be cut to pieces and burned, and then the danger will be over
- Mucukunda replied as follows, "Grant me the power to burn to ashes, by my mere glance, anyone who disturbs my sleeping and awakens me untimely. Please give me this benediction"
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- My (Narottama dasa Thakura's) heart is always burning in the fire of material existence, and I have made no provisions for getting out of it
- My (Pariksit) dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise
- My beard was burned, and there were blisters on my cheeks.' Every orderly who went gave the same description
- My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972
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- Nanda Maharaja cried for help, "This serpent is swallowing me!", all the cowherd men got up and saw what was happening. They immediately took up burning logs and began to beat the snake to kill it
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni said, "I shall also see how You (Krsna) save the son of a brahmana from death after he has already been transferred to another planet. After this, I will be able to see You kill the Paundraka demon and burn to ashes the kingdom of Kasi"
- Narottama dasa Thakura has confirmed: samsara-visanale, diva-nisi hiya jvale. He states that the materialistic way of life causes a burning in the heart
- Narottama dasa Thakura has sung: "I am suffering from the poisonous effect of material enjoyment. Thus my heart is always burning and is almost on the verge of failure"
- Naturally their (the materialists') hearts are always burning, but in spite of all inconvenience, they still work to maintain such false families because they have no information of the real family association with Krsna
- Nature's law, there is no excuse, the same thing, that if a child even touches fire, nature is not very merciful; it will burn. Similarly, at the time of death we have to think very rightly. That is required. That is human life
- Nearby Rsabha Hill is the forest where Lord Rsabhadeva burned Himself to ashes
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- Not only do the householder caste gosvamis disrespect the title gosvami, but also, following the principles of the smarta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Acarya in a sraddha ceremony
- Not very long ago in this country, there was a disaster when the scientists tried to send a rocket up but it at once burned to ashes. So there was a mistake
- Now I (Arjuna) am attracted to those instructions imparted to me by the Personality of Godhead (Govinda) because they are impregnated with instructions for relieving the burning heart in all circumstances of time and space
- Now I have gained the Lord of My life, in the absence of whom I was being burned by Cupid and was withering away
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
O
- O great one, O Supreme Lord, because of combination with pleasing and displeasing circumstances and because of separation from them, one is placed in a most regrettable position, within heavenly or hellish planets, as if burning in a fire of lamentation
- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- O King Yudhisthira, thus Lord Siva is known as Tripurari, the annihilator of the three dwellings of the demons, because he burnt these dwellings to ashes. Being worshiped by the demigods, headed by Lord Brahma, Lord Siva returned to his own abode
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- O my Lord, You are all-powerful. A fiery iron arrow is coming towards me (Uttara) fast. My Lord, let it burn me personally, if You so desire, but please do not let it burn and abort my embryo. Please do me this favor, my Lord
- O pure-hearted ones, your father, Pracinabarhi, & the Supreme Personality of Godhead have ordered you to generate population. Therefore how can you burn to ashes these trees & herbs, which are needed for the maintenance of your subjects and descendants?
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O sons of the demons, your duty is to take to Krsna consciousness, which can burn the seed of fruitive activities artificially created by the modes of material nature and stop the flow of the intelligence in wakefulness, dreaming and deep sleep
- On the strength of the benediction of Karttikeya, Mucukunda burned Kalayavana to ashes simply by glancing at him. When the incident was over, Krsna came before King Mucukunda
- Once, before he (the brahmana) offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken
- One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Srila Suta Gosvami, the great sages made inquiries, with great respect, about the following matters
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One should burn incense. (30) Lamps should be offered. (31) Precautions should always be taken so that demons and atheists cannot harm the body of the Lord. (32) Food offerings should be placed before the Lord
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe
- Overwhelmed by joy at being called by the Lord, Sanatana Gosvami did not feel that his feet were burning in the hot sand
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- Pariksit inquired from Sukadeva, "How had he achieved so much power that instantly, by his glance, Kalayavana was burned to ashes? How did he happen to be lying down in the cave of the hill?" He put many questions before Sukadeva
- Patri said to Krsna: "I am suffering from Your separation, which is more severe than the hunger of Aghasura, the poison of Lake Kaliya and the burning of the forest fire. So why should You not protect me from the pangs of separation?"
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Please always keep the temple nicely cleansed, and put as many flowers as possible, burn candles and incense, offer fruits and nice food stuffs, chant and dance
- Please visit the temple and take advantage of the pure spiritual atmosphere, this will immediately extinguish the burning fire of material suffering in your heart
- Putana resembled a great serpent, and therefore the cowherd men took the same precautions by burning her body to ashes
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- Radha continued, "He has many new girlfriends, who are no doubt happy in His association. Because the lusty, burning sensation of their breasts has been satisfied by Krsna, they are happy. If you go there, glorify Krsna, they may be pleased to reward you"
- Red-hot iron can burn, but it cannot burn the original fire. Therefore the consciousness of the small particle of Brahman is fully dependent on the power of the Supreme Brahman
- Regarding your feelings of burning impatience, these things are very explicitly explained in the Nectar of Devotion in the chapter on ecstasy. These are symptoms of ecstasy, that is not bad
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- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- She (Kunti) used to take meals after each thirty days. She finally sat down in profound meditation and later burned to ashes in a forest fire
- She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense & intolerable effulgence
- Simply by having water from the Ganges come in contact with the ashes of their burnt bodies, the sons of Sagara Maharaja were elevated to the heavenly planets
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- Since there will be no water, the heat will be scorching, and eventually the earth will be burned to ashes. Then again there will be rainfall, and everything will be mixed up again, and again there will be destruction
- Sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Sometimes he suffers from the burning heat of household life, which is like a forest fire, and sometimes he becomes sad to have his wealth, which is as dear as life, plundered by kings in the name of heavy income taxes
- Sometimes in our society, ISKCON, a person out of sentiment may take sannyasa, but because his desires are not burned completely, he again takes to family life, even at the risk of losing his prestige and disgracing his good name
- Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Sri Suta Gosvami said: Due to the mercy of the Personality of Godhead, Sri Krsna, who acts wonderfully, Maharaja Pariksit, though struck by the weapon of the son of Drona in his mother's womb, could not be burned
- Sridhara Swami continued, "I have been cracked to pieces by the smashing wheel of material existence, and because of my various sinful activities while existing in this material world, I am burning in the blazing fire of material reactions"
- Srila Bhaktivinoda Thakura has sung: I feel a burning sensation constantly, day and night, and thus my mind cannot find satisfaction
- Srila Bhaktivinoda Thakura has sung: We are trying to be happy through sense enjoyment, but actually that so-called enjoyment is like food that is too hot and causes burning in the heart
- Srila Narottama dasa Thakura says, samsara-visanale, divanisi hiya jvale, judaite na kainu upaya: "we are always suffering from material pangs, and our hearts are burning, but we cannot find any way out of it
- Strong desires can be burned out completely when one fully engages in the service of the Lord in devotional service
- Such forms (God's manifestations) are temporarily shown to the asuras only, and when such exhibitions are withdrawn the asuras think that the Lord is no more existent, just as the foolish audience thinks the magician to be burnt to ashes or cut to pieces
- Sukadeva Gosvami continued: When the King offered prayers to the Sudarsana cakra and Lord Visnu, because of his prayers the Sudarsana cakra became peaceful and stopped burning the brahmana known as Durvasa Muni
- Sukadeva Gosvami said: My dear King Pariksit, you were burned by the brahmastra of Asvatthama, but when Lord Krsna entered the womb of your mother, you were saved
- Suniti's position was like that (like a burnt leaf in a forest fire). Although her face was as beautiful as a lotus flower, it dried up because of the burning fire caused by the harsh words of her co-wife
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- Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala
- The annihilator, Rudra, is born from Sankarsana and the ultimate fire to burn the whole creation
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The belief that they (the living entities) are sterilized in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. BG 1972 purports
- The boy (Prahlada Maharaja) was trampled by elephants, thrown from a mountain, placed in burning oil and thrown into a snake pit, yet he was silent during this whole ordeal
- The brain is nothing but matter, but when electrified by the energy of the Supreme Personality of Godhead, the brain can act, just as iron can burn when made red-hot by the influence of fire
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The dried leaves of creepers beneath a bamboo tree may be completely burnt to ashes by a fire, although the creepers may sprout again because the root is still in the ground
- The embryo of Puru's descendant begotten by the great hero Abhimanyu in the womb of Uttara, his wife, was burnt by the weapon of the son of Drona, but later he was again protected by the Lord
- The embryonic body of Parīkṣit which was in formation after Uttarā's pregnancy by Abhimanyu, the great hero, was burned by the brahmāstra of Aśvatthāmā, but a second body was given by the Lord within the womb, and thus the descendant of Pūru was
- The example of fire is sometimes given - As the small flames within burn everything within the room, similarly Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities. BG 1972 purports
- The fire burns in one place but diffuses its warmth and light all round, thus exhibiting its different energies. Similarly, by means of His (God's) variegated energies the Supreme Lord expands Himself in many ways
- The fire within the bodies of the sons of Sagara Maharaja became so much hotter that all of them burned to ashes. The fire's increased heat was due to their misbehavior toward a great personality
- The first description (of punishment by Yamaraya) is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat
- The fortunate Sisupala's spirit soul immediately merged into the body of Lord Krsna in the presence of all, exactly as a burning meteor falls to the surface of the globe
- The gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The great and saintly king Bhagiratha brought the Ganges, which can deliver all the fallen souls, to that place on earth where the bodies of his forefathers lay burnt to ashes
- The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them
- The hot chili-like taste burned the tongues of those who chewed the seeds. Thus the eating of pilu fruits from Vrndavana became a pastime of Sri Caitanya Mahaprabhu's
- The hot fiery wind is the breath coming out of his (Aghasura) mouth, which is giving off the bad smell of burning flesh because of all the dead bodies he has eaten - SB 10.12.23
- The inhabitants of Vraja cut the gigantic body of Putana into pieces with the help of axes. Then they threw the pieces far away, covered them with wood and burned them to ashes - SB 10.6.33
- The inhabitants of Vrajabhumi asked, "Where is this fragrance coming from?" Thus they went to the spot where Putana's body was being burnt - SB 10.6.41
- The King's (Bhagiratha) desire was to deliver his forefathers, who had been burnt to ashes because of disrespecting Kapila Muni
- The laws of nature are very stringent. If a child touches fire without knowing the effect, he must be burned, even though he is only a child. If a child violates the law of nature, there is no compassion
- The laws of nature will not excuse a child, that "This child does not know it has touched the fire. Let it not be burned." No. Ignorance is no excuse. You cannot surpass or avoid laws of nature. It is not possible
- The living entity is not burned by the fire. It is not dried up, it is not moistened. This is stated. So why there will be no life in the sun globe? There must be. Because nainam dahati pavakah, fire cannot burn the living being
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The Lord's dying or quitting His body is like the jugglery of a magician. The magician shows by his tricks that he is cut to pieces, burnt to ashes or made unconscious by hypnotic influences, but all are false shows only
- The magician himself is neither burnt to ashes nor cut to pieces, nor is he dead or unconscious at any stage of his magical demonstration
- The man had been untimely awakened and was therefore very angry, and when he looked upon Kalayavana in his angry mood, rays of fire emanated from his eyes, and Kalayavana burned to ashes within a moment
- The materialistic way of life causes a burning in the heart. One cannot make any provisions for the troublesome life of the material world
- The Personality of Godhead (Kapiladeva) said: My dear Amsuman, here is the animal sought by your grandfather for sacrifice. Please take it. As for your forefathers, who have been burnt to ashes, they can be delivered only by Ganges water
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The Pracetas were engaged in burning all the trees to ashes, and they considered the trees their enemies. To pacify the Pracetas, the predominating deity of the trees, under the advice of Lord Brahma, delivered the daughter Marisa
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The practical example of this (one who takes bath in water of the Ganges becomes free from all sinful reactions) is that the sons of Maharaja Sagara went to the heavenly planets when water from the Ganges merely touched the ashes of their burnt bodies
- The purport is that as the blazing fire can burn any amount of fuel to ashes, so devotional service to the Lord in Krsna consciousness can burn up all the fuel of sinful activities
- The qualities of pouring water, drying and burning, which are all qualities of the three departmental heads of the universe - namely Indra, Vayu and Agni - were all directed by Hiranyakasipu alone, without assistance from the demigods
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The ritualistic ceremonies and sacrifices known as agni-hotra-yajna, darsa-yajna, purnamasa-yajna, caturmasya-yajna, pasu-yajna and soma-yajna are all symptomized by the killing of animals and the burning of many valuables
- The son of Dronacarya is condemned here as the burnt remnants of his family
- The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. BG 2.23 - 1972
- The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind
- The soul has nothing to do with the material elements. Any material element can be cut to pieces, especially earth. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. He can therefore live within fire
- The spirit soul can never be struck by the sharp sword, nor can he be burnt by fire. He can never be affected by water or air, and thus, the spirit soul is eternally indestructible, nonflammable, nonevaporable, and noncorrodable
- The spiritual master is the mercy representative of the Lord. Therefore, a person burning in the flames of material existence may receive the rains of mercy of the Lord through the transparent medium of the self-realized spiritual master
- The statements by the Supreme Personality of Godhead Kapila that under His direction the air is blowing, the fire is burning and the sun is giving heat are not sentimental
- The symptoms originating from such existential ecstatic love are divided into three headings - namely, moist, burnt and dried-up
- The time was appropriate for the body to be burned, but the queens, not allowing it to be taken away, continued lamenting for the dead body, which they kept on their laps. In the meantime, the sun completed its movements for setting in the west
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The visnu-cakra Sudarsana (the disc weapon of Lord Krsna) devastated the whole city by burning all these important places, because the King of Kasi and his son Sudaksina were against Lord Krsna. This excursion was more ravaging than modern bombing
- The whole city was made fragrant by the burning of fine incense, and at night there was illumination from thousands of lamps, which decorated every building
- The whole dog is burned, and then they relish that roasted dog. Roasted pig I have seen. There is a class, they roast the pig and they eat. So this class of men, they roast dog, and it is called dog cake - kukur-pita. Pita means cake kukur means dog
- The word bija-nirharanam refers to burning the root cause of material life to ashes
- The word idhma-vaha refers to one who carries wood for burning in a sacrifice when approaching a spiritual master
- The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls
- The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls. The duration of life in Satyaloka is calculated to be 15,480,000,000,000 years
- There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. BG 1972 purports
- There are many, many snakes on the ground of the forest, and when a fire takes place, it burns the dried foliage, and the snakes are immediately attacked
- There is a Bengali proverb: Dry cow dung is used for fuel, and it is said that when the dry cow dung is being burned, the soft cow dung is laughing, saying, - Oh, you are being burned, but I am safe
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- There is no need to burn these poor trees any longer. Let whatever trees still remain be happy. Indeed, you should also be happy
- There is story that in the Deity room, a lamp was burning
- There was so much incense and fragrant gum burning (inside the palace) that the scented fumes were coming out of the windows
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They (the cows and boys) said, "My dear Krsna! My dear Krsna! You and Balarama are very powerful. We are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger"
- They burned hermitages of saintly persons, important mines that produced valuable metals, residential quarters of the agriculturalists, the mountain villages, & the villages of the cow protectors, the cowherd men. They also burned the government capitals
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This incident was unbearable to Suniti's patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
- This man is an assassin and murderer of your (Arjuna's) own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately
- This material life is just like a blazing forest fire. Eating, sleeping, enjoying sex and defending are the main material activities. When we are engaged simply in these things, our hearts are always burning as if we had taken poison
- This material world is the burning fire of anxiety. So in order to get rid of it, we have to take shelter of Hare Krsna mantra. So as soon as you take shelter of Hare Krsna, naturally we are relieved from this blazing fire of material existence
- This process, the chanting process, will purify our heart, our burning heart, and one will come to the understanding that "I am eternal servitor of the Supreme, Krsna"
- Those who are more civilized burn the dead body, and thus it becomes ashes (bhasma-samjnitam)
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus the nonbelievers almost burned to ashes and died out of envy. To retaliate, they planned various ways to give trouble to Srivasa Thakura
- To learn transcendental subject matter, one must approach the spiritual master. In doing so, he should carry fuel to burn in sacrifice
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- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Upon becoming fixed in his attachment to the SPG by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body, burns up his material surroundings exactly as fire
- Upon smelling the fragrance of the smoke emanating from Putana's burning body, many inhabitants of Vrajabhumi in distant places were astonished - SB 10.6.41
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- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- We are under the grip of laws of nature. You cannot violate. If you have touched fire, it doesn't matter whether you are elderly person or a child, innocent or knowingly or unknowingly, the fire must burn. There is no excuse
- We have to inform people that there is a fire of maya which is burning the very vitality of all living entities, and they should guard against the indefatigable onslaught of material existence. That should be our motto
- When a devotee is completely purified, he becomes anyabhilasita-sunya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover
- When a man is aggrieved, he feels exactly like a burnt leaf in a forest fire
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When He (Lord Caitanya) used the word madana-dahane ("in the fire of lusty desire"), He meant that out of pure love for Krsna He was burning in the fire of separation from Krsna
- When her (Putana's) nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb - because she was purified by feeding Krsna with her breast
- When I (Agnidhra) look at your (Purvacitti's) beautiful circular hips, I see they are the lovely color of kadamba flowers, and your waist is encircled by a belt of burning cinders. Indeed, you seem to have forgotten to dress yourself
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When Maharaja Pariksit heard this incident of Kalayavana's being burned to ashes, he inquired about the sleeping man from Sukadeva Gosvami, "Who was he? Why was he sleeping there"
- When one becomes free from all bodily relationships within this material world and simply places himself in the position of an eternal servant of the Supreme Lord, it is to be understood that all contamination of his material attachment has been burned
- When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When she (Sati) marked the insult, she became greatly angry, and she looked at her father so angrily that Daksa appeared to burn in her vision
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the King saw that the brahmana Durvasa had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord
- When the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he 1) burns up his material covering of the five elements - earth, water, fire, air and sky
- When the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly the lamp is blackened, but when the lamp is filled with ghee & is burning properly, there's bright illumination
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When these (the five elements or the five coverings) are all burned into ashes by the blazing fire of knowledge and detachment, one is fixed firmly in the devotional service of the Supreme Personality of Godhead
- When they (the ladies in the higher planetary systems) looked down they could see that the body of Prthu was being burned and that his wife, Arci, was entering into the fire
- Whenever you light a fire, there are many small microbes that also burn in the fire. When you grind spices with a mortar and pestle, many small microbes are killed
- Whether one touches fire blindly or knowingly, fire will burn. It is not that because the fire is touched by a child, fire will not burn. These young Westerners have touched fire, and consequently it is acting as fire
- While He (Rsabhadeva) was wandering about, a wild forest fire began. This fire was caused by the friction of bamboos, which were being blown by the wind. In that fire, the entire forest near Kutakacala and the body of Lord Rsabhadeva were burnt to ashes
- While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter the fire with rapt attention
- While talking about finishing off the whole Kuru Dynasty, Lord Balarama seemed so furious that He looked as if He could burn the whole cosmic creation to ashes
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- Within the walls of the houses, fragrant incense was burning, and smoke rose through the windows, making the entire atmosphere very pleasing
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- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You can catch it as iron rod, but touch anywhere it will burn. It has got the quality of fire. Similarly, if you always keep yourself in Krsna consciousness then you become spiritualized. You'll act spiritually. No more material demands
- You cannot approach even sun. The scientists say even from so many millions of miles away, if a planet or somebody goes near the sun, immediately he will be burned into ashes
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You take little water. You dry it in the air. Then you burn it in the fire, and it becomes a doll. You see? That means you take all the help of all these ingredients, and it appears
- You understand this philosophy and add water to the suffering humanity. They are suffering in the burning, blazing fire of material existence. So blazing fire can be extinguished when the water falls from the sky, not by your fire brigade
- You'll simply hankering after, but there will be no satisfaction. Therefore Narottama says, visaya-visanale. Visaya means these material demands, eating, sleeping, mating, these are called visaya. They are just like poison, fire. So everyone is burning
- Yudhisthira Maharaja inquired from Krsna, - We are completely dependent on You, but still we are suffering materially so much. Our kingdom has been taken away, our wife has been insulted, & our enemies attempted to burn us in our house. How can this be so