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By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof is—how one is spiritual master—that means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and preaches the words of Kṛṣṇa.
<div class="heading">By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof is—how one is spiritual master—that means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and preaches the words of Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974|Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So without knowledge what is the aim of life, what is the actual life, if something is, somebody is misguided by so-called guides or guru, then his life is spoiled. Therefore Vedas gives us direction,</p>
 
:tad-vijñānārthaṁ sa gurum evābhigacchet
 
:samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham
<mp3player>https://vanipedia.s3.amazonaws.com/clip/740315CC-VRNDAVAN_clip.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974|Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
So without knowledge what is the aim of life, what is the actual life, if something is . . . somebody is misguided by so-called guides or ''guru'', then his life is spoiled. Therefore ''Vedas'' gives us direction:
 
:''tad-vijñānārthaṁ sa gurum evābhigacchet''
:''samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham''
:(MU 1.2.12)
:(MU 1.2.12)
:tasmād guruṁ prapadyeta
 
:jijñāsuḥ śreya uttamam
:''tasmād guruṁ prapadyeta''
:śābde pare ca niṣṇātaṁ
:''jijñāsuḥ śreya uttamam''
:brahmaṇy upaśamāśrayam
:''śābde pare ca niṣṇātaṁ''
:([[Vanisource:SB 11.3.21|SB 11.3.21]])
:''brahmaṇy upaśamāśrayam''
:These are the definitions.
:([[vanisource:SB 11.3.21|SB 11.3.21]])
:tad viddhi praṇipātena
 
:paripraśnena sevayā
These are the definitions.
:upadekṣyanti tad jñānaṁ
 
:jñāninas tattva-darśinaḥ
:''tad viddhi praṇipātena''
:([[Vanisource:BG 4.34|BG 4.34]])
:''paripraśnena sevayā''
<p>Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). So we have to approach the right spiritual master. That is our system, everyone's system. Ādau gurvāśrayaṁ sad-dharma-pṛcchāt. This is the direction of Śrīla Rupa Gosvami. So we have to accept the bona fide spiritual master. Who is spiritual master? Now, evam paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof is—how one is spiritual master—that means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and preaches the words of Kṛṣṇa. That is the proof of spiritual master. That's all. Brahmaṇy upaśamāśrayam. Firm faith, unflinching devotion at the lotus feet of the Lord, and speaking what the Lord spoke. No manufacturing. That is bona fide spiritual master. Otherwise, we shall be misguided, bogus. Bogus are described in the Bhāgavatam: mandāḥ sumanda-matayo. Sumanda-matayo ([[Vanisource:SB 1.1.10|SB 1.1.10]]). They have manufactured their own ideas. That will take time. But if we approach the real spiritual master, bona fide spiritual master, then our material disease will be cured even in this life. Then material disease will be cured when we develop our dormant love for Kṛṣṇa. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). Simply by understanding Kṛṣṇa.</p>
:''upadekṣyanti tad jñānaṁ''
</div>
:''jñāninas tattva-darśinaḥ''
</div>
:([[vanisource:BG 4.34 (1972)|BG 4.34]])
</div>
 
''Evaṁ paramparā-prāptam imaṁ rājarṣayo'' . . . ([[vanisource:BG 4.2 (1972)|BG 4.2]]). So we have to approach the right spiritual master. That is our system, everyone's system. ''Ādau gurvāśrayaṁ sad-dharma-pṛcchāt'' (Brs. 1.1.74). This is the direction of Śrīla Rupa Gosvami. So we have to accept the bona fide spiritual master. Who is spiritual master? Now, ''evam paramparā-prāptam imaṁ rājarṣayo viduḥ'' ([[vanisource:BG 4.2 (1972)|BG 4.2]]). By the ''paramparā'' system, one who has got the knowledge, he's a spiritual master, and the proof is—how one is spiritual master—that means ''paramparā'', as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and then preaches the words of Kṛṣṇa. That is the proof of spiritual master. That's all. ''Brahmaṇy upaśamāśrayam'' ([[vanisource:SB 11.3.21|SB 11.3.21]]). Firm faith, unflinching devotion at the lotus feet of the Lord, and speaking what the Lord spoke. No manufacturing. That is bona fide spiritual master. Otherwise, we shall be misguided, bogus. Bogus are described in the ''Bhāgavatam'': ''mandāḥ sumanda-matayo. Sumanda-matayo'' ([[vanisource:SB 1.1.10|SB 1.1.10]]). They have manufactured their own ideas. That will take time. But if we approach the real spiritual master, bona fide spiritual master, then our material disease will be cured even in this life. Then material disease will be cured when we develop our dormant love for Kṛṣṇa. ''Tyaktvā dehaṁ punar janma naiti mām eti kaunteya'' ([[vanisource:BG 4.9 (1972)|BG 4.9]]). Simply by understanding Kṛṣṇa.

Latest revision as of 17:58, 7 March 2021

Expressions researched:
"By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof is" |"how one is spiritual master" |"that means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa"

Lectures

Sri Caitanya-caritamrta Lectures

By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof is—how one is spiritual master—that means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and preaches the words of Kṛṣṇa.


Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974:

So without knowledge what is the aim of life, what is the actual life, if something is . . . somebody is misguided by so-called guides or guru, then his life is spoiled. Therefore Vedas gives us direction:

tad-vijñānārthaṁ sa gurum evābhigacchet
samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham
(MU 1.2.12)
tasmād guruṁ prapadyeta
jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ
brahmaṇy upaśamāśrayam
(SB 11.3.21)

These are the definitions.

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti tad jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

Evaṁ paramparā-prāptam imaṁ rājarṣayo . . . (BG 4.2). So we have to approach the right spiritual master. That is our system, everyone's system. Ādau gurvāśrayaṁ sad-dharma-pṛcchāt (Brs. 1.1.74). This is the direction of Śrīla Rupa Gosvami. So we have to accept the bona fide spiritual master. Who is spiritual master? Now, evam paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). By the paramparā system, one who has got the knowledge, he's a spiritual master, and the proof ishow one is spiritual masterthat means paramparā, as Kṛṣṇa says. He does not change the words of Kṛṣṇa, but he follows the words of Kṛṣṇa and then preaches the words of Kṛṣṇa. That is the proof of spiritual master. That's all. Brahmaṇy upaśamāśrayam (SB 11.3.21). Firm faith, unflinching devotion at the lotus feet of the Lord, and speaking what the Lord spoke. No manufacturing. That is bona fide spiritual master. Otherwise, we shall be misguided, bogus. Bogus are described in the Bhāgavatam: mandāḥ sumanda-matayo. Sumanda-matayo (SB 1.1.10). They have manufactured their own ideas. That will take time. But if we approach the real spiritual master, bona fide spiritual master, then our material disease will be cured even in this life. Then material disease will be cured when we develop our dormant love for Kṛṣṇa. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Simply by understanding Kṛṣṇa.