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Anyone who goes to Krsna or guru for asking, he is pious. He is not miscreant. Duskrtina. He is not duskrtina. He is pious. Maybe he is in the lower position, but he is pious. That is described: Difference between revisions

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Prabhupāda: Upaniṣad is the beginning of parā-vidyā.
Prabhupāda: ''Upaniṣad'' is the beginning of ''parā-vidyā''.


Dr. Patel: That's right, sir. He said that "What you have learned? Let me know what you have learned. Then I will teach you further on."
Dr. Patel: That's right, sir. He said that, "What you have learned? Let me know what you have learned. Then I will teach you further on."


Prabhupāda: Yes.
Prabhupāda: Yes.


Dr. Patel: And they said that we have...
Dr. Patel: And they said that we have . . .


Prabhupāda: To know what is your position, whether still you are foolish or you have become intelligent. That is...
Prabhupāda: To know what is your position, whether still you are foolish or you have become intelligent. That is . . .


Dr. Patel: If he had not become intelligent, he would not have gone there.
Dr. Patel: If he had not become intelligent, he would not have gone there.


Prabhupāda: That has to be... Then...
Prabhupāda: That has to be . . . then . . .


Dr. Patel: That means he had become intelligent.
Dr. Patel: That means he had become intelligent.


Prabhupāda: That is all right. That is all right. He has gone to the.... That is pious. That is stated in the Bhagavad-gītā, catur-vidhā bhajante māṁ sukṛtinaḥ ([[Vanisource:BG 7.16|BG 7.16]]). Anyone who goes to Kṛṣṇa or guru for asking, he is pious. He is not miscreant. Duṣkṛtina. He is not duṣkṛtina. He is pious. Maybe he is in the lower position, but he is pious. That is described. And one who does not go either to Kṛṣṇa or His representative, he is duṣkṛtina, narādhama. This is the difference. One man is suffering from some disease. If he has gone to the physician, he is intelligent. And one who says, "Ha, what is this? I don't care for that," he's a rascal. That's all.
Prabhupāda: That is all right. That is all right. He has gone to the . . . that is pious. That is stated in the ''Bhagavad-gītā, catur-vidhā bhajante māṁ sukṛtinaḥ'' ([[vanisource:BG 7.16 (1972)|BG 7.16]]). Anyone who goes to Kṛṣṇa or ''guru'' for asking, he is pious. He is not miscreant. ''Duṣkṛtina''. He is not ''duṣkṛtina''. He is pious. Maybe he is in the lower position, but he is pious. That is described. And one who does not go either to Kṛṣṇa or His representative, he is ''duṣkṛtina'', ''narādhama''. This is the difference. One man is suffering from some disease. If he has gone to the physician, he is intelligent. And one who says, "Ha, what is this? I don't care for that," he's a rascal. That's all.


Dr. Patel: He must come to me. (laughs)
Dr. Patel: He must come to me. (laughs)
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Prabhupāda: Yes. Anyone who accepts that "I must be treated," he is intelligent.
Prabhupāda: Yes. Anyone who accepts that "I must be treated," he is intelligent.


Dr. Patel: Yes, sir, but parā-vidyā is meant for the body, aparā-vidyā, I mean to say. Parā-vidyā is meant for the soul.
Dr. Patel: Yes, sir, but ''parā-vidyā'' is meant for the body, ''aparā-vidyā'', I mean to say. ''Parā-vidyā'' is meant for the soul.


Prabhupāda: Yes.
Prabhupāda: Yes.


Dr. Patel: So soul and body has got to live together. So there is a necessity of aparā-vidyā also to keep your body going.
Dr. Patel: So soul and body has got to live together. So there is a necessity of ''aparā-vidyā'' also to keep your body going.
 
Prabhupāda: No, no. ''Parā-vidyā'' does not mean to reject the body.


Prabhupāda: No, no. Parā-vidyā does not mean to reject the body.
Dr. Patel: Sir, there is a necessity of ''aparā-vidyā''.


Dr. Patel: Sir, there is a necessity of aparā-vidyā.
Prabhupāda: No, no. No. That is to make the best use of a bad bargain, how to use the body best to perfect parā-vidyā. That is intelligence. Just like you have a car. A car is not neglected. We don't kick out car. But it must be used for spreading Kṛṣṇa consciousness.
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Latest revision as of 09:43, 22 September 2021

Expressions researched:
"Anyone who goes to Kṛṣṇa or guru for asking, he is pious. He is not miscreant. Duṣkṛtina. He is not duṣkṛtina. He is pious. Maybe he is in the lower position, but he is pious. That is described"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Anyone who goes to Kṛṣṇa or guru for asking, he is pious. He is not miscreant. Duṣkṛtina. He is not duṣkṛtina. He is pious. Maybe he is in the lower position, but he is pious. That is described. And one who does not go either to Kṛṣṇa or His representative, he is duṣkṛtina, narādhama.


Prabhupāda: Upaniṣad is the beginning of parā-vidyā.

Dr. Patel: That's right, sir. He said that, "What you have learned? Let me know what you have learned. Then I will teach you further on."

Prabhupāda: Yes.

Dr. Patel: And they said that we have . . .

Prabhupāda: To know what is your position, whether still you are foolish or you have become intelligent. That is . . .

Dr. Patel: If he had not become intelligent, he would not have gone there.

Prabhupāda: That has to be . . . then . . .

Dr. Patel: That means he had become intelligent.

Prabhupāda: That is all right. That is all right. He has gone to the . . . that is pious. That is stated in the Bhagavad-gītā, catur-vidhā bhajante māṁ sukṛtinaḥ (BG 7.16). Anyone who goes to Kṛṣṇa or guru for asking, he is pious. He is not miscreant. Duṣkṛtina. He is not duṣkṛtina. He is pious. Maybe he is in the lower position, but he is pious. That is described. And one who does not go either to Kṛṣṇa or His representative, he is duṣkṛtina, narādhama. This is the difference. One man is suffering from some disease. If he has gone to the physician, he is intelligent. And one who says, "Ha, what is this? I don't care for that," he's a rascal. That's all.

Dr. Patel: He must come to me. (laughs)

Prabhupāda: Yes. Anyone who accepts that "I must be treated," he is intelligent.

Dr. Patel: Yes, sir, but parā-vidyā is meant for the body, aparā-vidyā, I mean to say. Parā-vidyā is meant for the soul.

Prabhupāda: Yes.

Dr. Patel: So soul and body has got to live together. So there is a necessity of aparā-vidyā also to keep your body going.

Prabhupāda: No, no. Parā-vidyā does not mean to reject the body.

Dr. Patel: Sir, there is a necessity of aparā-vidyā.

Prabhupāda: No, no. No. That is to make the best use of a bad bargain, how to use the body best to perfect parā-vidyā. That is intelligence. Just like you have a car. A car is not neglected. We don't kick out car. But it must be used for spreading Kṛṣṇa consciousness.