Here is the picture of your spiritual master. So you worship this picture. You know that, "This is my spiritual master's picture." Similarly, if somebody disregards this picture, you will not tolerate. Similarly, Kṛṣṇa's Deity and Kṛṣṇa not different. I was explaining this morning, Kṛṣṇa has come, kindly, to accept your service as you can deal with Him. If Kṛṣṇa comes in His gigantic form—Kṛṣṇa has got gigantic form also, as it was shown to Arjuna—you will not be able to capture Him, neither you have any means to dress Him. Suppose the universal form of Kṛṣṇa is there, and you have to dress Him, (laughter) so the whole cloth factory will be finished. (laughter) Is it not? How you can dress? You have no capacity to dress. But Kṛṣṇa has kindly accepted a form, the Deity. You can purchase cloth according to your means, and with your great devotion, you can dress. Similarly, the gigantic virāṭ-rūpa, universal form, the whole, it is described in the Bhagavad-gītā that He is eating, the whole humanity is going on in His mouth. Then where you will get such food? (laughter) The whole humanity, the whole universal living entities can be devoured by Kṛṣṇa. But because you are not able to offer such gigantic food to Kṛṣṇa, Kṛṣṇa says: "All right, give Me patraṁ puṣpaṁ phalaṁ toyam. Give Me a little flower, give Me a little fruit, give Me a little water, I shall accept it." This is called arcana-viddhi. Kṛṣṇa has agreed to accept your service as you can afford to do. It is not idol worship. It is actually worshiping Kṛṣṇa.
So therefore Kṛṣṇa said, mayy āsakta-manāḥ pārtha, that simply you have to increase your attachment for Kṛṣṇa. This is bhakti-yoga. We have got attachment for so many things. Our attachment is now disbursed in so many ways. You have to concentrate that attachment to Kṛṣṇa, then your business will be successful, bhakti-yoga, mayy āsakta-manāḥ, "Mine." Sa vai manaḥ kṛṣṇa-pādāravindayor. Somehow or other you have to engage your mind at the lotus feet of Kṛṣṇa. Therefore so many paraphernalia how to engage your mind.