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Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
D
G
N
O
T
Pages in category "Different From"
The following 324 pages are in this category, out of 324 total.
1
- Different from... (BG)
- Different from... (CC)
- Different from... (Conversations 1968 - 1975)
- Different from... (Conversations 1976 - 1977)
- Different from... (Lectures, BG)
- Different from... (Lectures, Other)
- Different from... (Lectures, SB)
- Different from... (Letters)
- Different from... (Other Books)
- Different from... (SB cantos 1 - 4)
- Different from... (SB cantos 5 - 12)
A
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A house or car is always different from its owner, but because of attachment the conditioned soul thinks it to be identical with him
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge
- A similar number of boys and calves have been playing with Krsna for one whole year, yet they are different from the ones illusioned by my mystic potency. Who are they? Where did they come from - SB 10.13.42
- A small insect's measurement of past, present, and future is different from our past, present, and future, and similarly the past, present, and future of Brahma, the chief creative living being within this universe, are different from ours
- A sthita-dhi-muni as mentioned herein (BG 2.56) by the Lord, is different from an ordinary muni The sthita-dhi-muni is always in Krsna consciousness, for he has exhausted all his business of creative speculation. BG 1972 purports
- According to modern astronomy, the gravity of the moon is different from that of earth. Therefore one who goes to the moon will be able to pick up large weights and jump vast distances
- According to the philosophy of acintya-bhedabheda-tattva, Lord Siva is not different from Lord Visnu, but still Lord Siva is not Lord Visnu, just as yogurt is nothing but milk and yet is not milk nevertheless
- According to time, according to place, according to the audience, they (who comes as representative of God) may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnation
- Actual spiritual knowledge and its practical application are considered in all these sound vibrations. Although the external energy comes from Me, I am different from it
- After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and reactions, the mental speculator (muni), according to his own realization, gives up the three states
- All living entities may not have the same forms that are found on this planet earth, but they have different forms composed of different elements. Even on this earth we can see that the forms of land animals are different from the forms of aquatics
- All products of the three modes of material nature are covered by ignorance, and all are different from the supreme cause and effect
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- Almost everyone, because they do not know what is the subject matter of teaching. The subject matter of teaching is beginning with this understanding, that life is different from matter
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although from the analytical point of view heat and light are different from fire, there is no meaning to the word "fire" without heat and light. In synthesis, therefore, heat, light and fire are the same
- Although He is the original source of everything, He is untouched by any of His by-products. In this way He is like a gold mine, which is the source of gold in ornaments and yet is different from the ornaments themselves
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although superficially the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. BG 1972 purports
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen husband
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although there is friendship between Krsna and the cowherd boys, this friendship is different from the aisvarya friendship between Krsna and Arjuna
- Although we use many articles-our clothes, etc.-we know- that we are different from the things used. Similarly, we also understand by a little contemplation that we are different from the body. BG 1972 purports
- An animal does not know that there is soul and the soul is transmigrating from one body to another. This is animal conception. You cannot teach these pigeons that - You are spirit soul. Your body's different from you
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Any opinion different from the opinion of the spiritual master is useless
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As long as one is under the control of material nature, his occupational duty is different from that of a person not under such control. One's real dharma, or occupational duty, is described in Srimad-Bhagavatam - dharmam tu saksad bhagavat-pranitam
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As soon as we are in a temple we should know very well that we are situated differently from the material world
B
- 'Back to nature' means first of all your nature is different from others' nature. An animal can lie down anywhere on the street. Can you do that?
- Because I am in ignorance, therefore I am thinking, "I am this body." So it requires a little jnana, knowledge. Then we will understand that - I am not this body; I am different from this body
- Because Krsna is declaring Himself supreme proprietor, He is therefore different from anything
- Because of this quality, called tamas (ignorance), the living entity considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego
- Because the Lord is the supreme cause, everything is one with Him, but when we consider varieties, we find that one thing is different from another
- Because the Lord's body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform
- Because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of God. BG 1972 purports
- Bhagavad-gita informs us that in this body there is a proprietor. I am the proprietor, and others are the proprietors of their bodies. I say, "My hand," but not "I hand." Since it is "my hand," I am different from the hand, being its owner
- Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described
- Bhaktas are different from karmis and jnanis. Jnana-karmady-anavrtam (CC Madhya 19.167). They are not influenced by the tenets of jnana and karma. They are influenced by activities which can satisfy Krsna
- Bhakti is nothing artificial. It is the activity of healthy stage. Just like a man, when he is diseased, his activities are differing from the man who is cured and healthy
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma's past, present and future is different from my past, present and future. But Krsna has no past, present and future. Therefore He's eternal
- Breathing is not life. Life is different from breathing. You have to study scientifically. Because breathing can be produced
- Buddha religion is different from Vedic religion, because he rejected Vedas. And the Vedic followers, because he rejected Vedic principles, Vedic followers said that he, "You are nastika." Nastika means unbeliever
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By the laws of the Lord, no place is vacant, but the creatures of one particular place are different from those of other places
C
- Caitanya's philosophy of the Absolute Truth centers about the fact that the Supreme Lord is simultaneously one with and different from His creation. Nothing is absolutely equal to the Absolute Truth, but at the same time nothing is independent of it
- Chinese truth is different from Indian truth. That cannot be. Truth is the truth, provided it is truth
D
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Dista had a son by the name Nabhaga. This Nabhaga, who was different from the Nabhaga described later, became a vaisya by occupational duty. The son of Nabhaga was known as Bhalandana, the son of Bhalandana was Vatsapriti, and his son was Pramsu
- Do not think for a moment that my interest is different from that of your Guru Maharaja. We are executing the will of Srila Prabhupada according to our own capacity. But combined effort would have been by far more better
E
- Each and every body is different from the other. So long the soul is in ignorance and identifies with the body, how can there be equality? So unless one is raised to spiritual understanding, there is no question of equality on the bodily platform
- Earth has no separate existence without Krsna. Krsna says, "My energy." You cannot separate the energy from the energetic. It is not possible. You cannot separate heat from fire. But fire is different from the heat, and heat is different from the fire
- Ekadandi sannyasis can be situated on the platform of pure Brahman because they are aware that the spirit soul is different from the body, but they are mainly impersonalists
- Even in human society the inhabitants of the jungles or the deserts are different from those of the cities and villages. They are so made according to different qualities of the modes of nature. Such adjustment by the laws of nature is not blind
- Even though the qualities of all entities, including the Lord, are equal, the Supersoul is different from the individual soul by quantitative power of expansion
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Every acarya has a specific means of propagating his spiritual movement with the aim of bringing men to Krsna consciousness. Therefore, the method of one acarya may be different from that of another, but the ultimate goal is never neglected
- Every day we can experience the time factor as morning, noon and evening, and although morning is different from noon, which is different from evening, all of them taken together are one
- Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karmis is different from that of the atmaramas
- Everything in relation to Him (Krsna) is spirit-whereas the conditioned soul is different from his material body. BG 1972 purports
F
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For example, if one is following the instruction of his spiritual master and that instruction is different from the instructions of another spiritual master, this is called detailed information
- For Krsna, there is no past & present & future. That means His body is different from Arjuna's. Because He knows. Why I forget? Because I have got this material body. And Krsna does not forget, therefore He has no material body. It is natural conclusion
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
G
- Generally people very much appreciate this Sariraka-bhasya, or impersonal description of the Vedanta-sutra, but all commentaries that are devoid of devotional service to Lord Visnu must be considered to differ in purport from the original Vedanta-sutra
- God is one, and God does not belong to this or that religion. In Kali-yuga, different religious sects consider their God to be different from the God of others. God is one, and He is appreciated according to different angles of vision
- God is unborn; this indicates that He is different from this material world because in the material world we have no experience that anyone is unborn. Everyone is born. Not only everyone, everything is born
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- Good man is good for this material existence but devotee is different from good man
H
- He (Krsna) is the origin of everything. Don't you read Bhagavad-gita? Aham sarvasya prabhavah. The atomic energy is different from sarvasya. Sarvasya means everything. Everything comes from Him. The atomic energy must come from Him. Right conclusion
- He (Krsna) was existing before the creation, and He is different from His creation. BG 1972 purports
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (the cleansed heart person who is free from the clutches of maya, or the materialistic way of life) understands that he is not this body - that he's a spirit soul, and that his business is therefore different from merely material concerns
- He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything
- Here (in CC Madhya 11.146) the Lord is addressing Damodara Pandita, who is different from Svarupa Damodara. Damodara Pandita is the elder brother of Sankara
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations
- His internal potency is different from His external potency
I
- I have come to your country, at your country. There are many rules and regulation in India which is different from your rules and regulation. But if I follow, if I stick to rules and regulation of Indian conception, then it is impossible to remain here
- If one becomes very rich through his professional activities, through trade or through agriculture, this does not mean that he is spiritually advanced. To be spiritually advanced is different from being materially rich
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If the Supreme Personality of Godhead, Paramatma, is the same in the . . . in each and every body - isvarah sarva-bhutanam hrd-dese arjuna tisthati (BG 18.61) - why one is acting different from the other
- If we take the philosophers, so one philosopher differs from another philosopher. Na casav rsir yasya matam na bhinnam. Therefore, to approach the Absolute Truth, God, is very difficult subject matter
- If you consult different scriptures, you'll find different contradictory statements. Your scripture may be different from my scripture.And if you consult philosophers, you'll find one philosopher is differing from another philosopher
- If you simply go on arguing, that will also not help you. If you simply read scriptures, that will also not help you. Because there are different scriptures. Bible is different from Vedas, and Vedas is different from Koran
- If you simply read scriptures, that will also not help you. Because there are different scriptures. Bible is different from Vedas, and Vedas is different from Koran
- If you take scriptures, different scriptures there are, and one scripture may differ from another scripture. So that is also very difficult, to find out the real truth, transcendence, from the scriptures
- If you want water, if you chant only "water, water, water, water," you will not get water, because it is material sound. The water substance is different from the word water
- In BG (9.4) Krsna says: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Thus although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not
- In Calcutta recently a slaughterhouse was being advertised as a temple of the goddess Kali. Meat-eaters foolishly purchase meat from such shops, thinking it different from ordinary meat and taking it to be the prasada of goddess Kali
- In each universe there are millions and trillions of planets, each one different from the other. Vibhuti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent
- In each universe there are millions and trillions of stars and planets, kotisu vibhuti-bhinnam. And each one of them is different from the other. Just like you are trying to go to moon planet, but you cannot stay there because the atmosphere is different
- In God's kingdom nobody is foreigner. Everyone is brother. The ultimate father is the Supreme Lord. That is Krsna consciousness. Even the animals. Why should we think animals different from us and we shall kill them? No. You have no right
- In responsive cooperation, the Lord reveals Himself in proportion to one's surrender. That which is revealed to one who fully surrenders is different from what is revealed to one who surrenders partially
- In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the material world, of course, in the material conception, a name is different from the fact it represents. But in the absolute world there are no such differences. The name is as potent as Krsna is
- In the millions and millions of universes there are innumerable planets, and each and every one of them is different from the others by its cosmic constitution
- In the relative world the knower is different from the known, but in the Absolute Truth both the knower and the known are one and the same thing
- In the spiritual world the Absolute Lord is always identical with His name, fame, form, qualities and pastimes. Such identity is impossible in the material world, where the name of a person is different from the person himself
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- In the Vedic language, when it is said nirakara - nirakara means "Who has no form" - it does not mean that God has no form. He has got form, but His form is different from this form upon which you have got experience
- In these two verses (of BG 10.12-13) the Supreme Lord gives a chance to the modern philosopher, for here it is clear that the Supreme is different from the individual soul. BG 1972 purports
- In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports
- In this material calculation, if you want water, simply by chanting "water, water," you won't get water. The water substance is different from the name - water
- It is a different commodity, material - spiritual identity, which is different from this combination of matter, this body. So it requires little training to understand. Although it is very simple fact, but their brain is very dull, material
- It is not that we are not eating or not sleeping, but our eating is different from ordinary eating
- It is very simple philosophy. The rascal will not understand. I am changing my body. You may say growth or . . . but it is changed. I had a childhood body; that body is different from my this present body. It is changed
- It may also be appropriate to explain, in these days of controversy, the origin of life. The life force of the living entity - the soul - is different from the ovum and semen of the human being
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
J
- June-July is called Vamana, July-August Sridhara, August-September Hrsikesa, September-October Padmanabha, and October-November Damodara. This Damodara is different from the Damodara in Vraja
- Just as a householder, although different from the identity of his house, thinks his house to be identical with him, so the conditioned soul, due to ignorance, accepts the body to be himself, although the body is actually different from the soul
K
- Krsna is different from everything that is created, and anyone who knows Him as such immediately becomes liberated from all sinful reaction. BG 1972 purports
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
- Krsna proved that He is everything, that He can become everything, but that still He is personally different from everything
- Krsna says in the Bhagavad-gita (BG 7.7), mattah parataram nanyat: there is no one superior to Krsna Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with & different from all other categories
- Krsna's knowledge, His power of remembrance, His power of knowing everything perfectly is different from our knowing. But unfortunately we think, "God may be little greater than me." That is that Dr. Frog philosophy
L
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma, a human being and an ant all live for one hundred years, but their lifetimes of one hundred years are different from one another. This world is a relative world, and its relative moments of time are different
- Lord Brahma, who is situated in the highest planetary system (Brahmaloka), has to die. Lord Brahma's birth & death may be different from an ordinary man's, but within this material world he cannot avoid the distresses of birth, old age, disease and death
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
M
- Madhavacarya is different from Madhavendra Puri, who is mentioned in this verse - CC Madhya 1.96
- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Method of one acarya may be different from that of another
- Modern calculation of Satya yuga, Treta yuga, Dvapara yuga, Kali yuga, as golden age, bronze age, silver age, copper age, and other age, that is historical references. But the Vedic calculation is different from such calculation
- Modern scientists agree that the timing arrangement in higher planetary systems is different from that of the earth
- My relationship is just like father and the son. The son is not different from the father; at the same time, he is different from the father
N
- Narada Muni has said, idam hi visvam bhagavan ivetarah: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him
- Nothing is apart from the substance, but at the same time the energies are different from the substance. This conception is not contradictory. Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra
O
- O learned brahmana (Sukadeva), the transcendental spirit soul is different from the material body. Does he acquire the body accidentally or by some cause? Will you kindly explain this, for it is known to you
- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- One can also love Krsna indirectly in seven different relationships, which are apparently different from the five primary relationships
- One hundred years on this planet is different from one hundred years on another planet
- One may argue that the mahat-tattva is also different from pradhana because in the mahat-tattva there are manifestations
- One should know that Krsna's activities are different from others. The best policy is to follow the principles of Krsna; that will make one perfect. BG 1972 purports
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One who is in the modes of goodness, his foodstuff is different from the person in the modes of ignorance. Therefore we find so many varieties of foodstuff, varieties of taste. This is all within this material world
- Our movement is completely a spiritual movement, therefore sometimes it appears to be a little different from the materialistic cultural movement
S
- Sac-cid-ananda-vigrahah: (BS 5.1) He (God) has form, but His form is different from any kind of material form
- Sankhya philosophy is very well known in the world as propagated by another Kapiladeva, but that Sankhya philosophy is different from the Sankhya which was propounded by the Lord Himself
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Since the living entities are also related to His (the Lord's) energies, there is nothing really different from the substance. At the same time, the energies are different from the substance. In the material sense, this conception is self-contradictory
- Since You are the supreme cause, the cause of all causes, nothing can exist without You. Yet we are different from You in a relationship of cause and effect, for in one sense the cause and effect are different
- So that regulative principle may be a little, little different from my country to your country or my Veda to your Bible, but that does not matter. That is made according to the time, condition and the mentality of the population
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sometimes Alaka is known as Alaka-puri, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailasa. Therefore the region of Alaka referred to here (in SB 4.6.23) is different from the Alaka-puri of Kuvera
- Sometimes we understand that I am happy, I am mad, I am a woman, I am a dog, I am a cat: these are the knowers. The knower is different from the field. BG 1972 purports
- Spiritual energy is always different from the material energy. Unfortunately, the so-called scientists, they have no sufficient intelligence. On account of poor fund of knowledge, they are mixing up. They are thinking that there is no spiritual energy
- Spiritual world is different from the material world. Spiritually it is different. So spiritually we cannot understand now, because we are absorbed in matter
- Sukadeva Gosvami has described all the planetary system, where and how they are situated, how many miles they are different from one another. The calculation of the whole universe is made there
T
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- Temporary sensations of happiness and distress, pertaining to the act of thinking, feeling, and willing under a false ego, are eternally different from the spirit soul and are therefore "unreal reality"
- That is our unique situation. Perhaps throughout the whole world we are trying to preach that "You are not this body. You are different from body." And we have not manufactured this idea. This is the instruction in the Bhagavad-gita
- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The airplanes described in this verse (in SB 4.6.27) are different from the airplanes of which we have experience. In the Srimad-Bhagavatam and all the Vedic literatures, there are many descriptions of vimana, which means: airplanes
- The animal sacrifice as stated in the Vedas is different from the unrestricted animal killing in the slaughterhouse
- The animals are busily engaged trying to solve these problems (eating, mating, sleeping, and defending), and if we are also only engaged in solving them how are we any different from the animals
- The basic principle of self-realization is knowledge that the living entity isn't this material body but that he is different from it & that his happiness is in eternal life, bliss & knowledge. These are transcendental, beyond both body & mind. BG 1972 p
- The Bengali poet was an offender to both Caitanya Mahaprabhu and Lord Jagannatha. Because he had made a distinction between Jagannatha’s body and His soul and because he had indicated that Lord Sri Caitanya Mahaprabhu was different from Lord Jagannatha
- The blazing fire exasperating the gopis is different from the fire of the material world. The gopis constantly wanted the association of Krsna, whereas materialistic persons constantly want the advantage of material comforts
- The blazing fire is different from the flames, from the sparks and from the smoke, although all are intimately connected because they are born from the same blazing wood
- The body is different from the living entity
- The common man concludes that actually the spirit soul was different from the body and has now gone away
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The conditioned souls in the material world are different from their external bodies made of material energy. Thus the demigods living in the upper planetary systems and the living entities living in the lower planetary system are of the same nature
- The consciousness of the soul is different from the consciousness of the Supreme because the supreme consciousness is all-knowledge-past, present and future. BG 1972 purports
- The constitutional position of the living entity is different from the position he takes in the material world. BG 1972 purports
- The cosmic manifestation created by the Supreme Lord by His material energy is simultaneously different and nondifferent from Him
- The culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries
- The death of an ordinary man is vastly different from a devotee's passing away from the active scene of material existence
- The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body
- The disciplic succession from Brahma, Narada, Vyasa and Sukadeva Gosvami is particularly different from others
- The embodied living entity is diseased by the very construction of his body. The body is the symbol of diseases. The disease may differ from one variety to another, but disease must be there just as there is birth and death for everyone
- The English word "religion" is a little different from sanatana-dharma. BG 1972 Introduction
- The evolution is accepted in the Vedic literature but not like Darwin's. The evolution, according to Vedic scripture, is that the living entity is different from the body, and the living entity is passing through many forms of body
- The example given here (in SB 8.12.11) compares the Lord to the air, which is within the vast sky and within every body but still is different from everything
- The example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten
- The gopis approached Krsna with lusty desire. Krsna was a very beautiful boy, and they wanted to meet and enjoy His company. But this lusty desire is different from that of the material world
- The hearing of Srimad-Bhagavatam performed by professional men is different from the transcendental hearing of Maharaja Pariksit
- The higher planets like the moon and Venus have time measurements different from those of the earth. It is said that six months of this planet earth equal one day of the higher planets
- The history of the devotees is not different from the history of Lord Krsna's activities. A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- The impersonalists of Saranatha differ from those of Varanasi
- The individual soul is different from the body, senses, living force and the airs within the body, and above him is the Supersoul, who gives the individual soul all facilities
- The inhabitants of the land are different from the inhabitants of the water or the sky, and similarly the inhabitants of the different planets and stars in the sky are also different from one another
- The intention of the Bhagavad-gita is known by Krsna, the author. So we have to understand the intention of the author. We cannot exact any meaning by our own scholarship which is different from the intention of the author
- The jivatma is different from his name, but the Paramatma is not; His name and He Himself are one and the same
- The kind of faith (of a devotees of God) is different from the faith of an impersonalist who wants to merge into the Brahman effulgence in order to benefit by cessation of repeated birth and death
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The life force of the living entity - the soul - is different from the ovum and semen of the human being
- The light of the sun and the moon are actually different from the sun and moon themselves, although they are always connected
- The living entity is different from such material products - the products of the mahat-tattva-avyakta
- The living entity is different from the material elements, and the supreme living entity, the Personality of Godhead, who is the creator of the material elements, is also different from the individual living entity
- The living entity who is nitya-baddha, or eternally conditioned, sees the material varieties as being actually different from one another
- The living entity, however, is different from all these material elements
- The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord is narakrti, exactly resembling the form of a human being, but His form is different from ours
- The Lord says that He is the representation of Paramatma in every body. He is different from the individual soul; He is parah, transcendental. BG 1972 purports
- The lusty affairs of the gopis, which are different from mundane affairs, which in turn are symbolical representations of pure love for Krsna
- The materialistic way of life differs from the spiritual way of life in that one is disobedience and the other is obedience to the will of the Supreme Lord
- The Mayavadi philosopher, puffed-up and incompetent, can not understand variegatedness in spiritual energy. He consequently falsely believes that spiritual variegatedness is no different from material variegatedness
- The Mayavadi philosophers of Saranatha are different from the impersonalists who believe in the impersonal manifestation of Brahman. According to the Saranatha philosophers, there is no spiritual existence at all
- The Mayavadis, say, cid-acit-samanvayah: spirit and matter are one. This is a wrong conception. Spirit (cit) is different from matter (acit)
- The mental condition of a baby is different from that of a boy, the mental condition of a boy is different from that of a young man, and the mental condition of a young man is different from that of an old man
- The one Supreme Personality of Godhead manifests Himself in many (bahu syam), and thus all diversities are in Him, and He is in all diversities, although He is nevertheless different from all of them
- The original fire, its flame, its sparks and its smoke are all one, for fire is still fire yet is different from the flame, flame is different from sparks, and sparks are different from the smoke
- The path of religion prescribed by Srimad-Bhagavatam is different from all forms of imperfect religiosity
- The philosophy, it is said, nasau munir yasya (CC Madhya 17.186). One philosopher is differing from another philosopher. Just now today Syamasundara has purchased one book about different philosophers. So that, you also cannot ascertain what is truth
- The planetary systems are floating in space, and this space is the energy of the Supreme Lord. But He is different from space. He is differently situated. BG 1972 purports
- The principle of service was generated from the legs of the Lord for the sake of perfecting the religious process, but this transcendental service is different from the idea of service in the material world
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The purpose of maintaining the human body is different from that of the animals
- The real knowledge begins when we understand that we are not this body, material body. I am different from body
- The reason for this (after increasing the standard of life to the highest capacity, yet we will be unhappy) is that the quality of happiness which is suitable for our constitution is different from the happiness which is derived from material activities
- The residents of this material world are different from those who are eternally engaged in the transcendental pastimes of the Supreme Lord
- The sac-cid-ananda form confirmed in Brahma-samhita (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)) is different from that of the living entity in both his conditioned and liberated states
- The science of learning a subject matter seriously is different from the sentiments of fanatics. Fanatics or fools may consider the Lord's activities in relation with the external energy to be useless for them
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference
- The spirit soul (atma or jiva) is certainly different from the body, which is a combination of five material elements. This is a simple fact, but it is not understood unless one is spiritually educated
- The spiritual entity is ever fresh and new, although he is the oldest of all. He is always different from the material body and mind, which are always subject to death and annihilation
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The subject matter of teaching is beginning with this understanding, that life is different from matter. That is the beginning, ABCD. So if your basic knowledge is wrong, then what is the use of going further? It is all false knowledge
- The Suka mentioned here is different from the Sukadeva Gosvami who spoke Srimad-Bhagavatam. Sukadeva Gosvami, the son of Vyasadeva, is described in great detail in the Brahma-vaivarta Purana
- The sun and planets, however, are seen in different signs and constellations at different times. This indicates that their motion is different from that of the zodiac and the wheel of time itself
- The sunshine in itself is illumination, but that illumination is different from the sun. Yet the sun and the sunshine are not differently situated, for without the sun there can be no sunshine, and without sunshine there is no meaning to the word sun
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The Supreme Personality of Godhead is certainly equal toward all living entities, but a devotee who fully surrenders at the lotus feet of the Lord is different from a nondevotee
- The Tattvavadi sect belongs to Madhvacarya’s Vaisnava community, but its behavior differs from the strict Madhvacarya Vaisnava principles. There is one monastery named Uttararadhi, and one of its commanders was named Raghuvarya Tirtha Madhvacarya
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The transcendental personal forms of the Lord are a mystery, and the symptoms of these forms, which are absolutely different from anything made of mundane elements, are also mysterious
- The transcendentalist, knowing himself to be different from the material body and mind, always tries to cultivate transcendental activities
- The vast majority of living entities live in the spiritual world and are called aksara. They are in the position of Brahman, pure spiritual existence. They are different from those who have been conditioned by the three modes of material nature
- The word brahma-siddhaye means to understand oneself to be different from matter, to understand oneself to be Brahman
- The word eva is particularly important in the context of this verse (BG 8.4) because by this word the Lord stresses that the Paramatma is not different from Him. BG 1972 purports
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- The words spoken by the Lord are different from words spoken by a person of the mundane world. BG 1972 Introduction
- The yoga system as it is described in the Bhagavad-gita is different from the bogus yoga system which is going on in the West these days. The yoga systems which have been introduced into the West by so-called yogis are not bona fide
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- The yogi should know that Visnu is not different from Krsna. Krsna in this form of Supersoul is situated in everyone's heart. BG 1972 purports
- The yogis also at times take to chanting the Hare Krsna maha-mantra, but their purpose is different from that of the bhaktas. In all processes - karma, jnana or yoga - bhakti is required. That is the purport of this verse - SB 4.31.12
- There are 8,400,000 species of life, and each type of body is destined to enjoy and suffer in accordance with its particular formation. The bodily enjoyments and sufferings of a wealthy man's son are different from those of a poor man's son
- There are 8,400,000 types or forms of this material body, and we are wandering, sarva-gata, in different planets, in different forms. This is material world
- There are differences. Christian principles are different from Hindu principles, and Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform
- There are different kinds of power. Your power is different from another man. Another man's is different from another man, another man, ano . . . go on, go on, go on. When you find the supreme man, or Supreme Personality, He is God
- There are fourteen Manus in one day of the life of Brahma, and in the life of each Manu there are particular incidents. The Vaivasvata Manu of Bhagavad-gita is different from Svayambhuva Manu
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are many big scholars and leaders who still cannot understand that the body is different from the person. This is because they do not study Bhagavad-gita in the proper way
- There are many Rudras - eleven Rudras - and the Rudra (Lord Siva) who was offering this prayer to the Supreme Personality of Godhead is different from the other Rudras, although he is as powerful as they are
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon. By the supreme will of the SPG, they are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- There are qualities in the spiritual world, but they are different from the material qualities because everything there is eternal, unlimited and pure
- There are speculators, so-called philosophers, putting theories and doctrines. So one doctrine is different from another doctrine
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are various planets and various atmospheres within this universe. The atmosphere of the heavenly planet from which Urvasi descended after being cursed by Mitra and Varuna was different from the atmosphere of this earth
- There is a nice example regarding the sun and the sunshine. The sun, by its sunshine, is spread all over the universe, and all the planets rest on the sunshine. But all the planets are different from the sun planet
- There is an imitation Kapila who has a Sankhya philosophical system, but Kapila the incarnation of God is different from that Kapila
- There is another part of the Lord's superior energy that is different from both this material, inferior energy and the living entities. That superior energy constitutes the eternal, deathless abode of the Lord
- There is no difference between Krsna's body and Krsna Himself. He is entirely self, entirely spirit. We, on the other hand, have a body that is different from ourselves
- There is no possibility of one being different from the other (the members of the Panca-tattva), for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other
- These dreams are on the mental platform, the egoistic platform, and the bodily platform. But I am not the body. The gross body and subtle body are different from my actual self
- These instructions are like the cooling showers of peace on the blazing forest fire of material existence. Ordinary human activities are quite different from the activities recommended in the Srimad Bhagavad-gita
- These last three creations (immovable entities, lower species of life and human beings) and the creation of demigods (the tenth creation) are vaikrta creations, which are different from the previously described prakrta (natural) creations
- This kapha, pitta, vayu, this body, I am not this body. This is self-realization. "I am different from this bag of flesh and bone." When we realize completely, that is the first point of self-realization
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are fools and rascals think of Me as an ordinary man, - Krsna says in the Gita. He is different from everything in this world. He is anadi, without cause
- To be spiritually advanced is different from being materially rich
- To combat the mystic powers of Sambarasura, Pradyumna invoked another mystic power, known as mahavidya, which was different from the black mystic power. The mahavidya mystic power is based on the quality of goodness
W
- We are chanting Hare Krsna. If Krsna were different from the chanting of Hare Krsna, then how could we be satisfied chanting the whole day and night? This is the proof - in the spiritual world, the name is the same as the thing that is named
- We are not meant for that civilization. We are meant for the civilization by which one can understand his position, constitutional position, aham brahmasmi. Therefore our activities are different from the hogs' and dogs'
- We are not this body. We are different from this body. So unless we understand this point, our aim of life, our standard of civilization, is incorrect
- We are thinking that God is different from me, but when the illusion is over, then I and God become one. This is Mayavadi theory, monism. But actually this is not clear knowledge
- We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours
- We do not identify with any religion. We are different from any religious system
- We even offer respects to a temple from a distant place, and all living entities should similarly be offered respect. This is different from the theory of pantheism, which holds that everything is God
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- When a devotee gives up his body (tyaktva deham), he is ready to go back home, back to Godhead. Thus his perception is certainly different from that of a person being taken away by Yamaraja for punishment
- When a living entity, thinking himself different from Me (Anantadeva), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a Vaisnava visits the temple of a demigod, his vision of that demigod is different from the vision of the impersonalists and Mayavadis. The Brahma-samhita supports this
- When living entities are viewed in the bodily concept of life, one appears to be different from another
- When one is in the sattva-guna then he can understand that "I am not this body. I am different from this body." For them, those who are in the sattva-guna, for them it is easier
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhavadvaita
- When the devotee has an interest or will different from the interest of the Supreme Lord, his mentality is that of a separatist
- When the numerous forms are slightly different from one another, they are called vilasa-vigrahas
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- When we ask from Krsna anything other than devotional service, that is pious activities. That is not devotional activities. Devotional activity is different from pious activity
- When we cook foodstuffs in the kitchen for eating ourselves, it is a different thing from the foodstuff which is prepared and offered to Krishna
- When we understand that the soul, or the person, has left the body, we cry, "Oh, my friend has left." We can perceive that the body is there, but something is obviously missing. Thus one's friend is actually different from the body
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- Who have developed spiritual knowledge, can see that the spirit is different from the body and is changing its body & enjoying in different ways. A person in such knowledge can understand how the conditioned living entity is suffering. BG 1972 purports
Y
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You can keep good friendship with different yoga teachers, but practically our mode of Krishna Consciousness is different from theirs. Perhaps these people may not like our Sankirtana movement, so you have to be very careful in their association
- You cannot say that he's free. No, free is different from a first-class prisoner
- You cannot say that the government law is different from government. This is material example. And spiritual is still more perfect
- Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gita