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Latest revision as of 12:12, 25 January 2023
husband | husbandless | husbandry | husbands | husband's
Subcategories Pages in category
This category has the following 21 subcategories, out of 21 total.
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Pages in category "Husband"
The following 1,107 pages are in this category, out of 1,107 total.
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A
- A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
- A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
- A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
- A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and attractive garments, she should sweep and clean the household with water and other liquids
- A chaste woman should engage with affection in the service of a husband who is not fallen
- A chaste woman will never accept any man other than her husband, even if there be someone equally as handsome and qualified
- A conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vasudeva
- A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A faithful wife is supposed to cooperate with her husband in fulfilling all material desires so that he can then become comfortable and execute spiritual activities for the perfection of life
- A father's duty is, as soon as girl is thirteen years old, fourteen years old, it is the duty of the father, or in the absence of father, it is the duty of elder brother to get her married. Some way or other, find out any husband
- A good wife is a great boon to her husband and to her children so please continue in this way and I know that your life will be very successful
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A husband is the supreme demigod for a woman
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A husband represents the Lord as the object of worship for a woman
- A husband should be so enlightened that he should become the spiritual master of his wife in order to enlighten her in the advancement of Krsna consciousness
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A male child will be born if the husband is sexually stronger than the wife, but if the female is stronger, a female child will be born
- A man and woman unites, and the woman becomes pregnant, and the husband goes away. Then the poor woman is embarrassed with the child
- A man should be trained to be a first-class devotee of Lord Krsna, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A newly married girl naturally expects offspring from her husband, but she cannot expect to have them immediately after marriage
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A sannyasi is considered to be a dead man civilly, and therefore the wife becomes a civil widow without connection with her former husband
- A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband
- A suitable wife helps her husband perform penances and austerities in household life if both of them are on the same elevated platform of spiritual understanding
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A widow is a widow only in name if there is a son of her husband existing
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A wife is always supposed to be submissive to her husband. Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- A wife is always trained to be chaste and faithful to her husband, for this helps her achieve deliverance from any abominable material condition
- A wife is therefore supposed to be an inspiration and should keep the husband's intelligence in good order so that they can combinedly prosecute the affairs of family life without impediment
- A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife
- A wife should dedicate her life and everything to Krsna for further advancement in Krsna consciousness. If her husband abandons Krsna consciousness and she gives up her connection with him, she follows in the footsteps of the dvija-patnis
- A wife should not leave her husband's protection because of such a misunderstanding. If she does so, it is understood to be due to her womanly weakness
- A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life
- A wife who is satisfied, who is not greedy, who is expert and knows religious principles, who speaks what is dear and truthful and is not bewildered, and who is always clean and affectionate should be very much devoted to her husband if he is not fallen
- A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home
- A wife's duty is to follow the husband cent percent. And Gandhari was so true to her husband that she followed him even in his perpetual blindness. Therefore in her actions she was a great ascetic
- A woman cannot be naked anywhere, just like in the club, naked dance. This is most abominable. Woman can be naked only before the husband
- A woman cannot be naked before any male except her husband. The unmarried gopis desired Krsna as their husband, and He fulfilled their desire in this way
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- A woman has no independence... She is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position. And woman becomes happy in that way
- A woman is expert in cooking palatable dishes so that she can easily satisfy her husband in eating
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman is honored in the world by the benediction of her husband, and a husband like you will become famous by having children because you are meant for the expansion of living entities
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- A woman should be a faithful servant of her husband, and if the husband is spiritually advanced, the woman will automatically get the opportunity to enter the spiritual world
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- A woman there who is extremely unchaste adorns herself with various attractive dresses, and the man who lives there is her husband
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons. Such sons were called ksetra jata. Because Rathitara had no sons, he took advantage of this method
- A woman who finds a man with superior qualities may accept such a man as her husband
- A woman who has no husband declares herself independent, which means that she becomes a prostitute. A prostitute generally dresses herself in various fashions intended to attract a man's attention to the lower part of her body
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- A woman whose husband has left home and gone to a foreign land is called prosita-bhartrka
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman
- A woman's duty is not to give up her husband even he is not of good character or if he is unfortunate, if he is old, or if he is diseased. Still, husband is worshiped by the wife
- A woman's duty is not to give up her husband, even he is not of good character or if he is unfortunate, if he is old or if he is diseased. Still, husband is worshiped by the wife
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- A young man accepts a young wife who is very beautiful in the beginning, but in due course of time, after giving birth to many children and becoming older and older, she demands many things from the husband to maintain the entire family
- Abhimanyu's widow, Uttara, should have followed the path of her husband, but because she was pregnant, and Maharaja Pariksit, a great devotee of the Lord, was lying in embryo, she was responsible for his protection
- Able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna
- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasada. The husband, being very pleased with his wife, should engage himself in the affairs of his family
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to Manu-samhita, every woman should be protected, either by her husband, by her father or by her grown sons. Without such protection, a woman will be exploited
- According to religious system, people should not be cats and dogs or hogs in the matter of sex life. They must have married wife, married husband. And only for nice children, they should unite
- According to scripture, kalau panca vivarjayet. In this age a woman is forbidden to marry her husband's brother. This system is still practiced in some of the hilly tracts of India
- According to the circumstances, Sukanya had been given a husband who was too old to be compatible with her. Because Cyavana Muni was diseased and very old, he was certainly unfit for the beautiful daughter of King Saryati
- According to the Manu-samhita, a woman should never be given freedom. When she is not under the protection of her husband, she must be under the protection of her sons
- According to the Vedic civilization, a wife cannot call her husband by name. In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- According to the Vedic conception of family life, the husband gives half his body to his wife, and the wife gives half of her body to her husband. In other words, a husband without a wife or a wife without a husband is incomplete
- According to the Vedic culture, a woman is not supposed to be naked before anyone except her husband. Therefore, because these men wanted to see Draupadi naked in that great assembly, they were all rascals
- According to the Vedic law there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, the girl is given over to a suitable boy by the parents; she is never allowed to select her own husband independently
- According to Vedic culture a girl must be married. This is the responsibility of her father. A girl may be given in charity, and a husband may have more than one wife, but a girl must be married. This is Vedic culture
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Vedic culture, even if a young woman is given an old husband, she must respectfully serve him. This is chastity. It is not that because she dislikes her husband she may give him up and accept another. This is against Vedic culture
- According to Vedic principles, a woman cannot have many husbands, although a husband can have many wives
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- According to Vedic society, girls are transferred from the custody of the father to the custody of the husband
- According to Vedic system, a boy born in a Brahmin family, he is allowed all the samskaras, reformatory, purificatory process, but the girl is not. Why? Now, because a girl has to follow her husband
- According to Vedic system, a woman should dress very nicely just to satisfy her husband. That is the Vedic system. If her husband is not at home, then she should not dress nicely. There are injunctions
- According to Yajnavalkya's religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative's house in any circumstance
- Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- Aditi accepted her husband as her guru, so that he would direct her how to advance in spiritual consciousness, devotional service, by worshiping the Supreme Lord
- Aditi appealed to her husband by saying that since even the supreme controller favors His devotees and since Indra, Kasyapa's devoted son, was in difficulty, Kasyapa should bestow his favor upon Indra
- Aditi had performed the yajna of payo-vrata under the direction of her husband, Kasyapa, & therefore she thought of the Lord as Yajna-pati. She was completely satisfied to see the master & Lord of the entire universe come before her to fulfill her desire
- Aditi has been addressed by her husband, Kasyapa Muni, as grha-medhini, which means "one who is satisfied in household life for sense gratification"
- Aditi placed herself at the mercy of her husband so that he would give her directions by which to worship the Supreme Personality of Godhead so that all her desires would be fulfilled
- Aditi very strictly followed the instructions of her husband and spiritual master, and thus she was successful
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband
- Afflicted by a poor fund of knowledge, you do not know that even if you lament for your dead husband for hundreds of years, you will never get him back alive, and in the meantime your lives will be finished
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After bewildering her husband in different ways and bringing him under her control, the wife of King Puranjana gave him all satisfaction and enjoyed sex life with him
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After death, he sees, "Yes. The body is not my son. The body is not my husband." So that is foolishness. The foolish person understands late, and intelligent person understands very quickly. That is the difference
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After marriage she (the daughter) becomes the property of the husband
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After observing this brave act performed by the chaste wife Arci, the wife of the great King Prthu, many thousands of the wives of the demigods, along with their husbands, offered prayers to the Queen, for they were very much satisfied
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- After that, when she (Prtha) actually selected her own husband, she preferred Pandu to be her husband. Maharaja Pandu later wanted to retire from family life and adopt the renounced order of life
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Agnidhra was expert in flattery. Thus he attracted the celestial girl, who was pleased to accept him as her husband because of his mellifluous words
- All (beautiful men and women) were singing auspicious songs. The wife of the brahmana (Sudama) was very glad on hearing the tidings of her husband’s arrival, and with great haste she came out of the palace
- All fifty princesses then accepted him (Saubhari Muni) as their husband, although he was only one man
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All the women whose husbands had fallen in the battle, headed by Mandodari, the wife of Ravana, came out of Lanka. Continuously crying, they approached the dead bodies of Ravana and the other Raksasas
- All their (the gopis) guardians forbade them to go to Krsna, but they disregarded them. Being young girls, they were protected either by husbands, elder brothers or fathers
- All Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari-asrama
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although chaste women may follow the rules and regulations of Vedic principles to become ever faithful to their husbands, Krsna is able to break their stonelike chastity with the chisel of His beauty
- Although Devahuti was a princess coming from a very great royal family, fortunately she was under the supervision of her great husband, Kardama Muni, who offered her the best gift which can be bestowed in human life: the grace of the Lord, or love of God
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them
- Although girls are naturally beautiful, a girl looks especially beautiful when she has a husband
- Although I belong to the heavenly planets and you belong to earth, I shall certainly enjoy sexual union with you. I have no objection to accepting you as my husband, for you are superior in every respect
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although she (Queen Arci) did not want to touch her feet to the ground, she nonetheless accepted all difficulties when she went to the forest with her husband (King Prthu)
- Although she was not accustomed to such difficulties, Queen Arci followed her husband in the regulative principles of living in the forest like great sages
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen husband
- Although the father (King Saryati), chastised the daughter (Sukanya), assuming that she had accepted another husband, the daughter knew that she was completely honest and chaste, and therefore she was smiling
- Although the gopis and all the other inhabitants of Vrndavana had the affection and attachment for husband and home, their central affection was for Krsna in some transcendental relationship
- Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires
- Always thinking of Me as being situated within the body of your husband, Kasyapa, go worship your husband, who has been purified by his austerity
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Among the ten kinds of purificatory processes, one is pum-savanam, in which the wife is offered some prasada, or remnants of foodstuff offered to Lord Visnu, so that after sexual intercourse with her husband she may conceive a child
- An effeminate husband, simply being attracted by the external beauty of his wife, tries to become her most obedient servant. Sripada Sankaracarya has therefore advised that we not become attracted by a lump of flesh and blood
- An unchaste woman is very easily carried away by paramours, and it sometimes happens that her husband is violently killed by her paramours. If the yogi gives his mind a chance and does not restrain it...
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Another aspect of the Lord's instructions is that one who accepts a wife must be a faithful husband and give her full protection
- Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another meaning of the word apratipurusa is "the personality who has no rival." Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion
- Apparently, they (the gopis) left their father, husband and came to Krsna. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- Arjuna inquired, "We (Arjuna and Krsna) can guess only that you (Kalindi) are searching after a suitable husband. If you don't mind, you can disclose your purpose. I shall try to satisfy you"
- As a man has got one family, the woman has got two families. Affection... A man has got affection for one family, but a woman has got affection for two families: father's family and husband's family
- As a man must follow great personalities like Brahma and Narada, a woman must follow the path of such ideal women as Sita, Mandodari and Draupadi. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power
- As a morose wife whose husband is away from home always longs for him to return and satisfy her in all respects, I always yearn for the opportunity to render direct service unto You
- As a woman Gandhari could have remained at home or at her father's house, but as a chaste and gentle lady she followed her husband (to the Himalayas) without consideration
- As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As far as Sathi, the daughter of Sarvabhauma Bhattacarya, was concerned, she was advised to give up her relationship with her husband
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As soon as Devaki's brother heard that his sister's eighth son would kill him, he was immediately ready to kill Devaki. But Devaki's husband pacified him
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as I rise up in the morning, I remember, "Oh, I am such and such officer. I am such and such father, such and such husband, and I have got to do such and such things." Everything remembered. But during your sleep, you forget everything
- As soon as she (Sudama's wife) saw her husband (Sudama) present before her, tears of joy fell from her eyes, and her voice became so choked up that she could not even address her husband
- As soon as the girl comes to the house of her husband, the father of the husband becomes the father-in-law, or the mother of the husband becomes mother-in-law
- As soon as we speak that "Here is son," there must be father. As soon as we say "Here is husband," there must be wife. As soon as we say "Here is servant," there must be master
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, so the king is the protector and giver of life to all his subjects
- As the queens loudly cried, their tears glided down their breasts, becoming reddened by kunkuma powder, and fell upon the lotus feet of their husband
- As the Supersoul living in everyone's heart, Lord Krsna could understand their (the wives of the brahmanas) minds; they had come to Him despite all the protests of their relatives, fathers, husbands & brothers, & despite the duties of household affairs
- Asakti, just like you have attachment for your child, attachment for your husband, attachment for your wife. Similarly if you can develop attachment for the Lord then you can understand Him. Not by any other method
- Asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet. Asvamedha sacrifice, gomedha sacrifice, sannyasa, and to get child by devara, husband's younger brother, these things are forbidden in this age
- At age fifty the husband entrusts the family affairs to some of his sons who are family men, and he and his wife go on pilgrimage to the holy places in order to forget family attachments
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that very moment (Hiranyaksa's last moment), a shudder suddenly ran through the heart of Diti, the mother of Hiranyaksa. She recalled the words of her husband, Kasyapa, and blood flowed from her breasts
- At the time of the coronation of Prince Ramacandra, Kaikeyi requested her husband to enthrone her son Bharata and send Ramacandra to the forest
B
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Bali Maharaja's wife, who was most intelligent, supported the arrest of her husband and accused him of having no intelligence because he had claimed proprietorship of the property of the Lord. Such a claim is a sign of demoniac life
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because Devaki bore Durgadevi in her womb, Kamsa praised both Devaki and her husband. Asuras are very devoted to the goddess Durga, Kali and so forth. Kamsa, therefore, truly astonished, appreciated the exalted position of his sister and brother-in-law
- Because he (Siva) was also Asutosa, she (Diti) implored her brahmana husband (Kasyapa) to help her in pacifying Lord Siva, for her husband was a great devotee of Lord Siva
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because her (Rohini's) husband was imprisoned by Kamsa, she was not very happy, but on the occasion of Krsna-janmastami, Nandotsava, when Nanda Maharaja gave dresses and ornaments to others, he also gave gorgeous garments and ornaments to Rohini
- Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of her association with her great husband, Maharaja Yayati, Devayani became purified, adopted the means of bhakti-yoga, and thus became liberated
- Because of her chastity, the woman was very powerful. Therefore when she heard about the curse (Markandeya Rsi, who cursed her husband to die at sunrise) , she vowed to stop the sunrise
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of this (if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent), according to the Vedic system, after a certain age a man is recommended to abandon his family life
- Because the husband mixes with so many other women, he cannot satisfy his wife. This is the psychology
- Because the woman does not agree to be subordinate - she wants equal freedom - so the husband goes away and the woman is embarrassed with the children. And it becomes a burden to the government
- Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction
- Because women are easily seduced, the Manu-samhita enjoins that they should not be given freedom. A woman must always be protected, either by her father, by her husband, or by her elderly son
- Before engaging in sexual intercourse, both the husband and the wife must consider their mental condition, the particular time, the husband's direction, and obedience to the demigods
- Before taking his meal, the husband must first seat the acarya comfortably, and, along with his relatives and friends, should control his speech and offer prasada to the guru
- Being forsaken by her husband, Sitadevi entrusted her two sons to the care of Valmiki Muni. Then, meditating upon the lotus feet of Lord Ramacandra, she entered into the earth
- Being thus elated, he (Vasudeva) could not speak but remained silent. In the meantime, Devaki, the mother of Lord Krsna, sat by the side of her husband
- Bhagavata says that, "If you cannot develop the spiritual life of your dependent, then don't become a spiritual master, don't become a teacher, don't become a father, don't become a husband." These things are restricted
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement
- By observing their husband progressing in spiritual existence, Saubhari Muni's wives were also able to enter the spiritual world by his spiritual power, just as the flames of a fire cease when the fire is extinguished
- By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited
- By the Vedic injunction, the wife is accepted as the better half of a man's body because she is supposed to be responsible for discharging half of the duties of the husband
- By the woman's dress, one will understand who is she - whether she is living with her husband, whether she is widow, whether she is unmarried, or whether her husband is out of home, or whether she is prostitute. The culture is so nice, simply by the dress
- By your principles of devotion to your husband, you have achieved and can enjoy transcendental gifts very rarely obtained by persons proud of aristocracy and material possessions
C
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Canakya Pandita says that the cuckoo bird, although very black, is beautiful because of its sweet voice. Similarly, a woman becomes beautiful by her chastity and faithfulness to her husband
- Canakya Pandita says, if there is no mother at home and the wife is not very suitable, does not speak very nicely with husband, disrespectful, then he is recommended to leave home and go to the forest
- Certainly I shall call you for the World Samkirtan Party as soon as you are quite fit to walk. I hope that Tamal Krsna will correspond with you and your husband in this connection
- Chaste women should collect the household paraphernalia and keep the house always aromatic with incense and flowers and must be ready to execute the desires of her husband
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
- Cyavana Muni was not young but indeed old enough to be Sukanya's grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects
- Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood. Knowing his mind, she performed service to him without being bewildered
D
- Daksayani, Sati, knew very well that her husband, Lord Siva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature
- Damena ca: a wife has to learn to control herself even if there is a misunderstanding. Sauhrdena vaca madhuraya means always desiring good for the husband and speaking to him with sweet words
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Devahuti asked her husband (Kardama Muni) how to prepare herself for sex life according to the Vedic instructions
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti said to her husband (Kardama Muni): "Now there must be something for my spiritual advancement
- Devahuti saw everything miraculously done, yet when brought before her husband she could understand that it was all due to his great yogic mystic power. She understood that nothing was impossible for a yogi like Kardama Muni
- Devahuti wanted the passion of her husband (Kardama Muni) to be increased by the arrangement mentioned in the kama-sastra. She wanted him to instruct her in that way
- Devahuti was conscious that she was born as the daughter of an emperor. She was sufficiently educated and cultured, and at last she got Kardama Muni, a saintly person and a great yogi, as her husband
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devahuti's husband was so expert in the transcendental science that there was nothing for him to argue about
- Devahuti, as the wife of Kardama Muni, achieved an invaluable gift from her husband because she was very faithful to him
- Devaki and her husband, Vasudeva, were assured that their child was the SP of Godhead and could not be killed by Kamsa, but because of affection, as they thought of Kamsa's previous atrocities, they were simultaneously afraid that Krsna would be killed
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Devaki, Krsna's mother, was saved by her husband, Vasudeva, who made a compromise and proposed to his brother-in-law as follows - You are afraid of the son of your sister. So your sister herself is not going to kill you
- Devaki, the mother of Krsna and sister of King Kamsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devaki's eighth son (Krsna)
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Devayani became self-realized by the grace of her great husband
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Devayani was quite competent to understand her liberated husband, and therefore she decided to follow him as his faithful wife
- Devayani, the daughter of Sukracarya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists
- Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists or strict followers of the Vedic principles, not to speak of ordinary human beings
- Diti came to her senses after the abominable sexual intercourse with her husband
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Diti was so lusty that she forced her husband to copulate at a time which was inauspicious, and therefore the demons were born to create disturbances
- Diti, daughter of Daksa, being afflicted with sex desire, begged her husband, Kasyapa, the son of Marici, to have intercourse with her in the evening in order to beget a child
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- During the assembly for selecting her husband, Krsna was present, and He forcibly carried away Mitravinda in the presence of all the other royal princes
- During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen
- During the daytime, the wife is compared to a witch, and at night she is compared to a tigress. Her only business is sucking the blood of her husband both day and night
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
E
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Either she (Sati) learned yoga from her husband or she was enlightened because she was the daughter of such a great king as Daksa
- Engage the children, engage the wife and engage the husband, all in Krsna conscious duties, and then all these bodily or material attachments will disappear
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even as late as 1936 we saw a devoted wife voluntarily enter the fire of her husband
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if the wife, being weaker, is unable to execute devotional service with her husband, if she is chaste and sincere she shares half of her husband's activities
- Even maidservants who're constantly engaged in rendering service to the husband are honored by the husband & thus they have nothing for which to lament. Our position is that we're maidservants of the maidservant. Therefore we're most unfortunate
- Even one is married, he wants to love another's wife. Or if the girl married she wants to love another husband. Why? That is there (in the spiritual world). But without inebriety. That is the beauty
- Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college, or to the spiritual master
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Even today in India, widows or women whose husbands have taken sannyasa follow the principles of austerity, even though they live with their children
- Even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Every husband is too much attached to his wife. Therefore, to give up one's connection with his wife is extremely difficult
- Every woman is expected to be as good and chaste as Devahuti or Bhavani. Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him
- Every woman should be religious. Religious means to become chaste, faithful to the husband. And the husband should become a devotee. Then both of them will make progress in Krsna consciousness, and that is the perfection of life
- Everyone is under the control of the Supreme Personality of Godhead, exactly like dancing dolls controlled by a puppeteer or a woman controlled by her husband
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
- Extraordinary praises by a husband for his wife are certainly in the mode of joking
F
- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together
- Females are not meant for the renounced order of life; they should be faithful to their good husbands, for if a husband is competent for liberation, his wife will also achieve liberation with him
- Fight your wife, not with a lion. Poor woman, helpless, no father, no husband, no son. This is the civilization
- First the father, spiritual master or husband must be able to release the dependent from repeated birth and death. If he cannot do this, he plunges himself into the ocean of reproachment for his unlawful activities
- Footsteps of her husband
- For a chaste woman, service to the husband without duplicity is the best religious principle
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For a woman the first principle of religion is to be faithful to her husband. If, fortunately, the husband is a great personality, then the combination is perfect, and the lives of both the wife and the husband are at once fulfilled
- For a woman who has no son, who is not cared for by her husband and whose co-wives neglect her, treating her like a maidservant, to go to the forest is better than to remain at home
- For a woman, both the husband and the father are equally worshipable
- For a young girl to leave the care of husband, father, and go to another young boy, according to Vedic culture, it is the most abominable. So still, because, it was, the center was Krsna, it is accepted as the highest type of worship
- For advancement in anything, especially in spiritual life, one must strictly follow the bona fide instructions of the teacher. Aditi did this. She strictly followed the instructions of her husband and guru
- For family life it is very good for a husband to be attached to his wife, but it is not very good for spiritual advancement. Thus Krsna consciousness must be established in every home
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For these reasons, my dear husband, I am very much anxious to go
- Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome
- From Angirasi, the wife of the Vasu named Vastu, was born the great architect Visvakarma. Visvakarma became the husband of Akrti, from whom the Manu named Caksusa was born. The sons of Manu were known as the Visvadevas and Sadhyas
G
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gandhari was great chaste woman. Because her husband was blind, she used to remain as blind woman, covering the eyes. But she had some power. Chaste woman, anyone who sticks to the regulative principles, (s)he gets a power, spiritual or material
- Gandhari was so faithful, one of the most exalted chaste wife mentioned in the sastras, Gandhari, that in all conditions she followed the husband
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Gandhari, the wife of King Dhrtarastra, also followed her husband into the forest
- Gandhari, the wife of King Dhrtarastra, followed her husband into the forest
- Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as he
- Generally according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing
- Generally it is the ambition of a young girl to have a very handsome husband who is learned, clever, young and rich
- Generally stri, or woman, is less intelligent than man; therefore, if the husband is intelligent enough, the woman gets a great opportunity for spiritual enlightenment
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally, separation between husband and wife is due to womanly behavior; divorce takes place due to womanly weakness. The best course for a woman is to abide by the orders of her husband. That makes family life very peaceful
- Girls are naturally beautiful. But she looks very beautiful when she has got a husband
- Girls are never thrown into the public street to search out their husband, for when girls are grown up and are searching after a boy, they forget to consider whether the boy they select is actually suitable for them
- Gopis said, "We have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your (Krsna's) transcendental flute"
- Gopis said, "You (Krsna) are teaching them to offer solemn prayers, as well as training them to cheat their husbands and to join You in the gardens at night, without caring for the instructions of their superiors"
H
- He (Dhrtarastra) was no longer attracted to so-called wife or relatives, and he decided to start alone, but as a chaste lady Gandhari decided to follow her husband till the last moment
- He (Karna) asked Draupadi to select another husband because, being lost by the Pandavas, she was rendered a slave of the Kurus. He was always an enemy of the Pandavas, and whenever there was an opportunity, he tried to curb them by all means
- He (King Saryati) assumed that she (Sukanya) had accepted another man in the presence of her husband
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- He (Vasistha) jumped into the river, but the river also washed him ashore. Thus all his suicide attempts were unsuccessful. He is also one of the seven rsis and husband of Arundhati, the famous star
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He has a grown-up daughter whose eyes are black. She is ready for marriage, and she has good character and all good qualities. She is also searching for a good husband
- He himself (a husband) is dependent on time, fruitive results and the modes of nature, which are all subordinate to You (Lord Kamadeva)
- He was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmi husband. Maharaja Priyavrata thus ruled the universe for eleven arbudas of years
- Hearing this, Lord Sri Caitanya Mahaprabhu said, "My dear Vallabha Bhatta, you do not know religious principles. Actually, the first duty of a chaste woman is to carry out the order of her husband"
- Her (Devahuti's) plea was that even though she did not know the glories of her great husband, because she had taken shelter of him she must be delivered from material entanglement. Association with a great personality is most important
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- Her (Sati's) father (Daksa) might have been thinking that although she was a chaste woman, greatly adherent to her husband (Lord Siva), her husband was in a deplorable condition
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Here (in SB 9.10.11) the words vaideha-raja-duhitari indicate that before mother Sita was married to Lord Ramacandra she was protected by her father, Vaideha-raja. And when she was married she was protected by her husband
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Here (SB 3.23.3) are some of the qualities of a great husband's great wife. Kardama Muni is great by spiritual qualification. Such a husband is called tejiyamsam, most powerful
- Here is a guest. He (Bilvamangala) wants to embrace you and kiss you. So please decorate yourself nicely so that he may enjoy. - So the wife also followed the instruction of the husband, because wife's duty is to follow the instruction
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- His wife, Srimati Sacidevi, was a chaste woman highly devoted to her husband. Sacidevi's father's name was Nilambara, and his surname was Cakravarti
- How can a person who is most affectionate to his family, the core of his heart being always filled with their pictures, give up their association? Specifically, a wife is always very kind and sympathetic and always pleases her husband in a solitary place
- How Devayani became self-realized by the grace of her great husband, Maharaja Yayati, is described here (in SB 9.19.29). Describing such realization is another way of performing the bhakti process
- How is Nandarani and her husband Dayananda, not heard from them since I have come back to New York
- However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband's orders and please him in all circumstances. Then her life will be successful
- Husband and wife, the wife is supposed to be the energy. The husband works day and night very hard, but when he comes home, the wife gives him comfort, eating, sleeping, mating, in so many ways. He gets fresh energy
- Husband is understood as the enjoyer and the wife is considered as the enjoyed. But if the wife satisfies the senses of the husband, her senses are also satisfied
- Husbands as a class cannot repay their debt to women either in this life or in the next. Even if they engage themselves in repaying the women throughout their whole lives, it is still not possible
I
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (Prabhupada) wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I did not know that maintaining a family was such a difficult job here. But this is described in the Bhagavatam: if one can maintain a family, he will be considered a very glorious man, and if a girl has a husband she will be considered very fortunate
- I gave her (my wife) final, that "Either you have to give up your tea or your husband." (laughter) So she agreed to give up husband, not tea. (laughter) So I left my home. That's all. (laughter)
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I hear that these Naxalites are taken to slaughterhouse to learn how to kill. Do you know that? Somebody was telling. Yes. Your husband was telling
- I love my wife because she satisfies my senses. I love my husband because he satisfies my senses. Actually, we are servant of our senses. As soon as the sense gratification is disturbed, then - No, no, I am not going to serve you
- I think of you very often that you are a most ideal devotee wife. Your husband is working very hard and nicely in KC, and when the husband is executing his activities very nicely it is credit not only to the husband, but it is a credit to his wife also
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I was married... My wife was eleven years. So in this age there is no question of love. It is not that the husband and wife lives together, no. Unless the girl is grown up, she is not going to the husband. She remains with the father and mother
- If a chaste woman unfortunately marries a husband who is fallen, she should live separately from him. Similarly, a husband can separate himself from a woman who is not chaste according to the description of the sastra
- If a chaste woman's husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution
- If a husband and wife are very much attached to one another in Krsna consciousness, they will both benefit because Krsna is the center of their existence. Otherwise, if the husband is too much attached to his wife, he becomes a woman in his next life
- If a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume
- If a husband is pleased, what desires are difficult for his wife to obtain, either in this world or in the next?
- If a person is not in Krsna consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband
- If a woman is attached to a man other than her husband, she will appear very busy in carrying out her household affairs, but within her heart she is always relishing feelings of association with her paramour
- If a woman is attached to two men - her husband and her paramour - she cannot maintain her attachment for both. Her attachment will increase for her paramour
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If an old friend meets another friend, they become very delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also. The husband, wife separated, again they meet. So they become very delighted
- If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avira - who has no husband or son - executes this ritualistic ceremony, she can be promoted to the spiritual world
- If any wife wants to be happy with her husband, she must try to understand her husband's temperament and please him. This is victory for a woman
- If one is not a soul surrendered to the Supreme Personality of Godhead, he is understood to be contaminated. Thus a chaste woman is advised not to agree to serve such a husband
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If she (a woman) is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If she remains engaged in the service of her exalted husband, she will automatically attain the spiritual perfections of her husband
- If the husband (in previous ages) was somehow unable to beget children, his brother could do so through the womb of his sister-in-law. This devarena sutotpatti and the sacrifices of asvamedha and gomedha are forbidden in the age of Kali
- If the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous
- If the husband is first class and the wife is chaste and faithful, then the home is heaven. This is the formula
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If the husband sees the wife as very beautiful, it is to be assumed that he is too much attracted to her. This attraction is the attraction of sex
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation
- If we can train up nice wife, or the society trains the girls to become nice wife, she becomes a great source of energy to the husband
- If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vasudeva, the women benefit, just as Ajamila benefited by calling for Narayana, his son
- If you (Usa) can identify him from your dream, I (Citralekha) shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know
- If you are miserly and do not give Me the offerings, every one of you will have an old husband with at least four co-wives
- If you take to Krsna consciousness, then your husband or this human form of life is guaranteed
- If you train woman from the very beginning how to become chaste and faithful to the husband, they can become a very good mother, very good asset in the family
- Immediately after the marriage, the daughter goes to her husband's house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kamsa
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In Germany during the First World War the women went to church and prayed to God to send their husbands, sons and brothers back safely, but none of them came back. All of the women became atheists
- In Germany, so many women went to pray in the Second World War, "Oh, my husband may come back, my father may come back." But nobody came back. And all of them became atheists. You see
- In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In India because it is tropical climate... I think in Western countries they attain puberty not before fifteen, sixteen years. So although a girl is married before puberty, she is not allowed to go to the husband until she has attained puberty
- In India still, eighty percent, ninety percent they are very happy in their family life, never mind one is poor or rich, because the wife knows these three things: to remain chaste and faithful to the husband, and she knows how to cook nicely
- In India still, the wife addresses the husband as pati-guru. And father is guru. That is natural. So why don't you become real guru to your wife, to your children, and instruct Bhagavad-gita as it is? This is our mission
- In India, to the woman, in order to become very chaste and devoted to husband, they observe the ritualistic ceremony to worship Savitri-Satyavan
- In Laksmana's svayamvara assembly, when the girl was to select her husband, Samba appeared. He was a son of Krsna's by Jambavati, one of Lord Krsna's chief wives. This son Samba was so named because he was a pet child and always lived close to his mother
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In response to this request (Saubhari Rsi went to King Mandhata and begged for one of the King's daughters), the King said, "O brahmaṇa, any of my daughters may accept any husband according to her personal selection"
- In secluded places, engaging her mind, words, body and various paraphernalia, Devayani, the dear wife of Maharaja Yayati, always brought her husband the greatest possible transcendental bliss
- In special cases, a girl is allowed to marry more than one man, provided she is able to treat her husbands equally. This is not possible for an ordinary woman
- In special instances it is found that a woman has more than one husband. Draupadi, for instance, was married to all of the five Pandava brothers
- In spite of her great bereavement, Kunti decided to live, not to enjoy life in the absence of her husband, but only to give protection to the children. This incident is referred to by Vidura because he knew all the facts about his sister-in-law Kuntidevi
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- In the absence of such a husband (as Maharaja Pandu), it was almost impossible for Kunti to live on even as a widow, but she had to do it for the sake of the five children
- In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband
- In the assembly for Draupadi's svayamvara, Karna was present. Draupadi's real purpose was to accept Arjuna as her husband, but Karna was there, and she knew that if he competed, Arjuna would not be able to succeed
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the case of the wife of Dronacarya, she did not undergo such a trial (embracing voluntary death along with her husband) because she had her son, the representative of her husband
- In the history of Aryan civilization there have been many instances in which famous princesses have selected their husbands in open competitions. For example, it was in such a competition that Sitadevi accepted Lord Ramacandra as her husband
- In the Manu-smrti it is stated that a woman should not be given independence, but should be given protection by her father, husband and elderly sons. In all circumstances a woman should remain dependent upon some guardian
- In the material world many living entities come into contact with one another and, increasing their attachment to a particular type of body, become related as father, husband, mother, wife, etc
- In the material world this sort of relationship (the attraction of a married woman for a man other than her husband) is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world
- In the material world, a so-called husband is dependent on the control of the Supreme Personality of Godhead
- In the material world, unless women are trained to be chaste and faithful to their husbands, there cannot be peace or prosperity in society
- In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- In the vanaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses
- In the Vedic culture there is a system known as sati or saha-marana, in which a woman dies with her husband. According to this system, if the husband dies, the wife will voluntarily die by falling in the blazing funeral pyre of her husband
- In their previous lives, Devaki and her husband underwent severe austerities, and when Krsna therefore appeared before them, wanting to give them a benediction, they told Him that they wanted a son like God
- In this age, so many girls are unmarried and falsely imagining themselves free, but their life is miserable. Here (in SB 9.9.32) is an instance in which a woman felt that without her husband she was nothing but a dead body
- In this age, women are trying to take independence of father, husband or children. That is not good. That is described in the sastra
- In this case, she saved the situation by evoking Lord Siva's quality of goodness. She fell down at the feet of her husband, and with her sweet words she talked him out of killing Bhrgu Muni
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this verse (SB 10.13.57), Brahma is referred to as iresa. Ira means Sarasvati, the goddess of learning, and Iresa is her husband, Lord Brahma
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this way (by becoming Krsna conscious and render service unto Krsna as extensively as possible) one is liberated from material bondage. By the grace of Krsna, Devayani attained this state through the instructions of her husband
- In this way he (Vena) could reject their advice and make accusations against them (the saintly sages), comparing them to a woman who does not care for her husband who maintains her but goes to satisfy a paramour who does not maintain her
- In this way, after full deliberation, the goddess of fortune accepted Mukunda as her husband because although He is independent and not in want of her, He possesses all transcendental qualities and mystic powers and is therefore the most desirable
- In those days, the brother of the husband could beget children through the womb of his sister-in-law. This was known as devarena sutotpatti
- In those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him
- In Vedic civilization a man is taught from the beginning of his life to become a brahmacari, then an ideal grhastha, then vanaprastha, then sannyasi, and the wife is taught just to follow the husband strictly in all conditions of life
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In war either the husband or the brother or father or sons go to fight. And when they are killed, a fresh enmity is created & thus a chain of actions & reactions increases which is not possible to be counteracted even by thousands of Asvamedha-yajnas
- Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Inform my daughter Sathi to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship
- Instead of deceiving themselves and others by pretending to be all-powerful, all political leaders, husbands and guardians should spread the Krsna consciousness movement so that everyone can learn how to surrender to Krsna, the supreme husband
- Instead of wasting her (Queen Arci) time in lamentation, she immediately prepared a fiery pyre on top of a hill and then placed the body of her husband (King Prthu) on it to be burned
- Instructions for the renounced order of life were imparted to Dhrtarastra by Vidura, and Gandhari was by the side of her husband
- It appears from this verse (3.14.13) that free selection of a husband was allowed by the father, but not by free association
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It appears that Devahuti had no sense pleasure, even with her husband, otherwise she would not have deteriorated in health. Acting to facilitate Kardama Muni's engagement in spiritual elevation, she continually assisted him, not caring for bodily comfort
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It is a prejudice among smarta-brahmanas that a widow must observe fasting on Ekadasi but a woman who is sa-dhava - who has her husband - should not. It appears that before Lord Caitanya’s request, Sacimata, being sa-dhava, was not observing Ekadasi
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is also enjoined that a wife should never present herself before the husband in an unclean state. She must decorate herself with ornaments and good dress and should always be present before the husband in a happy and joyous mood
- It is also the custom that the husband gives some ornaments, but it is particularly mentioned that her (Sati's) husband, being materially almost nothing, could not do so; she wanted to decorate herself with the ornaments given by her father
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking that Nanda Maharaja is my husband, that Krsna is my son - SB 10.8.42
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is contradictory to hear that Lord Siva's wife has another husband. The use of such words in literature creates the fault called viruddha-mati-krt
- It is not dependence; it is protection. So there should be responsible father, responsible husband, responsible sons to keep woman very happy. In India still it is going on
- It is not that a chaste woman should be like a slave while her husband is naradhama, the lowest of men
- It is not the system, Vedic system, to call the husband by name, as in the Western country the husband is called by his name. No. Out of respect, the wife does not call the husband by his real name
- It is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
- It is recommended that a chaste wife not associate with a fallen husband. A fallen husband is one who is addicted to the four principles of sinful activity - namely illicit sex, meat-eating, gambling and intoxication
- It is recommended that a woman desiring to advance in KC live peacefully with a husband & that the couple not separate under any condition. The husband & wife should control sex indulgence & concentrate their minds on KC so their life may be successful
- It is recommended that a woman desiring to advance in Krsna consciousness peacefully live with a husband and that the couple should not separate under any condition
- It is recommended they should be married at very early age, then the wife will remain always chaste and devoted to her husband
- It is said in the Vedic scriptures, atmaiva putro jayate: the husband's body is represented by the son. Strictly speaking, a woman is never widowed if she has a grown son
- It is said that Gandhari also voluntarily closed her eyes because of the blindness of her husband
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is specifically mentioned in this verse (in SB 4.3.4) that they (many heavenly women) approached with their husbands, for when a woman is decorated nicely, her husband becomes more cheerful
- It is stated that a woman who has another lover besides her husband shows herself very attentive to her household duties, but is always thinking, "When shall my lover and I meet in the night?" This is an example
- It is still man's duty to become the husband and woman's duty to become the wife; so these propensities are there
- It is the duty of a chaste wife, devoted to her husband, not to utter her husband's name, but all of you chant the name of Krsna. How can this be called a religious principle
- It is the duty of a faithful and chaste wife to help her husband in every respect, especially when the husband is engaged in Krsna consciousness. In this case, the husband also amply rewarded the wife
- It is the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction
- It is the duty of the father to protect his daughter until she attains puberty and is married to a suitable young man. The husband then takes care of the wife
- It is the duty of the wife to dress herself up very nicely so that when her husband returns home he becomes attracted by her dress and cleanliness and thus becomes satisfied
- It is the duty of the wife to take charge of household affairs and not to compete with the husband. A wife is meant to help, but she cannot help her husband unless he is completely equal to her in age, character and quality
- It is the guardians' duty to find out a suitable husband or a suitable wife. Nowadays the boys and girls, they do not take parents' guidance, and they are not happy
- It is the long-standing tradition of the Vedic system that a faithful wife dies along with her husband. This is called saha-marana. In India this system was prevalent even to the date of British occupation
- It is understandable that a chaste woman wants to associate with her husband in all his different dresses. Therefore one should not criticize Laksmi for wanting to associate with Krsna
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead
- It is useless to condemn a great personality like Lord Siva, and this is being stated by his wife, Sati, to establish the supremacy of her husband
- It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life
- It was not natural for her (Diti) to agitate her husband (Kasyapa) when he was in trance, but she could not control her strong sexual appetite
J
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Just as a devoted wife becomes afflicted at the passing away of her husband, when a spiritual master passes away, the disciple becomes similarly bereaved
- Just as children are taken care of by the parents, women as a class should be taken care of by the father, husband or grown-up son
- Just as in the vanaprastha stage the wife follows the husband, similarly when the spiritual master retires for nirjana-bhajana, some of his advanced devotees follow him and engage in his personal service
- Just like a shadow follows the reality, similarly, the wife is the shadow of the husband. Wherever the husband goes, she must go. Whatever the husband wants, she must carry out
- Just like in, in ordinary dealings, in our family affairs. The husband gives order, wife: "You should manage like this. You should do like this." Similarly prakrti, we are all prakrtis, we are abide by the orders of the Supreme
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
K
- Kaliya's wives said, "My dear Lord (Krsna), You have descended to punish all kinds of demoniac living creatures. Our husband, this Kaliya, is a greatly sinful creature, and so Your punishment for him is quite appropriate"
- Kaliya's wives were flattering Krsna so that He would spare their husband. Therefore this is an example of uparasa, or imitation
- Kardama Muni was Devahuti's husband, but because he instructed her on how to achieve spiritual perfection, he naturally became her spiritual master also
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Karna had been insulted during Draupadi's svayamvara. In those days a very qualified princess would select her own husband in a ceremony called a svayamvara
- Khana was a woman, very intelligent. Wife . . . I think she was wife of Varahamihira. He was very great astrologer, and she learned from her husband, and then she explained in common language. That is Khanara Vacana
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Puranjana was actually thinking of becoming her (the shy girl) husband and consequently was asking her whether she was thinking of her prospective husband or whether she was married. This is an example of bhoga-iccha - the desire for enjoyment
- Krsna and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Krsna tolerates. BG 1972 purports
- Krsna asked them to go back to their husbands and homes. The gopis apparently became very angry and began to talk to Krsna with faltering voices
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna continued, "You (Rukmini) did not select any one of them as your husband but insisted on having Me. You neglected all the princes present, and very politely you sent Me a confidential letter inviting Me to kidnap you"
- Krsna convinced Lord Balarama that Subhadra was attached to Arjuna, and thus Balarama became pleased to know that she wanted Arjuna as her husband
- Krsna fulfilled their desire in the vastra-harana. Because a woman can become naked only before husband. That is Vedic
- Krsna had sixteen thousand wives. But not like us, having more than wife: one wife is crying and another wife is enjoying. No. He also expanded Himself in sixteen thousand forms. Every wife is enjoying the husband. That is Bhagavan
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna said, "I understand that you (the gopis) are all very chaste women, so now that you have seen the beautiful atmosphere of the Vrndavana forest, please return home and engage in the faithful service of your respective husbands"
- Krsna said, "Therefore I think your mothers, your fathers, your elder brothers and even your sons, and what to speak of your husbands, must be very anxious to find you"
- Krsna went on speaking, "After all, your husbands are householders, and without your help how can they execute their prescribed duties"
- Krsna went on speaking, "Engage yourselves in sacrificial activities and in the service of your husbands and household affairs so that your husbands will be pleased with you and the sacrifice which they have begun will be properly executed"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce
- Kunti & Madri, decided that Kunti should live for the maintenance of the Pandavas, & Madri should accept the sati rituals by meeting voluntary death along with her husband. This agreement was endorsed by great sages like Satasrnga
- Kunti refused to allow her husband to adopt such life (renounced order of life), but at last Maharaja Pandu gave her permission to become a mother of sons by calling some other suitable personalities
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
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- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Lamenting in grief for the death of her husband, the most chaste Renuka struck her own body with her hands and cried very loudly, "O Rama, my dear son Rama!"
- Lampaṭa, just like a debauched husband sometimes entreats the good wife & the wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples
- Later on I saw - this is our practical experience - that debauched husband become a faithful servant of my sister, simply by her toleration. This is practical experience I have seen
- Later on, the girls (the daughters of the demigods) again satisfied the (Astavakra Muni) muni by their prayers, and the muni blessed them that they would regain their husband even after being robbed by the rogues
- Later on, with the advent of the age of Kali, the wives gradually began to be less adherent to their husbands, and the voluntary embrace of the fire by the widows became a thing of the past
- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Like a he-goat, a man searches for sense gratification, wandering here and there, and a woman without the shelter of a man or husband is like a she-goat that has fallen into a well - SB 9.19.3
- Like the ksatriyas, he (Devala) also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Lord Krsna's father, Vasudeva, had sixteen wives, and one of them, named Pauravi or Rohini, the mother of Baladeva, was the sister of Vidura. Vasudeva, therefore, was the husband of Vidura's sister, and thus they were brothers-in-law
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva might have been angry with Diti because she obliged her husband (Kasyapa) to transgress the law, but he would not refuse her husband's prayer. Therefore the application for excuse was submitted through her husband
- Lord Siva put forward the argument that even if Sati proposed to go alone, without her husband, still she would not be received well because she was his wife. There was every chance of a catastrophe, even if she wanted to go alone
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Siva's worshipers sometimes appear more opulent than worshipers of Lord Visnu because Durga, or Sati, being the superintendent in charge of material affairs, can offer all material opulences to worshipers of Lord Siva in order to glorify her husband
- Loving husband
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- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Dhrtarastra did not deny his faithful wife (Gandhari), and she followed her husband at her own risk
- Maharaja Nabhi's wife, Merudevi, who had not given birth to any children at that time, also worshiped Lord Visnu along with her husband
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Mandana had a wife named Sarasvati, or Ubhaya-bharati, who served as mediator between Sankaracarya and her husband
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Many heavenly women assembled with their husbands, the devarsis, demigods and rajarsis, in that great sacrifice named brhaspati-sava
- Marriage is very compulsory in Vedic system, because who is to take charge of the woman? They require protection. The father must take charge naturally, or the husband
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Mayavati could understand that her former husband, Cupid, born as Pradyumna, had grown into such a nice young man, and she also gradually became captivated and lusty
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
- Men of Ravana's class want Laksmi only, without her husband, Narayana; therefore they become unsteady due to Laksmiji. Materialistic persons find fault on the part of Laksmi
- Miniskirt, trying to show the private part and people will be attracted and she will be happy. This is regular prostitution. Regular prostitution. Still they are not getting husband
- Mitravinda said, "My dear Draupadi, there was a great assembly of princes at my svayamvara ceremony (the personal selection of a husband). Lord Krsna was also present in that meeting, and He accepted me as His maidservant"
- Mother Sita was very submissive, faithful, shy and chaste, always understanding the attitude of her husband. Thus by her character and her love and service she completely attracted the mind of the Lord
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
- My (Laksmi's) dear Lord, You (Kamadeva) are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion
- My attraction for family is not for their benefit. By my sense gratification the family members help me, therefore I am attracted. The wife gives me pleasure; therefore I like wife. The wife also likes husband because husband gives pleasure
- My daughter is the sister of Priyavrata and Uttanapada. She is seeking a suitable husband in terms of age, character and good qualities
- My dear brahmana, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyasi?
- My dear King Pracinabarhisat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- My dear Ksatta, Vidura, the celestial damsels come down to those rivers in their airplanes with their husbands, and after sexual enjoyment, they enter the water and enjoy sprinkling their husbands with water
- My dear Lord, just as a puppeteer controls his dancing dolls and a husband controls his wife, Your Lordship controls all the living entities in the universe, such as the brahmanas, ksatriyas, vaisyas and sudras
- My Lord (Krsna), when Jarasandha is killed, queens of all the imprisoned kings will be joyful at their husbands' being released by Your mercy that they will sing Your glories, being as pleased as the gopis were when released from the hands of Sankhacuda
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My opinion is already there according to the . . . they should be chaste, faithful to husband. Little literary knowledge, they can read. That's all. Not very much
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
- My wife was taking tea. So I asked her not to take tea, not to take tea. But she didn't care husband
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- Narada Muni had also spoken of a man who is the husband of the prostitute. The Haryasvas understood this as follows. If one becomes the husband of a prostitute, he loses all independence
- Narada said: Simply by the influence of his spiritual advancement and powerful austerity, Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists
- No one should become a spiritual master - nor a relative, father, mother, worshipable Deity or husband - if he cannot help a person escape the imminent path of death - SB 5.5.18
- Nobody can ask any woman or girl to become naked except the husband. That is the moral etiquette of Vedic culture
- Nobody will marry the husband who has married sixty-four times
- Nor can he (a husband) protect their (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) wealth or duration of life
- Nor was it possible for Rukmini to choose a new husband at her advanced age, when she had many married sons. To Rukmini every one of Krsna's proposals appeared crazy, and she was surprised that Krsna could say such things
- Not all husbands are as able to appreciate the good qualities of their wives, but even though one is able to appreciate these qualities, it is still not possible to repay the debt to the wife
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Not only should a woman be faithful and chaste to her husband, but she should also be affectionate to the friends of her husband, obedient to the father and mother of her husband, and affectionate to the younger brothers of her husband
- Now I am being killed," she said, "under the protection of an unworthy husband, who is a coward and a eunuch although he thinks himself a great hero
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
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- O beautiful-faced one, who is this creative person standing before us? With the sharp chisels of His loving glances, He is splitting the hard stones of many women's devotion to their husbands
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy
- O my daughter, who were born in a respectable family, how have you degraded your consciousness in this way? How is it that you are shamelessly maintaining a paramour? You will thus degrade the dynasties of both your father & your husband to hellish life
- O my dear hero, who in this world will not accept a husband like you? You are so famous, so magnanimous, so beautiful and so easily gotten
- O my dear King, you will be able to enjoy with me as my husband at the end of every year, for one night only. In this way you will have other children, one after another
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O never-born, O blue-throated one, not only my relatives but also other women, dressed in nice clothes and decorated with ornaments, are going there with their husbands and friends
- O son of the Bharata family, Diti, after this, went nearer to her husband, her face lowered because of her faulty action. She spoke as follows
- O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyasis, who wander about the world to preach Krsna consciousness
- O unchaste girl, what is this that you have desired to do? You have cheated the most respectable husband, who is honored by everyone, for I see that because he was old, diseased and therefore unattractive, you have left his company
- Of course, as soon as she is married she can attempt to get a child, but she must surrender to her husband, confident that her child will develop and be born in due time
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- On the first day of the bright fortnight of the month of Agrahayana (November-December), following the instructions of her husband, a woman should begin this regulative devotional service with a vow of penance, for it can fulfill all one's desires
- Once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One cannot be a husband if he cannot liberate his dependents from inevitable death
- One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acarya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations
- One indirectly embraces the husband by sending the son to embrace him because the son is developed as part of the mother's body
- One is regarded as a husband or son because of bodily attachment. These illusory relationships are caused by misunderstanding
- One of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son or brother. But nobody came back, and they became atheist
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should not become a guru, a relative, the father, the mother, the husband - In this way there is a list. Why? - If he does not know how to guide his disciple or subordinate to stop the cycle of birth and death
- One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband
- One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who has accepted a bonafide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement. So you are fortunate
- One's elderly parents and one's sons and daughters are also very dear. A daughter is especially dear to her father, and while living at her husband's house she is always in his mind. Who could give up that association?
- One's so-called husband, relative, son, father or whatever cannot actually be a well-wisher. The only actual well-wisher is Krsna Himself, as Krsna confirms in Bhagavad-gita (BG 5.29): suhrdam sarva-bhutanam
- Only one who is especially qualified can be allowed to marry more than one husband. In this age of Kali, to find such an equipoised woman is very difficult
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Our business is not in the estimation of this material world to become a good man. Our estimation is how Krsna will accept me as good man, that's all. We don't care for this world. Just like gopis, they left their husbands
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Our Krsna consciousness movement is simply requesting people, "Chant Hare Krsna." There was a cartoon in some newspaper that depicted an old lady and her husband sitting face to face
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
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- Parvata Muni and Narada Muni are called Gandharvas also because they can travel in the air singing the glories of the Lord. Since they can travel in the air, they observed Draupadi's svayamvara ceremony (selecting of her own husband) from the air
- Parvati, the wife of Lord Siva, told her husband, "My dear Pancamukha (five-faced), just look at the Pandavas! After hearing the sound of Krsna's conchshell known as Pancajanya, they have regained their strength and are just like lions
- People want to become a husband, a guardian, a governor or a political leader without knowing the actual meaning of such a superior position
- Perverted means the topmost thing has come down to the lowest. Here, this parakiya, loving other's wife or other's husband, is most abominable, adultery - not allowed by society, not allowed by the state. But tendency is there
- Pradyumna was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any other husband during her svayamvara
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
- Prahlada Maharaja said: A wife is always very kind and sympathetic and always pleases her husband in a solitary place. Who could give up the association of such a dear and affectionate wife?
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Prakrti is always under control, whether inferior or superior. Prakrti is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband. BG 1972 Introduction
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Prthu Maharaja was a pure devotee, and his wife, Queen Arci, simply followed her husband. Thus they can both be considered pure devotees, and thus they are capable of performing inconceivable activities. Such activities are not possible for ordinary men
- Prthu Maharaja's wife, Arci, was steadily determined to execute the duty of a wife, and while her husband was in the forest, she followed him in eating only fruits and leaves and lying down on the ground
- Puranjana introduces himself as a great king with great influence so that she (the shy girl) might accept him as her husband and be as happy as the goddess of fortune
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- Queen Arci also entered Patiloka, but this planet is not in the material universe, for she actually entered the planet which her husband attained. In the material world also, when a woman dies with her husband, she again unites with him in the next birth
- Queens also instructed the general people by showing them how to become a chaste wife and follow the husband in every stage of life
- Queens of Kasiraja began to lament the death of their husband, "Our dear lord," they cried, "upon your death, we have become just like dead bodies"
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- Radharani said, "His entreaties are so powerful that it is very difficult for a gopi to resist her love for Krsna, even though she may be very bashful, devoted to her family duties and most faithful to her husband"
- Ramacandra went to the forest in compliance with the order of His father, Maharaja Dasaratha, but mother Sita was not so ordered. Nonetheless, she voluntarily accepted the path of her husband
- Real friend is Krsna. Real father is Krsna. Here husband, imitation husband. Real husband is Krsna. Master, imitation master. Real master is Krsna
- Regarding your going to Moscow, if as you say, there is a chance of your getting a residential permit, then you should go there and try to get it. If your husband has a plan, that is very good
- Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes
- Religious means to become chaste, faithful to the husband. And the husband should become a devotee. Then both of them will make progress in Krsna consciousness, and that is the perfection of life
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
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- Sacimata told her husband, "I see wonderfully brilliant human beings appearing in outer space, as if offering prayers"
- Sakuntala, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Godhead, approached her husband, Dusmanta
- Sati at once thought of the lotus feet of her husband, Lord Siva, who is one of the three great personalities of Godhead in charge of the management of the material world
- Sati concentrated all her meditation on the holy lotus feet of her husband, Lord Siva, who is the supreme spiritual master of all the world. Thus she became completely cleansed of all taints of sin and quit her body in a blazing fire by meditation
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati might have heard all this many times from her husband, Lord Siva, but because she was a woman, yosit, she still hankered after the same material objects of affection. The word yosit means "one who is enjoyed
- Sati said that the opulence possessed by her husband could not be understood by materialistic persons like Daksa and his followers, who were flatterers and were engaged in fruitive activities. Her husband's position was different
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Sati was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Siva, headed by the Yaksas, Maniman and Mada
- Sati was the daughter of a great king, Daksa, and because his youngest daughter, Sati, selected as her husband Lord Siva, King Daksa was not very much satisfied with her
- Saubalini, or Gandhari, daughter of King Subala and wife of King Dhrtarastra, was ideal as a wife devoted to her husband. The Vedic civilization especially prepares chaste and devoted wives, of whom Gandhari is one amongst many mentioned in history
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- Shaking and very much afflicted, she looked at her uncommon husband, Lord Siva, as if she were going to blast him with her vision
- She (a woman) should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-samhita. BG 1972 purports
- She (Candrakanti) always engaged herself in meditating on the transcendental form of the Lord & always chanted the glories of the Lord. She did not desire to accept anyone else as her husband. She had firmly decided that only Krsna would be her husband
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She (Devahuti) did not choose to have any other man as her husband (Kardama Muni)
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- She (Devahuti) had no doubt about the gifts offered by her husband (Kardama Muni); she knew that he was expert in offering such gifts, and when she understood that he was offering the greatest gift, she was very satisfied
- She (Devahuti) heard from Narada Muni that Kardama Muni was just fit to be her husband; therefore she became fixed in her heart that she would marry him, and she expressed her desire to her father (Manu), who therefore brought her before him
- She (Devahuti) reminded her husband (Kardama Muni) of his promise to her parents: "I will remain only until the time of Devahuti's pregnancy
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Kunti) said, - Krsna, I have become attached to two families, my father's family and my husband's family. Kindly help me become detached from these families
- She (Laksmana, Duryodhana's daughter) was a very highly qualified girl of the Kuru dynasty, and many princes wanted to marry her. In such cases, the svayamvara ceremony is held so that the girl may select her husband according to her own choice
- She (Mitravinda) was to select her husband in an assembly of princes, but she strongly desired to have Krsna as her husband
- She (Mohini-murti) said to the sons of Kasyapa, - How is this? You were all born of a great rsi, yet you are putting your faith in a woman who is loitering here and there like a prostitute, unprotected by father or husband
- She (Queen Arci) circumambulated the (funeral pyre) fire and, while thinking of the lotus feet of her husband (King Prthu), entered its flames
- She (Sati) addressed her husband (Siva) as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position
- She (Sati) could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband
- She (Sati) did not actually come to her father's house to participate in the function, although before coming she pleaded with her husband that she wanted to see her sisters and her mother. That was a plea only
- She (Sati) specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters
- She (Sati) was not sorry for herself, for she was ready to come to her father's (Daksa's) house without being invited, but she wanted to see whether or not her husband (Siva) was being respected
- She (Sati) was very anxious to go to her father's house, particularly because on that occasion her sisters and their husbands and her mother's sisters would be there
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She asked her husband what to do, and the merchant simply said, "Serve him." Finally Bilvamangala Thakura came to his senses, and he thought, - These eyes are my enemies
- She may work at her husband's home very nicely, her mind will be attached to her paramour, and she will think, - When shall I meet him tonight
- She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented severely and prepared herself to perish in the fire with her husband
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She was amazed to find herself surrounded by a thousand maids in the presence of her husband and to witness his yogic power
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Since Bhavani is already known as the wife of Lord Siva, to add the word bharta - husband, thus (bhavani-bhartuh) forming a compound meaning - the husband of the wife of Lord Siva - is contradictory
- Since every woman in this world wants her husband to be very influential, rich and powerful, Puranjana, to seduce the girl, introduced himself as such a personality
- Since she (Devahuti) had learned austerity even in the presence of her husband, there was no difficulty for her to be austere. Still, because her body underwent severe austerity after the departure of her husband and son, she became thin
- Since she (Vaidarbhi) did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband (Malayadhvaja), she was as silent and unagitated as the flame of an undisturbed fire
- Since the wife is weaker than the husband, this weakness is expressed in this verse (SB 4.28.44) with the words upa patim. Upa means near to, or almost equal to. Being a man, the husband is generally more advanced than his wife
- Since they (Narada Muni and Parvata Muni) can travel in the air, they observed Draupadi's svayamvara ceremony (selecting of her own husband) from the air
- So according to Vedic culture, if one woman has got son, she is not considered to be widow. Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow
- So children have parents, elderly persons must have grown up children to protect them, and woman must have husband
- So marriage by agreement or by selecting one's own husband in an open competition is allowed
- So much stress is given that wife should be chaste and the husband should be very well behaved, then life will be successful
- So that your husband is against Krishna is nothing astonishing, it is quite normal. So if you like you can leave him, and move into the temple of your choice
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of the gopis were factually detained from going to Krsna by their husbands and were locked up by force within their rooms
- Sometimes a sonless person offers his daughter to a husband on the condition that his grandson be returned to him to be adopted as his son and inherit his property
- Sometimes in the Vedic conception the wife is considered as dharma-patni, religious wife. Means wife helps the husband in the matter of his religious life. That is found in, still in Hindu family
- Spiritually, no one is a wife, child, husband, or father of anyone else. Everyone comes into this world according to his past deeds and takes shelter of a father and a mother, but actually no one is anyone's father or mother
- Sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of God - om namo bhagavate vasudevaya
- Sri Caitanya Mahaprabhu smilingly replied, "One who does not accept the svami (husband) as an authority I consider a prostitute"
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): My dear dvija-patnis, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you
- Sri Maitreya said: Devahuti was fully faithful and respectful toward the direction of her husband, Kardama, who was one of the Prajapatis, or generators of human beings in the universe
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Sri Sukadeva Gosvami said: O King, after hearing this speech by her husband, the demigoddess (Uma, the wife of Lord Siva) gave up her astonishment at the behavior of King Citraketu and became steady in intelligence
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Striking their breasts in affliction because their husbands had been killed by the arrows of Laksmana, the women embraced their respective husbands and cried piteously in voices appealing to everyone
- Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Such (inconceivable) activities are not possible for ordinary men. Indeed, ordinary men cannot even take to the devotional service of the Lord, nor can ordinary women maintain such vows of chastity and follow their husbands in all respects
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such feelings (which are something like the attraction of a married woman for a man other than her husband) between the devotee and the Lord are presented by the influence of yogamaya
- Such persons who claim to be equal with Krsna and indulge in rasa-lila create a dangerous situation for the people in general. Krsna, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopis & their husbands
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
- Sukadeva Gosvami continued: After saying this, the Lord disappeared. The wife of King Nabhi, Queen Merudevi, was sitting by the side of her husband, and consequently she could hear everything the Supreme Lord had spoken
- Sukadeva Gosvami said: O King, after Aditi was thus advised by her husband, Kasyapa Muni, she strictly followed his instructions without laziness and in this way performed the payo-vrata ritualistic ceremony
- Sukanya could have selected any one of them as her husband, for one could not distinguish among them, but because she was chaste, she took shelter of the Asvini-kumaras so that they could inform her who her actual husband was
- Sukanya explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Sweet rice should be cooked with ghee, and with this preparation the husband should offer oblations to the fire twelve times
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- Taking his own daughter, Revati, Kakudmi went to Lord Brahma in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband. Not that accept wife today and give it up tomorrow. That is not husband. Husband must be very responsible to take care of the wife
- That most obedient wife thus fell down at the feet of her dead husband and began to cry pitifully in that solitary forest. Thus the tears rolled down from her eyes
- That one marriage is sufficient. She must remain very faithful to her husband, chaste. That is wanted. Not that "I do not like this husband. I'll change." That is not wanted
- That should be the ideal example. Women when not with husband must live very very humbly and simple life
- The Asvini-kumaras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane
- The attitude of a married man who desires another wife or a wife who desires another husband is called parakiya-rasa
- The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Pururava
- The best of the Apsaras, the highly qualified girl named Alambusa, accepted the similarly qualified Trnabindu as her husband. She gave birth to a few sons and a daughter known as Ilavila
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The chaste and very beautiful Sukanya could not distinguish her husband from the two Asvini-kumaras, for they were equally beautiful. Not understanding who her real husband was, she took shelter of the Asvini-kumaras
- The chaste wife's duty is to keep her husband pleased in householder life in all respects, and when the husband retires from family life, she is to go to the forest and adopt the life of vanaprastha, or vana-vasi
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The conclusion is that when the children are grown, the wife should be put in the children's charge. The husband may then leave home to develop Krsna consciousness. Everything depends on the development of mature knowledge
- The conditioned soul is sometimes attracted to the little happiness derived from sense gratification. Thus he has illicit sex or steals another's property. At such a time he may be arrested by the government or chastised by the woman's husband
- The conditioned soul is very proud of becoming the husband of even one wife, but the Lord laughs at this; the intelligent man can know who is the real husband. Factually, the Lord is the husband of all the women in His creation
- The conditions for having good progeny in society are that the husband should be disciplined in religious and regulative principles and the wife should be faithful to the husband
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The damsels of the heavenly planets, polluted by thoughts of sex life, come down to bathe in the sanctified rivers and enjoy sprinkling water on their husbands
- The daughter of formidable Time (Kalakanya) was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The daughter of Manu, who was fully devoted to her husband, looked upon him as greater even than providence. Thus she expected great blessings from him
- The daughters of a king generally select their own husbands
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demons inquired from the wonderfully beautiful girl (Mohini-murti), "To whom do You belong?" A woman is supposed to belong to her father before her marriage, to her husband after her marriage, and to her grown sons in her old age
- The eighth (business of the gopis) to show expertise in expressing Their (Radharani and Krsna's) desires, the ninth to conceal the faults of the heroine, the tenth to cheat their respective husbands and relatives
- The eldest son became very angry. "Oh, how have you selected that pauper as husband for my sister? This cannot be." The old man's wife also came to him & said, "If you marry our daughter to that boy, I shall commit suicide." The old man was thus perplexed
- The Emperor Manu, as the great ruler of the world, could have engaged an agent to find a suitable husband for his daughter
- The enchanting vibration of His (Krsna's) songs became a great impediment to the young girls, who were supposed to remain chaste and faithful to their husbands
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Prthu as her husband
- The first-class example is the gopis. They gave up everything. Their family, their relatives, their husband, their sons, their father, their prestige, their honor - everything sacrificed, simply for Krsna. That is the highest perfection
- The girls are not taught to select a husband who is very rich or very opulent for material sense gratification; rather, if a girl is fortunate enough to get a husband as good as Lord Siva in devotional service, then her life becomes perfect
- The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony
- The gopis contemplated, "In all respects he resembles Krsna, Syamasundara, the beautiful blackish boy. He is even dressed exactly like Krsna. Where has this boy come from. Who is the fortunate girl who has him for her husband?"
- The gopis desired to have Krsna as their husband, and since it is only before her husband that a woman can be naked, to fulfill their desire Lord Krsna accepted their prayers by this pastime of stealing their garments
- The gopis fell prey to that trap and became Krsna's maidservants, giving up their homes, families, husbands and prestige
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis said, "By placing our faith and love in Your (Krsna's) personality, we are assured of never being bereft of husband, friends, sons or daughters"
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The great sage Maitreya continued speaking: My dear Vidura, when the wives of the denizens of heaven were thus talking amongst themselves, Queen Arci reached the planet which her husband, Maharaja Prthu, the topmost self-realized soul, had attained
- The great sage Narada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Puranjana gave him all satisfaction and enjoyed sex life with him
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The grown-up daughter of Svāyambhuva Manu, Devahūti, had good character and was well qualified; therefore she was searching for a suitable husband just befitting her age, qualities and character
- The help is offered on the ground before flying in space. Similarly, the spiritual master, the father, the mother, the relatives, the husband and others can all render help during one's lifetime
- The henpecked husband may not be able to repay his wife for all the benefits that he derives from her, but as for begetting children by fulfilling sexual desire, it is not at all difficult for any husband unless he is thoroughly impotent
- The highest perfection of life is for a father, mother, spiritual master, husband or any other family member to help others return home, back to Godhead. That is the most preferred welfare activity for the benefit of relatives
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The husband is a very intimate friend; the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position
- The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of children; therefore any husband who can please his wife by sex and give her children is considered very magnanimous
- The husband is the protector of a woman during her youthful life, whereas the father is her protector during her childhood. Thus both are worshipable, but especially the father because he is the giver of the body
- The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted
- The husbands began to discuss this amongst themselves: "How wonderful is the attraction for Krsna, that it has made these women leave us without any care!" This is the influence of Krsna
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The lady is requesting her husband "Chant, chant, chant". The husband is answering "Can't, can't, can't." So in this same way, we are requesting everyone, "Please chant, chant, chant." But they are replying, "Can't, can't, can't." This is their misfortune
- The law is you cannot marry more than one wife. The rascal lawgiver. So many women, there must be... One husband, at the present moment, must marry at least one dozen wives, otherwise they're going to hell
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord replied, "My dear sisters, I give you the benediction that your husbands will be very handsome
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material energy is called jagal-laksmi because she protects the bewildered conditioned souls. Goddess Durga is therefore known as the material mother, and Lord Siva, her husband, is known as the material father
- The material energy is represented by goddess Durga, and because Lord Siva happens to be her husband, goddess Durga is completely under his subjugation
- The Nagapatnis (wives of Kailya) knew that Krsna is the shelter of all surrendered souls, and they desired to release their husband from the impending danger by pleasing the Lord with their prayers
- The Nagapatnis said, "O Lord (Krsna), we are submitting our prayers unto You. You can appreciate that this poor serpent is going to give up his life. You know that for us women our husband is our life and everything"
- The Nagapatnis said, "We are praying unto You (Krsna) that You kindly excuse Kaliya, our husband, because if this serpent dies, then we shall be in great difficulty. Looking upon us only, please excuse this great offender"
- The natural instinct of a woman is to enjoy the material world. She induces her husband to enjoy this world by satisfying his tongue, belly and genitals, which are called jihva, udara and upastha
- The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Raya
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The plan of your husband and yourself, Yamuna, of going to India is approved by me, I am simply waiting for the place where you shall stay. I have already informed this matter to Guru das and he is preparing for this
- The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him
- The pregnant wife should worship her husband and offer him prayers. She should meditate upon him, thinking that he is situated in her womb
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The Queen (Arci) was completely aware that her husband (King Prthu) was not dead, although the symptoms of life - action, intelligence and sense perception - had ceased
- The Queen (Vaidarbhi) did not even talk to her husband (Malayadhvaja) while serving. She would simply perform her prescribed duties without talk. Thus she did not stop rendering service until she could ascertain that her husband had passed from the body
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The queens might argue, If our husband was protected by the Supreme Personality of Godhead when in the womb, why has he not been given protection now
- The queens said, "Hello, cakravaki. Why have you closed your eyes? Are you searching after your husband, who may have gone to foreign countries? Why are you lamenting so pitiably? Alas, it appears that you are very much aggrieved"
- The queens said, "You have turned lean and thin because you are not getting any water from your husband, the ocean, through the clouds"
- The real mata, or mother, is devotional service to the Lord, and the real patni, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home
- The relationship between husband and wife is firmly established when the wife is faithful and the husband sincere
- The remnants of foodstuff left by the husband will be taken by the wife. That means if the husband does not eat, she'll not eat. So those things are now dream only. (laughs) Impossible
- The river of Srimati Radharani has reached You from a long distance - leaving far behind the tree of Her husband, breaking through the bridge of social convention, and forcibly crossing the hills of elder relatives
- The rivers are figuratively described as wives of the oceans and seas because they glide down to the oceans and seas as tributaries, like the wives attached to their husbands
- The same gopi said, "Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Krsna's flute, they immediately become perturbed"
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The same message also declared that she (Draupadi) was born to kill many a ksatriya. By dint of her blessings from Sankara, she was awarded five husbands, equally qualified
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The specific example of Bhavani is very significant. Bhavani means the wife of Bhava, or Lord Siva. Bhavani, or Parvati, the daughter of the King of the Himalayas, selected Lord Siva, who appears to be just like a beggar, as her husband
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The svairinis like to marry men from their own group, the kaminis marry men from any group, and the pumscalis change husbands one after another
- The svayamvara is a ceremony in which the bride can select her own husband from an assembly of many princes
- The system is when the woman is at the care of father she does not cover. But when she is under the care of husband she must cover
- The three perfections of liberation are religiosity, economic development and sense gratification: For a conditioned soul, the wife is considered to be the source of liberation because she offers her service to the husband for his ultimate liberation
- The vanaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex
- The vastranam-lila means that according to any human civilization, system, a woman can become naked only before husband. So Krsna fulfilled that
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The vibration of His flute slackens the knots of their underwear even in front of their husbands. Thus the gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished
- The vibration of Krsna's flute is very aggressive, and it breaks the vows of all chaste women. Indeed, its vibration takes them forcibly from the laps of their husbands
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- The wife (of the brahmana) immediately collected four palmfuls of chipped rice from her neighborhood friends and tied it in a small cloth, like a handkerchief, and gave it to her husband to present to Krsna
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The wife may then (after the husband takes sannyasa) remain alone and serve the Deity or engage in other activities within the Krsna consciousness movement
- The wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The wife of a brahmana suffering from leprosy manifested herself as the topmost of all chaste women by serving a prostitute to satisfy her husband
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wife of the brahmana did not regard her husband as a superficial brahmana who was called a brahmana merely because he was born of a brahmana family - here in SB 9.9.29
- The wife of the spiritual master may sometimes take some service from the disciple of her husband, as she would from a son, but if the wife of the spiritual master is young, a brahmacari is forbidden to render service to her
- The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. BG 1972 Introduction
- The wives also got the same result as their husbands, in the same manner; that is to say, without changing their bodies they reached the destination of Godhead
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of Saubhari Muni also entered the spiritual world by the influence of their husband. They were unfit, but because they were faithful followers of their husband, they also entered the spiritual world with him
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The wives of the demigods continued: Just see how this chaste lady, Arci, by dint of her inconceivable pious activities, is still following her husband upward, as far as we can see
- The wives of the demigods, regretting the absence of their husbands, began to pray for the appearance of Lord Buddha, the ninth incarnation of Krsna in the age of Kali
- The wives of the serpent, known as the Nagapatnis, saw that their husband had been subdued by the Lord's kicking and that he was almost at the point of death due to bearing the heavy burden of the Lord, within whose abdomen the whole universe remains
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The woman was protected on all sides by a five-hooded snake. She was very beautiful and young, and she appeared very anxious to find a suitable husband
- The woman, being overly attached to her husband, becomes a man in her next life. Of course, it is an advantage for a woman to become a man, but it is not at all advantageous for the man to become a woman
- The woman, who represents intelligence, was searching after a husband. This indicates that intelligence cannot act without consciousness. A beautiful woman is useless unless protected by the proper husband
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word apratipurusam, used in this verse (SB 4.4.2), means "one who has no equal." Lord Siva has no equal in the material world in regard to equality towards everyone. His wife, Sati, knew that her husband was equal towards everyone
- The word pramada in this verse is very significant. A beautiful wife is certainly enlivening to her husband, but at the same time is the cause of degradation
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The word samsara refers to attachment for one's body, home, husband or wife, and children
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- The words grhamedhisu karmasu mean "in household duties." Another word is also used: sarvatmananurupam. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties
- Their (the wives of the heavenly denizens') eyes moved, their earrings and other ornaments glittered and glared, their dresses were the nicest possible, and all of them had special lockets on their necklaces. Each woman was accompanied by her husband
- Their hair became disarrayed, their ornaments fell, and in a way that evoked sympathy from the hearts of others, the queens began lamenting their husband's death
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are many instances wherein the husband becomes the spiritual master. Lord Siva also is the spiritual master of his consort, Parvati
- There are many people all over the world who claim for some time that they are husbands, political leaders or guardians, but in due course of time the Supreme Lord desires their removal from their posts, and their careers are immediately finished
- There are so many gurus, so many fathers, so many relatives, so many husbands. There are so many guides, but they do not know what is the aim of life
- There have been many cases, even in the present day, in which women have killed their husbands to take advantage of their insurance policies. This is not a criticism of women but a practical study of their nature
- There is a cartoon picture in New York. One old man and his wife, sitting together. The wife is requesting the husband, old husband, "Chant, chant, chant," and the husband is replying: "Can't, can't, can't"
- There is a statement about Uddhava's symptoms of love. When he saw Lord Krsna his eyes filled with tears and created a river which flowed down toward the sea of Krsna to offer tribute, as a wife offers tribute to her husband
- There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown-up sons. This is Vedic civilization
- There is no special meaning for giving your husband sanyas order because I know that both of you are more than sanyasi. So don't be worried at all. Live peacefully, husband and wife and develop our Hamburg center very nicely
- There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- There was Sarvabhauma Bhattacarya, one of the biggest branches of the tree of the Lord, and his sister's husband, Sri Gopinatha Acarya
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Therefore if the wife is unable to execute this process, the husband should carefully do so, and the faithful wife will share the result
- These (father giving his daughter dowry and when she goes to her husband's house, brother of the bride accompany his sister and brother-in-law) are all old customs in the society of varnasrama-dharma, which is now wrongly designated as Hindu
- These two qualifications required. She must learn how to prepare first-class foodstuff, and she must learn how to become chaste and faithful to the husband. Only these two qualification required. Then her life is successful. So try to do that
- They (girls) are very carefully protected by their parents while unmarried, after marriage they are protected by their young husbands, and when elderly they are protected by their children
- They (people of Kasi) finally detected that the head (which was next to city gate) was not Krsna's but that of Kasiraja. When this was ascertained, the queens of the King of Kasi immediately approached and began to lament the death of their husband
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (small girls) especially wanted to get a husband like Lord Siva because Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, in the month of Vaisakha - April-May
- They (the asuras) supposed that the young girl, Mohini-murti, had come there to find a husband among all those present - the Daityas, the demigods, the Gandharvas and so on
- They (the gopis) were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night
- They (the wives of the brahmanas) were very much chastised for this by their husbands, and they were ready to give up their lives
- They (the women who went to church & prayed to God to send their husbands, sons and brothers back safely, but none of them came back from Germany war) did not consider that God did not advocate the war and its problems. They went to Him for a Solution
- They (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) do not know that such a husband cannot actually give protection to them or their children
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They don't know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results & modes of nature, which are all subordinate to You
- They should follow their father's instructions, their husband's instructions and the instructions of their grown, scholarly sons like Kapiladeva. In this way, their lives can be perfect. In all cases, women should always remain dependent
- They'll make propaganda. "Why stop her sense gratification? Let her marry again, widow marriage." Why widow marriage? If there is voluntarily giving up begetting any more child, to avoid husband, why the widow marriage bill is introduced?
- They're so unfortunate that although they have got their wife, they go to another girl, and although the girl has one husband, she goes to another man. These things should be stopped if you'll want to be serious
- This (Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood) is an indication of the relationship between husband and wife
- This (Kuntidevi was shown far more favor) was done because Devaki's husband, Vasudeva, was living, whereas Kuntidevi was a widow, and there was none to help her except Krsna
- This (to be rewarded by her husband) is not to be expected by a woman who is the wife of an ordinary person
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This is a very easy task (begetting children by fulfilling sexual desire) for a husband under normal conditions. In spite of Kasyapa's being very eager, he requested her (Diti) to wait for a few seconds so that others might not reproach him
- This is another side of a woman's psychology. Even though a woman is very fond of fulfilling her own plans, when someone instructs her, especially her husband, she innocently follows, and thus she can be trained for better purposes
- This is ideal of human civilization. The every woman should try to become maidservant of her husband, and every man should try to become the hundred times servant of Krsna. This is Indian civilization. Not that "Husband and wife, we are equal rights"
- This is ideal wife. She (Sita) could have refused, "Oh, Your father has ordered to go to forest. You can go. I shall go to my father's house or I shall remain here." No. This is ideal wife. She must be prepared to accept any circumstances of the husband
- This is Kali-yuga. Now this adulteration, prostitution, is common affair, common affair. Nobody sees other's wife as his mother, nobody. And neither the woman sees other's husband as father
- This is psychology. If woman is chaste, even though she is not very beautiful, she will be liked by the husband. So train them in that way: very chaste, faithful wife and knows how to cook very nicely
- This is shown vividly by the life of Devayani - a woman must take shelter of her father, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- This is the nature of woman. If a woman understands that her husband regards her as a favorite and is especially affectionate to her, she takes undue advantage
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This Vedic truth that woman has no independence, she is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- Those who are actually learned and advanced in spiritual life do not accept any leader, husband or maintainer other than the Supreme Personality of Godhead
- Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To be a householder is very risky unless one is trained and the wife is a follower of her husband. A husband should be trained at the very beginning of his life
- To be married to a man who had many wives was not a very pleasing situation because the husband’s love would be divided among his many wives
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on
- To execute his duties properly Maharaja Priyavrata took advantage of his good wife Barhismati, who was always very expert in pleasing her great husband by properly dressing herself, smiling, and exhibiting her feminine bodily features
- To induce Sakuntala to accept the marriage, Maharaja Dusmanta reminded her that as the daughter of a king she could select her husband in an open assembly
- To love your home, to love your country, to love your husband, to love your children, to love your wife, so on, you go on, all this love, more or less they are all in the animal kingdom also. But that sort of love will not give you happiness
- To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband's relatives & friends, & to follow the vows of the husband - these are the four principles to be followed by chaste women
- To renounce material association, he accepted the vanaprastha order and went to the forest. His devoted wives followed him, for they had no shelter other than their husband
- To see her relatives, her sisters and mother, was not so important; even when she (Sati) was received by her mother and sisters she did not care, for she was most concerned that her husband (Siva) was being insulted in the sacrifice
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- Two co-wives, namely Kunti and Madri, decided that Kunti should live for the maintenance of the five minor children, the Pandavas, and Madri should accept the sati rituals by meeting voluntary death along with her husband
U
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Unfortunately, his (a qualified person's) whole life can be disturbed by a wife who divorces him. When the husband is disturbed, the whole family is ruined, the children are dispersed, or the business is closed, and everything is affected
- Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected
- Unless one is devoted, he cannot give everything to the Supreme Lord. Unless one can do so, he cannot become a spiritual master, husband, father or mother
- Unless there is father, there is no meaning of the word son. Unless there is husband, there is no meaning of the word wife
- Unmarried girls worship Lord Siva so that they can expect a husband who is as good a Vaisnava as he
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
- Urvasi said: Women as a class are merciless and cunning. They cannot tolerate even a slight offense. For their own pleasure they can do anything irreligious, and therefore they do not fear killing even a faithful husband or brother
- Urvasi treated the two lambs like her own sons. Therefore, when they were being taken by the Gandharvas and began crying, Urvasi heard them and rebuked her husband
V
- Vaidarbhi, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master
- Vatsara's wife is mentioned here (in SB 4.13.12) as ista, which means "worshipable." In other words, it appears that Vatsara's wife had all good qualities; for example, she was always very faithful and obedient and affectionate to her husband
- Vedic civilization recommends that a woman stay under the protection of a man. During childhood she should be cared for by her father, in youth by her husband, and in old age by a grown son. In any stage of life, a woman should not have independence
- Vedic system advises women to become very chaste and accept the husband as master. Your husband is especially good because he is progressing in Krishna Consciousness
- Very recently the system (of wives entering the fire after their husband's death) was abolished, since the voluntary system had become a forcible social custom
- Vindhyavali, Bali Maharaja's intelligent wife, prayed that her husband be released, by the Lord's causeless mercy
- Visnu said: By practicing the breathing exercises of the yoga system, both you (Prsni) and your husband (Sutapa) could tolerate all the influences of the material laws: the rainy season, the onslaught of the wind, and the scorching heat of the sunshine
W
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We are in favor of polygamy, provided, of course, that the husband is able to maintain more than one wife
- We can understand what is love. This love does not stand, but nature dictates that you love your child like this, you love your husband like this, your wife like this, your country like this, your society like this
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We must understand the meaning of relationships with Krsna. In material world we have many relationships as father, mother, wife or husband. Whatever relationship we find here is but a perverted reflection of the relationship we have with the Supreme Lord
- We remain servant of maya on account of my sense gratification. That's all. I remain servant of my wife because I want to satisfy my senses. I want to remain servant of my husband because I want sense gratification. Here is the disease, everyone
- We shall teach the girls two things. One thing is how to become chaste and faithful to their husband, and how to cook nicely. If these two qualifications they have, I'll take guarantee to get for them good husband
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- Westerners contend that this (woman being trained to be submissive to her husband) is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be
- What is the use of this material husband? Make Krsna husband. Krsna's prepared to become everything - love Him as husband, love Him as son, love Him, friend. Krsna is prepared
- What then is the basis of accusing Krsna of dancing with others’ wives? The bodies of the gopis, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Krsna were dancing with Him
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a husband is fallen, one's relationship with him must be given up
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When a person is too anxious about family affairs, he cannot discharge his family duties nicely. A wife is therefore supposed to be an inspiration and should keep the husband's intelligence in good order
- When a woman is decorated nicely, her husband becomes more cheerful
- When a woman is kissed by her husband, her face becomes more beautiful. In Vaikuntha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful
- When a woman wants to endear herself to her husband and make him very faithful, she must try to please him in all respects
- When Bhisma refused to marry Amba, who wanted him to become her husband, Amba met Parasurama & by her request only, he asked Bhismadeva to accept her as his wife. Bhisma refused to obey his order, although he was one of the spiritual masters of Bhismadeva
- When Bilvamangala Thakura was going to Vrndavana, he was still attracted to women. One night he stayed at the house of a very rich merchant, and the merchant's wife told her husband that Bilvamangala Thakura was attracted to her
- When both the husband and wife lose their attachment for family and home, the wife returns home to live under the care of her grown-up children and to remain aloof from family affairs. The husband then takes sannyasa
- When Caitanya took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When Gandhari came to know that her would-be husband was a blind man, to follow her life companion she decided to become voluntarily blind
- When he (a brahmacari who is expert in devotional service) marries, if his wife is faithful to her husband and follows him in such life, the relationship between husband and wife is very desirable
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When he is old enough, then the husband leaves the home and gives charge to the elderly son: "My dear boys, take charge of your mother." So she is always in charge of somebody
- When King Saryati suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste, because he assumed that she had accepted another man in the presence of her husband
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "Dear Krsna! We have come here and have left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You"
- When Lord Brahma was fully informed by Angira about the entire incident, he severely chastised the moon-god, Soma. Thus Lord Brahma delivered Tara to her husband, who could then understand that she was pregnant
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one worships Lord Visnu he automatically obtains the favor of the goddess of fortune. One should not, like Ravana, worship the goddess of fortune alone, for she cannot remain long without her husband. Thus her other name is Cancala, or restless
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Queen Arci saw that her husband (King Prthu), who had been so merciful to her and the earth, no longer showed symptoms of life, she lamented for a little while and then built a fiery pyre on top of a hill and placed the body of her husband on it
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When Satyabhama saw the parijata flower, she desired to have it in her palace at Dvaraka. After that, she came back to Dvaraka along with her husband and expressed her willingness to have the parijata flower at her palace
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When she (Draupadi) preferred to select her own husband, princes and kings were invited from all the countries of the world
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When she did so, many other she-goats also desired him as their husband because he had a very beautiful bodily structure and a nice mustache and beard and was expert in discharging semen and in the art of sexual intercourse
- When she thought of her great husband, the best of the sages, Kardama Muni, who was very dear to her, she, along with all the maidservants, at once appeared where he was
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the goddess Ambika saw the great saintly persons, she was very much ashamed because at that time she was naked. She immediately got up from the lap of her husband (Lord Siva) and tried to cover her breast
- When the gopis went to Krsna in the dead of night, they certainly feared chastisement by their relatives - their husbands, brothers and fathers - but nonetheless, not caring for their relatives, they went to Krsna
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the intrigue of the Battle of Kuruksetra was going on, she (Gandhari) was not in favor of fighting with the Pandavas; rather, she blamed Dhrtarastra, her husband, for such a fratricidal war
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the Pandavas lost the game, Karna and Duhsasana immediately captured her (Draupadi). "Now you no longer belong to your husbands," they told her. - You are our property. We can deal with you as we like
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When the queens of the King of Usinara saw their husband lying in that position, they began crying, "O lord, now that you have been killed, we also have been killed." Repeating these words again and again, they fell down, pounding their breasts
- When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband
- When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken
- When the wives of the brahmanas were favored by Lord Krsna and immediately attained the ecstasy of love of Godhead, their husbands began to say
- When the yogi is controlled by the mind, he falls down into the material condition. One should be very careful of the mind, just as a husband should be careful of an unchaste wife
- When women become polluted, no fixed-up husband - that is pollution for a woman; no chaste, no chastity - then this varna-sankara will come out
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While crossing the sea one has to take care of himself and utilize the instructions formerly received. Draupadi had five husbands, and no one asked Draupadi to come; Draupadi had to take care of herself without waiting for her great husbands
- While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter the fire with rapt attention
- Whoever your husband may be, simply by understanding that you are so faithful to him, he will come to possess all opulences. I think you must be the goddess of fortune, but I do not see the lotus flower in your hand
- Why in this case was he (Siva) so unkind to his wife (Sati) that he did not allow her to go to her father's house? This distressed her more than she could tolerate, and she looked at her husband as if she were ready to blast him with her vision
- Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, strictly speaking, she is not widow
- Wife is meant for speaking very well to the husband. That is the husband and wife relationship
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With great love and affection she (Sudama's wife) bowed down before her husband (Sudama), and within herself she thought of embracing him
- With pitiable prayers, Renuka, the mother of Parasurama and wife of Jamadagni, begged for the life of her husband
- With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- Without husband, woman is very, very unhappy. Therefore according to Vedic system the father has got a very responsible duty to get the daughter married. It is a responsibility of the father
- Without my husband, I cannot live for a moment. If you want to eat my husband, it would be better to eat me first, for without my husband I am as good as a dead body
- Woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age
- Woman can become first class if she is chaste and very much attached to husband. And if the husband is first class, she becomes first class. Because woman's duty is to follow husband
- Woman is never allowed to remain independent. That is Vedic principle of life. Actually, the woman is the weaker sex. They require protection by good father, good husband and good child also
- Woman is not trained up now to become a chaste wife. That is the defect of the civilization. Formerly, woman was trained up only to remain faithful to his husband, that's all
- Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street
- Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life
- Woman requires protection, and the husband is responsible to give protection, the father is responsible to give protection, and the elderly children, they are responsible to give protection
- Woman requires to be protected - in childhood by the father, in youthhood by the husband, and in old age by the elderly sons
- Woman should stay under the father, under the husband, and under the elderly sons. Nothing more
- Woman's beauty is how she is chaste and devoted to the husband. That is beauty, not personal beauty. Vidya-rupam ku-rupanam. And education is the beauty for the brain
- Woman's duty is to follow husband. So if the husband is first class, the wife is first class, if she sticks to the husband
- Woman, they are generally equipped with the qualities of passion and ignorance. And men also may be, but man can be elevated to the platform of goodness. Woman cannot be. Woman cannot be. Therefore if the husband is nice and the woman follows
- Woman, they're simple. This way, she (Anandamayi) wanted to captivate donors. I know that. She has got some foolish woman, innocent woman. I say foolish, innocent. And naturally their husbands become inclined
- Woman, without husband, cannot talk with any man. That is also psychological. In the Bhagavata it is stated that man is like ghee, butter pot, and woman is like fire
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Women are not considered very powerful in following spiritual principles, but if a woman is fortunate enough to get a suitable husband who is spiritually advanced and if she always engages in his service, she also gets the same benefit as her husband
- Women are supposed to be very saintly, but for their own interests they can kill even their husbands, sons or brothers, or cause them to be killed by others
- Women especially dress themselves up in the evening because the husband comes home in the evening after working hard all day
- Women need to be protected by men. A woman should be cared for by her father in her childhood, by her husband in her youth and by her grown sons in her old age. This is the injunction of Manu
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
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- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You are the best of all enjoyers and the most powerful. O husband of mother Laksmi, I offer my respectful obeisances unto You, who are accompanied by many associates, such as Visvaksena. I offer all the paraphernalia for worshiping You
- You are the husband and master of Laksmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You
- You can open your path of liberation even without marriage, remaining brahmacari, but for girls brahmacari system is not recommended. Therefore girls are advised to get a husband
- You love your husband like this, your wife like this, your country like this, your society like this. There are different grades of loving demonstration. That loving demonstration, when it will be concentrated on Vasudeva, Krsna, that is the highest
- You should always live with your husband and help him with his personal comforts, and he will look after your all necessities of life. There is no question of separation. By mutual agreement and advancement of Krishna Consciousness you can stop sex life
- You should not act irreligiously in this way. I desire to have a son. Please, therefore, return my husband, who has not yet impregnated me
- You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- Your love for country, your love for society, your love for family, your love for husband, your love for wife will be perfect when you love Krsna. How it is possible?