The seed should be destroyed. What is that seed? How it can be destroyed? Now, I am thinking that "I am master." I have to think that, "I am servant." That's all. I am thinking, "I am master of this material world." I have to think that "I am servant of Kṛṣṇa." That's all; nothing more.
So this Kṛṣṇa consciousness, this chanting of Kṛṣṇa consciousness, being engaged fully in the service of Kṛṣṇa, will gradually revive your pure consciousness, and you'll know, and you'll feel jolly. You'll feel jolly. Now we are serving. We are already serving. Now we are serving the cats and dogs and motorcar and this and that, so many things. Servant we are, because constitutionally I am servant.
And because I am not servant of God or servant of Kṛṣṇa, that I have become servant of my dog. In the morning I go with my dog. The dog says, "Yes, stand up here." "Yes, I am standing." "Let me pass my stool." "Yes, my dear sir. It is very nice." So I am servant. But I have no shame that I have become servant of dog and I'm refuse to (be) servant of God. Such a foolish we are. You see?
So Prahlāda Mahārāja says, "Just change this, kindly. Don't become anymore servant of . . ." Servant of dog means servant of your senses. That's all. We are here all servant of senses. That's all. A svāmī means master of the senses. "Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, 'No. There is no smoking. Stop.' " Then you are master. And if you have become servant, "Oh, I want. Will you kindly give me a cigarette?" Because I am servant of cigarette.
So you have to train yourself to become svāmī, master of your senses. Then everything is all right. Don't be servant of your senses. Servant you are. Just change your servitorship. Instead of becoming servant of senses, just become the servant of the master of the senses. The master of senses is Kṛṣṇa. Therefore He is called Hṛṣīkeśa. And Kṛṣṇa consciousness means hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170).
Devotional service means to serve the master of the senses with your purified senses. That's all. You haven't got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come.
So Prahlāda Mahārāja is advising, "My dear boyfriends," tad bīja-nirharaṇaṁ yogaḥ, "you practice yoga just to become master of your senses." Not that officially I sit down, fifteen minutes' meditation, and next moment I am master of my senses. This is not yoga. Here it is called bīja-nirharaṇaṁ yogaḥ. Just practice such kind of yoga by which you can kill the seed of your servitude of this material world.
Thank you very much. Any question?
Guest: What are the activities of the soul when it unites with God? Does it simply enjoy everything, or does it fill . . .?
Prabhupāda: You can perceive the activities of the soul even in your present stage. That I am explaining, that the soul's activity is to serve. So we are serving dog. We have to serve God. That is soul's activities, real. Simply the difference is that instead of dog, we have to change the word—"God." The service is already there. Your activities are already there. You are not stopped. It is not a new thing. Service is already there.
Just like India has become independent, or you have become independent. Now, there were government servants. Before independence declared, they were servant in the same office. And now the Britishers have gone away, Indians are controlling their own management. The same servant is there. Now he's thinking, "I am independent." And what independence? You are serving here still.
In the British period, you also served, and you are serving. What is your independence? "Oh, now I am serving my own country." That's all, rubber stamp change. For imperial government, "His Majesty"; now the rubber stamp is "the India government." The rubber stamp is changed.
So you have to change your rubber stamp. Instead of serving dog, you have to serve God. That's all. Change your rubber stamp. Is it very difficult? So please try to change your rubber stamp. That's all.
Here. Yes.
Guest: I have a question.
Prabhupāda: Yes?
Guest: What's the purpose of deep sleep as one of the bases of our life?
Prabhupāda: Deep sleep is forgetfulness. That's all.
Guest: Forgetfulness when I sleep, but . . .
Prabhupāda: Yes, when you become tired, you, or by intoxication, you sleep deep. This is . . . this is material existence. Either this material activity or material dreaming or material deep sleep, they're all material. In spiritual life, oh, there is no sleep. There is no deep sleep or slight sleep or dream. That is everything actual. (pause) Any other question?
Guest: When you're actually Kṛṣṇa conscious, what . . . my question before, I meant, when you're actually Kṛṣṇa conscious, do you just exist and know all and enjoy all, or do you have any activities at that time?
Prabhupāda: Well, unless you have got enjoyment, how can you continue your activities? Do you think that in any activity which you . . . in which you do not feel happy or enjoy, do you, can you continue that activity? No. Therefore Kṛṣṇa consciousness means the more you become active in Kṛṣṇa conscious, the more you become joyful. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That means your real life becomes revealed, joyful life. And as you become joyful, so you are more energetic to work for Kṛṣṇa. That will give you impetus.
It is not a dead, stereotyped thing. It is dynamic force. The more you work for Kṛṣṇa, the more you feel energetic, the more you feel light. It is practical. Ask so many students. They are feeling, yes, joyful. There are so many attraction on material life. Oh, how they can forget? How they can forget?
Especially in your country, there are so many facilities of material enjoyment, and how they can forget all these unless they have got some enjoyment? So it is practical. The more you engage yourself in Kṛṣṇa consciousness, the more you feel joy, joyer. That is joyful life.