Avidhi-pūrvakam. The tax department . . . there are different tax department, but if you pay the whole amount, government treasury making a bill for this department, this, this department, this, then automatically it will be distributed. Similarly the deva-yajña, to perform yajña in the name of the demigods, can all be performed in one yajña when you become Kṛṣṇa conscious. When you become . . . how? That is also stated in the śāstra, that devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ nāyam ṛṇī na kiṅkaro rājan (SB 11.5.41). Nārada Muni says to Mahārāja Yudhiṣṭhira that we have got so many due taxes to be paid to the devatā, demigods, because we are utilizing so many material elements controlled by different devatā.
And then we are debtor to the ṛṣis. Ṛṣis means saintly person. Just like we are reading this Śrīmad-Bhāgavatam. And who has given this Śrīmad-Bhāgavatam? By Vyāsadeva. So we are debtor. Vyāsadeva has given us Śrīmad-Bhāgavatam, mahāmuni-kṛte kiṁ vā parair īśvaraḥ. Śrīmad-Bhāgavatam, it is made by Vyāsadeva. So we are taking advantage of the knowledge, so we are so much indebted to Vyāsadeva. We are indebted to the demigods, we are indebted to Vyāsadeva or other ṛṣis. Manu-saṁhitā, we are indebted to the great Manu. Viṁśati. We are indebted to Parāśara Muni. He has given dharma-śāstra. In this way, there are so many Vedic literatures, and we take advantage of it. Therefore we must be indebted, deva, ṛṣi and bhūta. We are taking milk from the cows. Bhūta, āpta. Āpta, friends, relatives. We are taking advantage in the family from the father, from the mother, from the elderly brother, from the servant.
So in this way, you are all indebted. You cannot take any service from anyone without being indebted. You cannot take. You must be . . . so we are becoming entangled, complicated with indebtedness. That is called karma. If you don't pay bill, then you have to suffer. Then you have to suffer, because you are taking simply. These rascals, they do not know. They are so much ungrateful. They are taking milk from the cows, and when the milk is no more supplied, "All right, send it to the slaughterhouse." Once he has taken milk, he's indebted; again, it is being killed by him. So how much he has become entangled in his karma he does not know. Mūḍha. Duṣkṛtino mūḍhāḥ.
Those who are addicted to commit sins, they are all mūḍhas. They do not know. So therefore, because they are mūḍhas and because they are duṣkṛtina, they cannot understand Kṛṣṇa. The mūḍhas and the duṣkṛtinas, sinful men, they cannot understand. Therefore you'll find generally those who are too much lowborn, without any knowledge, without any pious activities, they are all atheist, godless. They cannot understand. How they will understand? Because they are mūḍhas, narādhama. Narādhama means this life, human life, is an opportunity to understand how things are going on. But they do not take advantage. Narādhama, lowest of the mankind. No? Then you go to the learned, learned māyayāpahṛta-jñānāḥ, the so-called learned B.A.C., D.H.C., P.H.C., what is their learning? Simply the same thing, āhāra-nidrā-bhaya-maithuna: how to eat, how to sleep. Their learning, their education, is meant for how to eat, how to sleep. That's all. So that is also dog's business. Māyayāpahṛta-jñānāḥ (BG 7.15).
Real knowledge is, education is, how things are going on within this nature. Janmādy asya yataḥ (SB 1.1.1). So they are not interested in these things. Education means, "How to get one service so that I can get salary and I may live very comfortably, and my wife, my children . . ." The same thing, dog's business. Dog is also interested only for eating, for having sex with another female dog, and get some every mo . . . six months half a dozen kiddies. Like that. This is not . . . therefore, māyayāpahṛta-jñānāḥ. Even they are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athāto brahma jijñāsā. So in this way we are going on.