Nārada Muni is the spiritual master of all demigods, so he immediately accepted the words of the great sage Nārada. Not only accepted, but they offered their respect by bowing down to the child who was in the womb of his mother. A Vaiṣṇava, it doesn't matter whether he is a child or in the womb of his mother, he's respectful. Just like Kṛṣṇa, when He was in the womb of His mother, Devakī, the demigods also offered their prayers and obeisances, you know, garbha-stuti; that is mentioned in the Śrīmad-Bhāgavatam.
So the Vaiṣṇava and the Lord are equally respected, even by the demigods. A Vaiṣṇava is not different from the Supreme Personality of Godhead. Advaya-jñāna. In the material world, there is difference between the master and the servant. But in the spiritual world, the servant is as much respectful as the master. That is spiritual world. Sri Caitanya Mahāprabhu says, gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80).
Vaiṣṇava means that to become the servant of the servant of the servant of the Lord. Caitanya Mahāprabhu said like that. We don't want, as the Māyāvādī philosophy, they want to become God, advance. No. Nobody can become God. That is not possible. Caitanya Mahāprabhu says that jīvera 'svarūpa' haya-nitya kṛṣṇa-dāsa (CC Madhya 20.108-109): the real identity of living entity is eternal servant of the Lord, kṛṣṇa-dāsa.
In the Bhagavad-gītā it is clearly explained, mamaivāṁśo jīva-bhūta (BG 15.7). In the Bhagavad-gītā, or any Vedic literature, there is no such mention that the jīva is as good as the Supreme Lord. It is never stated. Aṁśa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts. There are finer atomic parts, lumination, combined together, that is called sunshine. That minute particle, shining minute particle, is never equal to the sun. Similarly, jīva is minute particle of the supreme sun, Kṛṣṇa. Mamaivāṁśo jīva-bhūta (BG 15.7). So as the small molecular particle, shining particle in the sunshine, cannot become the sun, similarly, the molecular particle of the Supreme Soul, the jīvātmā, is never equal to the Supreme Lord.
The another name of the Supreme Lord is asama-urdhva. Asama. Asama means never equal. What to speak of ordinary living entities, in the śāstra it is stated that even Lord Brahmā, Lord Śiva cannot be equal to the Supreme Personality of Godhead. That is the injunction.