Mentioned
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Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
A
C
D
G
K
M
N
R
Pages in category "Mentioned"
The following 632 pages are in this category, out of 632 total.
A
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A devotee states that though in some of the eighteen Puranas the process of glorifying Lord Visnu is not mentioned, and the glorifying of some demigod is offered, such glorification must be continued for millions of years
- A great saint, the father of Srila Vyasadeva, Parasara Muni, has specifically mentioned that devotional service to the Lord can ultimately be awakened in human society by the discharge of duties in accordance with the varnasrama system
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita and other scriptures
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- A sincere devotee who engages in the service of the Lord automatically becomes situated in the brahma-bhuta stage. The devotee's duty is only to strictly follow the principles of regulated devotional service, as previously mentioned - in NBS 12 purport
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- Abhira: This name also appears in the Mahabharata, both in the Sabha-parva and Bhisma-parva. It is mentioned that this province was situated on the River Sarasvati in Sind
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to our Vedic culture, the learned scholars would accept sruti-pramana. Just like the law book. If it is mentioned in the law book and one can give evidence from the law book under such and such and such, it is accepted by the judge
- According to Srila Jiva Gosvami, it is mentioned in the Madhyandina-sruti that all the Vedas, namely the Sama, Atharva, Rg, Yajur, Puranas, Itihasas, Upanisads, etc., are emanations from the breathing of the Supreme Being
- According to the Bharati-vrtti, three technical terms used are prarocana, vithi and prahasana. Thus Rupa Gosvami also mentioned vithi, which is a technical term for a certain type of expression
- According to the rules of rhetorical arrangement for efficient composition in literature, a subject should be mentioned before its predicate
- Acting as Supersoul, the Lord gives inspiration to a suitable person to perform the Vedic ritualistic ceremonies. In this connection, four classes of priests, known as rtvik, are required. They are mentioned as hota, adhvaryu, brahma and udgata
- Actually, they (persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions) act out of pride, false ego, lust and attachment for material enjoyment. BG 1972 purports
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After the last great war the existing body of the present United Nations was formed, but what real benefit there has been to be mentioned of for the worldly people. The ISKCON movement has got together all nations in the world & spreading Krishna's name
- Akrura-tirtha is also mentioned in the Bhakti-ratnakara (Fifth Wave): “Srinivasa, look at this village of Akrura. Sri Caitanya Mahaprabhu stayed there in a solitary place”
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- All of these forms (mentioned in CC Madhya 20.215-217) are murti forms, and They are worshiped in the temples
- All rubbish theory. Life is mentioned Bhagavad-gita, sarva-gah: "everywhere." And why these rascals say there is no life
- All such acts of the Lord were mentioned (like when Pariksit was saved in the womb of his mother and the Pandavas had to fight in Kuruksetra) in the addresses of welcome, and Maharaja Pariksit, satisfied, rewarded those who presented such addresses
- All the four (Brahma, Sri, Kumaras & Rudra) Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna
- All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe
- All the symptoms mentioned in the verse from the Visnu-sahasra-nama-stotra are visible in the body of Caitanya. His arms are decorated with sandalwood pulp and the thread received from the Sri Jagannatha Deity, and these are His ornamental bangles
- All the universes have developed because of Krsna's presence, as mentioned in the Brahma-samhita (andantara-stha-paramanu-cayantara-stham) - Bs. 5.35
- All these expansions (mentioned in CC Madhya 20.215-217) of Krsna in the material world are simply demonstrations of the Lord’s mercy and willingness to give facility to His devotees who are engaged in His devotional service within the material world
- All these qualifications as the different types of pati mentioned in this verse (SB 2.4.20) are meant for Lord Sri Krsna, and Sukadeva Gosvami has especially mentioned the pati and gati of the Yadu dynasty
- Also mentioned in the Radha-krsna-ganoddesa-dipika (38) are Krsna’s uncles who were the husbands of Nanda Maharaja’s sisters: mahanilah sunilas ca ramanav etayoh kramat. Mahanila and Sunila are the husbands of Krsna’s aunts
- Although abominable persons like my father, Vena the grandson of death personified, are bewildered on the path of religion, all the great personalities like those mentioned agree that in this world the only bestower of the benedictions of religion is SPG
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Although Prahlada Maharaja was a grhastha ruling over the demons, he was a paramahamsa, the best of human beings, and thus he is our guru. In the list of gurus, or authorities, Prahlada Maharaja's name is therefore mentioned
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although there is the name of the Supreme Lord, still you have to follow the sastra. If you say Rama Rama Rama, Radhe Radhe Radhe, Krsna . . . there are so many mentioned. That is also name, but you have to follow the sastra. Sastra says, Hare Krsna
- Although these items (of devotional service to God) are not mentioned here (CC Madhya 22.129), they are to be added to the previous thirty-five items. Thus the total number becomes thirty-nine
- Among these fifty-nine items (of devotional service mentioned in the purport of NBS 12), five are considered so important that they are mentioned again separately, thus completing the sixty-four items of devotional service
- Amongst all these the very big temples in London, New York, Los Angeles, and Detroit can be specially mentioned. In these temples the minimum number of devotees attached is 50 and maximum 250
- An ancient king prior to the Mahabharata period, referred to by Narada Muni while instructing Sanjaya, as mentioned in Mahabharata (Drona-parva 67). Rantideva was a great king, liberal for hospitality and distribution of foodstuff
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Andhra: A province in southern India mentioned in the Bhisma-parva of Mahabharata. It is still extant under the same name
- Another book, Narottama-vilasa, compiled by Sri Narahari dasa, mentions Acyutananda’s presence during the festival at Khetari
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Any literature presented in Sanskrit must follow the rules and regulations mentioned in the authoritative reference books
- As already mentioned, Lord Krsna married 16,108 wives, and each of them had ten sons. Therefore 16,108 x 10 161,080 sons
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
- As mentioned above, the word 'ca' can be used to mean 'aggregate.' According to this meaning, all the atmaramas and munis engage in Krsna's service. Besides 'aggregate,' there is another meaning of the word 'ca'
- As mentioned before, Krsna says, - One who tries to approach Me to become Krsna conscious but at the same time wants to become materially happy is not very intelligent. He is wasting his time
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As mentioned in the life of Maharaja Ambarisa, all of the senses must be engaged in Krsna consciousness, for that is the correct technique for controlling the mind. BG 1972 purports
- As mentioned in the Mandukya Upanisad, the rope for a snake and the oyster for gold examples have their different applications and can be understood as follows
- As mentioned in the Varaha Purana, He (the Supreme Lord) expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
- As previously mentioned, the jewels on the helmets of all the predominating deities of all the universes and Vaikuntha planets touched the throne and the lotus feet of the Lord when those deities all offered obeisances
- As the Bhagavatam was first spoken by Sukadeva Gosvami, it is therefore mentioned that as the parrot touches ripened fruit and it becomes even sweeter, so this SB, because it was touched first by Sukadeva Gosvami, has become still more tasteful
- As we have already mentioned, Srila Advaita Acarya, during the generally observed ceremony to offer oblations to the forefathers, invited only Haridasa Thakura
- As you know as I have several times mentioned that the press is my heart and soul and it should work constantly to produce literature for wide distribution
- Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Rsi, a great powerful sage of the time
- At sixteen years of age He returned to Mathura (where Devaki had given birth to Him) and vanquished Kamsa in the arena mentioned here
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- At this time the brahmana from the province of Maharashtra mentioned Lord Caitanya's explanation of the atmarama verse
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
- Auspicious indeed are the places where there is a temple of the SPG, Krsna, in which He is duly worshiped, and also the places where there flow the celebrated sacred rivers mentioned in the Puranas, the supplementary Vedic literatures
B
- Because Agastya Muni cursed Svayambhuva Manu, during the time of Svayambhuva Manu a devastation took place. This devastation is mentioned in the Matsya Purana
- Because Lokanatha dasa Gosvami did not want his name mentioned in the Caitanya-caritamrta, we do not often see it in this celebrated book
- Because people want to be cheated, men such as you mention have become very popular. They are preaching all nonsense and the people are accepting them, but if someone wants to be cheated, what can be done?
- Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the sastras. Without these symptoms the pretender is subject to be killed by the authorities
- Both these daughters (of Yadunathacarya) married, and they (Srimati and Narayani) are mentioned in the Bhakti-ratnakara - thirteenth wave
- Brahma is one of the authorities. He's also mentioned in the list of authorities, dvadasa-mahajana. Twelve authorities
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahmana family means devata family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatas. That is also mentioned in the sastras. They are called brahma-bandhus
D
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Demigod worship is mentioned in Brahma-samhita, but actually the slokas advocate worship of the Supreme Personality of Godhead, Govinda. For instance, worship of the goddess Durga is mentioned this way in Brahma-samhita (BS 5.38)
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Despite the fact that all these (Krsna's) names, activities and pastimes are mentioned in the sastras and understood by the devotees, the karmis (fruitive laborers) cannot understand them. Nor can the jnanis (mental speculators) understand them
- Devahuti wanted the passion of her husband (Kardama Muni) to be increased by the arrangement mentioned in the kama-sastra. She wanted him to instruct her in that way
- Devaki-nandana is also mentioned in the Atharva Veda. Krsna comes as Devaki-nandana, and His father is Nanda-gopa, Nanda Maharaja. Krsna likes to be related with His devotees who act as father and mother
- Devotion and love are the chief things which the Supreme Personality of Godhead accepts. But it is also mentioned that the prasadam should be prepared in a particular way. BG 1972 purports
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Dharma means occupational duty. Just like according to Vedic culture, we are supposed to follow the varnasrama-dharma. It has become very ambiguous at the present moment, Hindu dharma. There is no such thing as Hindu dharma mentioned
- Dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance
- Don't surrender to any nonsense. You have to... And how that intelligent or nonsense can be found out? That is also mentioned in the sastra. That is mentioned in the Katha Upanisad
- Due to Kaviraja Gosvami’s mentioning the name of Santipuracarya, some people think that Kuliya is a village near Kancadapada. Due to this mistaken idea, they invented another place known as New Kuliyara Pata. Actually such a place does not exist
- During the time of Caksusa Manu, by the supreme will of the Lord, there was suddenly another pralaya, or devastation. This is mentioned by Markandeya Rsi in the Visnu-dharmottara
E
- Each and every one of Them (Krsna's plenary expansions) can be addressed as the Personality of Godhead, as it is mentioned in connection with the name Aniruddha
- Each process of worship involves understanding different forms of the Lord, as mentioned in scriptures, but the ultimate idea is to worship the Supreme Lord Himself
- Eight kinds of Deities are mentioned in the sastra, and the mental Deity is one of them. In this regard, the following description is given in the Brahma-vaivarta Purana
- Eternal, transcendental service of the Lord is misdirected under material conditions and takes the shape of (1) the aforementioned religiosity, (2) economic development, (3) sense gratification, and (4) salvation
- Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami
- Every intelligent man should purify his consciousness and rid himself of the above-mentioned six hindrances to devotional service by taking wholehearted shelter of this Krsna consciousness movement
- Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Narada Muni in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion
- Everything has got a test. But these rascals, without testing, accepting another rascal as God. Caitanya Mahaprabhu, when He was asked that how to accept one God, He said, "Well, there is in the sastra mention, the characteristic"
F
- Five items-time, worship, offering of respect, offering of oblation into the fire and offering of food to a brahmana-comprise purascarya. This and other rituals are mentioned in the hari-bhakti-vilasa, the authoritative book of directions
- Five thousand years ago, when the social status of human society was in perfect Vedic order, the yoga process mentioned herein was a common affair for everyone
- For a long time the materialist was limited within the boundary of the eight material principles mentioned above. Now it is encouraging to see that he has a little preliminary information of the anti-material principle and the anti-material universe
- Formerly there was only the Veda of the name Yajur, and the four divisions of sacrifices were there specifically mentioned
- Formerly they (the members of the kayastha community) were mostly government officers. They were mentioned even by Yajnavalkya, as quoted by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
G
- Gandhari was so faithful, one of the most exalted chaste wife mentioned in the sastras, Gandhari, that in all conditions she followed the husband
- Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad
- Generally, in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad, where we find the following verse - CC Intro
- Go-raksya, the point is that cow's milk is very important. Therefore specifically mentioned go-raksya
- Great devotees see Krsna as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Krsna. BG 1972 purports
H
- Hare Krishna Mantra will clear away all of the difficulties that you have mentioned. Actually, as pure spirit soul, there is no difficulty; the cause of all problems is that we are forgetful of the fact that we are part and parcel of Krishna
- Haridasa Thakura is mentioned here (in CC Antya 11.105) as the most learned scholar, parama-vidvan
- He (Arjuna) especially mentions that Krsna is greater than Brahma because Brahma is created by Him. BG 1972 purports
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Hiranmaya) is also worshiped by other hymns mentioned in the Rg Veda, for instance: dhyeyah sada savitr-mandala-madhya-varti. Within the sun, Lord Narayana is situated, and He has a golden hue
- He (Maharaja Pariksit) has especially mentioned the word suddha, or perfectly correct. For transcendental realization or self-realization, many processes are recommended by various classes of philosophers
- He (Prthu) specifically mentioned that the glories of the Lord should emanate from the mouths of pure devotees, who speak from the cores of their hearts
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- He (Sukadeva Gosvami) also mentions that the Supreme Personality of Godhead is sarvatma. Sarvatma means "the supersoul of everyone"
- He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Asvatthama. People also mentioned the great affection between the descendants of Vrsni and Prtha due to the latter's great devotion to Lord Kesava
- He explicitly mentions Bhagavan (in the beginning of Krsna-karnamrta), who has peacock feathers on His crown, because the Lord of Vrndavana, Krsna the cowherd boy, used to come to Bilvamangala to talk with him and supply him with milk
- He is very much anxious to have me visit there, so I have consented that on my way to Russia I will go there for some time. I asked that you correspond with this boy in my previous letter but he makes no mention of it
- Here (in CC Adi 7.151) we do not find any mention of the demigods or Visnu, and yet Caitanya Mahaprabhu accepted food in the midst of the sannyasis on the basis that they had chanted the Hare Krsna maha-mantra and that He had excused their offenses
- Here it is clearly mentioned that the inhabitants of Vrndavana were extensively busy in the hard labor of their day's work, and due to the day's hard labor they were engaged in sound sleep at night
- Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- His (Dhaumya's) name is mentioned also when the general funeral ceremony was performed after the Battle of Kuruksetra. In the Anusasana-parva of Mahabharata (127.15-16), he gave religious instructions very elaborately to Maharaja Yudhisthira
- His (God's) devotees also attract everyone. As mentioned in the Sad-gosvami-stotra: dhiradhira-jana-priyau - the Gosvamis are equally dear to the dhira (devotees) and adhira - demons
- His (Prthu's) father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
I
- I (Prabhupada) have heard that you have mentioned to Brahmananda that your temple will contribute $3,000 dollars for my book fund. This is very good news for me, and try to send it as soon as possible
- I could not mention the names of all these wonderful eatables, even in a lifetime. Damayanti made hundreds and thousands of varieties
- I do not find any mention of how the work is going on there at Mayapur. I have entrusted you as the leader of this project to see that it is always going on at full capacity, that the men are working, that the money shall be collected and spent wisely
- I do not wish to mention by name - one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks
- I have already informed them that when you are there you will be the chief editor, and your name should be mentioned as editor of the paper
- I have especially mentioned all these devotees because they accompanied Lord Caitanya Mahaprabhu in Bengal and Orissa and served Him in many ways
- I see the account number has been wrongly mentioned as 90034. So please rectify this mistake and credit the amount in my savings account duly
- I thank you very much for sending me a record player by air freight, but since you have not mentioned that it is an unsolicited gift, customs has raised objections & they want to levy duty to the extent of 100 Rs
- I understand from Gurudasa that you had some meeting amongst yourselves to chalk out the plan and I shall be glad to know what plan you have made, as he has mentioned this meeting in his letter, which I am replying herewith
- I want to know how it requires $50,000 per month to maintain ISKCON Press as you have mentioned this on page 2 of the report under "Budget Projections''
- If one, with faith, follows some rules which are not mentioned in the scriptural injunctions, what is his position? This doubt of Arjuna is to be cleared by Krsna. BG 1972 purports
- If people actually want happiness in this life and want to prepare for the best in the next life, they must adopt a Vedic civilization. In a Vedic civilization, there is a full supply of all the necessities mentioned above - milk, honey, molasses, etc
- If there were some humorous topics mentioned, Krsna would immediately respond with a smiling face
- If you do not acknowledge the authority, if you do not feel your gratitude for the supplier, then you are a thief. Especially it is mentioned, - It is thief
- In a list of temples and monasteries kept in Sankaracarya's monastery in Dvaraka, Bilvamangala is mentioned as the founder of the Dvarakadhisa temple there
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In an unauthorized book of the name Sitadvaita-carita, published in Bengali in the unauthorized newspaper Nityananda-dayini in 1792 Sakabda (A.D. 1870), it is mentioned that Acyutananda was a class friend of Sri Caitanya Mahaprabhu
- In essence, the method (of Krsna consciousness) is very simple. We need only chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and follow the regulative principles mentioned before
- In many places throughout Bhagavad-gita, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities
- In my Bhagavad-gita one professor Dimmock, he has given an introduction of this Bhagavad-gita, and he has mentioned Srimad-Bhagavatam as South Indian literature. Actually it is not. It is Vedic literature
- In order to intelligently apply the sixfold loving reciprocations mentioned in the previous verse, one must select proper persons with careful discrimination
- In other Dvapara-yugas, previous to Lord Krsna’s appearance, the Supreme Lord appeared in a greenish body by His own personal expansion. This is mentioned in the Visnu Purana, Hari-vamsa and Mahabharata
- In other puranas various methods for worshiping demigods are mentioned, but in Srimad-Bhagavatam only the Supreme Personality of Godhead is mentioned
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In other words, the devotees of Lord Ramacandra, or Krsna, are already liberated persons and are not required to follow all the regulative principles mentioned in the ritualistic portions of the Vedic literature
- In Srimad-Bhagavatam (SB Seventh Canto) it is stated that every person belongs to a certain classification. A person is identifiable by the special symptoms mentioned in the sastras. By one’s symptoms, one is known to belong to a certain caste
- In the authoritative sastra, the activities of God is mentioned there, and practically it is demonstrated when God is present
- In the beginning of the creation the material nature, or prakrti, is agitated by the Personality of Godhead, Visnu. There are three Visnus mentioned. One is Maha-Visnu, another is Garbhodakasayi Visnu, and the third is Ksirodakasayi Visnu
- In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy
- In the Bhakti-rasamrta-sindhu, the transcendental qualities of Sri Krsna are mentioned. Among these, fifty are primary (ayam neta su-ramyangah, etc.), and in minute quantity they were all present in the body of Sri Haridasa Pandita
- In the Brhad-vaisnava Tantra it is clearly mentioned that anyone who considers the form of Lord Krsna to be made of material energy must be ostracized by all means
- In the Caitanya-caritamrta (CC Adi 5.142) it is said, ekale isvara krsna, ara saba bhrtya: the Supreme Lord is Krsna, and everyone else, including Lord Siva and Lord Brahma - not to mention other demigods - is a servant of Krsna
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the Gaura-ganoddesa-dipika (104) it is mentioned that Nilambara Cakravarti was formerly Garga Muni. Some of the family descendants of Nilambara Cakravarti still live in the village of the name Magdoba, in the district of Faridpur, in Bangladesh
- In the Gaura-ganoddesa-dipika (171) it is mentioned that Kavicandra was Manohara-gopi and that Srinatha Misra (mentioned in the next verse of Caitanya-caritamrta Adi 10.110) was Citrangi
- In the Gaura-ganoddesa-dipika (184) it is mentioned that his (Srila Gopala Bhatta Gosvami's) previous name in the pastimes of Lord Krsna was Ananga-manjari
- In the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka
- In the Gaura-ganoddesa-dipika it is mentioned that Kavicandra was Manohara-gopi
- In the Gaura-ganoddesa-dipika it is mentioned that Rudrarama Pandita was formerly a friend of Lord Krsna's named Varuthapa
- In the Gaura-ganoddesa-dipika it is mentioned that Srinatha Misra was Citrangi
- In the Gaura-ganoddesa-dipika it is mentioned that the gopi named Gunamala appeared as Raghava Pandita’s sister Damayanti
- In the Hari-bhakti-vilasa (11.127-140) there is a vivid description of what is required in Deity worship. There are sixty-four items mentioned
- In the Mahabharata his (Narada Muni's) name is mentioned in many places. He is the principle devarsi, or the chief sage amongst the demigods. He is the son & disciple of Brahmaji, and from him the disciplic succession in the line of Brahma has been spread
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the Padma Purana, it is mentioned that Gautama Muni advised Maharaja Ambarisa to hear regularly Srimad-Bhagavatam as it was recited by Sukadeva Gosvami
- In the prayers of Queen Kunti we find mention of this inconceivable potency of Krsna
- In the Satwata Tantras there is a mention of the 3rd Purusha avatar who is the Supersoul of every living being. That third Purusha avatar is no other than this pastimeous form of Garvodashayee Vishnu
- In the scriptures there is mention of apad-dharma, or occupational duty at times of extraordinary happenings
- In the Siddhanta-siromani, Chapter One (Goladhyaya), in the Bhuvana-kosa section, the nine khandas are mentioned
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In the Transcendence there is no chance of material contact by any means. Brahma is the first living being, and therefore he mentions his birth from the lotus flower generated from the abdomen of Garbhodakasayi Visnu
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (g) to go to the toilet during the time of worshiping the Deity, (h) to offer incense without offering flowers, (i) to worship the Deity with forbidden flowers
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (l) to touch a lamp, dead body or a woman during her menstrual period, or to put on red or bluish clothing, unwashed clothing, the clothing of others or soiled clothing
- In the Vedas the worship of different demigods and the performance of sacrifice are certainly, mentioned, but such worship is inferior because the worshipers do not know that the ultimate goal is Visnu
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In the Vedic literature there is mention of the Lord's expansion as the four Personalities of Godhead - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Visnu Purana, kala-sakti is mentioned as avidya. The symptom of the influence of the kala-sakti is that one has to work in the material world for fruitive results
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In this Second Chapter (of Caitanya-caritamrta), the activities of Lord Caitanya that took place after the Lord accepted sannyasa are generally described. Sri Caitanya Mahaprabhu is specifically mentioned here as being gaura, or of fair complexion
- In this verse it is clearly mentioned that the Supreme Personality of Godhead exerts His different energies in the creation; it is not that He Himself is transformed into material creations
- In various authorized books like the Bhakti-ratnakara, Caitanya-carita-mahakavya, Caitanya-candrodaya-nataka and Caitanya-bhagavata it is mentioned that the village of Kuliya is on the western side of the Ganges
- Incidents mentioned in the Vedic literatures, such as the Puranas, Mahabharata and Ramayana are factual historical narrations that took place sometime in the past, although not in any chronological order
- It is also worth mentioning the statement that Thakura Bhaktivinoda makes in this connection: The mystic who is engaged in the performance of the principle of loving service of Godhead is the highest of all mystics
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is by the grace of Lord Krsna on account of your sincere service unto Him that you have got a very nice place for our propaganda center. I understand that the house is purchased by you, but you have mentioned nothing about it
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is especially mentioned herein that Maharaja Pariksit took shelter of that particular river (Yamuna) which is beautifully flowing, carrying the dust of the lotus feet of Lord Krsna, mixed with tulasi leaves
- It is especially mentioned that the means of livelihood of those who are trying to advance in Krsna consciousness must be very fair and uncomplicated
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is mentioned in the Caitanya-bhagavata, Antya-khanda, Chapter Nine, that Sadasiva Pandita was a pure devotee and that Nityananda Prabhu resided at his house
- It is mentioned in the Madhya-lila (10.94) that one of the devotees of Lord Caitanya, the brahmana Kamalakanta, went with Paramananda Puri to Jagannatha Puri
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is mentioned in the sastras, the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Putana, for example, was a demoniac witch who wanted to kill Krsna
- It is mentioned in Vedic literature that both the demigods and the demons are born of the Prajapati; the only difference is that one class obeys the Vedic injunctions and the other does not. BG 1972 purports
- It is mentioned that Mahesa Pandita joined the festival performed by Sri Nityananda Prabhu at Panihati. Narottama dasa Thakura also joined in the festival, and Mahesa Pandita saw him on that occasion
- It is particularly mentioned herein that Balarama is the protector of the devotees of the Lord
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is sometimes proposed that Sudevi was another wife of King Nabhi, but since King Rsabhadeva is mentioned elsewhere as the son of Merudevi, it is clear that Merudevi and Sudevi are the same person under different names
- It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- It is specifically mentioned that the karmis who are aspiring after the fruitive results of their activities can achieve the results of all perfectional stages simply by chanting the maha-mantra
- It is understood by hearsay that the wife of Indradyumna, the King who established the Jagannatha temple, was known as Gundica. There is also mention of the name of the Gundica temple in authoritative scripture.
- It may be mentioned that sometimes the sahajiya class of devotees opine that Prakasananda Sarasvati and Prabodhananda Sarasvati are the same man
- It was mentioned in the assembly that Haridasa Thakura chanted the holy names of Krsna 300,000 times a day. Thus all the learned scholars began to discuss the glories of the holy name
K
- Kaliya-hrada is mentioned in the Bhakti-ratnakara (Fifth Wave): “When one takes a bath in Kaliya-hrada, he is freed from all sinful reactions. One can also be successful in business by bathing in Kaliya-hrada”
- Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa
- Kamyavana is mentioned in the Adi-varaha Purana: Lord Siva said - The best of all forests is the fourth of these, named Kamyaka. O goddess Devi, any person who goes there is eligible to enjoy the glories of my abode
- Kapiladeva instructed His mother in sankhya-yoga, but the importance of bhakti-yoga is mentioned here (CC Madhya 22.162). Later sanhkya-yoga was imitated by atheists, whose system was founded by a different Kapiladeva, Rsi Kapiladeva
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Khasa: The inhabitants of the Khasadesa are mentioned in the Mahabharata - Drona-parva
- King Prthu ruled over the world many thousands of years before the so-called prehistoric age, it is clearly mentioned here (SB 4.21.12) that in those days not only were all the different parts of the world known, but they were ruled by one king, Prthu
- King Yudhisthira, while inquiring about the Lord's sons and grandsons at Dvaraka, mentioned only the chieftains amongst them, for it was impossible for him to remember all the names of the Lord's family members
- Kirata: A province of old Bharata-varsa mentioned in the Bhisma-parva of Mahabharata. Generally the Kiratas are known as the aboriginal tribes of India, and in modern days the Santal Parganas in Bihar and Chota Nagpur might comprise the old province
- Krsna has explained this material world, bhumir apah analo vayuh. This is also nature, prakrti. There is another nature, prakrti. Prakrti means stri-linga, woman. Jiva-bhuta, the living entities, are not mentioned in this connection as purusa. Not purusa
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him
- Krsna is very fond of Radharani because She renders the best service. Her sixty-four qualifications are mentioned in the Vedic literatures. Unfortunately, in the material world we are busy trying to enjoy our material senses
- Krsna's conchshell is known as Pancajanya. This Pancajanya conch is also mentioned in the Bhagavad-gita. Krsna sounded it before the Battle of Kuruksetra
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnadasa Kaviraja Gosvami has mentioned Gopala Bhatta Gosvami only very cautiously in one or two passages of the Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
- Kuntidevi has especially mentioned that the Lord descends (paritranaya sadhunam (BG 4.8)) especially to award bhakti-yoga to the paramahamsas
- Kuntidevi mentions that the grains are abundant, the trees full of fruits, and the oceans full of wealth, but she never mentions that industry and slaughterhouses are flourishing, for such things are nonsense that men have developed to create problems
L
- Lalamohana was a great merchant in the city of Dacca. The Gaura-ganoddesa-dipika (194 and 200) mentions that Raghunatha was formerly Varangada
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna is the background of the brahmajyoti (brahmano hi pratisthaham). In the Nirukti, or Vedic dictionary, the import of pratistha is mentioned as "that which establishes
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva was ordered by the Supreme Personality of Godhead to preach the impersonal, or Mayavada, philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the sastras
- Lord Siva, who is ultimately the destroyer of the universe, also may be considered its Lord. Since Atri Muni did not specifically mention whom he wanted, all three - Brahma, Visnu and Lord Siva - came before him
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
M
- Madhavacarya is different from Madhavendra Puri, who is mentioned in this verse - CC Madhya 1.96
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Prthu - he was the only one ruler all over the world, and he was ruling over these seven islands - that is mentioned - although his residential quarter was in the Brahmavarta, the piece of land between the rivers Yamuna and Ganges
- Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Asrama he belongs to
- Mahismati-pura (Maheshwar) is mentioned in Mahabharata in connection with Sahadeva’s victory. Sahadeva, the youngest brother of the Pandavas, conquered that part of the country
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Many people have mentioned the nice prasadam distribution program in our New York Temple. I have heard also that on Sundays there are 500 people attending. So there is tremendous scope for preaching
- Maya Danava is mentioned here as maha-yogi, a great mystic, but his business was to help the asuras
- Men with materialistic tendencies are more attracted to the politics, economics and philanthropic activities mentioned in the Mahabharata than to the principal topic, namely the Bhagavad-gita
- Mentioned by Sanatana Gosvami, another great saint; those who are not in devotional service, nongodly, have no faith in God - such persons should not be allowed to speak on the BG & SB, or any literature which is in relationship with the Supreme Lord
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
- Most of His contemporary biographers have mentioned certain anecdotes regarding Caitanya which are simple records of His early miracles
- Mother Sacidevi was similarly punished, as mentioned in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-two. Mother Sacidevi, apparently showing her feminine nature, accused Advaita Prabhu of encouraging her son to become a sannyasi
- My dear King Pariksit, in the province of Yamaraja there are hundreds & thousands of hellish planets. The impious people I have mentioned - & also those I have not mentioned - must all enter these various planets according to the degree of their impiety
- My Guru Maharaj said that this materialistic society is a society of cheaters and cheated. Because people want to be cheated, men such as you mention have become very popular
- My point is unless it is authoritatively mentioned in the sastra, we reject
N
- Narada Muni condemned these (Vedic) scriptures because they do not mention direct devotional service. Under Narada's instructions, direct worship of the Supreme Personality of Godhead, as described in the Srimad-Bhagavatam, was set forth by Vyasadeva
- Narada Muni did not mention Krsna's killing Vyomasura, which means that he was killed on the same day as the Kesi demon
- Narada Muni had mentioned a kingdom where there is only one king with no competitor. The complete spiritual world, and specifically the cosmic manifestation, has only one proprietor or enjoyer - the Supreme Personality of Godhead
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Narayana Pandita was one of the associates of Srivasa Thakura. It is mentioned in the Caitanya-bhagavata, Antya-khanda, Eighth Chapter, verse 36, that he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri with the Thakura’s brother Sri Rama Pandita
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- No one can count the unlimited followers of Nityananda Prabhu. I have mentioned some of them just for my self-purification
- No one should be allowed to sit on the vyasasana who is not spotless in character and who is not freed from the above-mentioned vices
- Nondevotees simply waste their time reading Bhagavad-gita and Srimad-Bhagavatam, and we have often mentioned that so-called scholars, politicians and philosophers simply give misleading commentaries when they try to interpret Bhagavad-gita
- Now government is encouraging drinking and meat-eating. And illicit sex, that is . . . that has become now a common affair, anywhere you go. Why you should have to go to brothel? Even big, big other places. I don't wish to mention. You see
- Now, the total regulative principles come to an aggregate of sixty-four items. As we have mentioned, the first are the primary ten regulative principles
O
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- O King, your questions as to how the universe became manifested from the gigantic form of the Personality of Godhead, as well as other questions, I shall answer in detail by explanation of the four verses already mentioned
- O son of Mitra, kindly describe how the planets are situated above the earth as well as underneath it, and also please mention their measurement as well as that of the earthly planets
- Of course, the name of Radharani is directly mentioned in other Puranas. This gopi’s worship of Krsna is topmost, and therefore Her name is Radha, or - the topmost worshiper
- Of the philosophers mentioned, none really cares for the Supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- On the whole, all the different conditions of the heart mentioned above can be melted under certain circumstances, just as a hard diamond sometimes is melted by a combination of certain chemicals
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened
- One cannot protect himself if one commits an offense at the feet of the holy name of the Lord. Such offenses are mentioned in the Padma Purana as being ten in number
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to fix his mind and the circulation of the vital air and thus think of the transcendental pastimes of the Supreme Lord. It is never mentioned that one should concentrate on the impersonal or void
- One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami
- One of our friends, a famous English musician, has become attracted to chanting the holy names of Krsna, and even in his records he has several times mentioned the holy name of Krsna
- One should also note the specific offenses against Deity worship. These are mentioned in the Skanda Purana (Avanti-khanda), spoken by Vyasadeva himself. One should liquidate all kinds of offenses
- One should not mistakenly think that Srila Rupa Gosvami compiled 100,000 books. He actually wrote sixteen books, as mentioned in the First Wave of the Bhakti-ratnakara
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One should not waste semen on sensual pleasure, violating the principles of Vedic life. Restraint in sex is possible, however, only when the populace is trained in the above-mentioned thirty qualities; otherwise, it is not possible
- One thing is that he says that it is from Buddhism. So where is the authoritative statement in the Buddhism about Panca-tattva? That he has not mentioned
- One thing, you have mentioned a "band" for playing in the park. It can be performed besides kirtan
- One who wants to understand God through philosophy, science, argument, logic, so to supply them material, we have got immense literature, Vedic literature. So one of them is mentioned here, Krsna-sandarbha, what is Krsna
- Only demoniac people are attracted to other types of food (except grains, vegetables, ghee, milk and yogurt), which we will not even mention in this connection - of CC Madhya 4.93
- Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion
- Our Krsna consciousness movement in the Western world is based on the above-mentioned proposition of Srila Bhaktisiddhanta, our spiritual master. On his authority, we are claiming members from all sections of the Western countries
- Out of many forms of life, these bhuta-preta-yonis is also. Nana-yoni. Nana-yoni. There are different sources of birth. So bhuta-preta-yoni is also mentioned there, species of life
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein in relation to Sukadeva Gosvami
P
- Pandya-desa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pandya who ruled over Madurai and Ramesvara. In the Ramayana the Tamraparni River is mentioned
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Krsna
- People may ask that "By mentioning these great fighter, what spiritual progress we make? Because we are meant for chanting Hare Krsna maha-mantra, so by chanting the names of these great fighters, what do we gain?"
- Please try and render devotional service very carefully following all of the rules and regulations mentioned in our books. Always chant at least 16 good rounds daily. If you try very sincerely to do these things Krishna will help you
- Prthu's father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances & who so disgusted the brahmanas that they not only dethroned him but cursed and killed him
- Pulinda: It is mentioned in the Mahabharata the inhabitants of the province of the name Pulinda. This country was conquered by Bhimasena and Sahadeva
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
R
- Raghu Misra is described in the Gaura-ganoddesa-dipika (195 and 201) as Karpura-manjari. Similarly, Laksminatha Pandita is mentioned as Rasonmada, and Bangavati Caitanya dasa is mentioned as Kali
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Regarding the complaints against yourself you have mentioned, I do not find any complaints. But even if there should be such complaints, you must remain pure, and automatically the complaints will vanish
- Regarding the construction you have not mentioned anything about the gate. I want that the gate should be there. The gate should be constructed before the wall is constructed
- Regarding the two boys you mentioned, they can receive initiation in Mayapur as long as they are recommended by the temple president or GBC
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Rsabhadeva was the son of King Nabhi & the grandson of King Agnidhra, & he was the father of King Bharata, after whose name this planet earth was called Bharata-varsa. His mother was also known as Merudevi, although her name is mentioned here as Sudevi
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rupa gosvami mentions, Being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- Rupa mentions, Obeying the orders of the spiritual master with faith and devotion, 4) following in the footsteps of great acaryas (teachers) under the direction of the spiritual master, 5) inquiring from the spiritual master how to advance in KC
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
S
- Sadhu means who speaks strictly on the sastra. Guru also speaks strictly on sastra. Sastra is the media. Therefore we protest. Unless there is something mentioned in the authorized sastras, we don't accept it
- Santa-rasa, or the neutral stage, is not mentioned in this verse (of CC Adi 3.11) because although in santa-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception
- Saubalini, or Gandhari, daughter of King Subala and wife of King Dhrtarastra, was ideal as a wife devoted to her husband. The Vedic civilization especially prepares chaste and devoted wives, of whom Gandhari is one amongst many mentioned in history
- Sex life is especially meant for having good children. The circumstances for creating good children are mentioned in kama-sastra, the scripture in which suitable arrangements are prescribed for factually glorious sex life
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- She (Kuntidevi) prays that her attraction be constantly drawn unto Krsna without being diverted to anything else. This is bhakti, pure devotional service, for as mentioned by Rupa Gosvami, devotional service should be unalloyed
- Siddhantic conclusions are being mentioned in all my books, and the boys and girls in our Krsna Society should now give more attention for studying the books very attentively
- Since Prthu Maharaja offered everything to the Kumaras, the word kosah ("treasury") need not be separately mentioned. Kings and emperors used to keep a private treasury which was known as ratna-bhanda
- Since sacrifices are generally performed by fruitive actors, it is especially mentioned (tatrapi) that although Maharaja Antardhana was externally engaged in performing sacrifices his real business was rendering devotional service by hearing and chanting
- So all of the girls you have mentioned, such as Ekayani, Kancanbala and Indira are similarly very good souls and I am always praying that Krishna will help you all more and more
- So far brahminical rules for cleanliness, those I have already described in the letter mentioned by you. Brahminical means cleanliness. We are trying to create a brahminical society
- So this is a forgotten story, truthfulness. That is brahminical qualification. All these qualifications are mentioned. It is not possible to acquire all the qualities by one man
- So who is not accepting Bhagavad-gita? In the Bhagavad-gita where is the mention of "Hindu"? Hmm? Krsna says that "I am the father of all living entities." So why do they say that this is Hindusim?
- Society's means of living is clearly mentioned here as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc. Industry is an artificial means of livelihood, and large-scale industry especially
- Some of them (rules and regulations) are very important and prominent, and he (Sanatana Gosvami) will now mention these very important items for our benefit
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Sometimes people are very much eager to see God. In considering the word mad-darsanam, "seeing Me," which is mentioned in this verse (SB 7.4.25-26), one should note that in Bhagavad-gita the Lord says, bhaktya mam abhijanati
- Sometimes Satyaloka, the planet in which Brahma resides, is also called Brahmaloka. But the Brahmaloka mentioned here is not the same as the Satyaloka planetary system
- Sometimes smartas consider Raghunatha dasa Gosvami a sudra. But Krsnadasa Kaviraja Gosvami here (in CC Adi 13.124) especially mentions svarupa-rupa-raghunathadasa
- Sometimes the critics of SB find it difficult to find Radharani's holy name in that book, but the secret is disclosed here in the word aradhita, from which the name Radha has come. Of course, the name of Radharani is directly mentioned in other Puranas
- Spotless devotees of the Lord have mentioned the source of such knowledge. How could one have knowledge of devotional service and detachment without the help of such devotees?
- Sri Advaita Prabhu was the second big branch of the tree. There are many subbranches, but it is impossible to mention them all
- Sri Caitanya Mahaprabhu is not mentioned as a lila-avatara because He is an incarnation in disguise - channa-avatara
- Sri Isopanisad, Mantra 15 - O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- Sri Paramananda Upadhyaya was an advanced devotee. His name is mentioned in the Caitanya-bhagavata, where Sri Jiva Pandita is also mentioned as the second son of Ratnagarbha Acarya and a childhood friend of Hadai Ojha, the father of Nityananda Prabhu
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sridhara Svami mentions Sridama Vipra, who expressed to himself his feelings of obligation, thinking, "Life after life, may I be connected with Krsna in this friendly attitude
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - in text 135 (of the Gaura-ganoddesa-dipika) it is mentioned that Rudra, or Sri Rudrarama Pandita, was formerly a friend of Lord Krsna’s named Varuthapa
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In text 50 of the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka, whom Satrajit sent to arrange the marriage of Krsna and Satyabhama
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In the Gaura-ganoddesa-dipika (167) it is mentioned, gunamala vraje yasid damayanti tu tat-svasa: The gopi named Gunamala appeared as Raghava Pandita’s sister Damayanti
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 13, mentions Srinatha Cakravarti as a reservoir of all good qualities and an expert in the service of Lord Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 35 mentions Uddhava dasa as being greatly qualified in distributing love of Godhead to everyone
- Srila Bhaktivinoda mentions that the qualities of beauty, humility, mercy, merit, patience & expert intelligence are brilliant qualities, and when they are exhibited in the person of Narayana, one should know that they are bestowed upon Narayana by Krsna
- Srila Bhaktivinoda Thakura comments that in all Vedic scriptures the jiva-tattva, the truth of the living entities, is mentioned to be one of the energies of the Lord
- Srila Bhaktivinoda Thakura informs us that this letter (mentioned in CC Madhya 20.3) from Rupa Gosvami to Sanatana Gosvami is mentioned by the annotator of the Udbhata-candrika
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Rupa Gosvami mentions twenty items, and all of them are very important
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Srila Rupa Gosvami will now mention these very important items for our benefit
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Visvanatha Cakravarti Thakura suggests that both Draupadi and Subhadra, although her name is not mentioned herein, got the same result. None of them had to quit the body
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Sukadeva Gosvami continued: After worshiping the Lord with all the paraphernalia mentioned above, one should chant the following mantra while offering twelve oblations of ghee on the sacred fire: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha
- Sumbhas or Kankas: The inhabitants of the Kanka province of old Bharata, mentioned in the Mahabharata
- Surparaka is about twenty-six miles north of Bombay. In the Maharashtra province, near Bombay, is a district known as Thana and a place known as Sopara. Surparaka is mentioned in the Mahabharata - Santi-parva, 41.66-67
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- That (God's holy name must be heard, glorified and remembered) will bring about the desired peace and prosperity so eagerly awaited by the people of the world. The word ca includes all the remaining processes or methods of bhakti-yoga, as mentioned above
- The "communal form of Krsna Consciousness" which you mention is not approved by me. It is all concoction. My Guru Maharaja condemned this practice. We must stay together and vigorously preach the Krsna Consciousness philosophy to the world
- The Absolute is mentioned here as the purusa, or person. The Absolute Personality of Godhead is mentioned in so many Vedic literatures, and in the Bhagavad-gita, the purusa is confirmed as the eternal and original person
- The Absolute Truth is ultimately the Absolute Person; otherwise there would have been no need to mention so many details in support of His personal features
- The ahaituki qualification is especially mentioned because by the ahaituki service of the Lord, one can achieve the favor of the Lord
- The aroma of catuhsama is very pleasing. It is also mentioned in the Hari-bhakti-vilasa
- The authentic biographies also mention that Lord Caitanya accepted the danda (rod) and begging pot, symbolic of the sannyasa order, at the time He took sannyasa
- The authentic biographies mention that Lord Caitanya accepted the danda (rod) and begging pot, symbolic of the sannyasa order, at the time He took sannyasa
- The authorities are mentioned in the sastra, who are authorities. So if we follow the authority, then we get the conclusion
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein by Prthu Maharaja, beginning with Svayambhuva Manu
- The Bhagavad-gita (BG 14.27) clearly mentions that the impersonal Brahman is dependent upon Govinda. That is the real conception of absolute knowledge
- The Bhagavata says that although in the Buddha religion there is no, I mean to say, mention of worshiping God, but Lord Buddha is himself incarnation of God, and he induced his followers to worship him
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (1) Srinivasa Acarya, (2) Visva Acarya, (3) Purusottama, (4) Vilasa, (5) Svarupa, (6) Madhava, (7) Balabhadra, (8) Padma
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (10) Gopala, (11) Krpa, (12) Deva Acarya, (13) Sundara Bhatta, (14) Padmanabha, (15) Upendra, (16) Ramacandra, (17) Vamana
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (18) Krsna, (19) Padmakara, (20) Sravana, (21) Bhuri, (22) Madhava, (23) Syama, (24) Gopala, (25) Balabhadra, (26) Gopinatha
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (27) Kesava, (28) Gokula and (29) Kesava Kasmiri
- The bona fide spiritual master, who has also heard the sruti-mantras, or Vedic knowledge, from his undisturbed acarya, never presents anything that is not mentioned in the Vedic literature
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The characteristic of a Vaisnava and the characteristic of the Lord mentioned in this verse (CC Antya 3.213) are very significant. In His Siksastaka (3) Sri Caitanya Mahaprabhu has taught the characteristics of a Vaisnava
- The conditions of each and every planet are different, and different classes of human beings are accommodated there for particular purposes mentioned in the codes of the Lord
- The construction fund should only be used for construction items like cement and iron and the party's name should be mentioned
- The degradation of the human instinct begins from the mlecchas, and the candala state of life is the last word in human degradation. All the above terms mentioned in the Vedic literatures are never meant for any particular community or birth
- The description of Krsna's marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Krsna accepted the other thousands of wives after killing a demon named Bhaumasura
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The eighteen kinds of material contaminations mentioned above are described n the Visnu-yamala Tantra as follows
- The exact Sanskrit terminology for Krsna consciousness is here mentioned: krsna-parayanah parayana means "going forward." Anyone who is going forward to the goal of Krsna is called krsna-parayana, or fully Krsna conscious
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The first of Krsna's eight transcendental qualities is that He is always untouched by the contamination of material existence. This is mentioned in the Isopanisad: apapa-viddham
- The first spiritual master mentioned (in Krsna-karnamrta) is Cintamani, who was one of his instructing spiritual masters because she first showed him the spiritual path. Cintamani was a prostitute with whom Bilvamangala was intimate earlier in his life
- The five philosophers mentioned above (in purport to CC Madhya 25.56) do not accept Lord Visnu as the Supreme Personality of Godhead, but they are very busy refuting the philosophies of other schools
- The flags mentioned above were all painted with the picture of either Garuda or Hanuman, the two great servitors of the Lord
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The four-handed forms & other forms mentioned in Vedic literature are all emanations of the original 2-handed Krsna. He is the origin of all emanations. Krsna is distinct even from these forms, not to speak of the impersonal conception. BG 1972 purports
- The Gaura-ganoddesa-dipika (183) mentions that Sivananda Cakravarti was formerly Lavanga-manjari
- The Gaura-ganoddesa-dipika (196 and 207) mentions that Hari Acarya was formerly the gopi named Kalaksi. Sadipuriya Gopala is celebrated as a preacher of the Hare Krsna movement in Vikramapura, in East Bengal - now Bangladesh
- The Gaura-ganoddesa-dipika (202) mentions Jitamitra as the gopi named Syama-manjari. Jitamitra wrote a book entitled Krsna-mayurya
- The Gaura-ganoddesa-dipika mentions Jitamitra as the gopi named Syama-manjari
- The Gaura-ganoddesa-dipika mentions that Raghunatha was formerly Varangada
- The Gaura-ganoddesa-dipika mentions that Sivananda Cakravarti was formerly Lavanga manjari
- The goddess of fortune is always embraced by Lord Nrsimhadeva. This is mentioned in the commentary on Srimad-Bhagavatam written by the great commentator Srila Sridhara Svami
- The gopis, who are beyond compare in their affection for Krsna, were seen to worship Durga. The worshipers of demigods sometimes mention that the gopis worshiped goddess Durga, but we must understand the purpose of the gopis
- The grass is specifically mentioned in this verse (CC Adi 17.29) because everyone tramples upon it yet the grass never protests
- The great sage Narada continued: The word pramada mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body
- The Greeks are known as Pulindas, and it is mentioned in the Vana-parva of Mahabharata that the non-Vedic race of this part of the world would rule over the world
- The Hare Krsna mantra is specifically mentioned in many Upanisads, such as the Kali-santarana Upanisad
- The holy name of Krsna is called the maha-mantra. Other mantras mentioned in the Narada-pancaratra are known simply as mantras, but the chanting of the holy name of the Lord is called the maha-mantra
- The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma
- The incident of Lord Caitanya’s meeting the all-knowing astrologer is not mentioned in the Caitanya-bhagavata, but we cannot therefore say that it did not take place
- The industries, they are mentioned in the Bhagavad-gita as ugra-karma. Ugra-karma means ferocious activities
- The items of worship, such as water, conchshell, flowers, incense and lamp, should be described. You (Sanatana Gosvami) should also mention chanting softly, offering prayers, circumambulating & offering obeisances. All these should be carefully described
- The Kala Krsnadasa mentioned in the Eleventh Chapter (of the Adi-lila) is one of the twelve gopalas (cowherd boys) who appeared to substantiate the pastimes of Lord Caitanya Mahaprabhu. He is known as a great devotee of Lord Nityananda Prabhu
- The land which is known as Vrndavana, it has also got unlimited potency. Still, as I have several times mentioned, if you go to Vrndavana you'll find unlimited potency of spiritual atmosphere still
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (1) Sins committed by itching, (2) sins committed by rubbing, (3) sins committed by starting a fire
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (4) sins committed by pouring water from a pot, and (5) sins committed by cleaning the house
- The law of creation is as mentioned in the Vedic literatures, that it is created at certain intervals and is again annihilated by the will of the Lord
- The liberated souls, who exist in far greater numerical strength than those souls in the material world, can factually experience the potency of the above-mentioned sandhini, samvit and hladini energies of the Lord
- The life durations in the four yugas are also mentioned in the Vedic literature
- The life of Sri Caitanya Mahaprabhu is very elaborately described in the Caitanya-bhagavata, and Krsnadasa Kaviraja Gosvami has already informed us that in his Sri Caitanya-caritamrta he has described whatever Vrndavana dasa Thakura has not mentioned
- The Lord (Caitanya) ate raw rice given by Suklambara Brahmacari and explained very elaborately the import of the "harer nama" sloka mentioned in the Brhan-naradiya Purana
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord Himself may sometimes be very hard, but the devotees are always kind. Thus Kala Krsnadasa received the mercy of the four devotees (Nityananda Prabhu, Jagadananda, Mukunda and Damodara) mentioned above - CC Madhya 10.67
- The Lord is so powerful that He can do anything and everything merely by His sweet will alone. As mentioned above, everything is done by His energies in a natural way, with full knowledge and complete perfection
- The Lord pointed out that there is no limit to the saktyavesa-avataras and that they cannot be counted. However, some can be mentioned as examples
- The Lord Viththaladeva mentioned in this verse (CC Madhya 9.282) is a form of Lord Visnu with two hands. He is Narayana
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The Mayavadi philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality
- The means of livelihood of those who are trying to advance in Krsna consciousness must be very fair and uncomplicated. Here it is mentioned that he who earns his livelihood by unfair means (kevalena) is sent to the darkest hellish region
- The members of the kayastha community in India are generally very intelligent and expert in business management. Formerly they were mostly government officers. They were mentioned even by Yajnavalkya, as quoted by Srila Bhaktivinoda Thakura
- The mention of aneka-guna refers to the Supreme Personality of Godhead's many transcendental qualities, for He is not affected by the material qualities
- The mention of upadeva-vara refers to inferior demigods like the Gandharvas, Kinnaras and Uragas, who are not exactly demigods but between the demigods and human beings
- The mind focuses on the Supersoul in the heart and the life force is raised to the top of the head. In the Sixth Chapter (of BG) this process is described in detail. But as mentioned before, this practice is not practical in this age. BG 1972 purports
- The Muhammadans, they pronounce s as h. So from "Sindhu," it has come to "Hindu." Otherwise, this "Hindu" name is not mentioned in any Vedic literature
- The mystic path is a transcendental evolution in which all the above stages (work with transcendental results etc.) are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage
- The name Kamalananda mentioned in the Adi-lila (10.149) and the name Kamalakanta mentioned in the Madhya-lila (10.94) both refer to the same man
- The name Saptatala is mentioned in the Kiskindhya section of the Ramayana and is described in the eleventh and twelfth chapters of that section
- The name Vasudevamrta-prada is mentioned in the verses composed by Sarvabhauma Bhattacarya
- The name Visvambhara is also mentioned in the Atharva-veda-samhita (3.3.16.5): visvambhara visvena ma bharasa pahi svaha
- The name Visvambhara is also mentioned in the Atharva-veda-samhita: visvambhara visvena ma bharasa pahi svaha
- The next impediment Srila Rupa Gosvami mentions is prayasa, endeavoring very hard for material things. A devotee should not be very enthusiastic about attaining any material goal
- The nine personalities mentioned are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- The note also mentioned that Advaita Acarya had recently incurred a debt of about three hundred rupees that Kamalakanta Visvasa wanted to liquidate
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The Padma Purana specifically mentions that anyone who thinks the form of the Lord in the temple to be made of wood, stone or metal is certainly in a hellish condition
- The personality of Kali was given permission to live in four places particularly mentioned by the King (Pariksit), namely the place of gambling, the place of prostitution, the place of drinking and the place of animal slaughter
- The personality of religion knew perfectly well that nothing can take place without the sanction of the Supreme Lord, and still he was put into doubts by the deluding energy, and thus he refrained from mentioning the supreme cause
- The primary potencies of the Absolute Truth are mentioned to be three: internal, external and marginal
- The primary practice of bhakti-yoga will cause the seed already sowed in heart to sprout, and by a regular watering process, as mentioned above, the bhakti-yoga creeper will begin to grow
- The process of bhakti-yoga, devotional service, is the main river flowing down towards the sea of the Absolute Truth, and all other processes mentioned are just like tributaries
- The Puranas are not chronologically recorded, but the incidents mentioned in the Puranas are actual histories of bygone ages. Srimad-Bhagavatam is the Maha-Purana, the essence of all the Puranas
- The purport (of namo brahmanya-devaya go-brahmana-hitaya ca) is that special mention is given in that prayer for the protection of the cows and the brahmanas. BG 1972 purports
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The rasa-lila dance cannot be imitated by anyone. Sukadeva Gosvami warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Krsna’s rasa dance, he will be killed
- The rebellious souls, like the demons and demoniac men, mentioned by names like Pralamba, would be killed either by the Lord Himself or by His associates. All these affairs will be clearly explained in the Tenth Canto
- The results of our activities must be used to serve the interest of the Lord, and not for any other purpose. Only by serving the Lord's interest can we perceive the atma-bhuta interest mentioned herein
- The rituals and sacrifices mentioned in the karma-kanda division of the Vedic literature are to encourage gradual development of self-realization. BG 1972 purports
- The root cause of suffering by the materialistic living beings is pointed out with remedial measures which are to be undertaken and also the ultimate perfection to be gained. All this is mentioned in this particular verse
- The sacrifice of a goat or a similar animal before the goddess Kali is mentioned in sastras just to keep people from eating slaughterhouse meat and becoming responsible for the killing of animals
- The sages mentioned in the Upanisads and in sruti also desire the post of the gopis, and they also follow in the footsteps of the gopis in order to attain that highest goal of life
- The Sakha-nirnaya mentions that Jagannatha dasa preached the Hare Krsna movement in the district or state of Tripura
- The Sakha-nirnaya mentions that Puspagopala was formerly known as Svarnagramaka
- The sannyasis must read the Vedanta-sutra to establish their final conclusions concerning Vedic knowledge. Here (in CC Madhya 6.120), of course, the Vedanta mentioned is the commentary of Sankaracarya, known as Sariraka-bhasya
- The seven islands are mentioned in the Siddhanta-siromani: The seven islands (dvipas) are known as (1) Jambu, (2) Saka, (3) Salmali, (4) Kusa, (5) Kraunca, (6) Gomeda, or Plaksa, and (7) Puskara. The planets are called dvipas
- The specific mention of kings is significant because formerly kings were also rajarsis, for the kings were as good as great sages. Dhruva Maharaja was a king, and at the same time he was as learned as a great sage
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The spirit of Bhagavad-gita is mentioned in the Bhagavad-gita itself. It is just like this. If we want to take a particular medicine, then we have to follow the particular direction mentioned on the label of the medicine
- The spirits and jinn mentioned in this connection are also counted among the demigods because they are able to perform uncommon functions not possible for men
- The Suka mentioned here is different from the Sukadeva Gosvami who spoke Srimad-Bhagavatam. Sukadeva Gosvami, the son of Vyasadeva, is described in great detail in the Brahma-vaivarta Purana
- The suka-kanya, or daughter of Sukadeva, mentioned in this verse (SB 9.21.25) is the daughter of the duplicate or imitation Sukadeva. The original Sukadeva was a lifelong brahmacari
- The summary is, don't relax the conditions. We can either purchase for the price mentioned in the deeds or take in charity, but we cannot accept any conditions
- The Supersoul is called by many names, of which Mahesvara, Siva and Acyuta are especially mentioned
- The Supreme Personality of Godhead is identified by the symptoms mentioned in the sastras. It is not that anyone and everyone can become God without proof from sastras
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- The symptoms of the Kali-yuga, as mentioned above, namely avarice, falsehood, diplomacy, cheating, nepotism, violence and all such things, are already in vogue
- The tamasic sastras give instructions for the sacrifice of an animal like a goat or buffalo before the goddess Kali, but there is no mention of killing a man, however dull he may be. This process was manufactured by the dacoits themselves
- The temple of Bhuvanesvara is situated about five to six miles from Balakaticati. The temple of Lord Siva is mentioned in the Skanda Purana, in the narration about the Lord’s garden and the one mango tree
- The temple of Lord Siva mentioned here (in Madhya 9.73) is situated in Pitambara, or Cidambaram, which lies twenty-six miles south of Cuddalore. The deity of Lord Siva there is known as Akasalinga
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (1) sadhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (11) nigarbha-yogarudha, an impersonal yogi on the platform of perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (12) sagarbha-prapta-siddhi, one who has attained the perfectional stage by meditating on the Visnu form
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (13) nigarbha-prapta-siddhi, one who has attained perfection by practicing impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (3) prapta-brahma-laya, one who has actually attained Brahman perfection; (4) mumuksu, one who desires liberation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (5) jivan-mukta, one who is liberated in this life; (6) prapta-svarupa, one who has attained his original constitutional position
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (7) nirgrantha-muni, a completely liberated saint
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form and desiring yogic perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (9) nigarbha-yogaruruksu, one who is trying for perfection in impersonal meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: sagarbha-yogarudha, one who has been elevated to the platform of yogic perfection by meditating on the Visnu form
- The transitional periods before and after every millennium, which are a few hundred years as aforementioned, are known as yuga-sandhyas, or the conjunctions of two millenniums, according to the expert astronomers
- The two brothers herein mentioned (CC Madhya 19.33) are Rupa Gosvami and his younger brother, Anupama Mallika. Rupa Gosvami was informing Sanatana Gosvami that he should join him and his younger brother
- The two qualities of santa-rasa mentioned in verse (CC Madhya 19) 215 are present in all kinds of devotees, whether they are in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhura-rasa
- The varnasrama-dharma mentioned here is essential for human civilization. Unless there is a brahmana to guide, a ksatriya to rule perfectly, and a perfect vaisya to produce food and protect the cows, how will people live peacefully? It is impossible
- The Vedanta philosophy mentions that Brahman is the fountainhead of all creation, maintenance and destruction, and Srimad-Bhagavatam, the natural commentation on the Vedanta philosophy, says, janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- The Vedic scriptures make no mention of such a thing as "Hinduism." but they do mention sanatana-dharma, the eternal and universal religion, and also varnasrama-dharma, the natural organization of human society. That we can find in the Vedic scriptures
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities
- The whole method (mentioned in Vedic literature) is based on giving up lust, greed and anger. By cultivating knowledge of this process, one can be elevated to the highest position of self-realization. BG 1972 purports
- The whole of Kailasa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandara, parijata, sarala, tamala, tala, kovidara, asana, arjuna, amra-jati (mango), kadamba, dhuli-kadamba, naga, punnaga and campaka
- The witnesses mentioned in this verse (in SB 6.1.42) are also mentioned in other Vedic literatures
- The women in both these varsas (Ilavṛta-varṣa is Hari-varṣa) are beautiful, and some of them are equal to the Apsaras, or heavenly women
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned." Among the planets, the first is Surya, the sun, not the moon
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- Their (the impersonalists') conception of Krsna is not clear, although everything is clearly mentioned in all the Vedic scriptures
- Theism is explained completely in the Vedanta-sutra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes
- There are different kinds of transcendentalists, the brahmavadi paramatmavadi and the devotee, and, as mentioned, in the brahma-jyotir (spiritual sky) there are innumerable spiritual planets. BG 1972 Introduction
- There are hundreds of letters of appreciation, including some from you also, but you have not mentioned even a single line about me in the pamphlet. Why??
- There are mahajanas among the Christian saints. They include Christ, and in addition to Christ, so many others - St. Matthew, St. Thomas, and so forth. These mahajanas are mentioned in the Bible
- There are persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions. BG 1972 purports
- There are six circles of the movement of the life air, and the intelligent bhakti-yogi should search out these places with intelligence and in a meditative mood. Among these, mentioned above is the svadhisthana-cakra, or the powerhouse of the life air
- There are three kinds of transcendental processes mentioned in Vedic literature by which one can understand & achieve that supreme perfection of the Absolute Truth. They are called the process of knowledge, the process of mystic yoga, & the process of DS
- There are twelve authorities mentioned in the sastra. One of them is Yamaraja. Balir vaiyasakir vayam. This is stated in the Srimad-Bhagavatam
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There is a description of Sanatana in Caitanya-candrodaya, and it is mentioned there that Sanatana Gosvami was one of the most important personalities in the government of Nawab Hussain
- There is a description of this sata-prahariya bhava (of Lord Caitanya) in the Caitanya-bhagavata, Madhya-khanda, Chapter Nine, which mentions that Sri Caitanya Mahaprabhu blessed a maidservant named Duhkhi with the name Sukhi
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein as the supreme living being unlimited by time and space
- There is a supreme planet, which is called Krsnaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sutra, Brahma-samhita. If you want, you can read them. There is immense literature for this information
- There is another place of the name Kuliya near Kancadapada, but it is not the same Kuliya mentioned here - in CC Adi 17.55-56
- There is another place, material..., spiritual world. That is called sanatana. And the jiva, the living entity, is also mentioned as sanatana. And Krsna is also mentioned as sanatana. When these three sanatanas come together, that is called sanatana life
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is mention of them (cows which can be milked at any time & they give as much milk as one likes) in Krsnaloka. The Lord keeps many such cows, which are called surabhi. It is stated that the Lord is engaged in herding surabhi cows. BG 1972 purports
- There is no need of establishing a deity for the time being in these places you have mentioned. Simply make a nice preaching center
- There is no need to name those who are useless. I have mentioned them only to distinguish them from the useful devotees
- There is no scope for an imposter to become an incarnation, for an incarnation must be mentioned in the sastras
- There is no such mention that the jiva is as good as the Supreme Lord. It is never stated. Amsa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- There, among the brahmanas, Sri Caitanya Mahaprabhu listened to the Kurma Purana, wherein is mentioned the chaste woman's narration
- Therefore I shall mention them, revealing only their essence, so that loving devotees will understand them but fools will not
- These are some of the ways in which the Supreme Personality of Godhead can be satisfied by the devotee. The first item mentioned is dayaya sarva-bhutesu, showing mercy to all conditioned souls
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- They (Hiranya Majumadara and Govardhana Majumadara) also were very rich, so much so that it is mentioned in this verse (CC Madhya 16.217) that their annual income as landlords amounted to 1,200,000 rupees
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- This "five'' is mentioned in many places in the Vedic system
- This human form of life is a chance to make our choice where we shall go next, in the higher or in the lower, or we shall remain here. So how to go to the higher planetary system, that is also mentioned. Yanti deva-vrata devan
- This incident (of a Brahmana cursing Lord Caitanya in CC Adi 17.63) is not mentioned in the Caitanya-bhagavata
- This incident (of CC Adi 17.37-38) concerning Gopala Capala is not mentioned in the Caitanya-bhagavata
- This is a list of 32 offenses. Besides these, there are a number of offenses which are mentioned in the Varaha Purana
- This is another way of chanting the Hare Krsna maha-mantra - as mentioned in CC Madhya 25.64
- This is clearly mentioned in the Seventh Chapter, fifth verse of Bhagavad-gita: This prakrti is My lower nature. And beyond this there is another prakrti: jiva-bhutam, the living entity. BG 1972 Introduction
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is Vedic civilization. There is mention of so many things, that "The grains are in abundance and the trees are full of fruits. The rivers are flowing nicely. The hills are full of minerals and the ocean full of wealth." So where is the scarcity?
- This Krsna consciousness means one has to follow the footsteps of the devotees, sadhu-marga-anugamanam. So who are those sadhus? That is also mentioned in the sastra
- This Krsnadasa (of CC Madhya 7.39), known as Kala Krsnadasa, is not the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila
- This Madhava Puri (mentioned in CC Madhya 1.96) is Madhavendra Puri. Another Madhava Puri is Madhavacarya, who was the spiritual master of a devotee in the line of Gadadhara Pandita and who wrote a book known as Sri Mangala-bhasya
- This material world is a sort of prison house, as we have several times mentioned. The demigods are the servants of the Lord who see to the proper upkeep of the prison house
- This process (the soul is transferred through the semen of the father into the mother's womb) is applicable to all embodied living entities, but it is especially mentioned for the man who was transferred to the Andha-tamisra hell
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This report is inaccurate and very dangerous and it has concerned me very much. Since your name is mentioned here as making this report kindly write to me and let me know what is the actual fact as to what you said
- This system is very, very old and is still followed. So, therefore, it is mentioned here that when the Deity is on stroll the people should follow behind
- This verse (CC Madhya 20.142) is found in the Laghu-bhagavatamrta (1.451). The Brahma mentioned herein is not a living entity
- This verse (CC Madhya 8.229) specifically mentions, sakhi-bhave paya radha-krsnera carana: only transcendentally elevated persons in the mood of the gopis can engage in the service of the lotus feet of Radha and Krsna
- Those liberated souls (the inhabitants of the Vaikuntha planets) are engaged incessantly in singing songs mentioned in the Sama Veda. All of them are personifications of the five Upanisads
- Those who are fit to assimilate this work are mentioned in this sloka: "One becomes qualified to hear Srimad-Bhagavatam after many pious deeds"
- Those who are too addicted to sex life cannot understand the purpose of the Absolute Truth, nor can they be clean in their habits, not to mention showing mercy to others
- Those who followed the principles of Caitanya Mahaprabhu flourished, whereas the others, who are mentioned below in the sixty-seventh verse, dried up
- Throughout all the Vedic literatures the glories of omkara are specifically mentioned
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- To worship the Deity with the sixty-four items mentioned may be a difficult job, but the Lord has become so small that anyone in any temple can carefully handle Deity worship simply by performing the same activities with the salagrama-sila
- Try to have Sankirtana and get one mrdanga from New York by paying them, and in this way try to improve the attendance of the temple. Your ideas you mention are very good
U
- Uddhava studied the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) directly from the Lord, who spoke them first to Brahmaji, and this time the Lord explained more confidentially the self-knowledge mentioned as the paramam sthitim
- Unauthorized fasting or austerities for some political end are certainly very disturbing to others. They are not mentioned in the Vedic literature. BG 1972 purports
- Unless one hears about Sri Krsna from authorities, one cannot make advancement in devotion to Sri Krsna. The revealed scriptures mention nine means of attaining devotional service, of which the first and foremost is hearing from authority
- Upon becoming a student of Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya wrote one hundred verses praising Him. Two of those verses are mentioned in the Caitanya-caritamrta
W
- We are accepting Krsna as God not blindly, but by testing. By testing. His character is mentioned in the books. Therefore, we accept God, not by blind faith, but by testing. Although we cannot test, but sastra gives us the chance of testing
- We find it necessary and unavoidable in business dealings to speak lies - not to mention the volumes of lies that are spoken by members of the legal profession
- We generally sing two songs. One is sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. This is bona fide. It is always mentioned in the Caitanya-caritamrta, and it is accepted by the acaryas
- We have been invited for preaching. They have mentioned taking care of all arrangement and expenses. If you are free you can go there and preach at this program
- We have got both Brahmacharies and Householders as disciples, and all of them are following the above mentioned principles (no illicit sex life, etc.). The students and disciples are initiated according to authorized Pancharatriki regulations
- We have many times mentioned the names of twelve selected authorities (dvadasa-mahajana), of which Brahma, Narada and Lord Siva head the list as the first, second and third in order of merit of those who know something of the Supreme Lord
- We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama
- We must accept the statement of Krsnadasa Kaviraja Gosvami that whatever the Caitanya-bhagavata did not mention he has especially mentioned in the Caitanya-caritamrta
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- We should use this great opportunity, human life, to understand all these points which are mentioned in the authoritative books of Vedic knowledge like Srimad-Bhagavatam and Bhagavad-gita
- West of Mahendra-saila is the territory of Tribankura. There is mention of Mahendra-saila in the Ramayana
- What is meant by "strives by right means"? One has to try to follow the four basic regulative principles as mentioned and execute his activities absorbed in Krsna consciousness
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Krsnadasa Kaviraja Gosvami took permission from all the Vaisnavas before writing Sri Caitanya-caritamrta, Gopala Bhatta Gosvami also gave him his blessings, but he requested him not to mention his name in the book
- When properly executed in terms of the rites mentioned in the sastras, which are now very difficult to perform in this age of want and scarcity, such (demigod) worship can certainly fulfill one’s desires for sense gratification
- When Sri Caitanya Mahaprabhu asked who had begged the rice and brought it back, Bhagavan Acarya mentioned the name of Junior Haridasa
- When the Lord advises in Bhagavad-gita to worship Him alone, it is to be understood that worshiping Lord Krsna includes worshiping all that is mentioned, because He, Lord Krsna, includes everyone
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein
- When Vasudeva, Krsna’s father, asked Devarsi Narada in Dvaraka about devotional service, it was mentioned that previously King Nimi, who was the King of Videha, was instructed by the nine Yogendras
- When we mention bhakti, some people say, - I render bhakti to my wife. I love her very much and take care of her. If I do not see her, I become mad
- When we mention the name Krsna, we do not refer to any sectarian name. Krsna means the highest pleasure, and it is confirmed that the Supreme Lord is the reservoir or storehouse of all pleasure. We are all hankering after pleasure. BG 1972 Introduction
- Where there is no mention of the Personality of Godhead, where is there surrender? And where there is no meditation upon the Personality of Godhead, where is the yoga practice?
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- While offering obeisances to the Supreme Personality of Godhead, Sukadeva Gosvami described the unlimited potencies of Lord Visnu, who can purify the lowborn creatures mentioned herein
- Who are the pure devotees mentioned here? In an assembly of PD, there is no question of discussing material subjects like politics and sociology. In an assembly of pure devotees, there is discussion only of the qualities, forms and pastimes of the SPG
- Without first mentioning what is known, one should not introduce the unknown, for that which has no solid basis can never be established anywhere
- Without submission and service in the forms of hearing, chanting and the others mentioned above (in CC Adi 1.52), impersonalists cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person
- Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before
Y
- Yes, try to get the land you have mentioned and construct a nice temple. That will be a great credit for you. I think the people there will be very much attracted to this movement. It is being received enthusiastically all over the world
- You also mentioned that how can I give up attraction for woman; when you learn to love Krishna, then you can forget your lusty desires for women
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- You are the Supreme Personality of Godhead, complete in six opulences. You are the supreme person mentioned in the Purusa-sukta prayers. You are the most perfect, self-realized master of all mystic power. Let me offer my respectful obeisances unto You
- You can hear anywhere. There is no specific mention that it can be heard in such and such place. You can anywhere. But a holy place like Vrndavana, the hearing has got a special effect
- You can take anyone as authority, but according to Bhagavata there are twelve authorities. That is also mentioned
- You have already mentioned the exemplary character of Lord Jesus Christ that he sacrificed everything for God. This example should be taken. The process should be to follow the example, not to imitate the exact activities
- You have mentioned about some criticism made by Jaya Govinda which upset you. I do not know exactly what is the point, but if there is some honest criticism, there should be no cause of becoming upset
- You have mentioned about the disagreement amongst our god-brothers, and it is a fact. But so far as I am concerned, I am trying to execute my humble bit, and if somebody disagrees in these activities, what can I do?
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- You have mentioned controlling lust, and this is very important
- You have mentioned that you may be interested in marriage, and if you think that you should marry, there is no question of living as an artificial brahmacari
- You have mentioned the idea of having a pandal in Madras between the Mayapur and Vrndavana festivals. This will be nice, if it is practical. If you can arrange it co-operatively with the other leaders, then I shall also come there at that time
- You mention about the well-renown psychologist at Harvard who is interested in finding about man's true nature. Man's true nature is to render service. Originally the living entity was meant for rendering service to Krsna
- You mention ghosts. So far I have experience, the best way to remove them is to chant Hare Krishna very loudly and have jubilant kirtana until they leave
- You mention in your letter that you had heard that I said that you and Syamasundara were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that
- You mention that in our Buffalo project that Saptaratha Prabhu is there making nice doll display for the temple. You should tell him that others should also learn from him how to make these dolls
- You mention that you are fixing up your temple for nice Love feast program and this is cent per cent approved by me. Try to have very nice Love feasts
- You mention there is fighting and making politics in the temple. But that is your previous qualification. That means you could not give up your qualification. You or anyone. So you should be careful not to revive your old qualifications
- You mentioned in your letter that you had read many other Bhagavad-gitas before you read mine and that none of them revealed as much to you as Bhagavad-gita As It Is. The reason is because we do not change the actual meaning of the gita at all
- You mentioned that leaving is the best thing for your devotional service, but you should know that without the instructions of the Spiritual Master that there is no question of devotional service
- You mentioned that you are not yet a very bold preacher, but you will become bold, if you have got sincerity. In the beginning also I could not speak
- You mentioned that you are not yet a very bold preacher, but you will become bold, if you've got sincerity. In the beginning also I could not speak. But Krsna is within you, & when you're serving Him sincerely He'll give you courage, boldness, everything
- You should definitely organize to distribute amongst the stores in the same conditions you have mentioned. Then our publication department will be a grand success
- Your real dimension is mentioned there that you are a spiritual atom. The measurement is one ten-thousandth part of the tip of the hair. That is the seed, or basic principle. Now, on that small particle of spirit soul we have developed this body