Arthadam means the purpose of life. So those who are not taking part of bhāgavata-dharma from the beginning of life, their artham is different, and whereas a person taken to bhāgavata-dharma, artham is different. The bhāgavata-dharma artham, bhāgavata-dharma artham is to go back to home, back to Godhead. And the material life artham: sense gratification. This is the difference. They do not know that there is life after death and there is eternal life, there is eternal happiness. They do not know. Kāraṇaṁ guṇa saṅgo 'sya.
So this type of happiness, different types of happiness, and distress also. Actually, in this material world there is no happiness; everything is distress. But on account of our ignorance we accept distress as happiness. That is called māyā. Māyā, mā-ya, "that is not." We are accepting something . . . The same example. Just like a hog is feeling happiness by eating stool. But it is not happiness actually. One who is not in māyā, one is not in the hog's body, he says, "Oh, what nasty food he's taking." That is also food. From food value, the stool is very valuable. It contains all hypophosphates and so on, so on. The doctors, they have analyzed. But that does not mean because it has got very big food value the human being will agree to take stool. Sometimes it so happens that in the last war in the concentrative camp, the human being was obliged to eat his own stool. So this is called karma. This is karma. Karmaṇā daiva-netreṇa, jantor deha upapatti (SB 3.31.1).
So we must rectify our karma. Karmāṇi nirdahati kintu ca bhakti-bhājām (BS 5.54). If you cultivate bhāgavata-dharma, then your karma can be changed. Otherwise, it is not changing. Otherwise, it is not possible. Tasyaiva hetoḥ prayateta kovido na labhyate (SB 1.5.18). Everyone is born with the resultant action of some past karma. But that also, people in modern days, they do not understand what is past, what is future, what is present. They're simply animals. The animals, cats and dogs, they cannot understand. Therefore human form of life should not be wasted like the animals. Nāyaṁ deho deha-bhājāṁ nṛloke kasṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This should be . . . there should be responsibility, and the state, the father, the elderly persons, the guru, they must be very responsible. And what is that responsibility? That the person under one's control should be trained up in such a way, because he has got this human life, he can be elevated to the highest position. That, how it can be done? By bhāgavata-dharma. Not otherwise. Not by karma or jñāna or yoga. No. You cannot change. Simply by acting in devotional service, bhāgavata-dharma, anyone can be raised to the highest position. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra śumbhā yavanāḥ khasādayaḥ ye 'nye ca pāpā (SB 2.4.18). Pāpā, these are pāpā. Pāpa means very abominable life. Even they can be raised to the highest perfection. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). The pāpa-yoni. Pāpa-yoni, there are different types of pāpa-yoni, except civilized human being, advanced human being, those who are called āryan. Āryan means those who are advanced. Below that position they are all pāpa-yoni. In the Āryan civilization there is a system of four divisions of social order and four division of spiritual order. Social order is brāhmaṇa, kṣatriya, vaiśya and śūdra. And spiritual order: brahmacārī, gṛhastha, vānaprastha and sannyāsa. Therefore what is going on at the present moment as Hindus . . . This word you won't find in the Vedic literature, "Hindu." Varnāśrama. This is real Vedic system, varṇāśrama. And human life begins when one observes the varṇāśrama regulations. Varnāśrama. Human life means to elevate oneself to spiritual consciousness, or God consciousness. That they do not know.