So then first of all people do not understand what is the aim of life. They do not care at the present moment. They have no distinction what is sinful life or what is pious life. But we may not believe in these things, but things are there like that. Just like if you infect some disease, it will come out. You believe or not believe, it doesn't matter. Here is our doctor saheb. He knows that if you have infected some disease, it will come out. So we are infecting so many infectious qualities. There are three qualities—sattva-guṇa, rajo-guṇa, tamo-guṇa—and according to our infection, we have to accept a different type of body. Karmaṇā daiva-netreṇa (SB 3.31.1). Every one of us, we are working under the modes of material nature, and according to our association we will have to accept a certain type of body, tathā dehāntara-prāptiḥ (BG 2.13). Unfortunately, there is no science, there is no college, there is no university to learn this science of nature, how things are going on. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Prakṛti is being there.
So we are in this material world on account of this infectious condition. This is our problem. And we have to die. That's a fact. If you say that "I don't believe in death," that is not excuse. Death must be there. You must die. So in this way our life is going on. So in the human form of life we can rectify this. This is the process of Kṛṣṇa consciousness, that if we rectify our constant association with different material modes of nature... And as the result of this association, we are accepting one body and again dying, and again accepting another body, again dying. This business will be stopped. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Somehow or other, if you become fit to go back to home, back to Godhead, yad gatvā, then you haven't got to come back again. But they do not understand that this material conditional life is always miserable. They have accepted, "It is very nice." Animals. Animals Just like in the slaughterhouse, livestock godown, there are so many animals, and they are going to be slaughtered. Everyone knows. They also know, the animals. But on account of their animal quality, they cannot do anything. Similarly, we are also put into the slaughterhouse of this material world. It is called mṛtyu-loka. Everyone knows that he will be slaughtered. Today or tomorrow or fifty years after or a hundred years after, everyone knows that he will be slaughtered. He will die. Death means slaughter. Nobody wants to die. The animal also do not like to die. But they are forcibly killed. This is called slaughter. Similarly, who wants to die? Nobody wants to die. But by nature's law he has to be killed. That is slaughterhouse. The whole material world is slaughterhouse. We have to realize that. And it is called mṛtyu-loka. This is the problem. But they do not take it very seriously, like animal. The animal, he does not take very seriously. And even if he knows he will die, he cannot take any step.
So our mṛtyu-saṁsāra-sāgarāt, position is like that. Teṣām ahaṁ anukampārtham aham ajñāna-jaṁ tamaḥ. Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt (BG 12.7). So we should understand our position. Nobody wants to die, but he is slaughtered. Again he is given another chance, another body. Again he is slaughtered. This is the laws of nature, going on. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). We should seriously understand this, that how to stop this slaughtering process of material nature. That is intelligence. Otherwise, to become happy like cats and dogs, "Oh, I am very nicely eating and jumping. I don't care for being slaughtered," that is not very good intelligence. Intelligence is how to stop this slaughtering process of nature. That is intelligence. That is being discussed.
So anyone can get out of the slaughtering process by devotional service. That is stated here, kecit kevalayā bhaktyā (SB 6.1.15). Kecit. That is not very common. Very rarely one comes to Kṛṣṇa consciousness. Kecit kevalayā bhaktyā. Simply by devotional service, one can get out of this dangerous condition of being slaughtered. Kecit kevalayā bhaktyā (SB 6.1.15). And who are they? Vāsudeva-parāyaṇāḥ, devotees of Kṛṣṇa. Kṛṣṇa's name is Vāsudeva. He is the son of Vāsudeva; therefore His name is Vāsudeva. So vāsudeva-parāyaṇāḥ. Parāyaṇāḥ means "Our ultimate goal is Vāsudeva, nothing more." They are called vāsudeva-parāyaṇāḥ. Vāsudeva-parāyaṇāḥ, aghaṁ dhunvanti. Agham means the material contamination. We are always associating with material contamination. So if we become vāsudeva-parāyaṇāḥ... Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19), the same thing. Here it says kecit—means very rarely. And Kṛṣṇa also says in the Bhagavad-gītā, vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). Sudurlabhaḥ, very rare.