Category:Temples
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Pages in category "Temples"
The following 790 pages are in this category, out of 790 total.
2
- Buddhist temples
- Each and every temple
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami
- Local temple
- Moving temples
- My Guru Maharaja said that instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly
- Purpose of a temple
- Temple business
- Temple of Lord Narayana
- Temple of Lord Ramacandra (Raghunatha)
- Worship of the Deity in the temple is essential
A
- A few miles before the Jagannatha Puri station is a small station called Saksi-gopala. Near this station is a village named Satyavadi, where the temple of Saksi-gopala is situated
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura & the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A pious or religious man is generally inclined to worship deities in various temples
- A sannyasi is forbidden to stay anywhere else, but in a temple he can stay for more than three days provided there is business. Otherwise, there is no necessity
- A sannyasi must not stay anywhere more than three days. That is the principle. But in a temple he can stay for more than three days provided there is business
- A sannyasi should always walk barefoot, and therefore when he enters a temple or a society of devotees he should first wash his feet and then sit down in a proper place
- A similar statement is in the Agastya-samhita: Just to purify the impurities of our nostrils, we should try to smell the remnants of flowers offered to Krsna in the temple
- A small child may not know anything, but simply by seeing the Deity, chanting and dancing, he is benefited. Temples are meant to give everyone a chance to advance in Krsna consciousness one step at a time
- A temple should not be a place to eat and sleep. A temple manager should be very careful about these things
- A woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple - that is more secure than the protection of Krishna
- A yogi is recommended to meditate upon the Lord's neck. The Lord's transcendental form can either be meditated upon in the mind or placed in a temple in the form of a statue and decorated in such a way that everyone can contemplate it
- About one and a half miles from Kumarahatta is another village, known as Kancadapada, in which there are Gaura-Gopala Deities installed by Sivananda Sena, who also established a temple of Krsnaraya that is still existing
- According to some opinions, Sri Caitanya Mahaprabhu visited Kuruksetra while going to Prayaga from Vrndavana. There is a temple of Bhadra-kali in Kuruksetra, and near that temple there is a temple containing the Deity of Sri Caitanya Mahaprabhu
- According to some, the priests of the temple belong to the family of Kesava Bharati’s brother. Still another opinion is that they descend from Madhava Bharati, who was another disciple of Kesava Bharati’s
- According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple
- According to the Mahabharata (Vana-parva, Chapter 114), great sages formerly performed sacrifices in this place (Yajapura). There are still many temples of demigods and incarnations there, and there is also a Deity of Sri Varahadeva
- According to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- According to Vedic civilization, the animal-eaters are recommended to sacrifice a goat in the temple of Kali under certain restrictive rules and regulations and eat the flesh
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- Actually, in India, the temples are just like royal palaces. They are not ordinary buildings because the worship of Krsna should be performed in just the way that a king is worshiped in his palace
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After completely instructing him (Santana Gosvami), He (Lord Caitanya) sent him to Vrndavana to execute His orders. When Sanatana Gosvami went to Vrndavana, there were no temples. The city was lying vacant like an open field
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After saying this, Kasi Misra left the abode of Sri Caitanya Mahaprabhu and returned to his own temple. At noon King Prataparudra came to Kasi Misra's home
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After the demise of Sri Gadadhara Pandita, Mamu Thakura became the priest in charge of the temple known as Tota-gopinatha
- After this, King Prataparudra came down from the top of his palace to the ground and called for Kasi Misra and the inspector of the temple
- After visiting this place (Kerala), He (Balarama) came to Gokarna-tirtha, where Siva is constantly worshiped. He then visited the temple of Aryadevi, which is completely surrounded by water. From that island He went on to a place known as Surparaka
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- All of them (deities of the temple of the pancopasana) are to be accepted as personal demigods, but they all serve the order of the Supreme Personality of Godhead
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- All the Buddhists... I have seen in Japan. Their temple is as good as Hindu temple
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the priests of the temple had been previously acquainted with Sri Nityananda Prabhu; therefore they all came to offer great respects to the Lord
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All your programs are approved by me; simply if you keep on with it, slowly but surely we will become very solidly situated there with many devotees and books and temples. Krsna simply wants to see our desire
- Along with our temple, we shall have to construct some residential quarters for the students. And the students will remain with us. There will be no charge for their fooding or lodging. They will remain as brahmacari and go to their schools, colleges
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although, according to regulative principles, no one can lie down in the temple of the Supreme Personality of Godhead, this spontaneous love of Godhead can be grouped under devotional service in friendship
- Amongst the various paraphernalia of worshiping the Lord, the srngara is very essential, srngara and tan-mandira-marjanadi, and cleansing the temple. The more you cleanse the temple, the more you decorate the Deity, more your heart becomes cleansed
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- An inscription in the temple (Jiyara-nrsimha-ksetra) states that the King of Vijayanagara formerly decorated this temple with gold and even smeared the body of the Deity with gold
- Another temple in Atapura, established by the Mitra family, is known as the Radha-Govinda temple.
- Antara may mean - greed, greed to acquire more money or enjoy more sense gratification. Finally, the word antara may also mean - atheistic ideas, by which one considers the temple Deity to be made of stone, wood or gold. All of these are impediments
- Any householder devotee who is working full-time (with his wife) as a sankirtana book distributor, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself
- Any neophyte devotee who simply gives his attention to the arca-murti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. BG 1972 purports
- Anyone. Here.... Here is a process. Just like in our temple they have dedicated everything to God, the life
- Arca means the form of the Lord established in some temple and worshiped. That is also incarnation of God. That is not idol worship. People who do not know that this is an authorized process of realizing God, they cannot understand
- Arca-murti, the form worshiped in the temple, if somebody thinks it is made of wood, it is made of stone, that is naraki-buddhih
- Arcana means worship of the Deity in the temple. By executing this process one confirms himself to be not the body but spirit soul
- Arcana, the Deity worship, very essential. Everyone should try. The system is: anyone comes to the temple, he brings something - patram puspam phalam toyam - just to offer to the Deity. It is the beginning
- Arcye visnau sila-dhih: everyone knows that the Deity in the temple is made of stone, but to think that the Deity is merely stone is an offense
- Artharthi means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes
- As all our Godbrothers are doing. They have got a little temple, and a few devotees go and beg rice and cook it, and eat and sleep, that's all. No fighting spirit
- As enjoined in the sastras, arcye visnau sila-dhir gurusu nara-matih: "No one should treat the Deity in the temple as stone or metal, nor should one think that the spiritual master is an ordinary human being"
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As He (Caitanya Mahaprabhu) floated in the sea, He was washed away to the Konarka temple, where a fisherman, thinking that the Lord's body was a big fish, caught Him in his net and brought Him ashore
- As I have already informed you in my previous letter that your presence or your son's presence as the co-sebait in the temple is very essential
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As soon as our enthusiasm is agitated, it is better to sit down in any temple suitable and chant Hare Kṛṣṇa. There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human
- As soon as there is little impurity, the whole thing will deteriorate and go to hell. Therefore I am praying that all my advanced disciples, GBC men, sannyasis, temple officers, all of you will become sober-minded and feeling always very much responsible
- As soon as we are in a temple we should know very well that we are situated differently from the material world
- At noon, when there was an upala-bhoga offering in a place called bhoga-vardhana-khanda, Sri Caitanya Mahaprabhu would go outside the temple. Before going outside, He used to stand near the Garuda-stambha column and offer His obeisances and prayers
- At present, the Bhandisvara Deity is missing (in the temple of Ekacakra-grama), and in his place a Jagannatha Svami Deity has been installed
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the point of the cape (known today as Cape Comorin) is a big temple of goddess Durga, who is known there as Kanyakumari
- At the present day, especially in big, big cities, people live in small apartments and are not able to establish a Deity or temple
- At the present moment the churches, temples and mosques all over the world are not attracting people because foolish priests cannot elevate their followers to the platform of knowledge
- At the present moment they are neglecting (religion). But in every country, either there may be temples or churches or mosque, people were very religious-minded before this age
- At the present moment, the temple of Kesavaji is very much improved. At one time, Kesavaji-mandira was attacked by the emperor Aurangzeb, who constructed such a big mosque there that the temple of Kesavaji was insignificant in comparison
- At the same time learn some practical knowledge from your school studies. And then later it may be more appropriate for you to join our temple as a full time brahmacari. But in all circumstances always chant Hare Krsna
- At this time, Maharaja Prataparudra arrived at Jagannatha Puri, Purusottama, and, accompanied by his secretaries, ministers and military officers, went to visit the temple of Lord Jagannatha
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Balance time, utilize for Krsna consciousness. And if you have got temple, it is very happy life. Just for your food work little, and balance time engage yourself in Krsna consciousness. This is ideal life
- BBT means fifty percent is for printing books and fifty percent for construction of temples. So your buses are all moving temples. Don't worry. There will be no scarcity of money. Go on with your program and increase and increase more and more
- Because all these devotional activities are absolute, there is no fundamental difference between worshiping the Deity in the temple, seeing Him and chanting His glories
- Because the temple of Lord Jagannatha is situated at Jagannatha Puri, many devotees from all parts of the world came to perform sankirtana in glorification of the Lord
- Because we are very attached to sense gratification, we go to God, to the temple or churches, for some economic reasons. Then again, economic development does not mean sense gratification
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Because we live in the temples of Radha-Krsna and continuously hold hari-nama-sankirtana - the chanting of Hare Krsna - we consequently live in Vrndavana and nowhere else
- Being a brahmana, he (the native prince of Satara, Maharashtra) took charge of worshiping the Deity. He was known as Srimanta Balasaheb Pantha Maharaja. The state still bears the expenditure for temple maintenance
- Both these temples and their management have to be reformed in the present context. We shall have to accommodate the process of temple entry by all classes of people
- By constantly visiting this neighboring temple and copying the ceremonies in connection with my (Srila Prabhupada's) own Deities of play, I developed a natural affinity for the Lord
- By going daily to the temple, or to the church, or to the mosque, or anywhere, any religious building or institution, if you do not develop your propensity to hear about God, then you have wasted your time
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
C
- Canakya Pandita says, or somebody, some authority says, that - In a place whether, where there is no friend, no temple and no river, don't go there
- Chanting can be executed anywhere, either inside or outside the temple. Madhavendra Puri even sat down in a vacant marketplace to perform his chanting
- Charity is recommended to be given at a place of pilgrimage and at lunar or solar eclipses or at the end of the month or to a qualified brahmana or a Vaisnava or in temples. Such charities should be given without any consideration of return. BG 1972 pur
- Churches, mosques or temples are now practically vacant. Men are more interested in factories, shops, and cinemas than in religious places which were erected by their forefathers
- Civilized human being must have religion. But religion does not mean to develop or improve economic condition. Generally people go to church, to temple, to express some awful condition
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
- Concerning Agastya, there are four opinions: (2) There is a temple of Lord Skanda on a hill known as Siva-giri, and this temple is said to have been established by Agastya Muni
- Convince them it is beautifying the park. And we shall please the corporation, the municipality, in every respect. It is a cultural presentation, not a temple, and it will attract many visitors
- Cows, terrified, yielded blood in place of milk, clouds rained pus, the images of the gods in the temples shed tears, and trees fell down without a blast of wind
D
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Doll exhibition you can have in this temple also. People will come to see
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- During Anavasara, after the Snana-yatra ceremony, Lord Jagannatha is absent from the temple for fifteen days so He can be renovated. This occurs annually
- During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple
- During the time of Srila Bhaktisiddhanta Sarasvati, this temple was managed by the mother-in-law of Sasibhusana and his brother-in-law Narayana-candra Ghosa
E
- Each doll exhibit is within a little temple, dome-shaped temple. People go and look, and there's a plaque which describes what it is. Very nice
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even if you do not ask, the food is there, we should understand. Because the animals, lower than human being, they do not go to church or to temple to ask for daily bread, but they get their bread
- Even the mosquitos or small germs who are within this boundary of temple, because they are hearing Hare Krsna mantra it will never go in vain. It is so nice
- Even today in Jagannatha-ksetra and other big temples, very palatable dishes are offered to the Deity, and prasada is distributed profusely
- Even until today, the Deity performs the sraddha ceremony on the anniversary of the death of Govinda Ghosa. The temple of this Deity is managed by the raja-vamsa family of Krsnanagara, whose members are descendants of Raja Krsnacandra
- Every day make chanting at least for one hour in the temple. And do your activities as usual. Don't be disappointed. Krsna will see His own business
- Every year in the month of Vaisakha, when there is a baradola ceremony, this Gopinatha Deity is taken to Krsnanagara. The ceremony is performed with eleven other Deities, and then Sri Gopinathaji is brought back to the temple in Agradvipa
- Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Narada Muni in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion
- Everyone is dancing as maya is impelling. Now we have to dance as Krsna is impelling. That's all. The dancing will continue. Somebody is dancing in the ballroom and somebody is dancing in this temple
- Everyone should be engaged. That is management. So all GBC members must see that in every temple, everyone is engaged
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
F
- Flower garlands should be expanded, and all expenditures for the deities must be expanded without any miserly contemplation. Our temple should be so gorgeously decorated that we shall excel all Bombay temples. This is my idea
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- For example, one person may have a particular interest in hearing, another may have a particular interest in chanting, and another may have a particular interest in serving in the temple
- For example, the performance of rituals in temples or in churches. Generally they are performed with the purpose of material benefit, but that is not in the mode of goodness. BG 1972 purports
- For the neophyte, the important processes are those of hearing & chanting (sravanam kirtanam), remembering Krsna, worshiping the Deity in the temple, offering prayers and always engaging in the service of the Lord, & worshiping the lotus feet of the Lord
- Formerly the Jagannatha Deity used to come to the temple of Radhavallabha from Mahesa during the Ratha-yatra festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannatha Deity stopped coming
- Formerly there were no printing presses or printed books (during Catanya's time). All books were handwritten. Precious books were kept in manuscript form in temples or other important places, and anyone who was interested in a book had to copy it by hand
- Formerly, in our childhood, we visited this temple with our parents because all the members of the suvarna-vanik community enthusiastically take interest in this temple of Uddharana Datta Thakura
- From India a large number of renowned persons frequently visit temples throughout the world and they have made remarks to the effect that in each and every temple arrangements for daily worship and functions are remarkably done smoothly and methodically
- From our present position, the Supreme Personality of Godhead can be personally seen as the Deity in the temple. The Deity of the Lord is not different from the Supreme Lord
- From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous. These are (1) Ambabai, or Mahalaksmi Mandira, (2) Vithoba Mandira, (3) Temblai Mandira, (4) Mahakali Mandira
- From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous. These are (5) Phiranga-i, or Pratyangira Mandira, and (6) Yallamma Mandira
G
- Gargamuni and Visnujana can work together for establishing a nice temple in Coconut Grove, near Miami, Florida, and that will please me very much. Please go on opening thousands of centers all over the world
- Generally we go to temple or perform religion with a motive, some material purpose. But bhakti should be without any motive, ahaituki, no cause. Apratihata, and it cannot be checked
- Generally we go to temple, to church, or to mosque, anywhere, the place of worship, "O God give us our daily bread." There is a motive
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- Govinda-kunda is situated near here (a village on Govardhana Hill named Aniyora), and there are two temples to Govinda and Baladeva there. According to some, Queen Padmavati excavated this lake
- Grhasthas live outside the temple, for in the temple we do not allow even husband and wife to live together. The results of this are wonderful. Both men and women are preaching the gospel of Lord Caitanya Mahaprabhu and Lord Krsna with redoubled strength
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided
- Gunaraja Khan was a very well known and wealthy man. His palace, fort and temples are still existing, and from these we can deduce that the opulence of Gunaraja Khan was certainly very great
- Guru Maharaja established sixty-four temples, small and big. Just like I am increasing, he increased. So most of the temples were in Bengal. In Bengal there were about fifty out of sixty-four
H
- He (Bhaktisiddhanta Sarasvati Thakura) specifically told his disciples to write books. He actually preferred to publish books rather than establish temples
- He (Lord Balarama) took His bath, and then He worshiped in the local temples of the demigods and, as enjoined in the Vedic literature, offered oblations to the forefathers and sages
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He (Srila Haridasa Thakura) said that he did not have the strength to enter into the temple, and he pointed out that if Lord Sri Caitanya Mahaprabhu lived within the temple, there would be no way for Haridasa Thakura to see Him
- He (the brahmana) would wash the temple within his mind, and then in his imagination he would bring water from all the sacred rivers in golden and silver waterpots
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He (Vidura) traveled where the air, hill, orchard, river and lake are all pure and sinless and where the forms of the Unlimited decorate the temples. Thus he performed the pilgrim's progress
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- Heaven is nothing for us. We are living in Vaikuntha in this temple. Anyone can practically see how they came from hellish life; now they are living in Vaikuntha. So Krsna consciousness is so nice and so simple
- Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming
- Here in India, we are planning construction of a very large "Vedic Planetarium" or "Temple of Understanding"
- Here we have got six temples already, and they are nicely being managed by the American Vaishnavas under strict discipline, without their being born in any Hindu family
- Hindus, Muslims and Christians are faithful in their particular type of religion, and they go to the church, temple or mosque, but they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians are faithful in their type of religion, and they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians, they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- His (Lokanatha Gosvami's) father's name was Padmanabha, and his only sibling was a younger brother named Pragalbha. Following the orders of Sri Caitanya Mahaprabhu, Sri Lokanatha went to Vrndavana to live. He established a temple named Gokulananda
I
- I (Prabhupada) have heard that you have mentioned to Brahmananda that your temple will contribute $3,000 dollars for my book fund. This is very good news for me, and try to send it as soon as possible
- I advise you to read our books daily as far as possible and try to understand the subject matter from different angles of vision by discussing it frequently with the devotees at the New York temple. In this way you will gradually become convinced
- I am always at your service to assist in any way that I can, but Tamal Krishna is gradually becoming more and more expert in managing temple business, and if he is able to solve things conjointly with you, that is the best system
- I am glad that you are thinking how the Beni Madhava Temple may be properly utilized by our Krishna Consciousness Movement, and I am hopeful of discussion with yourself and the Mahant on this subject
- I am present in every living entity as the Supersoul. If someone neglects or disregards that Supersoul everywhere and engages himself in the worship of the Deity in the temple, that is simply imitation
- I am situated in a temple of Sita-Ram in a nearby suburb of Bombay. The atmosphere is very relaxing, such as I have not found anywhere else in India thus far. So in every way it is very conducive to my translating work
- I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion
- I am starting for Calcutta on the 29th August to see if the World Sankirtana Party could be organized and to see if our Mayapur Temple could be constructed
- I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily
- I am very glad that Jaya Hari Dalmia was in the temple, and I hope you received him well. His father is a great friend of my activities
- I am very interested in the Sri Beni Madhava Temple. I have also written the Mahant Sri Omkar Giri inviting him to Mayapur for further discussion on this. For yourself, I again invite you, and we will be prepared to pay for your expenditures
- I cherished a strong desire to start a Temple in the heart of the city, and by the grace of Lord Krishna these boys and girls rented a five storied house in the busiest quarter of central London
- I do not wish to discuss about activities of my Godbrothers but it is a fact they have no life for preaching work. All are satisfied with a place for residence in the name of a temple
- I don't want a Hindu temple. Our constitution is different. We want everyone
- I have already informed Tamal Krishna that the Los Angeles temple may be called upon to give this loan. So try for it, because such a nice church will be a tremendous boon to our Seattle propaganda activities
- I have already informed you that the donor Sir Padampat Sighania is ready to spend any amount for constructing a nice Indian architectural temple in New York and why not take this opportunity for spreading the mission of Srila Prabhupada
- I have heard of the report of your stealing from the temples, and Mukunda has requested that you do not go back there. Therefore I recommend as the best thing that you make a fresh start and stay here in India where there is such a great need
- I have heard that the Government allots free gift land for religious temples. If such land is available, then we can immediately take up the project of constructing a very gorgeous style Indian temple
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sanyasi but for the facility of work our own house is absolutely required
- I have not visited Jagannatha Puri because my men are not allowed to see the deity. When you arrange that we can visit the temple with my disciples then I can come immediately
- I have seen this house from the outside, and sometimes I was thinking that this is a nice house for a temple. So I shall be glad to hear from you how and when you are going situate a temple in this house. That is the most essential point
- I have shown your example to many friends and temples here. I am sure that if you keep to that spirit you will be a great preacher in the future
- I hope that everyone there, all the devotees, especially amongst the Indian community, will co-operate to spread our movement in Toronto and establish a very nice temple
- I may inform you that although there is no law by which the Temples can bar anyone's entry in India, still sometimes practically I have felt the difficulty in respect of my American and European disciples
- I shall cite one example when Lord Caitanya was traveling in the South India. When He was in the Ranganatha temple of South India, one brahmin was reading Bhagavad-gita, and his friends and neighbors knew that the brahmin was illiterate
- I understand from Sudama Goswami that Gaurasundara has handed over to you some portion of the proceeds from the sale of the Temple there. I do not know why he has sold the Temple without my permission. He had no right to do such a thing
- I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am hoping that you can give me your considerate opinion as to how it can be done
- I want that our Vrindaban temple to be the first class temple of India. Already people are saying that it surpasses all temples of the district in beauty, and I think it surpasses all temples in India
- I'll cite one story. It is very interesting story. If you go to India, you'll find one nice temple in Orissa. It is called the temple of "Witness-Gopala," Saksi-Gopala, Witness-Gopala. This Gopala was situated in a temple at Vrndavana
- If any big temple is in difficulty financially, we can take charge of this temple and improve it and maintain it nicely. So if you know of any prospective temples where this could be arranged, please inform us
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If by chance one gets a sad-guru, it doesn’t matter whether one is in the temple or the forest. If the sad-guru, the bona fide spiritual master, agrees, one can be initiated immediately, without waiting for a suitable time or place
- If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always
- If here is not Krsna, then all the acaryas, they installed Deity in so many millions of temples, they're all fools and rascals? They ask us to worship some stone and wood? No
- If money is utilized by unqualified spiritual masters for living comfortably in costly temples without actually doing any preaching work, this is not acceptable
- If Mr. George Harrison at all constructs a Radha-Krishna temple, it should be unique in this part of the world. He has got the money, and he can do it
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one has sufficient money, he can help in building an office or temple for propagating Krsna consciousness. Or he can help with publications. BG 1972 purports
- If one hears and chants without trying to give up offenses, one may think, “This is a Hindu Vaisnava, and this is a European Vaisnava. European Vaisnavas are not allowed to enter the temples”
- If one is not allowed to enter the temple, or if he thinks himself unfit to enter the temple, he can look at the wheel from outside the temple, and that is as good as seeing the Deity within
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one regularly sees the Supreme Personality of Godhead in the temple, one will gradually be disinfected of all material desires simply by visiting the temple and seeing the Deity
- If one simply hears, without doing anything else, if one simply sits down in the temple and whenever there is talk of Bhagavad-gita one goes on hearing, that will be enough
- If one worships the Deity in the temple, one's mind will naturally be absorbed in thought of the Lord and His form
- If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas
- If respectable gentlemen become interested in our Krishna Conscious Movement then our temple in Vrindaban will stand first, because all other temples in Vrindaban gather general mass of people without philosophical understanding
- If she comes to decorate in the temple, encourage her because a little service to Lord Krishna will protect one from the greatest calamity. That is the version of Bhagavad Gita
- If we can get municipal permission for constructing houses in those two places and if we can get municipal permission for constructing a temple then it will be a great boon or blessing of Lord Krsna
- If you come to the temple and you get the impression of Radha-Krsna so nice and if you keep within you (your) heart... But that can be kept when you love. Just like if you love somebody, you always keep within your heart the form of your lover
- If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence, and that is the cause why temples are being replaced by vulgar cinemas
- If you have got money, just spend it for very costly temple, for installing Laksmi-Narayana, Radha-Krsna, Sita-Rama, like that. Don't spoil your money in other way. Then you'll always remain rich. You'll never become poor
- If you live in the temple or if you live in God's business, Krsna consciousness, then you are in the spiritual world. You are not in the material world. Material world means where God is forgotten
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire
- Impersonalists undergo severe austerities to acquire knowledge to become one with the Lord. But ultimately they become dependent on some rich disciple who supplies them with money to build monasteries and temples
- In a list of temples and monasteries kept in Sankaracarya's monastery in Dvaraka, Bilvamangala is mentioned as the founder of the Dvarakadhisa temple there
- In a playful manner, I (Srila Prabhupada) used to worship these Deities along with my sister, and I used to imitate the performances of a neighboring temple of Radha-Govinda
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In almost all the cities and towns of India there are temples of Hanumanji, the eternal servant of Lord Ramacandra
- In an article about the temple of the Hare Krsna movement in Durban, South Africa, the Durban Post reported, All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness
- In Brahma-samhita it is said: Advaitam acyutam anadim ananta-rupam (Bs. 5.33). In India there are many thousands of temples, and within these temples there are arca-vigrahas, Deities. All these Krsnas are nondifferent; they are one
- In Calcutta recently a slaughterhouse was being advertised as a temple of the goddess Kali. Meat-eaters foolishly purchase meat from such shops, thinking it different from ordinary meat and taking it to be the prasada of goddess Kali
- In Calcutta, there is a big temple. It is called Kaca-Kamini's temple. Kaca-Kamini means she was a prostitute, but she was kept by a very big businessman who was dealing in glass, mirrors and all...
- In case you do not like this arrangement, then you may keep the temple as your private property and as my disciple I will give you guidance. But you may not use the ISKCON name to collect funds or to take loans
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In distributing the "perfection in yoga" leaflet, when people come to your temple you may explain to them the principles of yoga as they are described in the Bhagavad-gita. Such instructions by you may be preceded and followed by Krishna kirtana
- In Dvapara-yuga the temple worship. Now this . . . we have got in India, especially in South India, many temples, more than two thousand, three thousand years old. So temple worship is very old, since five thousand, six thousand years
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In every temple there is a transcendental form of the Lord, and one may easily think of this form
- In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Paramesvari Thakura, and above it is an altar with a tulasi bush. It is said that only one flower a year comes out of the kadamba tree.
- In India it is still the prevalent custom that one put his shoes in a specified place and then enter the temple barefoot after washing his feet
- In India the system is that all the ladies and gentlemen who come in the morning to visit the temple bring so many things. Even one morsel of rice or one morsel of flour can be offered
- In India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation. It does not mean that one should not beget child
- In India these nine gates (of the body) are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend mangala-arati, chant the Hare Krsna maha-mantra and take prasada
- In India, by this propaganda that "There is no God in temple," by this false propaganda, the temples are not closed. Still in Vrndavana you'll find five thousand temples
- In India, wherever some famous temple is there, there is a tank. Now the haircutting, that lakhs of rupees are sold to foreign countries is hair. Heaps. These managers, they are selling the hairs. Very big business
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In Kolapura there is a river named Urna. From the Bombay Gazette it is understood that there were about 250 temples there, out of which six are very famous
- In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was a temple the tree was lying neglected, but now it has developed very luxuriantly. This is a sign of bhuri-punya
- In Los Angeles the neighbors of our temple are sometimes very envious. "You do not work," they say to our Krsna conscious devotees. - You have no anxiety. You have four cars. You are eating so nicely. How is that
- In modern time, either Hindus, Muslim or Christian, because in these places there is no teaching of philosophy, therefore they are closing, either mosque or temple or church. They will close
- In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In other temples he (the European gentleman) saw the deity engaged in similar activities (as he saw in the previous temple of Goddess Kali), but when he came to the Radha-Krsna temple, he said - I find that in this temple there is God
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In our (Prabhupada's) householder life we also (like Bhaktisiddhanta) sometimes visited this temple of Vallabhapura and took prasadam there at noon. The Deities of this temple, Sri Sri Radha-Govinda and the Gauranga vigraha, are extremely beautiful
- In our childhood, when I was a boy of eight or ten years, sometimes I used to accompany my father. My father was a great devotee. He would take prasadam from the temple
- In our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Mohammedans, they go to mosque
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In our village even today, if there is a mutual fight between persons, they go the temple. Why? Even today, earlier it was more prevalent, in the temple no one lies. The matter is resolved
- In Saptagrama there is still a temple with a six-armed Deity of Sri Caitanya Mahaprabhu that was personally worshiped by Srila Uddharana Datta Thakura
- In some temples it is the custom to hold a big procession in the evening with a band playing and a nice big umbrella over the Deities, who sit on decorated thrones on the cart or palanquin which is carried by devotees
- In some temples there are Deities but no discussion about Krsna. People attend for some time, but after a while they lose interest. Thus there must be two activities
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In that same village (Mangaladihi) is a temple of Balarama, and the Deity there is regularly worshiped
- In that temple (of Radha-Krsna and Gaura-Nityananda established by Sri Madhusudana Mullik in Calcutta in the Bengali year 1256) there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door
- In the Bengali year 1331 (A.D. 1924) a thunderbolt struck the temple of Ekacakra-grama. Therefore the temple is now in a broken state. Before this, there were no such accidents in that quarter
- In the bhakti-yoga system there are nine different processes: hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Krsna as friend and sacrificing for Him
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the days of economic development, nobody's interested in going to the church or temple. "What this nonsense? Why shall I go to the church for asking bread? We shall develop economic condition and there will be sufficient supply of bread"
- In the execution of material dharma, or religion performed for material gain, people generally go to a church or a temple and pray, "God, give us our daily bread." Actually, this need not be asked for, for bread is already provided for everyone
- In the Fifth Canto it will be seen how the Lord is worshiped in different planets in His different forms, even now, and how He is worshiped in different temples of this earth also
- In the Garuda Purana it is stated, "Any person who in gladness sees the worship of the Deity in the temple will obtain the results of kriya-yoga which are described in the Pancaratra scripture"
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the Hugli district, is a small town named Khanakula-krsnanagara, where the temple in which Abhirama Thakura worshiped is situated
- In the Krsna consciousness temples the devotees rise early in the morning, at 4:00 A.M., and they immediately bathe
- In the material world there is difference between a sweeper and a cook; in the spiritual world a person who sweeps the temple and a person who worships in the temple are all the same. That is absolute knowledge
- In the material world, the Lord is always worshiped as the arca-vigraha, or Deity in the temple
- In the material world, the Lord is situated in different arca-murtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities
- In the meantime, Rukmini, being very nicely dressed and protected by bodyguards, came out of the palace to visit the temple of Ambika, goddess Durga
- In the olden days there were no presses, and all the important scriptures were handwritten and kept in large temples
- In the supplementary Vedic literature, there is the following list of 32 offenses in the matter of serving the Lord: 1) One should not enter the temple of the Deity in a car or palanquin or with shoes on the feet
- In the temple (in Canpahati) as it now exists, the Deity of Sri Gaura-Gadadhara is worshiped strictly according to the principles of the revealed scriptures. Canpahati is 2 miles away from both Samudragarh and the Navadvipa station of the Eastern Railway
- In the temple of guru-dvaras, Sikhs, they've got similar temples like the Hindus. And they also offer flower, fruits and sweetmeat, but they read their Granthasahib. As we are reading Bhagavad-gita, they read Granthasahib enunciated by Guru Nanak
- In the temple of Mahesa Pandita there are Deities of Gaura-Nityananda, Sri Gopinatha, Sri Madana-mohana and Radha-Govinda, as well as a salagrama-sila
- In the temple there must be the Deity of the Lord, and the Lord should be worshiped by the devotees. This combination of the devotees and the Deity creates a first-class transcendental place
- In the temple we get direct contact, and if I go out from the temple and lie down on the station, is that very good? Krsna says, man-mana bhava mad-bhaktah. So will it help me to think of Him 24 hours by going to the railway station or in the temple
- In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne
- In the temples and monasteries, gatherings of unnecessary, rejected, lazy fellows should be strictly disallowed. The temples and monasteries should be used exclusively by devotees who are serious about spiritual advancement in Krsna consciousness
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the village of Pancakrosi Vrndavana, at the site where the Govinda temple is now situated, there was a great temple where gorgeous worship of Gopala was performed
- In this life we should always fix our mind on the lotus feet of Krsna, who is present in His arca-vigraha, the incarnation of the Deity in the temple. We should also always engage in His worship
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
- In this temple we are living, we are living in the spiritual world. Because here there is no other business than Krsna consciousness. There is no other engagement
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In Vrndavana you'll find just early in the morning exactly one and a half hours before sunrise, all temples will ding-dang, ding-dang, like this. And people will automatically rise up and go to see the first ceremony. It is very nice
- Indeed, at the present moment there are many residential quarters to accommodate visiting devotees (in Simhacala temple). The original Deity is situated within the depths of the temple, but there is another Deity, a duplicate, known as the vijaya-murti
- Instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly. He said like that. The sweeper is working hard toiling and getting some money and living
- Instead of going to the cinema and standing there for three hours for a ticket, if you engage your legs to come to this temple, it is yoga system, so simple thing
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It (the Minaksi-devi temple) was built under the supervision of the kings of the Pandya Dynasty, and when the Muslims attacked this temple, as well as the temple of Sundaresvara, great damage was done
- It appears that there was a big kirtana hall in front of the temple (of Ekacakra-grama), but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It appears there is good chance we may get permission for our men to enter Jagannatha Puri temple if we can present the right documents. My idea is that you present the enclosed statement proving our men are bona fide Hindus
- It is a prescribed duty in temple worship that not only should one visit the temple to see the Deity nicely decorated, but at the same time he should hear the recitation of Srimad-Bhagavatam, Bhagavad-gita or some similar literature
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is a rigid principle in every temple of our Krsna consciousness movement that there must be a daily class for hearing and chanting
- It is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned
- It is customary for the priests of temples in India not even to touch outsiders or enter the Deity room after having been touched. This is a very important item in temple worship
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
- It is necessary that the priests & pujaris must be enlightened both in Theism & Sanskrit language. They shall be primary teachers of the Bhagwat Gita in different temples. Both these temples and their management have to be reformed in the present context
- It is said that just three months before his disappearance, Sri Madhvacarya received these Deities (of Sita-Rama) and installed them in the Udupi temple. Since then the Deities have been worshiped by the Madhvacarya-sampradaya at that monastery
- It is said that on the northern side of the temple (of Ekacakra-grama) there was a Deity of Lord Siva named Bhandisvara and that the father of Nityananda Prabhu, Hadai Pandita, used to worship that Deity
- It is said that once a small boy who was a devotee of Lord Siva came to that temple (Siyali-bhairavi), and the goddess Durga, known as Bhairavi, gave him her breast to suck
- It is said that Sri Gopicarana dasa Babaji established a temple of Nitai-Gaura at this place (Madhaitala-grama) about two hundred fifty years ago
- It is said that the Deity of Bankima Raya was floating in the water and Lord Nityananda Prabhu picked Him up and then installed Him in the temple
- It is said that when Jagadisa Pandita brought the Deity of Jagannatha to Yasada-grama, he tied the heavy Deity to a stick and thus brought Him to the village. The priests of the temple still show the stick used by Jagadisa Pandita
- It is said that when Nityananda Prabhu’s daughter married Madhavacarya, the Lord gave him the village named Panjinagara as a dowry. Madhavacarya’s temple is situated near the Jirat railway station on the Eastern Railway
- It is stated in the Bhakti-ratnakara that by the order of Srimati Jahnava-mata, he installed Radha-Gopinatha in the temple at Atapura, in the district of Hugli. The Atapura station is on the narrow-gauge railway line between Howrah and Amata
- It is stated in the Tantra-sastra, "If the smell of the garland which was offered to the Deity in the temple enters into the nostril of a person, immediately his bondage to sinful activities becomes cleared"
- It is still a respectful practice to circumambulate the Lord in Hindu temples. Especially in Vaisnava temples there is an arrangement for people to offer their respects to the Deity and circumambulate the temple at least three times
- It is the custom in the temples of Deities that if there have been some impure activities, the Deity has to be washed with milk
- It is the duty of every sincere devotee to accept the arca-vigraha at home or in the temple and worship the form of the Lord as advised in authorized scriptures and directed by the spiritual master
- It is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja)
- It is the system in Vrndavana that in every temple there is recitation of the sastras
- It is understood that these verses (Brahma-samhita) were written by Brahma, and when Lord Caitanya was traveling in South India He picked up this book from a temple, hand-written, and He delivered to His devotees. So it is very authorized book
- It is very good news for me that you are stressing regulative temple life in your new quarters in Hong Kong. The regulative principles are designed to take us gradually to the platform of spontaneous love of Krsna
- It is very good news that you are out preaching free from too much entanglement in temple life. That is your proper engagement
J
- Jagannatha dasa was a resident of Vikramapura, near Dacca. His birthplace was the village known as Kasthakata or Kathadiya. His descendants now reside in villages known as Adiyala, Kamarapada and Paikapada. He established a temple of Yasomadhava
- Just like here, for purchasing the cinema ticket they are standing and eating nampalli. They will not come to see Deity in the temple. They'll not come. Mentality is different. So it is a very dangerous civilization, soul-killing civilization
- Just like in the temple, in this temple. Here everything is on the modes of goodness. So if you associate with this temple atmosphere, your behavior, your mode of life, will be different
- Just like Ramanujacarya: he established hundreds of temples all over India, Laksmi-Narayana temple especially, the Ramanuja-sampradaya. Similarly, Caitanya Mahaprabhu's sampradaya established hundreds of temples Radha-Krsna. Big, big acarya
- Just like we have seen some temples, our foreign devotees are not allowed, because they have got the rules that mlecchas and yavanas, because they are very unclean, they should not be allowed. But that should not be applicable to the devotees of this KCM
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- Keeping the Lord sometimes submerged and sometimes afloat, the waves carried Him toward the Konarka temple
- King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Konarka, generally known as Arka-tirtha, is a temple of Lord Surya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannatha Puri
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna five thousand years ago appeared on this planet, but still He's famous. His worship is going on still. In India there are hundreds and thousands of temples like this. Not only in India, now outside India there are least hundreds of temples like this
- Krsna Himself associates with devotees who are chanting His holy name, and there is no need to be unhappy over not being able to enter a certain temple. Such dogmatic prohibitions were not approved by Lord Caitanya Mahaprabhu
- Krsna is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Krsna, very easily. So Krsna says, man-mana bhava mad-bhaktah. You come daily to the temple and see Him and think of Him
- Krsna is present before you in arca-murti, arcavatara, nicely dressed by the devotees. It is the duty of the devotee to decorate the sri-vigraha, the transcendental form of Krsna very nicely so that thousands of people may come in the temple & see Krsna
- Krsna resides in Vaikuntha and also in the temple. The Krsnas are not different, although they are ananta, unlimited. Krsna is also the witness within everyone's heart, and He is seeing all of our activities
- Krsna says, "O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyasi Madhavendra Puri"
- Krsna worship is so easy, universal. Other worshiping method you have to collect so many things, then you can worship. Or you must have temple, you must have church, you must have worshiping place. But Krsna is everywhere
- Kurma-sthana is a well-known place of pilgrimage. There is a temple there of Kurmadeva
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- Laksmi, the goddess of fortune, was successful by engaging herself in massaging the lotus feet of the Lord. King Prthu became successful by worshiping in the temple. Akrura became successful by offering prayers
- Learned authorities in devotional life consequently advise that one not endeavor to increase the number of temples and mathas. Such activities can be undertaken only by devotees experienced in propagating the Krsna consciousness movement
- Lokanatha Gosvami constructed the Gokulananda temple
- Lord Caitanya then embraced Ramananda Raya and sent him to his own place. In the morning the Lord started on His journey. He met Ramananda Raya at a temple of Hanuman on the river bank. After visiting the temple of Hanuman, He left
- Lord Krsna said, "Persons who are neophytes in devotional service and who simply offer their respectful obeisances to the Deity in the temple but cannot realize that the Lord is situated in everyone’s heart"
- Lord Krsna, being pleased with Satrajit, informed him that He did not have any need of the Syamantaka jewel. "It is better to let it remain in the temple as you have kept it"
- Lord Nityananda Prabhu did not factually construct any temples. The temple was constructed at the time of Virabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacari of the name Sivananda Svami repaired the temple, for it had become dilapidated
- Lord Siva, who is also known as Visvanatha, is the lord of the kingdom of Kasi. The temple of Lord Visvanatha is still existing in Varanasi, and many thousands of pilgrims still gather daily in that temple
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- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Madhudvisa has already gone there as desired by you, and I am sure he will be very helpful. He is now a veteran trained man, and the Los Angeles temple is now an ideal place for all centers to take example
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Maharaja Ambarisa engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple
- Mahatmajee started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Many hundreds and thousands of people gather for this festival. The temple where Abhirama Thakura worshiped has a very old history. The Deity in the temple is known as Gopinatha. There are many sevaita families living near the temple
- Many other Deities were installed within the temple (of Ekacakra-grama). On another throne within the temple are Deities of Muralidhara and Radha-Madhava
- Material profit, as it is stated here in the Srimad-Bhagavatam by Suta Gosvami, that to go to the church or to the temple or to become a religious person, does not mean that it is meant for improving your material condition
- Material thought means these fruitive activities. "I shall work very hard, and I shall get so much wealth, and for this purpose I can go to church & temple. If God gives me millions of dollars, then I am ready to go." Real purpose is sense gratification
- My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Treta-yuga, Deity worship in the temple was introduced with all paraphernalia
- My dear Mother, even if he worships with proper rituals and paraphernalia, a person who is ignorant of My presence in all living entities never pleases Me by the worship of My Deities in the temple
- My guru maharaj used to spend lots of money on doll exhibitions on Srimad-Bhagavatam. So I am sure that if we make doll exhibitions very prominent many tourists and visitors will throng in our temples
- My home is back to home, back to Godhead. That is my real home. That means every temple is my home
- My only desire is that our temple must be a living temple by chanting Hare Krsna Mantra and distributing prasadam as well as distributing books to the intelligent class of men
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- Narendra is a small lake still existing in Jagannatha Puri, where the Candana-yatra festival takes place. Up to the present date, all the Bengali devotees who visit the Jagannatha temple first take their bath in this lake
- Naturally, if he comes to the temple, he'll offer some obeisances, he'll offer some flower, some fruit, mad-yaji. Even a child will offer namaskara. In this way he becomes devotee. And then he understands
- Near Siyali and Cidambaram there is a temple known as Sri Musnam. In this temple there is a Deity of Sri Bhu-varaha
- Near the Bindu Madhava temple is a big banyan tree, & it is said that after eating, Caitanya Mahaprabhu used to rest beneath the tree. Gradually, due to changes in language, the name became Yatana-vata. The local people still call that place Yatana-vata
- Near the temple (in Mahesapura) is a small river of the name Vetravati
- Near the temple (of Ekacakra-grama) is a place named Amalitala (Imlitala), which is so named because of a big tamarind tree there
- Near this temple and the tomb of Haridasa Thakura, Srila Bhaktivinoda Thakura constructed a small house called the Bhakti-kuti. In the Bengali year 1329 (A.D. 1922), the Purusottama-matha, a branch of the Gaudiya Matha, was established there
- Near Vallabhapura (temple) is a beautiful temple of Jagannatha. We (Prabhupada) sometimes used to take prasadam in this Jagannatha temple also. These two temples are situated within a one mile-radius of the Sriramapura railway station, near Calcutta
- Neither it is recommended in the scriptures to give more stress on temple building. The best thing is in this age to propagate this Sankirtana movement
- Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else
- New devotees should be told that the Christian preaching is already there; so if they are attracted by Christianity, the Christian Temples are there. When one comes to the Krishna Temple, he should try to understand Krishna Consciousness
- Nityananda Prabhu rested for the day, and when the day ended He went to the temple of Raghava Pandita and began congregational chanting of the holy name of the Lord
- No instruction about Krsna consciousness, simply attached to the temple and belling, and now devotion is zero
- No one should consider the Deity in the temple to be made of stone or wood, nor should one consider the spiritual master an ordinary human being
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- No one, should think the arca in the temple to be an idol. Such an arca-murti is God Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arca-murti. The guidance of pure devotees is therefore required
- Nondevotees may make a show of religion, but it is not very effective because although they ostentatiously attend a temple or church, they are thinking of something else. Such persons are neglecting their religious duty and are punishable by Yamaraja
- Not being aware of the real goal of life, they (churches, temples and mosques) simply keep their congregations in ignorance. Consequently, those who are well educated have become uninterested in the ritualistic ceremonies
- Not more than fifty years ago, one of the family members of Uddharana Datta Thakura named Jagamohana Datta established a wooden murti (statue) of Uddharana Datta Thakura in the temple, but that murti is no longer there
- Now let us discuss the offenses in Deity worship. The following are offenses: (a) to enter the temple with shoes or being carried on a palanquin, (b) not to observe the prescribed festivals, (c) to avoid offering obeisances in front of the Deity
- Now the temple (of Ekacakra-grama) and temple corridor rest on a high plinth, and on a concrete structure in front of the temple is a kirtana hall
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- Of all the temples in Vrndavana, ninety percent belong to the Gaudiya Vaisnava sect, the followers of the teachings of Lord Caitanya Mahaprabhu and Nityananda, and seven temples are very famous
- Of course it is not possible to visit all the temples, but there are at least one dozen very big and important temples which were started by the Gosvamis and which should be visited
- Of course, He (Caitanya) obtained the permission of the temple commander. Now both the Brahma-samhita and Krsna-karnamrta are available in print with commentaries by Srila Bhaktisiddhanta Sarasvati Thakura
- On another throne (of temple of Ekacakra-grama), on the right side of Bankima Raya, is a Deity of Yogamaya
- On another throne (within the temple of Ekacakra-grama) are Deities of Manomohana, Vrndavana-candra and Gaura-Nitai. But Bankima Raya is the Deity originally installed by Nityananda Prabhu
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- On the eastern side of the temple is a ghata known as Kadamba-khandi on the bank of a river called the Yamuna
- On the forehead is the temple of Lord Kesava, on the belly is the temple of Lord Narayana, on the chest is the temple of Lord Madhava, and on the throat, between the two collarbones, is the temple of Lord Govinda
- On the full-moon day of Vaisakha (April - May), the disappearance festival of Paramesvari Thakura is observed in this temple
- On the left side of the waist is the temple of Vamanadeva, on the left arm the temple of Sridhara, on the left side of the collarbone the temple of Hrsikesa, on the upper back the temple called Padmanabha, & on the lower back the temple called Damodara
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On the right side of Sri Caitanya Mahaprabhu is a Deity of Sri Nityananda Prabhu, and on the left side is Gadadhara Prabhu - in the temple of Saptagrama village
- On the right side of the waist is the temple of Lord Visnu, on the right arm the temple of Lord Madhusudana, and on the right side of the collarbone the temple of Lord Trivikrama
- On the throne of the temple (which was established by Sri Madhusudana Mullik) are both Gaura-Nityananda Deities and Radha-Krsna Deities. Below the throne is a tablet with an inscription written in Sanskrit
- On the way to the temple, the Lord (Caitanya) was chanting and dancing, and thousands of people were following Him
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- One day Caitanya Mahaprabhu happened to be in a temple nearby, and He could understand that this man was a devotee. He therefore approached him and asked, - My dear brahmana, what are you reading
- One day Jagadananda Pandita, having invited Sanatana to the nearby temple for lunch, finished his routine duties and began to cook
- One European gentleman, who went to Calcutta and visited several temples, noted that in the temple of the goddess Kali, the deity had a very ferocious figure, with a chopper in hand, and was cutting off the heads of demons and wearing them as garland
- One good news is that our temple which was being checked by the planning commission for possession has now been released and we are now able to possess it. So our temple at 7, Bury Place is now fixed up
- One has to go about a mile northeast of this station to reach Sitala. The temple was a thatched house with walls made of dirt
- One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions of sins by worshiping in the temple or by offering prayers in the church
- One may worship the form of the Lord in a temple, or one may impersonally offer the Lord devotional prayers in a mosque or a church
- One must circumambulate the temple building at least three times. (In every temple there is an arrangement to go around the temple at least three times. Some devotees go around more than three times - ten times, fifteen times - according to their vows)
- One must collect money for the temple expenditures, or if one is a householder he must go to work in accordance with the prescribed duties of a brahmana, ksatriya, vaisya or sudra
- One should (17) circumambulate the temple, (18) recite various prayers, (19) chant softly, (20) chant congregationally, (21) smell the incense and flower garlands offered to the Deity, and (22) eat the remnants of food offered to the Deity
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should enter the temple after taking a bath. In other words, one should be very clean. (4) One should not offer obeisances to the Lord with one hand
- One should go to a temple or church as a matter of duty, offer respect to the Supreme Personality of Godhead and offer flowers and eatables. BG 1972 purports
- One should immediately offer obeisances to the Lord, falling down like a stick. (4) There must be regular mangala-arati in the temple during the early morning, an hour and a half before the sun rises
- One should not avoid bowing down before the Deity. 4) One should not enter the temple to worship the Lord without having washed his hands and feet after eating. 5) One should not enter the temple in a contaminated state
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One should not bow down on one hand. 7) One should not circumambulate in front of Sri Krsna. (The process of circumambulating the temple is that one should begin circumambulating from the Deity's right-hand side of the temple and come round
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- One should not remain a kanistha-adhikari, one who is situated on the lowest platform of devotional service and is interested only in worshiping the Deity in the temple
- One should not touch a woman during her menstrual period. 12) One should not enter the temple after touching a dead body. 13) One should not enter the temple wearing garments of red or blue color, or which are unwashed
- One should not touch the Deity before he has completed taking bath. 28) One should not decorate his forehead with the three-lined tilaka. 29) One should not enter the temple without washing his hands and feet
- One should not touch the Deity in a dark room. 2) One should not fail to strictly follow the rules and regulations in worshiping the Deity. 3) One should not enter the temple of the Deity without first making some sound
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One should observe all festivals in the temple. (32) One should not fight or quarrel before the Deity
- One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man is taken to be a resident of hell
- One who worships the Deity in the temple and does not show respect to others is a devotee on the material platform, in the lowest stage of devotional service
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
- Our (Prabhupada's) personal family is connected with the Mulliks of Mahatma Gandhi Road in Calcutta, and we often used to visit their Radha-Govinda temple. They belong to the same family as we do
- Our main purpose for keeping a large temple, however, is for inviting the public. I came to the U.S.A. just to try to give a chance to as many people as possible to take to Krishna Consciousness, because it is the only hope for humanity
- Outside of the temple (of Ekacakra-grama) are tombs of the Gosvamis, and there is a small river known as the Maudesvara, which is called the water of Yamuna. Within half a mile from this small river is the birthplace of Sri Nityananda Prabhu
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- Pada-sevanam means to rise early in the morning, open the door of temple and wipe it out, all the dust, and give some light. The pada-sevanam
- Pana-nrsimha, or Panakal-narasimha, is located in the district of Krishna, in the hills known as Mangalagiri, about seven miles from a city known as Vijayawada. One must climb six hundred steps to reach the temple
- Panagadi (Pannakudi) is about thirty miles south of Tirunelveli. Formerly the temple there contained the Deity of Sri Ramacandra, but later the devotees of Lord Siva replaced Lord Ramacandra with a deity of Lord Siva named Ramesvara or Rama-linga Siva
- Pariksit Maharaja, he did not go to the temple. He sat on the bank of the Ganges, and he was very serious because he knew that "I am going to die within seven days. Let me finish as soon as possible simply hearing of Srimad-Bhagavatam
- Particularly in India there are many temples throughout the country
- People are losing interest in that arcana-marga. There are many temples I have seen, there is no caretaker. People are losing interest
- People should visit holy places like Vrndavana where such temples and worship of the Deity are specifically maintained
- People still go there (Navadvipa). We have a temple center there. It is also a sacred place of pilgrimage. Caitanya Mahaprabhu appeared there, and He started this mass sankirtana movement, which is conducted without discrimination
- Please try to save temple of Jiva Goswami because in very near future many people all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami
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- Ramananda Raya invited all the others for their meals, and Sri Caitanya Mahaprabhu made His resting place in a garden outside the temple
- Regarding Baltimore, again deficit. This is not a good sign. Regarding the Sankirtana Newsletter, then stop it. If the BBT does not pay for it, then stop it. The temple cannot afford to publish it, and if the BBT does not pay for it, then stop it
- Regarding Bhuvanesvara temple, whatever you have said is alright, but we have received estimate much less than that of yours
- Regarding Sri Beni Madho Temple, I have already advised Sri Acarya Omkar Giri to see my friend Dr. G. Ghosh of Allahabad, for making a Deed of Gift. But I have not heard anything further in the negotiation. Perhaps you can let me know what has transpired
- Regarding the prospected opening of a temple in Amsterdam very soon, do it, that is my desire. Also, I have already informed Tamal about these things
- Regarding the Teachings in the temple; everyone of my disciples may become a teacher strictly following my instructions
- Regarding your marriage, I have all sanction for it, but I do not know what is the legal implication. Besides, that, the girl is not initiated. But if she is working very obediently in the Temple, there is no impediment in your being married with her
- Right outside the temple there'll be doll exhibits for all the tourists
- Routine duties of the Temple
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- Sakhyam. In regard to worshiping the Lord as a friend, the Agastya-samhita states that a devotee engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple
- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana. Sometimes he would go to a temple and sometimes to a brahmana's house
- Sastra says even if you have got material desires, even if you are not suddha bhakta. What to speak of suddha bhakta , even if you are an enemy of Krsna , somehow or other go to Krsna
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- She (the goddess of fortune) naturally becomes quite angry. Gorgeously decorating herself and her associates, she comes out of the temple and stands before the main gate
- Simple criticism of cinema houses will not fulfill the purpose. We have to create tangible interest in the temples for spiritual advancement of knowledge
- Simply by decorating the Deities of the Lord, Radha and Krsna, in the temple, one very minutely studies the injunctions of the Vedas
- Simply you come in this temple and try to hear about Krsna, sthane sthitah sruti-gatam tanu-van. That will purify. Krsna-kirtana, Krsna's name is so powerful, simply if you hear "Krsna, Krsna, Krsna, Krsna, Krsna," you become purified
- Since an advanced devotee carries Lord Visnu within his heart, he is a moving temple and a moving Visnu
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since he was born in a Muslim family, Srila Haridasa Thakura could not enter the temple of Jagannatha due to temple restrictions. Nonetheless, he was recognized by Sri Caitanya Mahaprabhu as Namacarya Haridasa Thakura
- Since Sri Bhaktisiddhanta Sarasvati Thakura inaugurated the navadvipa-parikrama function, the temple (of Madana-gopala established by Vasudeva Datta in Mamagachi, the birthplace of Vrndavana dasa Thakura) has been very well managed
- Since the Hare Krsna movement started, many Europeans and Americans have been visiting Vrndavana, but they have not been properly received by any asrama or temple there
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- Six aratrikas are performed in the temple, and food is frequently offered to the Deity and the prasadam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors
- So far attending pujas at the houses of the Hindus there we can go and hold our kirtana but we should not take prasadam there. We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them
- So far our position is, we are approaching directly God through His agent, and our conception of God is there in the temple worship or our working for God. But we have got no vague idea of God. We have got complete idea: Krsna
- So in Vrndavana there are many hundreds of temples wherein the Deity is worshiped exactly like a king
- So Krsna worship is so easy, universal. Other worshiping method you have to collect so many things, then you can worship. Or you must have temple, you must have church, you must have worshiping place. But Krsna is everywhere
- So that every living entity can take advantage of the association of Krsna conscious persons, such great devotees open temples and asramas where Krsna's devotees assemble
- So this temple, we are inviting everyone to live here, to live with us, and practice tapasya. Then your life will be advanced
- Some devotees, as is evidenced from revealed scriptures, have had immediate results by such association, although this is not possible for all. For example, the Kumaras immediately became devotees simply by smelling the incense in the temple
- Some time ago the charge of the temple (Ksira-curi Gopinatha) was given to Syamasundara Adhikari from Gopivallabhapura, which lies on the border of the district of Medinipura
- Some time ago, the zamindars of Bajaravana Kabasi, the Mulliks, constructed a big house for the purpose of a temple, but for the last sixty-five years the temple has been broken down and abandoned
- Someone may think, "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning"
- Sometimes so-called brahmanas do not recognize our European and American disciples as devotees or brahmanas, and some brahmanas are so proud that they do not allow them to enter temples
- Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a sannyasi, but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Soon afterward, Sanatana Gosvami selected a place where Sri Caitanya Mahaprabhu could stay while in Vrndavana. It was a temple in the highlands named Dvadasaditya-tila
- Sri Acharya Omkar Giri, the Mahant of the Beni Madhav Temple, is keen on giving the temple to us so that we can improve everything
- Sri Caitanya Mahaprabhu felt Lord Jagannatha's absence (His retirement after the bathing ceremony before Ratha-yatra) from the temple very much
- Sri Caitanya Mahaprabhu Himself was personally the Supreme Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple
- Sri Paramananda Brahmacari one of Bhaktisiddhanta's disciples who reorganized the seva-puja (worship in the temple) and placed the temple under the management of the Sri Caitanya Matha of Sri Mayapur - when temple was very much neglected in Canpahati
- Sri Vaninatha Brahmacari is described in the Tenth Chapter, verse 114, of the Adi-lila. A disciple of Vallabha-caitanya named Nalini-mohana Gosvami established a temple of Madana-gopala in Navadvipa
- Srila Bhaktisiddhanta remarks - Which Sri Saila is being indicated by Krsnadasa Kaviraja Gosvami is not clearly understood. There is no temple of Mallikarjuna in this area because the Sri Saila located in the district of Dharwad cannot possibly be there
- Srila Bhaktisiddhanta Sarasvati Thakura adds in his Anubhasya: In the Bengali year 1283 (A.D. 1876) a babaji of the name Nitai dasa arranged for a donation of twelve bighas of land (about four acres) for the temple where Uddharana Datta Thakura worshiped
- Srila Bhaktisiddhanta Sarasvati Thakura always used to say, Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled
- Srila Bhaktisiddhanta Sarasvati Thakura has actually described the chronological order of Lord Caitanya Mahaprabhu’s visit. The Tirupati temple is sometimes called Tirupatura. It is situated on the northern side of Arcot in the district of Candragiri
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On Raghava Pandita’s tomb is a creeper on a concrete platform. There is also a Madana-mohana Deity in a broken-down temple nearby
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Srinatha Pandita established another temple there (village Kancadapada, the home of Sri Sivananda Sena) with Sri Radha-Krsna murtis. The Deity of that temple is named Sri Krsna Raya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Subuddhi Misra, who was formerly Gunacuda in Vrndavana, installed Gaura-Nityananda Deities in a temple in the village known as Belagan, which is about three miles away from Srikhanda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The descendants of his (Sri Rudrarama Pandita's) brother, Yadunandana Vandyopadhyaya, are known as Cakravarti Thakuras, and they are in charge of the maintenance of this temple as sevaits
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The entire courtyard (of the temple of Krsna Raya) is surrounded by very high boundary walls, and the temple is almost as big as the Mahesa temple
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The temple of Krsna Raya, which was constructed in the year 1708 Sakabda (A.D. 1786) by a prominent zamindar named Nimai Mullik of Pathuriya-ghata in Calcutta, is very large
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - there (in Mamagachi, the birthplace of Vrndavana dasa Thakura) is presently a temple of Madana-gopala that was established by Vasudeva Datta
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is a big courtyard in front of the temple (of Krsna Raya constructed by Nimai Mullik), and there are residential quarters for visitors and good arrangements for cooking prasadam
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - This temple (which is present nearby Raghava Pandita’s tomb) is managed by a local zamindar of the name Sri Sivacandra Raya Caudhuri. Makaradhvaja Kara was also an inhabitant of Panihati
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A rich Calcutta gentleman named Haricarana Ghosa, who resided in the Simla quarter, recently repaired the temple - of Sri Sri Radha-Govinda in Sri-krsnapura, the village of Raghunatha dasa Gosvami
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A temple of Sri Sri Radha-Govinda is still there (in Sri-krsnapura, the village of Raghunatha dasa Gosvami). In front of the temple is a large open area but no large hall for devotees to assemble
- Srila Jiva Gosvami says that although sankirtana is sufficient for the perfection of life, the arcana, or worship of the Deity in the temple, must continue in order that the devotees may stay clean and pure
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srila Prabhupada desired that a temple should be established in the center of London, so you will be pleased to know this is going to take place on the Odansasthi Day, December 14th, in a 5-story house situated in the most important quarters
- Still among the villagers the system is current in India: when there is some fighting, they go to a saintly person or in a temple to settle up
- Still people are going to the church, to the temple, to the mosque, to the synagogue. Why? Isa-sangat, isa-sangat, just to associate with God. That is the purpose. So if you actually search after Isa, Krsna, or God, you can get it
- Students are generally supposed to rise early in the morning. They do not usually arise of their own accord, however, but only when there is a bell sounded in the temple or other spiritual institution
- Such circumambulation should be performed outside the temple structure at least three times daily.) 8) One should not spread his legs before the Deity
- Sukadeva Goswami says, this age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation
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- Tamala Krishna will be the supplying agent of devotees to many temples, because he is attracting many new devotees in the Los Angeles temple
- Tamala-kartika is forty-four miles south of Tirunelveli and two miles south of Aramavalli Mountain. It is located within the jurisdiction of Tovalai. At Tamala-kartika is a temple of Subrahmanya, or Lord Kartika, the son of Lord Siva
- Temple community
- Temple means people should come, people should learn the science of God. That is temple. Not that to make a business of temple
- Temple of Lord Brahma
- Temple of Lord Skanda
- Temple of Lord Surya
- Temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great acaryas established such temples of worship in all places just to favor the less intelligent
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- Temple worship necessarily includes distribution of prasada. It is not that one should create a temple in his private apartment or private room, offer something to the Lord, and then eat
- Temples and monasteries should be strictly off limits to worthless clubs of crazy men
- Temples are meant for the assembly of the general public. Temples within palaces are especially for the royal families, but in many of these palace temples the public is also allowed to visit
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- That is the significance of the temple. There was some family quarrel, and Gopala came to give witness to decide judgment on that quarrel. So is it possible to describe
- That night, all the great devotees remained in the temple, and the priests brought twelve pots of condensed milk, which they placed before Lord Nityananda Prabhu
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- The Ahovala temple is situated in Daksinatya, in the district of Karnula, within the subdivision of Sarbela. Throughout the whole district this very famous temple is much appreciated by the people
- The arca-vigraha, or the worshipable Deity in the temple, is a similar manifestation of the Lord for the neophytes
- The arcana-marga, or the devotional path prescribed in the Pancaratra system of devotional service for worshiping the Deity in the temple, makes the devotee think constantly of the Lord; that is samadhi, or trance
- The area of the Gundica temple is estimated to be 288 cubits by 215 cubits (a cubit is about a foot and a half). The main temple inside is about 36 cubits by 30 cubits, and the kirtana hall is 32 cubits by 30 cubits
- The authorities of the temple should be so careful that it does not turn into something else besides temple. Then you are safe. The maya cannot touch you
- The best method is that one should live at a place where the transcendental form of the Lord is worshiped. The temple of the Lord is a transcendental place, whereas the forest is a materially good habitation
- The best thing for you is to seriously try to follow all of the rules and regulations very strictly under the guidance of the temple authorities. Then your mind will become very clear
- The body is a temple of disease, janma mrtyu jara vyadhi. Disease is our inevitable companion
- The Brahma-samhita is a very important scripture. Sri Caitanya Mahaprabhu acquired the Fifth Chapter from the Adi-kesava temple
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The churches, mosques and temples are practically vacant, for people are more interested in factories, shops and cinemas. Thus they have deserted the religious places erected by their forefathers
- The city was also filled with many palaces and gopuras, or big gates. These gopuras are still found in some of the larger temples
- The conditioned soul is circumambulating through repeated births and deaths on account of his material existence, and this can be counteracted simply by circumambulating the Deity in the temple
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The Deity in the temple is not material - He is the Supreme Personality of Godhead Himself. Similarly, considering the spiritual master an ordinary human being (gurusu nara-matih) is also an impediment
- The Deity in the temple is the arca incarnation of the Personality of Godhead, and thus the Deity is identical with the Lord in all respects
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The descendants of Pandita Dhananjaya still live in Sitala-grama and look after the temple worship
- The description of the transcendental form of the Lord is exactly represented in the arcā-vigraha, the statue in the temples
- The different parts of the bhakti-yoga system are hearing, chanting, remembering, offering prayers, worshiping the Lord in the temple
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The early morning ceremony still takes place in Indian temples and palaces
- The entire temple (of Sri Radha-Govinda) compound is surrounded by walls, and in a small room just to the side of the temple is a small platform on which Raghunatha dasa used to worship the Deity. By the side of the temple is the dying river Sarasvati
- The foundation of the old temple (at Sitala) is still visible. There is a tulasi pillar near the temple, and every year during the month of Kartika (October-November) the disappearance day of Dhananjaya is observed
- The Gaudiya Matha devotees have now taken charge of this temple (of Madana-gopala established by Vasudeva Datta in Mamagachi), and the seva-puja is going on very nicely. Every year all the pilgrims on the navadvipa-parikrama visit Mamagachi
- The gopis prayed to Katyayani to grant them Krsna as their husband, whereas mundaners visit the temple of Katyayani to receive some material profit. That is the difference between a Vaisnava's visit and a nondevotee's visit
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The holy place of Kurma-ksetra, or Kurma-sthana, was actually reestablished by Sripada Ramanujacarya under the influence of Lord Jagannatha-deva at Jagannatha Puri. Later the temple came under the jurisdiction of the king of Vijaya-nagara
- The home of Sivananda Sena was situated on the bank of the Ganges near an almost ruined temple. It is said that Nimai Mullik of Calcutta saw this broken-down temple of Krsna Raya while he was going to Benares and thereafter constructed the present temple
- The impersonalists and the voidists also have to see the form of the Absolute. In Buddhist temples there are forms of Lord Buddha in meditation, but these are not worshiped like the forms of the Lord in Vaisnava temples
- The impersonalists and the voidists are recommended to meditate upon the universal form of the Lord, whereas the devotees are recommended to meditate on the Deity worship in the temple
- The inhabitants of the temple are actually in Vaikuntha. Lord Kapiladeva next explains the nature of the special opulences of the devotees
- The injunctions of the Padma Purana state, That person is a resident of hell who considers the Deity worshiped in the temple to be stone or wood
- The ISKCON has many temples all over the world, & in each & every temple the Lord is offered these foods. On the basis of His demands, the devotees chant the holy name of the Lord offenselessly and never eat anything that is not first offered to the Lord
- The Jagannatha temple still accepts only those Hindus who are in the varnasrama order. Other castes, especially those who are not Hindu, are not allowed to enter the temple. This is a long-standing regulation
- The Jiyada-nrsimha temple is situated on the top of a hill about five miles away from Visakhapatnam
- The kanistha-adhikari is in the lowest stage of realization. He goes to a place of worship, such as a temple, church or mosque, according to his religious faith, and worships there according to scriptural injunctions
- The King replied, "I shall give orders to the attendant in the temple. He will arrange for everyone's residential quarters and prasadam, as you desire"
- The King replied, "Kasi Misra's house is exactly what you require. It is near the temple and is very secluded, calm and quiet"
- The Lord (Caitanya) heard the story of Saksi-gopala with great pleasure because He wanted to impress upon the atheists that the worshipable Deities in the temples approved by the great acaryas are not idols, as alleged by men with a poor fund of knowledge
- The Lord can bestow the blessings of transcendental pleasure upon either the visitor of the temple, the meditator-yogi or one who hears about the Lord's transcendental form from scriptures like the Srimad-Bhagavatam or Bhagavad-gita
- The Lord had left Nityananda's company and had gone alone to the Jagannatha temple, but later Nityananda, Jagadananda, Damodara and Mukunda came to see Him, and after seeing Him they were very pleased
- The Lord is supposed to rise early in the morning and take some light refreshment and give audience to the devotees. The devotees then go back to the house or sing the glories of the Lord in the temple.
- The Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra. It is said, devi-pattanam arabhya gaccheyuh setu-bandhanam - After visiting the temple of the goddess Durga, one should go to the temple of Ramesvara
- The Lord's worshipable form (arca-vigraha), which is installed in temples by authorized acaryas who have realized the Lord in terms of Mantra Seven, is nondifferent from the original form of the Lord
- The members of this Krsna consciousness society are sometimes refused entrance into some of the temples in India. We should not feel sorry about this as long as we engage in chanting the Hare Krsna mantra
- The most important, because they (five thousand temples) were established by the Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta, Dasa Raghunatha - the six Gosvamis, direct disciple of Sri Caitanya Mahaprabhu
- The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Jiva Gosvami warns that this sort of mentality should be corrected. BG 1972 purports
- The neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead
- The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain
- The news that the Mahant of the Sri Beni Madhava temple is thinking of turning the management over to the Krsna Consciousness Movement, is very welcome
- The Nrsimha Deity should be installed only in a separate temple building. The Deity must have its own temple
- The Nrsimha temple (in Puri) is a nice temple just outside the Gundica temple. In this temple there is a great festival on the day of Nrsimha-caturdasi. There is also a Nrsimha temple at Navadvipa where the same festival is observed
- The old man who comes to our Calcutta temple, Nagan, came to see me in Bombay. He said we have saved Calcutta and the Naxalites are in favor of our Calcutta will change
- The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags
- The path of arcana, or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The place where Nityananda Prabhu appeared is called Garbhavasa. There is an allotment of about forty-three bighas (fourteen acres) of land to continue the worship in a temple there
- The present law is the law of all scripture - that if anyone is purified he can enter into the temple. Actually, that is the position
- The present priestly order of the temple (of Ekacakra-grama) belongs to the family of Gopijana-vallabhananda, one of the branches of Nityananda Prabhu
- The priest offered his obeisances to Madhavendra Puri and returned to the temple. Then, in ecstasy, Madhavendra Puri ate the sweet rice offered to him by Krsna
- The priests of the temple (of Ekacakra-grama) describe that Lord Nityananda Prabhu entered within the body of Bankima Raya and that the deity of Jahnava-mata was therefore later placed on the right side of Bankima Raya
- The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history
- The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples
- The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are 4 opinions: (1) There is a temple of Agastya Muni in the village of Agastyampalli, in the district of Tanjore
- The rascal class of men, they cannot understand arca-murti. They think that, "They are worshiping idol." Even amongst the Hindus there are so-called followers of Vedas, they also say that, What is the necessity of worshiping Deity in the temple
- The role of an acarya is not to earn his livelihood through the income of the temple
- The Saksi-gopala temple is situated between the Khurda Road railway station and the Jagannatha Puri station. The Deity is not presently situated in Kataka, but when Nityananda Prabhu traveled there, the Deity was present
- The salagrama-sila personally worshiped by Mangala Thakura still exists in the village of Kandada. A temple has been constructed there for the worship of Vrndavana-candra
- The salagrama-sila should be worshiped with tulasi where a sufficient quantity of tulasi leaves are available. Worship of salagrama-sila should be introduced in all ISKCON temples. Salagrama-sila is the form of the Lord’s mercy
- The same incident sometimes happens in New York temple. When there is a shortage of funds, sometimes they find money accidentally without knowing the source
- The same purpose (always seeing God within the heart) is served when a devotee worships the form of the Lord in the temple
- The same sounds and atmosphere still prevail in the area where our Krsna-Balarama temple is situated. Everyone who visits this temple is pleased to hear the chirping of the birds as described here - in SB 10.13.5
- The sannyasi preachers should go from door to door to preach the sense of God consciousness, not to build mathas and temples but to enlighten the people
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The sastras warn, arcye visnau sila-dhih . . . naraki sah: one should never think of the arca-murti, the Deity within the temple, as stone, wood or any other material element
- The senses demand that one see beautiful things; therefore money should be spent for decorating the Deity in the temple. Similarly, the tongue has to taste good food, which should be bought and offered to the Deity
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The sixteenth vilasa (of Hari-bhakti-vilasa) discusses duties to be observed in the month of Kartika (October-November), or the Damodara month, or Urja, when lamps are offered in the Deity room or above the temple
- The sixty-four items are as follows: (1) There must be a big bell hanging in front of the temple room so that whoever comes into the room can ring the bell. This item is called prabodhana, or offering oneself submissively to the Lord
- The Sri Rangam temple is the largest in India, and there are seven walls surrounding it. There are also seven roads leading to Sri Rangam
- The Supreme Personality of Godhead is the support of this entire cosmic manifestation, with all its moving and nonmoving living entities, and the temple where the Deity of the Lord is installed is a most sacred place
- The temple (Jiyara-nrsimha-ksetra) is filled with beautiful sculpture, of interest to many students, and due to its popularity it is a very rich temple
- The temple (of Sri Rangam) was founded before the reign of Dharmavarma, who reigned before Rajamahendra
- The Temple atmosphere is very nice, when meeting takes place, the temple is full to its capacity, and people are taking very much interest in our philosophy
- The temple is in a very shady, cool and nicely situated location - the temple of Saptagrama village
- The temple is meant for giving chances to the nondevotees. Some way or other, if he comes in the temple, bows down, dances with us, takes the prasadam, takes caranamrta, that means he is becoming spiritually advanced
- The temple is situated on the top of a hill. There are many temples in that area, but Jiyara-nrsimha-ksetra temple is the largest of all
- The temple of Bhuvanesvara is situated about five to six miles from Balakaticati. The temple of Lord Siva is mentioned in the Skanda Purana, in the narration about the Lord’s garden and the one mango tree
- The temple of Kanyakumari was also visited by Lord Ramacandra, and therefore it is to be understood that the temple has been existing for millions of years
- The temple of Lord Siva mentioned here (in Madhya 9.73) is situated in Pitambara, or Cidambaram, which lies twenty-six miles south of Cuddalore. The deity of Lord Siva there is known as Akasalinga
- The temple of Siyali-bhairavi is located in the Tanjore district, about forty-eight miles northeast of Tanjore City. There is a very much celebrated temple of Lord Siva there and also a very large lake
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The temple of the white boar incarnation is situated at Vrddhakola, or Sri Musnam. The temple is made of stone and is located about one mile south of an oasis known as Balipitham
- The temple of Trikala-hasti is located on the southern side of the river. The place is generally known as Sri Kalahasti or Kalahasti and is famous for its temple of Lord Siva. There he is called Vayu-linga Siva
- The temple plan enclosed is approved by me, but we must have full control over the temple, otherwise we are not going to take charge. We cannot make any compromise on this point
- The temple there (in Canpahati) was very much neglected, but it was renovated in the Bengali year 1328 (A.D. 1921) by Sri Paramananda Brahmacari - one of Sri Bhaktisiddhanta Sarasvati Thakura’s disciples
- The temple where Abhirama Thakura worshiped is situated in Krsnanagara, which is near the kula (bank) of the Khana (Dvarakesvara River); therefore this place is celebrated as Khanakula-krsnanagara. Outside of the temple is a bakula tree
- The third-class devotees, or the neophytes, who have no knowledge and are not detached from material association, but who are simply attracted by the preliminary process of worshiping the Deity in the temple, are called material devotees
- The thirteen temples of tilaka marked on the body of a Vaisnava are known as follows
- The Tirupati is a Vaisnava temple, so they should encourage.... Vaisnavism means real religion. All other, bogus, cheating religions
- The village Ambika-kalana, which is situated just across the river Ganges from Santipura, is two miles east of the Kalana-korta railway station, on the Eastern Railway. In Ambika-kalana there is a temple constructed by the zamindar of Burdwan
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- The whole day spent at your Temple on Thursday was so pleasant, and happy that all my disciples felt celestial blessings in your association
- The whole idea is that the Deity is considered to be the proprietor of the whole establishment, and all the priests and other people taking care of the temple are considered to be the servants of the Deity
- The wonderful temples, the mosques and the cathedrals of past centuries were built up to give them the real food and were not built up by blind or unquestioning faith
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- The worship of the Deity in the temple is essential to reduce one’s restlessness due to the contaminations of conditioned life
- The worshipers in this temple (of Yasomadhava) are the Gosvamis of Adiyala. As one of the sixty-four sakhis, he was formerly an assistant of Citradevi-gopi named Tilakini
- Their (Demons) propaganda not to worship in the temple or church but simply to make material advancement for satisfaction of the senses is always current
- Then Krsna began to eat all the food offered there. The identity of Krsna and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Krsna in the temples
- Then you'll not be effective (if you rubber stamp). You can cheat, but it will not be effective. Just see our Gaudiya Matha. Everyone wanted to become guru, and a small temple and "guru." What kind of guru? No publication, no preaching
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There (in Southern Mathura) is a temple to Devi called the Minaksi-devi temple, which displays very great architectural craftsmanship. It was built under the supervision of the kings of the Pandya Dynasty
- There (in the temple of Vrddhakola) is a Deity of the white boar incarnation, above whose head Sesa Naga serves as an umbrella
- There are also a Radha-Govinda murti and a salagrama-sila, and below the throne is a picture of Sri Uddharana Datta Thakura. In front of the temple there is now a big hall, and in front of the hall is a Madhavi-lata plant - in Saptagrama village
- There are also nondevotees who compose unauthorized songs, who establish different temples for money, who worship the Deity as priests for salaries, who accept caste brahmanism as all in all, and who do not know the value of a pure Vaisnava
- There are authorized descriptions of Visnu forms, and there are authorized representations of Deities in the temples
- There are eight other temples (in Daksinatya) also, and all of them together are called the Nava-nrsimha temples. There is much wonderful architecture and artistic engraving work in these temples
- There are hundreds of thousands of temples in India for the worship of Krsna, and devotional service is practiced there. When such practice is made, one has to offer obeisances to Krsna. BG 1972 purports
- There are many temples in southern India, but this Balaji temple is especially opulent. A great fair is held there in the month of Asvina (September-October). There is a railway station called Tirupati on the Southern Railway
- There are many temples of demigods around the main temple of Jagannatha, and the prasada which is offered first to Jagannatha is distributed to all the demigods
- There are many temples that are getting donations from the public. In Bhuleshvar there is one Hanuman temple, and they are getting grains and ghee from the public. If you try, you can also get
- There are many thousands of temples in India, very old, five thousand, three thousand years old. Why? The acaryas wanted to give facility to the common man to enter into spiritual life. That is the idea
- There are many wonderful houses, walls, gates, assembly houses, temples, yards and temple compounds, as well as many hotels serving as residential quarters for foreigners
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There are nine processes of devotional service - hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders - and one should always keep engaged in at least one of these nine processes
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are thirty-two offenses to the Deity that should be avoided. (1) One should not enter the temple in a vehicle. Shoes and slippers should be removed before entering the temple. (2) One should offer obeisances as soon as he sees the Deity
- There are three stages of devotional life. In the lowest stage, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- There is a ceremony in India, annakuta, Govardhana-puja. So in that ceremony, in each and every temple they prepare as many varieties as possible. Some of them prepare three thousand
- There is a railway station named Balesvara, and five miles to the west is the village of Remuna. The temple of Ksira-cora-gopinatha still exists in this village
- There is a railway station on the South Indian Railway known as Simhacala. The temple known as Simhacala is the best temple in the vicinity of Visakhapatnam. This temple is very affluent and is a typical example of the architecture of the area
- There is a temple at Mamagachi that is said to have been started by Saranga Thakura. Not long ago, a new temple building was erected in front of a bakula tree there, and it is now being managed by the members of the Gaudiya Matha
- There is a temple named Gundica at Sundaracala. Lord Jagannatha, Baladeva and Subhadra are pushed in their three cars from the temple in Puri to the Gundica temple in Sundara
- There is also a temple to Devi called the Minaksi-devi temple (in southern Mathura), which displays very great architectural craftsmanship
- There is even a temple of Hanuman near Govindaji temple in Vrndavana. Formerly this temple was in front of the Gopalaji temple, but the Gopalaji Deity went to Orissa to remain as Saksi-gopala
- There was one yogi in Calcutta - of course, in a temple, in a sanctified place - he was taking once only a little quantity of rice boiled with water, at three o'clock in the afternoon he was taking. That was his food, and nothing more
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- These are (famous temples in Kolapura) (1) Ambabai, or Mahalaksmi Mandira, (2) Vithoba Mandira, (3) Temblai Mandira, (4) Mahakali Mandira, (5) Phiranga-i, or Pratyangira Mandira, and (6) Yallamma Mandira
- These boys run our cars. And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for sankirtana movement. Very good arrangement
- These literatures were not very cheap, and only highly qualified brahmanas were able to keep them. They were worshiped in the temple as the sastra Deity. It is not that they were available everywhere
- These six Gosvamis, they have given immense literature. And all of them established one temple in Vrndavana. You have seen, Kirtanananda Maharaja, the Radha-Ramana temple. Radha-Ramana temple, that is Gopala Bhatta Gosvami's
- They (Four kumaras) were impersonalist mayavadis, but after smelling the remnants of flowers and incense in the temple, they turned to become devotees
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) learned the art of making paintings on the floor with a liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple
- They (materialistic persons) may also professionally recite the Bhagavatam or other scriptures, worship the Deity in the temple and initiate disciples
- They (neighbors of temple in Los Angeles) are right. Somehow or other we are getting everything we need, and we have no problems, for if one simply becomes a sincere servant of Krsna, everything is provided
- They (Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) are very dear to the Gaudiya Vaisnavas there, who visit the temples at least once a day
- They (the ksatriyas) should also arrange for charity to be given to the brahmanas, sannyasis and temples. This is the godly arrangement of brahminical culture
- They are converted Vaisnavas in the strict sense of the term. No Temple authority of India should therefore restrict them in the matter of offering their respects to the Deities or chanting the Hare Krsna Mahamantra within the vicinity of the Temple
- They come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing
- They stayed in Sanatana Gosvami's cave, but Jagadananda Pandita would go to a nearby temple and cook for himself
- They very devotedly began to worship the deity of Lord Siva and Ambika. It is the general practice that wherever there is a temple of Lord Siva, there must be another temple, of Ambika (or Durga)
- They will spend lots of money for a skyscraper building to get income, and temple is called nonproductive building. You see? They do not wish to engage their money in nonproductive thing because they have become economic
- This (CC Madhya 4.102) is the way to install the Deity, construct the temple and increase the property of the temple
- This (the Lord is within our hearts) does not suggest that we should not go to the places of worship, namely the temples, churches and mosques. Such holy places of worship are also occupied by the Lord because the Lord is omnipresent
- This (Vrddhacalam) place is also known as Kalahastipura. Lord Siva’s temple there was worshiped for many years by Govinda, the cousin of Ramanujacarya
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This book distribution, that was my Guru Maharaja's purpose. He said that I have got so many temples and now in Calcutta I have got a marble temple, but I would have wished that if by selling the marbles I could publish and distribute books
- This custom is still prevalent in India in some of the royal families and temples. Professional musicians sing with sahnais, and the sleeping members of the house gradually get up from their beds in a pleasing atmosphere
- This custom of a would-be bride's going to the temple of a demigod is still practiced in India. As the procession continued, various musical sounds were heard
- This holy place (Tiruputi) is situated in the district of Tanjore (Chittoor), South India. The temple of Tirupati is situated in the valley of Vyenkatacala and contains a Deity of Lord Ramacandra. On top of Vyenkatacala is the famous temple of Balaji
- This is called anuvraja. Anu means to follow. It is best to follow the instruction of the bona fide spiritual master, even in visiting temples and the holy places of pilgrimage
- This is our disease: when we go to a svami, or a temple or a church, our hearts are filled with material desires. Wanting some material profit out of spiritual life, we practice yoga just to keep our health fit
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This Jagannatha Deity was established by one King Indradyumna about more than three thousand years ago. This temple is very old. Even in some literatures of your Christian religion I find that Lord Jesus Christ also went to this Jagannatha temple
- This Krsna consciousness movement is attracting many foreigners to the Kesavaji temple (in Mathura), and now they will also be attracted by the Krsna-Balarama temple in Vrndavana
- This practice (offering everything to Lord Visnu and distributing prasada to all the demigods) is still followed in the temple of Jagannatha at Puri
- This smaller Deity (the vijaya-murti of Simhacala) can be moved from the temple and taken on public processions. Priests who generally belong to the Ramanuja-sampradaya are in charge of the Deity worship
- This temple (of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu) was later sold to someone else, and this party is now maintaining the seva-puja of the temple
- This temple (temple of Jaipur) is very ideal place for our imagination of an American house, and it is almost 50% settled that the house may be partly occupied by us
- Those who are a little religious kill animals in temples, mosques or synagogues, and those who are more fallen maintain various slaughterhouses
- Thus it is the duty of every sincere devotee to accept the arca-vigraha at home or in the temple and worship the form of the Lord as advised in authorized scriptures and directed by the spiritual master
- To avoid the unnecessary killing of her relatives, Rukmini suggested that it would be easiest for Him (Krsna) to kidnap her while she was either going from the palace to the temple or else returning home
- To avoid turmoil, three great personalities - Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami - did not enter the temple of Jagannatha
- To facilitate attendance, there are free apartments for visitors at the temple (known as Jiyara-nrsimha-ksetra). The temple is managed by priests of the Ramanujacarya sect
- To go to some holy place of pilgrimage does not mean only to take a bath in the Ganges or Yamuna or to visit the temples situated in those places
- To hear Srimad-Bhagavatam, (4) to see the decorated temple and the Deity and, if possible, (5) to live in a place like Vrndavana or Mathura. These items alone can help a devotee achieve the highest perfectional stage
- To live in a temple is to live in Vaikuntha, which is transcendental to all the modes of material nature. This Krsna consciousness movement affords one the opportunity to live in the temple of the Lord, which is as good as Vaikuntha
- To live in the temple means to live in Vaikunthaloka. Everything in the temple is as worshipable as Lord Visnu, or Krsna
- To love Krsna, you don't require any material acquisition. No, it will not help. So if somebody says: "I have to bring fruit and flower at least, and incense to the temple, otherwise..." Yes. That is the sign of love. The sign of love is six
- To propagate worship in churches, temples or mosques is not possible, because people have lost interest in that. But anywhere and everywhere, people can chant Hare Krsna
- To purify the Durga-mandapa temple and the courtyard, Ramacandra Khan sprinkled and smeared it with water mixed with cow dung, but still his mind was unsatisfied
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- To worship the Deity with the sixty-four items mentioned may be a difficult job, but the Lord has become so small that anyone in any temple can carefully handle Deity worship simply by performing the same activities with the salagrama-sila
- Tulasi leaves are very dear to the Supreme Personality of Godhead, and devotees should take particular care to have tulasi leaves in every temple and center of worship
V
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
- Visvanatha said, "Sannyasis become attracted by philanthropic work, such as opening educational institutions, hospitals or monasteries, churches or temples of demigods, they find only trouble from such engagements, not only in this life but in the next"
W
- Walking and walking in this way, the devotees arrived at the city of Kataka, where they remained for a day and saw the temple of Saksi-gopala
- We can sit down here and chant Hare Krsna. We don't require that temple. But these rascals are accumulating money for wine and women. Take their money, some way or other, and builds a temple. And invite them, "Come and see." Give them prasadam
- We even offer respects to a temple from a distant place, and all living entities should similarly be offered respect. This is different from the theory of pantheism, which holds that everything is God
- We find that even an illiterate person who has lost all intelligence is elected God, and although he has a temple, it has meat-eating sannyasis, and many polluted activities go on there
- We have to make these doll displays for all of our temples all over the world, on all different subject matters, from the scriptures. It is a very nice way of attracting all people especially in the West
- We may construct a gorgeous temple and spend thousands of dollars, but such a temple is not required by the Lord. The Lord has many millions of temples for His residence and He does not need our attempt
- We meet such Mayavadis who criticize our method of chanting & accuse us of not being interested in study. They do not know that we have translated volumes & volumes of books into English & that the students in our temples regularly study them
- We must have a very efficient office at each temple, with facilities for prompt distribution of mail to the proper persons, not that the mail is simply left in a corner for everyone to pick through and find out for themselves
- We see practically in many temples, because there is no discussion about Krsna, simply a Deity is there, people go for some time, then gradually, especially those who are so-called educated, they do not feel very much interested
- Westerners or anyone else can 1) follow in the footsteps of Srila Bhaktisiddhanta Sarasvati Thakura by living in a temple, which is transcendental to residence in a forest
- What to speak of temple, I had no residential place even. So in that condition I was thinking of returning back to India. So the shipping company I was, practically every week, I was going
- Whatever was possible to perform in the Satya-yuga by meditation & the Treta-yuga by offering of great, I mean to say, costly sacrifices, & in the Dvapara-yuga by offering prayers or arcana in the temple, that can be made possible easily by hari-kirtana
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a devotee is willing to serve, He (Krsna) gives dictation from within. So when George will help establish temples, it will be a great achievement
- When a person comes to visit the temple and smells the incense offered to the Deity, he is cured at that time from all his material contamination
- When a Vaisnava visits the temple of a demigod, his vision of that demigod is different from the vision of the impersonalists and Mayavadis. The Brahma-samhita supports this
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When Caitanya Mahaprabhu was residing at Jagannatha puri, Haridasa Thakura, who happened to be Muhammadan by birth, was with Him. In Hindu temples, especially in those days, no one but a Hindu was allowed to enter
- When I come back, I shall install Radha-Krishna Murti in the temple, and I hope it will be a great center for the society and for both Canada and the Indian community
- When I was grhastha, I was going in so many temples, asking for some prasadam. That's a long history. So there is no question of, if one is financially poor, he should come to the temple. Everyone should come to the temple and ask for prasada
- When I was in your temple both you and your wife took very much care for me, so kindly accept this little help. This is apart from my temple contribution; this is for your personal expenditure
- When Madhavendra Puri reached the temple of Gopinatha, he offered his respectful obeisances many times at the lotus feet of the Lord. In the ecstasy of love, he began to dance and sing without cessation
- When one is distressed he goes to the church or temple to worship the Lord, but when opulent he forgets the Lord. Therefore, punishment by the Lord through material nature is necessary in human society
- When Rukmini went to the temple it was not with the intention of an ordinary person, who goes to beg for material benefits; her only goal was Krsna
- When the Deity is coming out, the servitors in the temple put forward the daily accounts before Them: so much was the collection, so much was the expenditure
- When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself
- When the members of a temple go into the streets, they do not do so for their own sake but to distribute Krsna conscious literatures in order to make people aware of Krsna's presence
- When there is Deity in the temple, you see and you get the impression. When out of the temple also you can see within your heart, if you have developed love for Krsna
- When they all arrived at Remuna, they went to see Lord Gopinatha. In the temple there, Advaita Acarya danced and chanted
- When we initiate, we inquire from the head of the temple, "How long he is coming? What is his behavior?" If he certifies that "Yes, he is doing nice," then we initiate. Our initiation is not so cheap
- When we returned from America in 1967, the executive committee members of this temple (of Saptagrama) invited us to visit it, and thus we had the opportunity to visit this temple with some American students
- When you come to temple, don't think that, "Here is a picture of Caitanya Mahaprabhu or Radha-Krsna." They are not picture. You should know that personally They are present. You'll realize the personal presence by the quality of your devotional service
- When you enter the temple, you know definitely, "Here is Krsna. He is God, and we must love Him like this." That is the superexcellence of this Krsna consciousness movement
- While at Jagannatha Puri, the Lord passed His time in great joy by performing sankirtana and visiting the temple of Jagannatha in great ecstasy
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While thus wandering near the temple of Aitota, Sri Caitanya Mahaprabhu suddenly saw the sea
- Why (Bharatpur Trust) cannot donate the whole thing and we shall spend our money to make it very wonderfully done up and renovated. But I think their plan may be to give us the temple only, because that cannot be sold, and no one can maintain it any more
- Why people are not coming to this temple? Because the difficulty is some of them are in gross ignorance
- Within half a mile from this small river (Maudesvara) is the birthplace of Sri Nityananda Prabhu. It appears that there was a big kirtana hall in front of the temple, but later it became dilapidated
- Within the temple (of Ekacakra-grama) there is a Deity of Sri Krsna established by Sri Nityananda Prabhu. The name of the Deity is Bankima Raya or Banka Raya
- Within this temple (Pana-Nrsimha) is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Krsna Himself. During the month of March, a great fair takes place in this temple
- Worship of the Deity in the temple is saguna worship, for the Lord is represented by material qualities. BG 1972 purports
- Worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. BG 1972 purports
Y
- Yogis try to concentrate their minds upon the form of the Supersoul, Visnu, within the heart, but this same objective is easily achieved when one's mind is absorbed in the Deity worshiped in the temple
- You be engaged in your service. Don't change your service. But you try to serve the-temple means the Supreme Lord - by your occupational duty
- You can come to our temple; that is the beginning. You can see Krsna or Krsna's devotees, and you can chant Hare Krsna
- You can have the band play there in the temple as you are in great need of money to carry on there
- You mention that in our Buffalo project that Saptaratha Prabhu is there making nice doll display for the temple. You should tell him that others should also learn from him how to make these dolls
- Your Samkirtan Movement is going on even with no house, so there is no cause of lamentation. You must go on with Samkirtan and selling our literature, never mind there is temple or not