Rich
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rich | richer | riches
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Pages in category "Rich"
The following 366 pages are in this category, out of 366 total.
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A
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A faithful servant and a rich master, the reciprocation is service. The master is also satisfied by the service of the servant, and the servant is also satisfied, giving service to the master. This is our relation with Krsna
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A living entity is wandering up and down, sometimes in the higher planetary systems or lower planetary systems, sometimes rich, sometimes poor, sometimes this, sometimes cat, sometimes dog, sometimes demigod. In this way he is suffering
- A man wants to become powerful or rich - is it not? But nobody is richer than Krsna. Therefore Krsna is attractive to him
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home
- A person who takes birth in such a family (of learned and devoted brahmanas or a family of rich vaisyas) has a good chance to practice devotional service and improve his spiritual condition
- A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy
- A pure devotee never begs the Lord for material happiness in the shape of riches, followers, a good wife or even mukti. The Lord promises, however, yoga-ksemam vahamy aham: "I voluntarily bring everything necessary for My service"
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness
- A yaksa, a protector of riches, will not allow anyone to take away riches for enjoyment. Such a demon will simply create disturbances
- According to the law of karma, a man takes his birth in a high family, or becomes rich, or very well educated, or very beautiful because of good work in the past. BG 1972 purports
- According to the Vedic culture, brahmanas do not possess anything, whereas ksatriyas possess riches, but only for performing sacrifices and other noble activities as prescribed in the Vedic injunctions
- According to the Vedic culture, one is rich if he possesses a large stock of food grain and a very large number of animals. Dhanyena dhanavan gavaya dhanavan: one is rich if he possesses food grain, cows and bulls
- According to Vedic civilization, a man is supposed to be rich when he has got sufficient grains and cows. Here we have neither sufficient grains or cows, but you have got sufficient quantity of papers only - falsely thinking that it is money
- According to Vedic injunctions there are six kinds of aggressors: 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. BG 1972 purports
- Actually, that is the fact. We work so hard, accumulate money for showing to our relatives, to our friends: "Now, just see how I have become rich." But if they are all gone, then "Whom shall I show this kingdom?" thinking like ordinary worldly man
- After conquering the enemy, the saintly king Puranjaya gave everything, including the enemy's riches and wives, to Indra, who carries a thunderbolt. For this he is celebrated as Puranjaya
- After enjoying householder life for some time, the husband and wife must leave home and distribute their riches to brahmanas and Vaisnavas
- After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned. He performed many great sacrifices, in which he gave great riches in charity to the brahmanas
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- All of them (six Gosvamis) belonged to the most enlightened and cultured rich families of the higher castes, but for the benefit of the mass of population they left their comfortable homes and became mendicants
- All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work
- All right, that disease is cured, but another disease is there. Huh? Just like in India there are malaria or some disease. In your country there is cancer. Rich disease. You are rich men. That disease is also very rich
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- All this service (to country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on) comes under the heading of sense gratification, or enjoyment in the material world
- Although bereft of his riches, fallen from his original position, defeated and arrested by his enemies, rebuked and deserted by his relatives and friends, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although father is rich, millionaire, the son has become a hippie, out of frustration, confusion, or some other reason
- Although He (Lord Caitanya) was a brahmana and was not rich, He took sannyasa, the renounced order of life, and thus extricated Himself from family entanglement
- Although He (Lord Caitanya) was a brahmana and was not rich, He took sannyasa, the renounced order of life, and thus extricated Himself from family entanglement - CC Intro
- Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than him and that no one is more influential than him. BG 1972 purports
- Although the purpose of life is to become spiritually rich, unfortunate men, misguided as they are, are always engaged in trying to become materially rich. Such material engagements, however, do not help one in the actual fulfillment of the human mission
- American or many other Western countries, the young men, they belong to a rich nation, so practically they have no want. But still, why they are becoming hopeless and confused? Because this material want is not all
- Anyone who has accepted the lotus feet of Lord Caitanya as everything - all the riches and all wealth - immediately he enters in the kingdom of devotional service. He tastes without taste
- Anywhere and everywhere I go, all people offer me respect. Even without my asking, they voluntarily give me riches, clothing and paddy
- Appreciating Sri Caitanya Mahaprabhu's favor, Bhavananda Raya also said, "Along with my home, riches, servants and five sons, I surrender myself at Your lotus feet"
- As confirmed in Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people or into a family of rich aristocracy
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As stated in the Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
- At least human body is guaranteed, even one fails to complete the Krsna consciousness. Because he gets another chance. To get birth in a rich family means he has no economic problem. He can completely engage himself to understand what is God
- At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Maharaja Yudhisthira
- At this time, Sri Rupa Gosvami returned home, taking with him large quantities of riches loaded in boats
B
- Because grantha is also used for the purpose of collecting riches, the word nirgrantha also indicates a poor man, bereft of all riches, who is attempting to collect riches
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Krsna is all-powerful, if you pray to Krsna to become rich, Krsna will make you rich
- Because of attachment for money, the richest person is even afraid of himself. He fears that he may have locked his money in an unsafe manner or might have committed some mistake
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because we are so advanced, there are so many hundreds and thousands of men, there is no fixed purpose of life. Even in your rich country we see such men without any purpose, without any aim of life. So they are called manda-bhagyah, most unfortunate
- Being very pleased with Bali Maharaja for giving all his possessions, the Lord returned his kingdom and made him richer than the opulent King Indra. Even now, Bali Maharaja engages in devotional service by worshiping the SPG in the planet of Sutala
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavan means who is the proprietor of all riches. So we are sons of such a rich man. Nityo nityanam cetanas cetana... But we have become mad. We have become mad. We want to enjoy
- Bharata Maharaja was the firstborn son of Maharaja Rsabha in a rich ksatriya family, but due to his willful negligence of his spiritual duties and his excessive attachment to an insignificant deer, he was obliged to take birth as the son of a deer
- Birth in high family or great nation, to be very opulent, rich, and very highly educated or very beautiful - these things are very good material possessions. But if we have got them, it is all right. Even if we have not got, there is no impediment
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahmanism (brahmanya) consists of the knowledge of Brahman. But actually the body of a brahmana is not Brahman. Similarly, the body is neither rich nor poor
- By good work we get good heritage, birth in a very good place, in a high family, in rich family, aristocratic family
- By such (demigod) worship, karmis may obtain the benediction of material opulence in the form of animals, riches, beautiful wives, many followers, and so on. By such material opulence, however, one cannot understand the Supreme Personality of Godhead
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
D
- Dhanyena dhanavan. If you have got grain, then you are rich. And if you have got cows, then you are rich. This is the standard of Vedic richness. Dhanyena dhanavan gavayo dhanavan
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- During the political upsurge in India and its division into Pakistan and Hindustan, so many rich and influential Indians had to surrender life, property and honor due to the influence of time
E
- Even if a bhakti-yogi falls, he takes birth in a rich family or family of brahmanas, in which he again starts devotional activities from the point where he left off
- Everyone in this material world is attempting to acquire riches to satisfy the senses. Actually no one cares for anything other than acquiring material possessions and maintaining them
- Everyone is poor. Who is rich? Unless one has got knowledge of Krsna, he is poor
- Everyone needs money. Everyone needs it. Who is not poor? There are so many gentlemen sitting here. Who is not in need of money and food? You are also in need of money. So how do you distinguish poor from rich
- Everyone needs money. Everyone needs. Who is not poor? Anyone find out. So many gentlemen sitting here. Who is not in need of food and money? You are also in need of money. So what do you distinguish poor and rich? Everyone needs
- Everyone should engage himself in the devotional service of the Lord with his life, his riches, his intelligence and his words. This is the original, constitutional position of the living entities
- Everyone should join the sankirtana movement, offering to the fire of this movement the oblations of his knowledge and riches
- Expressing this understanding (Krsna becomes one's only riches, when one has nothing to possess), Narottama dasa Thakura says - Krsna, but for You I have nothing to claim. I have no possessions. You are my only possession, so please don't neglect me
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- Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the six Gosvamis
- From the opulence of the birth ceremony of Krsna, it is very clear that at that time Vrndavana was rich in every respect
- Fruit, flowers and water can be secured practically in any part of the world by any man, poor or rich, and can be offered. We should remember then that it is not vegetarianism which is important, nor is it that God is in need of anything
G
- Gavayah means by possessing some number of cows one is supposed to be rich. It is actually the fact. Everyone should possess some land for growing food grains and some cows to take milk. Then the whole economic problem is solved
- Generally hippies are sons of great fathers and great families. It is not that they are always poor. But some way or another they abandon the shelter of their rich fathers and travel all over the world
- Generally it is the ambition of a young girl to have a very handsome husband who is learned, clever, young and rich
- Generally, in the material world, a person with riches thinks that all beautiful women should be enjoyed by him
- Generally, the material opulences are good parentage, education, beauty and riches, but although a devotee of the Lord may possess all four of these material opulences, he is never carried away by the pride of possessing such distinctions
- Generally, those who are rich don't care at all for Krsna consciousness, and those who are born in brahmana families generally become puffed-up, thinking, "I am a brahmana. I am born in a very high family." Thinking this brings about their falldown
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
H
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- He (the jnani) also knows that there are three aspects that complicate all material gain - one wants profit from his work, one wants adoration from others because of his riches, and one wants fame because of his wealth
- He (the jnani) knows that all of these (riches and wealth) apply but to the body and that when the body is finished, they also go. When the body dies, one is no longer a rich man but a spirit soul, and according to his work, he has to enter another body
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He possessed great riches like Kuvera, the treasurer of the heavenly planets, and no one could reveal his secrets, for they were like the demigod Varuna's
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
I
- I am very glad to know that one rich Indian, Mr. Raj Anand, is prepared to contribute some money for our temple activities
- I cannot claim, neither you can claim that you are the proprietor of all the riches of the world or the universe. That you cannot claim. Nobody can claim. But God can claim. That is the difference. God can claim
- I get great pleasure when I see my own disciples from America going to far off places leaving their rich nation with all facilities and their families, to preach. The secret of success in spiritual life is to satisfy one's spiritual master
- I have nothing to lose and nothing to gain, - he (a liberated person) thinks. "I am completely separate from all this." Nor does he see anyone else as rich or poor, educated or uneducated, beautiful or ugly, etc
- I wish that my kingdom, strength and riches burn up immediately by the fire of the brahmana's wrath so that in the future I may not be guided by such inauspicious attitudes
- If a grhastha, or householder, is sufficiently educated in Vedic knowledge and has become sufficiently rich to offer worship to please the Supreme Personality of Godhead, he must perform yajnas as directed by the authorized scriptures
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a person falls from the path of bhakti-yoga, God realization, due to attachment to fruitive activity, philosophical speculation or mystic yoga, he is given a chance to take birth in a high and rich family
- If a sannyasi comes to a house to beg, he is very well received: "Swamiji, what can I do for you?" The devotee beggar won't ask for anything, but whatever one can give, even one capati, makes one spiritually rich
- If Bharata Maharaja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy
- If government men are opposed to a person, that person will be bereft of all his riches, which he has accumulated with great care over a long period of time
- If he has got elevation, he has degradation. This is common sense affairs. If you become rich, you can become poor also. Why that once you become rich and there is no question of becoming poor? Is that guaranteed
- If I (Lord Krsna) especially favor a devotee and especially wish to care for him, the first thing I do is take away his riches
- If one becomes very rich through his professional activities, through trade or through agriculture, this does not mean that he is spiritually advanced. To be spiritually advanced is different from being materially rich
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- If one is unable to complete the process of bhakti-yoga, he is given a chance in his next life to take birth in a pure family of devotees or in a rich family. In such families a person can have a good opportunity to further progress in devotional service
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If the brahmana Vamanadeva is not satisfied by whatever gifts one has given, why not please Him with the riches one is destined to lose at death?
- If you are actually serious to go back to home, back to Godhead, then be very, very, very cautious from these two things: possessing…, desire for possessions, woman and riches
- If you have got money, just spend it for very costly temple, for installing Laksmi-Narayana, Radha-Krsna, Sita-Rama, like that. Don't spoil your money in other way. Then you'll always remain rich. You'll never become poor
- If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation
- Impersonalists undergo severe austerities to acquire knowledge to become one with the Lord. But ultimately they become dependent on some rich disciple who supplies them with money to build monasteries and temples
- In 1306 (A.D. 1899), through the cooperation of the famous Balarama Mullik of Hugli, who was a subjudge, and many rich suvarna-vanik community members, the management of the temple (where Uddharana Datta Thakura worshiped) improved greatly
- In ecstasy, Kanani Khutiya, who was dressed as Nanda Maharaja, and Jagannatha Mahiti, who was dressed as mother Yasoda, distributed all the riches they had stocked at home
- In God's eyes there is no such discrimination. What to speak of God, even a learned man's vision, there is no such discrimination, "This is poor, this is rich, this is black, this is white. . ." No. Everyone is living entity, part and parcel of God
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him. Lord Siva is the ideal husband, not in the sense of riches or sense gratification, but because he is the greatest of all devotees
- In India, the rich mercantile community or princely orders open various kinds of charitable institutions like dharmasala, anna-ksetra, atithi-sala, anathalaya, vidyapitha, etc. BG 1972 purports
- In India, Tirupati, I think that Deity is richer than many kings in the world. Daily, 100,000 rupees, not less, daily. (break) ...few kings who has got so much money?
- In South America the people are not so rich nor so enlightened as their North American neighbors, but they are very nice people and somewhat pious and that is their credit. Now just try to deliver Sri Caitanya Mahaprabhu's message to them
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the descriptions of him (Kuvera) in Vedic literature, it is stated that he is fabulously rich. It appears from these verses that Kailasa is situated near the residential quarters of Kuvera
- In the grim clutches of maya, the first-class prisoners of this material world wrongly think themselves happy because they are rich, powerful, resourceful and so on
- In the material world we possess riches and wealth in many ways, but sometimes not in very honest and pious ways, because that is the nature of accumulating wealth
- In the Vedic literatures, Krsna is the central point of attraction, and His service is our activity. To attain the platform of love of Krsna is life's ultimate goal. Therefore Krsna, Krsna's service and love of Krsna are the three great riches of life
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this age of Kali, when a slight difference of opinion leads to quarrel, even to the extent of riots, it is the duty of the intelligent men, the brahmanas, to selflessly inspire the richer people to sacrifice for this purpose
- In this material world we are trying to achieve so many things - riches, women, fame, beauty, knowledge, etc. - but as soon as we are situated in Krsna consciousness we think - Oh, no achievement is better than this
- In this material world we aspire for a nice house, good property, children, friends and riches, but ultimately all of these will be destroyed, including ourselves
- It (hearing about Krsna) is good for everyone - educated, noneducated, learned, fool, rich, poor, everyone. Man, woman, child, adult - everyone can take part and take benefit out of it
- It does not require any high education, high birth or great riches or to become very beautiful. Nothing required. Beautiful or not beautiful, everyone can become Krsna conscious. There is no impediment
- It doesn’t matter whether one is poor or rich, learned or foolish, black or white, old or still a child - anyone who simply hears about the SP of Godhead and takes prasadam is certainly elevated to the transcendental position of devotional service
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is foretold herein that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc
- It is interpreted that "rich family" refers to a big mercantile family because generally people who engage in trades and mercantile business are very rich
- It is not possible to experience Krsna by our these material blunt senses. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
- It is the duty of the intelligent men to influence the members of the richer communities - the ksatriyas and vaisyas - to sacrifice for spiritual culture. Only in this way can the tension between the capitalists and the laborers be well mitigated
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It is very difficult to.... Sarva-dharman - everything to give up, except Krsna. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense"
- It may be argued that all householders are not very rich & that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage
J
- Jhadu Thakura replied, "It does not befit you to ask this of me. I belong to a very low-caste family, whereas you are a respectable rich gentleman"
- Just as the English government gives rich and respectable persons the title "lord," so the Muslims give the title Mullik to rich, respectable families that have intimate connections with the government
- Just like if a man is working hard, but he will never become rich, then what is the use?
K
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- KC Society will never experience any poverty stricken life because the members are so rich being constantly in association with Krishna, while others may feel the pinching scarcity enforced by Maya, KC persons will feel the whole world full of enjoyment
- Krishna has solved all your problems. Print books and sell and get rich; that's all. We have got asset, our books, so where is the question of poverty? So don't be disheartened at any circumstance. Depend on Krishna
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna consciousness is open to all. Just like we are calling everyone, "Come and chant Hare Krsna." It is open to all. There is no question of becoming poor or rich
- Krsna continued, "Persons who are proud of their riches, even if they are offered association with My devotees, do not take advantage of consciousness of Me. In other words, the poorer class of men may have some interest in Me, rich men have no interest"
- Krsna continued, "You (Rukmini) had simply heard about Me from a third person, and still your faith in Me was so much fixed that even in the presence of many qualified, rich and beautiful men of the royal order"
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Ksatriyas and vaisyas are supposed to earn their money and accumulate great riches. Sometimes they do it by acting sinfully
- Kuvera personally offered Dhruva Maharaja any amount of riches, but he declined to accept them. He is described, therefore, as maha-matih, very thoughtful, or highly intellectual
- Kuvera, the treasurer of the demigods, is fabulously rich. Thus Lord Siva's association with the Kumaras and Kuvera indicates that he has all transcendental and material opulences
- Kuvera, the treasurer of the demigods, whose only business is to supply immense riches to persons within this materialistic world, is described as the king of kings because unless one is blessed by Kuvera one cannot become a king
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- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Lord Caitanya asked Ramananda Raya, "What is the most valuable thing in the world?" Ramananda Raya replied that he who has love for Radha-Krsna possesses the most valuable jewel and the greatest riches
- Lord Krsna answered the question of Maharaja Yudhisthira as follows, "If I especially favor a devotee and especially wish to care for him, the first thing I do is take away his riches"
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
M
- Many other riches, including gold and silver coins, were also presented to the child
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- Material opulence means to take birth in high family, janma. Janma means high parentage. Then . . . janmaisvarya, and wealthy, great riches
- Materially if a man is not very rich, he is not glorious, and spiritually if a man is too attached to family life, he is also not glorious
- Meru is a mountain famed for its rich natural resources. BG 1972 purports
- Misers do not know how to utilize the assets of riches which they acquire by good fortune or by hard labor. BG 1972 purports
- Mother, you are the reservoir of all riches. Please inform me of the root cause of your tribulations by which you have been reduced to such a weak state
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna
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- Nabhaga then said, "These riches belong to me. The great saintly persons have delivered them to me." When Nabhaga said this, the black-looking person replied, "Let us go to your father and ask him to settle our disagreement"
- Narada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned - SB 10.10.8
- Narada Muni then advised the hunter, 'Return home and distribute whatever riches you have to the pure brahmanas who know the Absolute Truth'
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Narottama dasa Thakura says: "My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna". He further prays, "O Lord, kindly give me this opulence. I do not want anything but Your lotus feet as my property"
- Nature has already given us everything. If we want wealth we may collect pearls and become rich; there is no need to become rich by starting some huge factory to produce auto bodies
- Nirgrantha also refers to one who is illiterate, lowborn, misbehaved, unregulated and devoid of respect for the Vedic literature. The word also refers to one who is a capitalist and to one who has no riches
- No mundane man is full in every respect; even a man possessing the greatest riches is himself needy if he is devoid of a relationship with the Lord
- No one is richer, more famous, stronger, more beautiful, wiser or more renounced than He (the Supreme Person). These qualifications make Him the Supreme Godhead, the cause of all causes
- No one would know the extent of the riches King Prthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent
- Nobody can claim that "I am the only rich," or "Nobody is richer than me." That is not possible. But if you find somebody who is the richest - nobody is richer than him - then he is God
- Nobody can say that "Because I am poor, I cannot serve God." No. God can be served both by the poor and the rich without any difficulty, because it is not material affair
- Not only did all of them (the members of the Yadu dynasty) have many children, but all were extraordinarily rich and opulent
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
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- On the transcendental platform, there is no distinction between the rich, the middle class and the poor
- On the way, Sanatana met his rich brother-in-law who was also in the government service and who offered him an excellent blanket, which he accepted at his special request. Then he parted from him and went on alone to see Caitanya Mahaprabhu at Benares
- One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One may be rich, learned, beautiful or highborn. One who has all these assets should know that they are all meant for the advancement of Krsna consciousness
- One who actually envisions Narayana everywhere makes no distinction between the poor and the rich
- One who cannot execute this yoga process completely cent per cent, he is given next birth a chance to take birth in a rich family or to get birth in a very pure family
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- One who has a good deal of money or riches is especially driven by the mode of passion. Being influenced by the mode of passion, one desires so many things for enjoyment in this material world
- One who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord does not make any distinction between the brahmana and the sudra, the poor (daridra) and the rich
- One who in this world or this life is very proud of his wealth always thinks, "I am so rich. Who can equal me?" His vision is twisted, and he is always afraid that someone will take his wealth. Indeed, he even suspects his superiors
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One's own body and the bodies of his friends and relatives, as well as one's own riches and everything else one has, should be engaged for the benefit of others. This is the mission of Sri Caitanya Mahaprabhu
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Out of the Vedic culture, many are addicted to the fruitive activities, ritualistic ceremony, how to go to the heavenly planet, how to become members of rich family. They are working very hard, karmi
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- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People do not know what they are doing when they worship the material energy in the form of goddess Kali or Durga for material boons. They ask, "Mother, give me great riches, give me a good wife, give me fame, give me victory
- People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Visnu
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Poor, rich or young or old, black or white, there is no impediment. If one wants to love God, he can love Him
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- Real self-interest is that - I am spirit soul. I am son of God. My father is very, very rich, opulent. I have given up my father's association and therefore I am suffering
- Rich devotees
- Riches come from Laksmi, the goddess of fortune, and the goddess of fortune is the property of Narayana, the Supreme Personality of Godhead
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
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- Sadhus, saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the sadhus' preaching than the rich do
- Saintly persons may freely associate with those who are poverty-stricken, but not with those who are rich - SB 10.10.17
- Sankhacuda also thought that since he belonged to the rich community of Kuvera, he, not Krsna and Balarama, should enjoy the company of so many beautiful girls. He therefore decided to take charge of them
- Seeing the Lord (Visnu) present before them, King Nabhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship
- She (the wife of the brahmana) said, "You are a householder; therefore without money you are in distress. But as soon as He (Krsna) understands your position, He will certainly give you sufficient riches so that you can live very comfortably"
- Simply by hearing of the life and character of Maharaja Prthu, one can have both riches and children in enormous quantities. One simply has to read and understand the history, the life and activities of Prthu Maharaja
- Since every woman in this world wants her husband to be very influential, rich and powerful, Puranjana, to seduce the girl, introduced himself as such a personality
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- So Caitanya Mahaprabhu says that Krsna and krsna-bhakti, devotional service, and love of Krsna, these three items are the topmost riches of our life
- So far Krsna consciousness is concerned, we equally distribute. There is no such thing that "Oh, you are woman, less intelligent or more intelligent. Therefore you cannot come." We don't say that. We welcome women, men, poor, rich, everyone
- So India was so rich. But now how that India has become so poor? The same land is there. Why? Because they have lost that old culture, God consciousness
- Some of them are called Haridasa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house
- Somebody goes to reduce fat. You see? Reduce fat. Because you are rich nation, you eat more and become fatty and again pay yoga practice fees and reduce your fat. That is going on
- Someone may be rich, someone may be middle class, and someone may be a poor beggar - it doesn’t matter. As long as one is under the spell of the three modes of material nature, he must continue to experience these divisions
- Sometimes he imagines a great palatial city in which he desires to live happily with his family members and riches. He thinks himself fully satisfied if this is possible, but such so-called happiness continues only for a moment
- Sometimes penance and austerity are executed to attract people and receive honor, respect and worship from others. Persons in the mode of passion arrange to be worshiped by subordinates and let them wash their feet and offer riches. BG 1972 purports
- Sometimes the conditioned soul is absorbed in finding residential quarters or apartments and getting a supply of water and riches to maintain his body
- Sometimes the grass is covered by a certain kind of red insect, and when the green and red combine with the umbrellalike mushrooms, the entire scene changes, just like a person who has suddenly become rich
- Sometimes we are accused that we go to preach amongst the richer section. The richer section, of course there is no king, but actually this Bhagavad-gita was meant for the richer section who used to control - the kings
- Sri Caitanya Mahaprabhu asked, "Of the many capitalists who possess great riches, who is the topmost?" Ramananda Raya replied, "He who is richest in love for Radha and Krsna is the greatest capitalist"
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A rich Calcutta gentleman named Haricarana Ghosa, who resided in the Simla quarter, recently repaired the temple - of Sri Sri Radha-Govinda in Sri-krsnapura, the village of Raghunatha dasa Gosvami
- Srutadeva, being not at all rich, offered only mattresses, wooden planks, straw carpets and so on to his distinguished guests, Lord Krsna and the sages (Narada and others), but he welcomed them to the best of his ability
- Such a falldown (illicit sex) by the spiritualist may be compensated by another chance for human life in good families of learned brahmanas or of rich merchants for another term of elevation
- Such activities (enjoying the wealth and riches of pious activities) will not help the conditioned soul in any way, neither in this life nor the next
- Suppose one is an American and is also rich, beautiful, and advanced in knowledge. One may be proud of all this, but how long will this intoxication exist
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- Temples of worship, are constructed by the rich, and these temples are meant to impart spiritual education to people in general
- That man who offers a capati to a pure devotee who comes to his door is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees as far as possible
- The body and its possessions, its riches and relatives, must all be engaged for the benefit of others, or else they will be sources of tribulation and misery
- The boy and the girl must be equally rich, equally cultured, equally educated. Equality. They find out. Even by horoscope, they test whether their astronomical calculations are also equal, so that after marriage they may not be unhappy
- The boys and girls who have joined me, they are very not rich but very sincere
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmanas, being engaged in the service of the Lord, have very little time to handle the finances of the world, and the riches are kept by the ksatriyas, or the kings, who are to produce money upon the brahmanas' demand
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The cult of Caitanya philosophy is richer than any other, and it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion
- The education of so-called scientists, philosophers and poets is now engaged in the service of maya, and the wealth of the rich is also engaged in maya's service. The service of maya, however, creates a chaotic condition in the world
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean
- The holy name of Krsna is so powerful that by chanting even one name, one very easily achieves these transcendental riches
- The idea is that those who will later on accept service, they cannot be accepted by us for schooling, we cannot help them. They must be the sons of rich and important men who will not be taking education simply to use it for eating and sleeping
- The impetus for lording it over material nature is the sense of "mine" and "I". "I am the lord of all that I survey. So many things I possess, and I shall possess more and more. Who can be richer than I in wealth and education?"
- The intelligent men who work as the spiritual masters of society pour water on the blazing fire of miseries by disseminating spiritual knowledge and inspiring the richer section of the society to help in the cause
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The Lord is the Lord of everyone, including the great kings and emperors, and men who are rich in the estimation of mundane people must therefore make it a point to visit the temple of Lord Sri Krsna and regularly bow down before the Deity
- The Lord is the richest of the rich because He is always fully complete in six opulences
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The Mayavadi monists undergo a severe process of austerity and penance to acquire knowledge of becoming one with the Lord, but ultimately they become dependent on some rich follower who supplies them with requisite paraphernalia
- The merchants, who were the principal residents, were called Saptagrama suvarna-vaniks. There were very many rich people there, and Hiranya Majumadara and Govardhana Majumadara belonged to the kayastha community
- The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord
- The Personality of Godhead is the reservoir of all strength, and His strength rests on the thighs of His transcendental body. His whole body is full of opulences: all riches, all strength, all fame, all beauty, all knowledge and all renunciation
- The prefix "nih" may be used for a sense of ascertainment, gradation, construction or forbidding. The word "grantha" means "riches," "thesis" and "composition"
- The present issue is excellently done. It is rich in all respects. Your article, Nine Points, is very instructive. I do not know whether people will take our advice, but we must go on presenting these ideas to the human society
- The process of devotional service is the perpetual hidden treasure, and when one attains to it, he becomes perpetually rich
- The riches of the world surpassed all the riches of all other planets in the three planetary systems of the universe
- The Sama-veda is rich with beautiful songs played by the various demigods. One of these songs is the Brhat-sama, which has an exquisite melody and is sung at midnight. BG 1972 purports
- The second stage of perfection is to become materially rich. The third stage of material perfection is the attainment of complete sense enjoyment
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy (BG 6.41)
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy - BG 6.41
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy. BG 6.41 - 1972
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The wind carries the clouds to different parts of the globe, and the clouds distribute rains, to the satisfaction of the people in general, just as rich kings and merchants distribute their accumulated wealth, inspired by religious priests
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word moha used here (in SB 3.25.24) means the false understanding that one is rich or poor
- The word nrnam indicates that lower animals are not expected to engage in the devotional service of the Lord. But in perfect human society everyone should engage in the ds of the Lord. It does not matter whether one is born poor or rich, black or white
- Their house was always filled with riches and grains. As they saw the beloved body of Sri Caitanya Mahaprabhu, day after day their pleasure increased
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- There are different types of processes for rendering service. One may serve his country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on
- There is chance of degradation in both rich and pious families, but one who takes birth in a family of yogis or of devotees has a much better chance of cultivating again that spiritual life from which he has fallen
- These (obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches) are symptoms of pious activities performed in one’s past life
- These are material opulences: high parentage, great riches and great learning and great beauty. These four things are material opulences
- These four rogues here must have taken away that sannyasi's riches after killing Him by making Him take the poison dhutura
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- These two dhals (masura dhal and urad dhal) contain a great amount of protein, and food rich in protein is considered nonvegetarian
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (mayayapahrta-jnana class of men) will agree to worship an ordinary man if he happens to be rich, but they will never worship the Personality of Godhead
- They (these European and Americans) are pure devotees. They have no other business. They have sacrificed everything. They are coming from rich family, rich nation, educated, everything. There is no scarcity in their country
- They are after daridra-narayana-seva, but why daridra-narayana? Why not chief Narayana, or the rich Narayana? Everyone should be engaged - bhagavat-prasadam
- They think to become rich is more than understanding Krsna. That is the position. Therefore they are not interested. They say frankly that "We are not interested. Why do you bother us?" Just see
- Thinking of Krsna does not require any riches or any high parentage or any beauty or any education. So we have to develop such Krsna consciousness
- This is preaching. Flatter, fall down on his feet, and eulogize him, as great intelligent, great rich. then he may little hear. And when he says, "What do you want?" "Now, (laughter) I want this, sir. Whatever rascaldom you have learned, please forget
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This material world is full of distress, and both the pious and impious are subject to it. The cold of winter treats everyone alike. It does not care for the pious or impious, the rich or the poor
- This question was raised in Parliament also. So how we became fabulously rich? We do not do anything. I have not taught you anything magic. I simply request you, Chant Hare Krsna mantra sixteen times, please
- This statement (of CC Madhya 7.126) is applicable for everyone, regardless of how rich or prosperous one may be
- Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues, enemies, family members, animals, birds, persons seeking charity, the inevitable time factor and even their own selves
- Those who are rich are not expected to offer only a little water, a little piece of fruit or a little leaf to the Lord; a rich man should offer according to his position
- To accumulate material possessions, one must labor very hard, and when he gets them he creates many enemies because this material world is always full of rivalry. If one becomes rich, his friends or relatives are envious
- To be spiritually advanced is different from being materially rich
- To get birth in a Vaisnava family is greater asset than to take birth in rich family. Rich family means there is no economic problem. But on account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down
- To single out the daridra-narayanas, or poor Narayana, and reject the dhani-narayana, or rich Narayana, is not the vision of a devotee. Rather, that is the imperfect vision of materialistic persons
- To think very poor or think very rich or think very bad or think very good, they are all material qualifications. Simply think, "I am the humble servant of the Supreme Lord." That is the, mean, unalloyed goodness
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- Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies they kill poor animals without mercy - SB 10.10.9
- Understanding the hearty wishes of the King, his brothers, as advised by the infallible Lord Krsna, collected sufficient riches from the North (left by King Marutta)
- Unfortunately, these people are under the identification of this body: "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am white," "I am black," "I am learned," "I am fool," "I am rich," "I am poor." These designations are our ignorance
- Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace
- Unmindful of our supremely rich father and our relationship with Him, we go on endeavoring in many ways to solve our street-beggar problems of poverty and hunger, but with practically no appreciable results
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- We are not orphans. We are taken care of by our rich father, very wise father, very rich father, able father. We are not forlorn orphans. We have got respectability. And we offer our respect to father. We depend on father. We are safe
- We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things (wine, women & wealth). In Western civilization, these three things are very prominent because of an unnecessary increase of wealth
- We distribute prasadam to everyone, not particularly to the needy. We make no discrimination, rich or poor
- We have got our ideas of richness. I may be rich, but you are richer than me. Somebody is richer than you. Somebody is richer than another, another, another. You go, make proceed. When you find out the final richest person, that is Bhagavan
- We have previously discussed that the transcendentalist is required to be self-sufficient and should not beg from the rich blind persons to fulfill the bare necessities of life
- We have seen many practical examples of this, especially in Europe and America. Many students who come to us from rich and respectable families quickly lose all interest in material enjoyment and become very eager to enter into spiritual life
- We may remain learned, rich and beautiful for fifty, sixty or at most a hundred years, but real life is not for fifty or a hundred years, nor a thousand years nor even a million years
- We may work in this material world for education or riches, but these things are not avyayam, for as soon as this body is finished, everything else is also finished
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- We work so hard, accumulate money for showing to our relatives, to our friends: "Now, just see how I have become rich"
- What was the result of the disastrous war twice? The whole European nations ruined. They are not now more rich
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Krsna again and again takes away all his resources
- When a poverty-stricken man becomes rich, he makes a program for sense gratification due to his ignorance of how to utilize his hard-earned money. Under the spell of the external energy, he thinks that his money is properly employed
- When one actually becomes rich, he naturally enjoys all kinds of happiness. When one is actually in a happy mood, all distressful conditions go away by themselves. No extraneous endeavor is needed
- When one comes to the spiritual platform of Krsna consciousness, he can understand that there are no riches more valuable than love of Radha-Krsna
- When the same man (who is rich) was as dry as fallow land and had none of these opulences (motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs), he was plain in behavior
- When the typhoid is there, either your body is rich body or poor body, you have to suffer the same pain
- When there is a scarcity of food in India on account of meager rainfall, some members of the richer class very proudly distribute foodstuffs, making huge arrangements with the help of the government
- When we think that we are these material bodies and that we have possessions to go with them, then we think that we are poor or rich, but one who is liberated from the material conception of life has nothing to do with possessions or lack of possessions
- When you engage yourself in the service of Lord - Krsna, I want to serve You - this much wanted, qualification. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- Whether the devotee becomes poorer or richer, the arrangement is made by the Supreme Personality of Godhead
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While Nabhaga was accepting the riches, a black-looking person from the north came to him and said, "All the wealth from this sacrificial arena belongs to me"
- Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love
- Why should people neglect the association of such exalted spiritual personalities (sadhus, who think of Krsna twenty-four hours a day) and try to associate with materialists, taking shelter of nondevotees, most of whom are proud and rich - SB 10.10.18
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
- With the help of many rich Marwaris, the temple (of Kesavaji in Mathura) has been improved, and a very large temple is now being constructed so that the mosque is now appearing diminished in comparison
- Without austerity and penance and without sacrificing one's riches, one cannot achieve the mercy of the Supreme Lord
- Without government, the state was devoid of law and order, and consequently there was a great uprising of murderous thieves and rogues, who were plundering the riches of the people in general
Y
- Yaksesvara is also known as Kuvera, and he is the treasurer of demigods. In the descriptions of him in Vedic literature, it is stated that he is fabulously rich. It appears from these verses that Kailasa is situated near the residential quarters of Kuvera
- Yayati enthroned his youngest son, Puru, as the emperor of the entire world and the proprietor of all its riches, and he placed all the other sons, who were older than Puru, under Puru's control
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You are rich, you are beautiful, you are advanced in knowledge, and you are . . . you can be proud of become American. But how long this intoxication will exist? As soon as this body's finished, everything is finished
- You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home