Path
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path | paths | pathway | pathways
- VedaBase query: path or paths or pathway or pathways not "path of" not "paths of" not "path* of liberation" not "path* of self*" not "right path*"
Subcategories Pages in category
This category has the following 43 subcategories, out of 43 total.
A
C
D
E
F
G
K
M
N
O
P
R
S
T
W
Pages in category "Path"
The following 366 pages are in this category, out of 366 total.
1
A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A complete progressive march on the return path home, back to Godhead, will depend on the instructions of the revealed scriptures directed by a realized devotee
- A living being gets the opportunity to understand all the secrets of nature's path, but he's denied the opportunity. Very dangerous. He's thinking like animal
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A void will be felt with the progress of all benevolent activities. In fact, the followers will be put into more and more distressed conditions by following the path chalked out by this kind of so-called leader
- Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal
- According to their belief in various material relationships, people are promoted to various planets. One who is very faithful to his brothers should follow a path similar to theirs and get the opportunity for promotion to Marudloka
- Advanced civilization means every man must have sufficient space to live. Why do you create this path? People will recreate, they will feel repressed, so space is required for refreshment. So what is this civilization? Three inches room
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After hearing this, all the people accompanied Madhavendra Puri with great pleasure. According to his directions, they cut down bushes, cleared a path and entered the jungle
- After leaving Mathura, the Lord began to walk along the path on the bank of the Ganges, and finally He reached the holy place named Prayaga (Allahabad). It was there that Srila Rupa Gosvami came and met the Lord
- After many, many years of much trouble, a yogi or wise philosopher may come to Him (God), but his path is very troublesome, whereas the path of devotional service is easy for everyone
- After renouncing all material duties, he (Dhrtarastra) must become immovably established, beyond all sources of hindrances on the path
- After this settlement was made, the landlord gave Sanatana Gosvami four watchmen to accompany him. They went through the forest path for the whole night and thus brought him over the hilly tract of land
- All bona fide representatives of Sri Vyasadeva in the chain of disciplic succession are to be understood to be gosvamis. These gosvamis restrain all their senses, and they stick to the path made by the previous acaryas
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- Along the Buddhist path there are nine principles: (1) The creation is eternal; therefore there is no need to accept a creator. (2) This cosmic manifestation is false. (3) "I am" is the truth. (4) There is repetition of birth and death
- Along the Buddhist path there are nine principles: (5) Lord Buddha is the only source of understanding the truth. (6) The principle of nirvana, or annihilation, is the ultimate goal. (7) The philosophy of Buddha is the only philosophical path
- Along the Buddhist path there are nine principles: (8) The Vedas are compiled by human beings. (9) Pious activities, showing mercy to others and so on are advised
- Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all
- Although I (Bilvamangala Thakur) was also initiated into that path of Brahman realization, I have now become misled by a naughty boy - one who is very cunning, who is very much attached to the gopis and who has made me His maidservant
- Although Krsna delineates the meditational yoga system in the Sixth Chapter, He does not stress it nor encourage Arjuna to pursue it as his path
- Although the path was very rough, they (the cows) ran toward their calves (Krsna's calf expansions) with great anxiety, each running as if with one pair of legs - SB 10.13.30
- Always there will be obstacles placed in our path by the demons and atheists, but if we can remain pure, nothing will be able to stop this great transcendental movement from spreading God consciousness all over the world
- Always try to remember Krsna in all your activities and gradually He will help you to break free of all material attachments of life and along with your sincere desire your path back home back to godhead can be clear
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- Amongst various holy names of the Lord, He is also called ajita, or one who can never be conquered by anyone else. Yet He can be conquered by the paramahamsa path, as practically realized and shown by the great spiritual master Brahma
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- Anukulyena krsnanusilanam means when you have accepted the bona fide spiritual master, you should work in such a way that your spiritual master is pleased with you. Then your path is very clear
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Arjuna was advised by the Lord (Krsna) to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. BG 1972 purports
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as one becomes a devotee of the Lord he finds so many obstacles. But those obstacles will not hinder one or be impediments on the path
- As soon as one frees himself from material desires and associates with a liberated person, the path back home, back to Godhead, is clear
- At noon the sand on the beach was as hot as fire, but Sanatana Gosvami came by that path
- At present there is a scarcity of brahmanas, the brain of human society is lost. Because practically everyone is a sudra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life
- At the time of death, the jiva sets forth on the path to a new life. If one leaves the body at the time designated above, either accidentally or by arrangement, it is possible for him to attain the impersonal brahmajyoti. BG 1972 purports
- At the time of death, the mind carries one on the path to a new life
- At this time, Prajapati Daksa observed many inauspicious signs, and he heard from various sources that his second group of sons, the Savalasvas, had followed the path of their elder brothers in accordance with the instructions of Narada
B
- Bali Maharaja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature & who lack the mercy of the SPG, cannot follow the supreme path of Prahlada Maharaja, the exalted devotee of the Lord
- Bathing in the Ganges is recommended in all Vedic sastras, and one who takes to this path will certainly be completely freed from all sinful reactions
- Be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell." No. Don't do that. If you want to be serious, then the path is clear for going back to home
- Because we do not follow any other path, we follow mahajano yena gatah sa panthah (CC Madhya 17.186), we follow Jiva Gosvami, Rupa Gosvami. Therefore, we are called Rupanuga Vaisnava, Vaisnava who are followers strictly
- Bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogi who is progressive is therefore on the true path of eternal good fortune. BG 1972 purports
- Bhaktivinoda Thakura says, "O Lord! This material body is a lump of ignorance, and the senses are a network of paths leading to death"
- Both Rajaputa Krsnadasa and the Sanodiya brahmana knew the path along the Ganges bank very well
- Both sides are there in your country, bhoga and tyaga. But in neither of the paths you'll be happy, because that is not your proper position. You cannot enjoy or you cannot renounce. Actually the whole thing belongs to Krsna
- By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge, and the disturbed mind can thus be fixed on the progressive path
- By doing so (breaking the family affection) He (Krsna) causes the devotee to become completely dependent on Him and thus clears the path for his going back to Godhead
- By following these inclinations he traverses the path called pravrtti-marga, by which one may be elevated to the heavenly planets, as you have already described (in the Third Canto)
- By following various scriptural paths, one may come to impersonal effulgence of the Supreme Personality of Godhead. The transcendental pleasure derived from merging with or understanding the impersonal Brahman is very extensive because Brahman is ananta
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By vicious actions, we are put into more and more distressful conditions, whereas by pious actions we place ourselves on the path of happiness. Thus man is the architect of his own material distress or happiness
C
- Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless
- Contemporary to Vyasadeva or even prior to him there were many other great sages, such as Gautama, Kanada, Jaimini, Kapila and Astavakra, and all of them have presented a philosophical path by themselves
D
- Desire to inquire from the spiritual master is an essential factor to the progressive path. This process is technically known as sad-dharma-prccha
- Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous. BG 3.35 - 1972
- Devotee of the Lord do not compete with the materialist because they are on the path back to Godhead where life is eternal and blissful. Such transcendentalists are nonenvious and pure in heart
- Devotional service and attachment (of prakrta-sahajiya) are false, and those so engaged are actually gliding down a hellish path. This is not the standard of ragatmika, or devotion. The prakrta-sahajiya community is actually cheated and very unfortunate
- Devotional service is the only path by which one can achieve the Supreme Person. This is the only perfection accepted by all Vedic literature
- Devotional service to Lord Krsna is the highest perfectional path to self-realization, and it is recommended that it be performed directly
- Dhruva Maharaja was sorry to refuse the instruction of Narada Muni; therefore he requested him to be merciful to him by showing a path by which he could fulfill his mind's desires
- Dhruva Maharaja's younger brother Uttama, who was still unmarried, once went on a hunting excursion and was killed by a powerful Yaksa in the Himalaya Mountains. Along with him, his mother, Suruci, also followed the path of her son (she died)
- Direct Krsna consciousness is bhakti-yoga, & jnana-yoga is a path leading to bhakti-yoga. BG 1972 purports
E
- Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahatmas, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead
- Even if one is not successful in reclaiming all the fallen souls back to Godhead, still, because he is Krsna conscious, his path to Vaikunthaloka is open
- Even if one speculates for many years, he cannot understand Krsna. One has to receive the mercy of Krsna through the spiritual master, and this is the path recommended by Sri Caitanya Mahaprabhu
- Even those who take advantage of karma-kanda and jnana-kanda, but are not at least slightly devoted cannot be purified simply by following these other paths
- Even though situated in a material body, one who is fully aware of the paths known as pitr-yana and deva-yana, and who thus opens his eyes in terms of Vedic knowledge, is never bewildered in this material world
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everyone is dependant for success upon His (Krsna) mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. BG 1972 purports
- Everyone means those who are actually seeking after God realization, they are following the same path, but on account of their distance of vision, they are realizing the Absolute Truth in different way
- Everyone wants the eternal life of bliss and knowledge. In the material world an eternal life of bliss & knowledge is progressively realized in the upper planets but after reaching there one is inclined to achieve progress along the path back to Godhead
F
- Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand the other processes. The yogi who is progressive is therefore on the true path to eternal good fortune
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Faith means that you are meant for giving some service to Krsna. You should stick to that service, that path, in spite of all impediments. That is the passing of test
- Falldown from the ideal path
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For Him (the Supreme Personality of Godhead) a path made with actual jewels and a path made of mental jewels are the same
- For spiritual achievement the easiest path is to take shelter of a bona fide spiritual master and to serve him with heart and soul. That is the secret of success
- For those who are following the impersonal way to spiritual realization, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the Upanisads. BG 1972 purports
- From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path
- From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. BG 1972 purports
G
- Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Sri Caitanya Mahaprabhu
- God has created this tree, and you are cooperating to make it nicely trimmed, make this path, this is cooperation. You take this much credit. But the first credit given to God, who has created this tree
- God is always ready to reveal; you just become Krsna conscious. Follow the path traversed by the great acaryas, the devoted teachers, and then everything will be known. Although He is unconquerable and unknowable, He can be known in your home
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- Great authorities should be followed; otherwise, if we simply depend on the scriptures, we are sometimes misled by rascals, or else we cannot understand or follow the different spiritual injunctions. The best path is to follow the authorities
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Having accepted him as their spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having summarized the teachings of Jada Bharata, Sukadeva Gosvami said: My dear King Pariksit, the path indicated by Jada Bharata is like the path followed by Garuda, the carrier of the Lord, and ordinary kings are just like flies
- He (a devotee of the Supreme Lord) should know that concern over either of these two paths (of leaving the material world either by arrangement or by accident) is troublesome. BG 1972 purports
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Kardama) was not a fictitious yogi. Those who are actually on the advanced path aspire only to see the eternal form of the Lord
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He took permission from all the devotees and then departed. Traveling on the forest path, he soon reached Varanasi
- He who meditates on Me as the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Arjuna, is sure to reach Me
- He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha (Arjuna), is sure to reach Me. BG 8.8 - 1972
- Household life or in city life we should not be extravagant, unnecessarily eating, unnecessarily enjoying. No, that is not the path. "One man's food, another man's poison." We must know this philosophy
- How can You be purified, therefore, by the dust of the path traversed by the brahmanas, and how can You be glorified or made fortunate by the marks of Srivatsa on Your chest?
- How to conclude what is the right path?
I
- I beg to thank you for your French letter. Your feelings are very nice. Please continue chanting Hare Krishna, study my books, and follow faithfully the four regulative principles. Your path Back to Godhead will be assured
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I count you and your godbrothers among those few men who are treading seriously on the path back to Home, back to Godhead, and now we must maintain such exalted position and not fall back by neglecting our highest standards of devotional practices
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- I wanted to talk with you of improvement of the Uddharana Dutta Thakura Path. I know you are managing the establishment so nicely till now but still further improvement can be done if you cooperate with us
- I will be very happy if we all leave and take the path by the banks of the Ganges. Then we can have the opportunity of bathing in the Ganges at Prayaga during Makara-sankranti
- I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped by the gopis, who mount the roofs of their palaces and meet Him on the path with a hundred manners of dancing glances and gentle smiles
- If a person deviates from the path of the Vedas in the absence of an emergency, the servants of Yamaraja put him into the hell called Asi-patravana, where they beat him with whips
- If money comes, you don't hate it. Welcome. But it should be used properly. That is proper use. If you use properly your money, then you make your path parapavarga, clear. And if you misuse your money, then you become again entangled
- If Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path, then he would be able to occupy a more exalted position than any person within the three worlds. Thus he wanted help from Naradaji to achieve that position
- If one is able to be guided by a proper and bona fide spiritual master, who can lead one to the path of elevation, to the higher stage, then one's life becomes successful. BG 1972 purports
- If one is very greedy to enhance his Krsna consciousness, this is a great boon. Tatra laulyam ekalam mulam. This is the best path available
- If one simply learns this technique (of surrendering to Krsna) and sincerely surrenders himself to the Lord, his path is immediately opened. This is the aim of a real Vaisnava
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is sravanam, the beginning. One has to hear
- If persons who are trying to be liberated hear such narrations as the Bhagavad-gita and Srimad-Bhagavatam, then their path of liberation becomes very clear
- If some authority says that "Beyond this wall this is the . . . like this," it is all right. So we have to follow this path, that you become guru, deliver your neighborhood men, associates, but speak the authoritative words of Krsna. Then it will act
- If the Lord gives enlightenment from within, how can one be in ignorance? Therefore the allegation of the Mayavadis that the devotional path is for the unintelligent or uneducated is untrue
- If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of bhakti is not easy. BG 1972 purports
- If there are impediments on the progressive path, anyone, even from the platform of tamas, can gradually rise to the sattva platform by the expert direction of the spiritual master
- If we actually find a spiritual master, bona fide spiritual master, and if we can make him satisfied by my service, then my path for realization of God is guaranteed
- If we give some false hope that, "If you follow this path, then within six months you will become God, and you will be all-powerful, and then . . ." oh, so many people will come
- If we move according to the instructions of the Vedas, the perfect paths for our lives will be set. Otherwise, if we do not move in that way but act according to our whimsical ideas, our lives will be spoiled by confusion and will end in despair
- If we want to go still further and acquire knowledge transcendental, we must first of all seek qualified transcendental preceptors who can lead us on the path
- If you follow the mahajana's path then everyone can become. Of course, it is not possible everyone to become maha-bhagavata, but there is possibility. Simply we have to become serious to follow the path of mahajana
- Impure devotees accept rasabhasa, or overlapping, contradictory mellows, and other principles opposed to the bhakti path. The followers of such impure principles are never accepted as pure devotees
- In Bhagavad-gita it is said that the common mass of people follow the path shown by an authority
- In comparison with the path followed by the followers of Bhutarat, the Vedic system is certainly excellent, for it promotes people to spiritual life as the highest eternal principle of human civilization
- In modern human society, spiritual knowledge is neglected, and cow killing is encouraged. It is to be understood, then, that human society is advancing in the wrong direction and is clearing the path to its own condemnation. BG 1972 purports
- In order to understand Lord Caitanya, one has to follow the direct disciples of Lord Caitanya - the six Gosvamis - and especially the path chalked out by Srila Jiva Gosvami
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf
- In the present age, people have no interest in the disciplic succession. Instead, they have invented many paths of logic and argument. This individual attempt to understand the supreme transcendence (the ascending process) is not approved by the Vedas
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In this endeavor (rendering loving service to Krsna) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear. BG 2.40 - 1972
- In this verse (SB 3.29.3) the word samsrtih is very important. Sreyah-srti means the prosperous path of advancement towards the Supreme Personality of Godhead
- In this way (described in the third paragraph of the purport of the Bhagavad-gita 8.3), the living entity perpetually comes and goes on the material path. BG 1972 purports
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- In those days the path from Varanasi to Vrndavana was infested with robbers, and therefore there were ksatriyas to protect travelers
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- It is also recommended here (in SB 3.32.7) that by traversing the illuminated path one can be freed from contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is not that Caitanya teaches a long and elaborate path to God realization. He is completely spiritual, and He begins from the point of surrender to Krsna
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It is stated, mahajano yena gatah sa panthah: (CC Madhya 17.186) one should traverse the path which is followed by great personalities
- It is with the tongue that we can chant the transcendental names of the Lord. This is not very difficult, and this path is open to everyone - even women, vaisyas and sudras
J
- Just like in your country, a section of youngsters, they're disgusted with this materialistic way of life. They have taken to the hippies' path. Why? It does not give satisfaction, but they do not know the right way. They have taken a wrong way, hippies
- Just like the Bhagavad-gita; the Lord Krsna is directly instructing Arjuna. But in the Bhagavad-gita there are many phases of instruction - fruitive action, philosophical speculation and yoga system and jnana system - all kinds of different paths
K
- Krsna comes, to show one the path to apavarga, freedom from these tribulations, and when Krsna shows this path, we should accept it
- Krsna is here (in BG 8.27) advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. BG 1972 purports
- Krsna is seated in everyone's heart, and as you become purified He will show you the path. And in the end you will quit this body, and you will go to the spiritual sky
L
- Long, long ago. And still, we are also following Narada Muni's path, Narada-pancaratra. Our method is Narada-pancaratra
- Lord Caitanya's teachings are just like nectar, and they hold whatever is needed. The best way is to take to this path and follow it
- Lord Visnu gives intelligence to His devotee so that the devotee can make progress on the path back home, back to Godhead
M
N
- Narada Muni replied, 'Leaving the path, I have come to you to settle a doubt that is in my mind'
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada replied: I have come to you to find my own path and to inquire from you. I have seen that there are many boars, deer and rabbits on the path. They are lying on the forest floor half-dead and flopping about. Who has committed these sinful acts?
- None of the above-mentioned three religious paths (karm-kanda, jnana-kanda & demigod worship) can deliver a person from the threefold miseries of material existence, namely, miseries caused by the body and mind, by other living entities & by the demigods
- Now Yamuna has taken a very nice path. She has also become sannyasini. Although there is no sannyasini for women, but she has voluntarily taken
O
- O sons of Daksa (the Savalasvas), please hear my (Narada Muni's) words of instruction attentively. You are all very affectionate to your elder brothers, the Haryasvas. Therefore you should follow their path
- O sons of Daksa, please hear my words of instruction attentively. You are all very affectionate to your elder brothers, the Haryasvas. Therefore you should follow their path
- On both sides of every path (in Dvaraka) there were bushes, and at regular intervals there were large trees that shaded the avenues so that the sunshine would not bother the passersby
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- On inquiry from the rsis, Yayati gave an account of Sibi's pious acts when all of them were on the path to heaven. He has become a member of the assembly of Yamaraja, who has become his worshipful deity
- One can meditate upon the Lord anywhere and everywhere. Thus Prahlada Maharaja advised his friends, the sons of the demons, to take this path back home, back to Godhead, without difficulty
- One day a tiger was lying on the path, and Sri Caitanya Mahaprabhu, walking along the path in ecstatic love, touched the tiger with His feet
- One has to raise himself at least to the mode of goodness before the path to understanding the Supreme Lord can be opened. BG 1972 purports
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may take either the step-by-step process or the direct path. The direct process is not possible for everyone; therefore the indirect process is also good
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One path involves worshiping different demigods for promotion to the planets of the demigods, and another involves realizing the Absolute Truth and His impersonal feature and becoming one with Him
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should follow the path of Bhagavad-gita as it is expressed in the Gita itself and beware of self-interested people after personal aggrandizement who deviate others from the actual path. BG 1972 purports
- One should know that the goal is Krsna, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved. BG 1972 purports
- One simply has to practice the easy process of Krsna consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. BG 1972 purports
- One who desires to attain to the supreme goal may adopt the systematic mystic path
- One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal
- One who is extremely degraded and sinful cannot find the accurate path to realization by studying the Vedas. It is a waste of time even to explain the meaning of the Vedas to such persons, who are devoid of proper up-bringing and discipline
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Our (the gopis) life rests only in You (Krsna). Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our path is genuine sublime and easy. So there must be an world wide organisation for pushing the movement in the Human society so much afflicted by material advancement only. This is only medium to save the people from ruination
- Out of Your causeless mercy, You have delivered me from the materialistic path. Now, by the same causeless mercy, please tell me what my duty is
- Over the course of time the Vedic path has been attacked by philosophers like Carvaka, Buddha, Arhat, Kapila, Patanjali, Sankara, Vaikarana, Jaimini, the Nyayakas, and many others - the list of non-Vedic speculators grows daily, without restriction
- Over the course of time the Vedic path has been attacked by philosophers like the Saguna Saivas, the Brahmas, the Aryas, and many others - the list of non-Vedic speculators grows daily, without restriction
- Over the course of time the Vedic path has been attacked by philosophers like the Vaisesikas, the Sagunists, the empiricists, the Pasupata Saivas, and many others - the list of non-Vedic speculators grows daily, without restriction
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- Path to the spiritual kingdom
- People do not know how to become happy. They do not take the standard path to become happy. They manufacture their own way. That is the difficulty
- Persons whose austerity is meager can hardly obtain the service of the pure devotees who are progressing on the path back to the kingdom of Godhead, the Vaikunthas
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
- Pure devotees of the Lord are not proud of their definite progress, whereas the nondevotee speculator is in the darkness of illusory energy and is very much proud of his misleading knowledge based on speculation without any definite path
- Pursue a successful path
- Purvacitti seemed to be making a path for the entrance of Cupid, who is most powerful
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- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami decided to go to Vrndavana by the very forest path Sri Caitanya Mahaprabhu had traversed
- Sanatana Gosvami met all the devotees of Sri Caitanya Mahaprabhu and then, traveling by that same path, visited the places through which Sri Caitanya Mahaprabhu had passed
- Satam gatih, the path of the eternal, is very interesting to persons who are after liberation, and His Lordship Kapila began to speak about that path
- Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- Sivananda Sena took care of everyone and gave each devotee places to stay. He knew all the paths leading to Orissa
- Some of the description of this path (made by Nrsimhananda Brahmacari) is given above. But even mentally he could not construct the road beyond Kanai Natasala. Therefore he concluded that Caitanya Mahaprabhu would not go to Vrndavana at that time
- Sometimes his (the merchant's who is on the forest path of the material world) eyes are covered by the dust of a whirlwind - that is to say, in his lust he is captivated by the beauty of his wife, especially during her menstrual period
- Sometimes Maya may come and try to interfere but we must not falter, , we must always follow the chalked out path layed down by the great acharya's and in the end you will see
- Sometimes, when people are a little interested, they take to a path that is not even approved, or they invent something. But nothing need be invented. By this Krsna consciousness process, everyone can be elevated
- Sri Caitanya Mahaprabhu next went to a holy place of pilgrimage called Soro-ksetra. He took His bath in the Ganges there and started for Prayaga on the path along the banks of the Ganges
- Sri Caitanya Mahaprabhu said, "How did you come along the beach, where the sand is so hot? Why didn’t you come by the path in front of the Simha-dvara gate? It is very cool"
- Sri Isopanisad herein warns that we must not follow this dangerous path leading to death. On the contrary, we must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death
- Sri Krsna clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense
- Srila Rupa Gosvami took leave of all the devotees of Sri Caitanya Mahaprabhu and returned to Vrndavana by the path through Bengal
- Srimad-Bhagavatam (SB 11.20.9) says that one should follow other paths to self-realization only as long as one is not convinced of the direct order of the Lord Sri Krsna
- Such people are called sarkaraksa, which means that they are situated in the gross bodily conception. There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries
- Suppose we advertise some falsehood - "If you follow this path, within six months you will become God, and you will be all-powerful." Many people would come. This is actually one blind man leading other blind men
- Suppose we are conducting this KCM. Nobody is interested. Very few interested. But if we give some false hope that, "If you follow this path, then within six months you will become God, and you will be all-powerful" oh, so many people will come
- Surrender is emphasized because a Vaisnava knows that as soon as he surrenders, the path is clear
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- The arcana-marga, or the devotional path prescribed in the Pancaratra system of devotional service for worshiping the Deity in the temple, makes the devotee think constantly of the Lord; that is samadhi, or trance
- The benedictions offered by the demigods are all temporary. Therefore Narada Muni asked Dhruva Maharaja to follow the path recommended by his mother - to worship Krsna, Vasudeva. When Krsna offers anything, it is beyond the expectation of the devotee
- The best path is to become a cool-headed, submissive devotee of the Lord, try to hear about the Lord from the bona fide spiritual master, and thus serve the Lord in transcendental loving service
- The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Krsna, and remain in a transcendental position
- The best way to be absorbed in Krsna consciousness is to be always dovetailed in His (Krsna's) service, and this will make one's path to the spiritual kingdom safe, certain, and direct. BG 1972 purports
- The Bhagavad-gita affirms that a devotee is never vanquished. A devotee's path to the spiritual kingdom, back home, back to Godhead, is guaranteed
- The Bhagavad-gita primarily deals with the intelligence of man, leading one to the progressive path of civilization of the spirit soul. And Srimad-Bhagavatam is the complete human civilization dealing with the subject matter of the soul proper
- The Bhattacarya told the King, "What you have said is right according to the regulative principles governing the visiting of holy places, but there is another path, which is the path of spontaneous love"
- The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The devotees who know these two paths (mentioned in BG 8.25-26), O Arjuna, are never bewildered. Therefore, be always fixed in devotion - BG 8.27
- The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion. BG 8.27 - 1972
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The dramatic actor Madana-mohana has opened a shop of scents that attract the women of the world to be His customers. He delivers the scents freely, but they make the women all so blind they cannot find the path returning home
- The executive heads of all states are intended to spread the science of Krsna consciousness so that the people may take advantage of this great science and pursue a successful path, utilizing the opportunity of the human form of life. BG 1972 purports
- The famous anna-kuta ceremony, performed in Vrndavana especially and also in all other parts of India, was thus introduced by the Lord, and people still follow this path by worshiping Govardhana Hill, where the Lord used to take pleasure in tending cows
- The fine, white sand spread all over the path resembled the bank of the Yamuna, and the small gardens on both sides looked just like those in Vrndavana
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The gopis were so anxious to see Krsna back home in the evening that they would stand on the path, looking to see Krsna returning with His calves and cows. This is Krsna consciousness
- The gosvamis restrain all their senses, and they stick to the path made by the previous acaryas
- The highest kalyana (auspicious) activity is to surrender to Krsna. That is the only path by which to save oneself from falling down into hellish life
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The hunter replied: I am surrendering unto your (Narada Muni's) feet. Please save me from all the reactions of my sinful activities which I have committed in the past, and please direct me to the proper path so that I can be free
- The impersonalist takes unnecessary trouble to meditate upon or worship something impersonal, and the path is very precarious. We are not advised to follow the impersonalist way of meditating on or worshiping the Lord
- The Krsna consciousness movement teaches one to follow the path toward the topmost perfection simply by performing devotional service
- The living beings are created by the creator Brahma, and just to maintain the created living being progressively towards the path back to Godhead, the system of performing sacrifice is also created by him
- The Lord can be pleased only by a humble attitude in the service spirit. The more we render service unto the Lord under the direction of the spiritual master, the more we make advancement on the path approaching the Lord
- The Lord fully maintains His unalloyed devotees, and He guides them progressively on the path toward devotional perfection. As the leader of His devotees, He ultimately awards the desired results of devotional service by giving Himself to them
- The Lord helps us by giving us directions how to act in devotional service and thus advance on the path back home, back to Godhead. He instructs us outwardly in the form of the spiritual master
- The Lord, out of His causeless mercy upon the devotee, gives direct instructions so that the devotee may make accurate progress on the path returning home, back to Godhead
- The more we hear about the transcendental activities of the Lord, as they are stated in the Bhagavad-gita and Srimad-Bhagavatam, the more we can know about His transcendental nature and thus make definite progress on the path back to Godhead
- The mystic path is a transcendental evolution in which all the above stages (work with transcendental results etc.) are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage
- The only path for mitigating his (the conditioned soul's) fatigue in the struggle for existence is the path of devotional service, or the path of Krsna consciousness
- The only path for mitigating his fatigue in the struggle for existence is the path of devotional service, or the path of Krsna consciousness
- The path from Mandapam through the ocean to the island known as Pambam consists partly of sand and partly of water. The island of Pambam is about seventeen miles long and six miles wide
- The path of advancement in spiritual life opens for anyone who comes in contact with a holy man, and by following the path of the devotee, one is sure to develop Krsna consciousness in full devotional service
- The path of speculative knowledge and renunciation is not essential for devotional service. Indeed, good qualities such as nonviolence and control of the mind and senses automatically accompany a devotee of Lord Krsna
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The point is that one must take up a particular path and stick to it, obeying all the rules and regulations necessary for success in spiritual life
- The process of entering into the kingdom of God is tri-pada-bhuti-gati, or the path back home, back to Godhead, by which one can attain the ultimate goal of life
- The process of self-realization and the path home, back to Godhead, means surrendering to the bona fide spiritual master and taking the dust of his lotus feet on one's head. Thus one advances on the path of transcendental realization
- The safest path in life is to follow such great personalities, especially those mentioned in the Srimad-Bhagavatam
- The single path in understanding the transcendental nature of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the chanting of these names with faith and adherence
- The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization
- The so-called vanaprasthas and sannyasis who come out of such grhastha-asramas are easily deviated from the rigid path
- The spiritual master must be satisfied in all respects, because simply by his good wishes a candidate can make wonderful progress along the path
- The spiritual master teaches the disciple how to give up materialistic life, and the disciple's duty is to assimilate his instructions and ultimately follow the path back home, back to Godhead, from whence no one returns to this material world
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The sun's path on the northern side is called Uttarayana, and its path on the southern side is called Daksinayana. One side represents a day for the demigods, and the other represents their night
- The surest path to happiness is to live by the principles laid down by the Lord and not disobey His established laws, which are enacted in the Vedas and the Puranas for the forgetful living entities
- The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead
- The word ayana means "path" or "going." The six months when the sun moves toward the north are called uttarayana, or the northern path, and the six months when it moves south are called daksinayana, or the southern path. These are mentioned in BG 8.24-25
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The word sivatamam is very significant. Sivatamam means "the most auspicious." The devotional path is so auspicious that a devotee cannot be lost under any circumstances. This is described in the Srimad Bhagavad-gita by the Lord Himself
- The word surya-dvarena means "by the illuminated path," or through the sun planet. The illuminated path is devotional service. It is advised in the Vedas not to pass through the darkness, but to pass through the sun planet
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- Their (people's) leaders are always encouraging them to follow this path, and the general populace, being ignorant of the laws of God, are following their blind leaders down the path of unhappiness
- Their (so-called devotees known as sahajiyas) superficial imitation can create havoc on the path for the advancement of one's spiritual relationship with the Lord
- Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There are different planets where Yamaraja is there, how a dead man or the soul is taken there, the path - everything is in detail there. If you say it is mythology... Why you should say mythology? You have not seen the whole universe
- There are many paths and beautiful spots created by man on this planet earth, but none of them can surpass those of Kailasa
- There are so many stones and nails on the path, and they must be pricking Krsna's lotus feet, which are so soft that we think our breasts hard when Krsna puts His lotus feet upon them. - Thus they (gopis) would cry, absorbed in these thoughts
- There are three paths mentioned in the Vedas. One involves fruitive activities to gain promotion to better planets
- There is every chance of failure on the yogic path when a great sage like Visvamitra Muni falls down due to material allurement. Although the muni fell for the time being, he again resolved to go on with the yoga process, and this should be our resolve
- There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. BG 1972 purports
- They (demons) think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. BG 1972 purports
- Thinking of the lotus feet of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu, he left the general path and proceeded with great haste on the one not generally used
- This (BG 8.28) is the path outlined by Vedic literatures. BG 1972 purports
- This (following the Vedic principles of no intoxication, gambling, meat-eating, or illicit Sex) then is the purificatory process by which one can become a brahmana. This path is open to everyone
- This (SB 9.4.18-20) transcendental stage may be inexpressible subjectively by the followers of the impersonalist path. BG 1972 purports
- This (when retiring from family life, he took his wife with him) is the path that Maharaja Prthu, who was an exemplary character, followed, and this is also the way of Vedic civilization
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- This same point (that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life) is summarized in the Eighteenth Chapter (of Bhagavad-gita) as the most confidential path of knowledge. BG 1972 purports
- This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization
- Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both. BG 5.4 - 1972
- Those who are initiated now, your path is now open to Krsna's abode
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972
- Those who follow social customs and behavior forget to follow the path chalked out by the mahajanas; thus they are offenders at the feet of the mahajanas
- Those who neglect the Lord's form are surely failures on every path in life, but if one develops even a little love for the Supreme Personality of Godhead, one is liberated without difficulty - svalpam apy asya dharmasya trayate mahato bhayat
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- Three religious paths
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- To become a person Krsna conscious, a Krsna conscious person, from the systematic way, it is very difficult. But by the mercy of Krsna Himself, He has made the path very easy
- To concentrate one's mind on Govinda in any place is a path meant for those who are the most spiritually advanced; it is not for ordinary persons
- To follow another's path is dangerous
- To go back to Godhead, the path is mahat-seva, to accept the self-realized spiritual master. Mahat-sevam dvaram ahur vimukteh - SB 5.5.2
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krsna, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense. BG 1972 purports
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- Uddhava Gita: 15 - Lord Krsna's Explanation of the Vedic Path
- Unfortunately, when such logicians take to this path without the mercy of Sri Caitanya Mahaprabhu, they remain on the platform of logic and argument and do not advance in spiritual life
- Unless one follows the path traversed by great acaryas, he cannot understand the real purport of the Vedas
- Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Krsna
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- We have to discuss so many things, immense field. Go out . . . At least you have to accept that "I am blind." So how you can show others the path? You are blind
- We have to follow the authorities. We cannot manufacture. There is no need of research work. Simply if we follow the chalked-out path given by the great authorities, that will help us
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahma, Narada and similar authorities
- We want to see everyone happy. Sarve sukhino bhavantu. But people do not know how to become happy. They do not take the standard path to become happy. They manufacture their own way. That is the difficulty
- We want to see you all happy. That is our program. Sarve sukhino bhavantu. Every one of you become happy. But you must take the path how you can be happy. This is the path, Krsna consciousness
- We will not be happy by following either of these paths (bhoga or tyaga) because it is not our proper position to either enjoy or renounce
- When a regulative path is accepted, the Lord gives all protection to His devotees by His causeless mercy, while the nondevotees risk their own activities to bind themselves in a chain of fruitive reactions
- When he (Srila Nrsimhananda Brahmacari) heard that from Kuliya Sri Caitanya Mahaprabhu was going to Vrndavana, although he had no material wealth he began to construct within his mind a very attractive path or road for Caitanya Mahaprabhu to traverse
- When Krsna appeared, He gave His orders, and when Krsna Himself appeared as a devotee, as Sri Caitanya Mahaprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of the Hare Krsna movement
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When reading Vedic literature, we must take the path traversed by great acaryas: maha-jano yena gatah sa panthah. Unless one follows the path traversed by great acaryas, he cannot understand the real purport of the Vedas
- When Sri Caitanya Mahaprabhu was in ecstasy, He considered one moment to last as long as twelve years. After seeing the Jagannatha temple from a distant place, the Lord became so ecstatic that He considered the six-mile path many thousands of miles long
- When the does and bucks came and saw the Lord's face, they began to lick His body. Not being at all afraid of Him, they accompanied Him along the path
- When the Lord inquired, "By which path have you come?" Sanatana Gosvami replied, "I have come on the path along the beach"
- When their (living entity's) consciousness is changed into Krsna consciousness, however, they immediately fix Krsna within their hearts, and thus their path for liberation becomes clear
- Whether one follows the path of fruitive activities or the path of philosophical speculation, the ultimate destination is Krsna; all bona fide methods of self-realization are meant for understanding Krsna
- While Dhruva Maharaja was passing through space, he gradually saw all the planets of the solar system, and on the path he saw all the demigods in their airplanes showering flowers upon him like rain
- While enjoying his material opulences with full strength and influence, Priyavrata once began to consider that although he had fully surrendered to Narada and was actually on the path of KC, he had somehow become again entangled in material activities
- While the sage (Kardama Muni) stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- While the sage stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- With gentle behavior, he (the hunter) asked Narada: My dear sir, why have you come here while I am hunting? Have you strayed from the general path? Because you have come here, all the animals in my traps have fled
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
- Without devotional service they (Fruitive activity, mystic meditation and philosophical speculation) cannot lead to the highest perfection of self-realization. Indeed, all paths to self-realization ultimately depend on the path of devotional service
- Women and wealth are very difficult problems for the devotee making progress on the path back to Godhead. Many stalwarts in the devotional line fell victim to these allurements and thus retreated from the path of liberation