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Pages in category "Right Path"
The following 26 pages are in this category, out of 26 total.
- A person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path. BG 3.25 - 1972
- If one is on the right path, even an occasional occurrence of worldliness does not hamper one in the advancement of self-realization
- It is better to take the right path, even at the risk of death. Human life is meant for finishing all kinds of miseries of material existence, and life should be so regulated that one can achieve the desired goal
- It should be noted that such worldliness cannot continue for long because, by the grace of the Lord, such imperfections will come to an end very shortly. Therefore the path of devotional service is the only right path
- Narottama dasa Thakura states that one has to ascertain the right path for his activities by following in the footsteps of great saintly persons and books of knowledge under the guidance of a spiritual master
- No one should try to squeeze out his own meaning by imperfect mundane knowledge. The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature
- O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress
- One should not try to establish the relation directly; there must be a via medium which is transparent and competent to lead us to the right path
- Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- Srila Bhaktivinoda Thakura explains these verses in this way: "One should regard a devotee of Krsna to be on the right path of the saints, even though such a devotee may seem to be su-duracara, 'a person of loose character'
- The Absolute Truth regulates man as well as the world, and knowing Him, the transcendentalist regulates his activities on the right path. This regulating process is commonly known as a system of faith or religion
- The great sage Maitreya continued: Thus the King, who became unintelligent due to his sinful life and deviation from the right path, became actually bereft of all good fortune
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike
- They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhira in order to attain actual education