Category:Indicate
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Pages in category "Indicate"
The following 971 pages are in this category, out of 971 total.
1
A
- A great journey is indicated in this verse (BG 8.21). We have to be able to penetrate outer space, traverse the material universe, penetrate its covering, and enter the spiritual sky. Paramam gatim - that journey is supreme
- A liberated person who has no material body can go anywhere and everywhere; therefore a living entity is called sarva-ga, which indicates that he can go anywhere and everywhere
- A meaningful word in this verse (SB 4.3.23) is adhoksaja, for it indicates that the activities of our material senses will fail to realize the Supreme Personality of Godhead
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A significant word in this verse (SB 5.1.7) is sva-bhavanat, indicating that Lord Brahma descended from his own abode. Every demigod has his own abode
- A so-called party of devotees named nadiya-nagari has sprung up and introduced the worship of Visnupriya. This certainly indicates their ignorance concerning Sri Caitanya Mahaprabhu's pastimes
- A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- Acaryas who advocate the daiva varnasrama (the social order of catur-varnyam mentioned in the Bhagavad-gita) do not accept the proposition of asura-varnasrama, which maintains that the social order of varna is indicated by birth
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to some authorities, the present tense is also used to indicate the nearest margin of time from the past. In that sense, the present tense is applied to the reign of Maharaja Pariksit here. For a continuous fact, also, present tense can be used
- According to Srila Visvanatha Cakravarti Thakura, the word paramahamsa is also another name for the sun-god. The sun-god is addressed as nibhrtatmane, which indicates that he always maintains the various planets by manipulating the rainfall
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- Actually the word triveni indicates the confluence of three rivers - namely the Ganges, Yamuna and Sarasvati. Presently the Sarasvati River is not visible, but the river Ganges and the river Yamuna merge at Allahabad
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- Advancement in material opulence is not the direct mercy of the Supreme Personality of Godhead; nevertheless, it indicates the indirect mercy of the Lord
- Advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse (SB 3.19.28) is the word yam, or "unto whom," indicating that meditation should be targeted on the Personality of Godhead
- Affection for matter is perishable, as indicated by the inebriety of sex in the material world, but there is no such inebriety in the spiritual world
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After warning the Yamadutas not to approach the devotees, Yamaraja now indicates who is to be brought before him. He specifically advises the Yamadutas to bring him the materialistic persons who are attached to household life merely for sex
- All acts should be performed in conjunction with the Supreme Lord, represented by the words om tat sat, which indicate Visnu, the Supreme Person
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- All of these sutras (like Bhagavad-gita (BG 10.8), Taittiriya Upanisad (3.1.1), Mundaka Upanisad (1.1.7)) indicate the transformation of the Lord’s energy
- All the senses, they are, being material. So constitutionally, they cannot see God, they cannot hear of God, they cannot chant of the holy name of God. But it is possible. The sastra gives you indication
- All the Vedic verses and hymns indicate that everything about Him (Krsna) is spiritual and transcendental
- All these features of Dhruva Maharaja's bodily expression (his agitation in awe and respect after seeing God) indicate that upon seeing the Lord face to face he developed the eight kinds of transcendental ecstasy in his body
- All these Vedic injunctions indicate that the cosmic manifestation is due to the Supreme Absolute Personality of Godhead and that when it is dissolved it merges into Him
- Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although the demigods are situated in exalted positions in the heavenly planets, they nevertheless desire to descend to the land of Bharata-varsa on the planet earth. This indicates that even the demigods are unfit to reside in Bharata-varsa
- Although the husband of Rukmini and Radha's Krsna are on the same level in the ordinary sense, still, in the spiritual world, the names indicate different understandings of various aspects of Krsna's transcendental personality
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- Although there was no fault in the prayers offered, Prthu Maharaja indicated that such prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead
- An important word used in this connection is parama-sammatah, which indicates that the progeny created by Svayambhuva Manu and his sons was approved of by great authorities
- Ananta indicates that there is nothing which is not covered by the influence and energy of the Supreme Lord, and devesa means that He is the controller of all demigods and is above them all. He is the center of the whole universe. BG 1972 purports
- Animals, they cannot take advantage of this knowledge. But human being can take. Therefore it is said, indicated, in the sastras, that this body is very suitable boat for crossing over this ocean of nescience
- Another name for God is asamordhva, which indicates that no one is equal to or greater than Him
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another significant word is tarka-mudra. This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation
- Any book which deals with the subject matter indicated by all the Vedas is called Vedanta. For example, Bhagavad-gita is Vedanta because in Bhagavad-gita the Lord says that the ultimate goal of all Vedic research is Krsna
- Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vrsni and Bhoja dynasties were direct associates of the Lord
- Apavarga, indicates just the opposite - the spiritual world, where there is no labor, no foam, no frustration, no fear, and no death
- Arjuna sees that the leaders of the opposite party (Bhisma, Drona, Karna and all the sons of Dhrtarastra) & their soldiers & Arjuna's soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle. BG 1972 purports
- As already explained, Lord Visnu is the controller of maya. How, then, can He associate with maya? The conclusion is that the incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu
- As far as Prthu Maharaja is concerned, it is indicated that his ruling power would extend all over the world. The Himalaya Mountains, from which the sunrise is first seen, are called udayacala or udayadri
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As he (King Uttanapada) proceeded in this parade, there were auspicious sounds of conchshells, kettledrums, flutes, and the chanting of Vedic mantras to indicate all good fortune
- As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As indicated by Bali Maharaja by the words janad bhitah, every devotee in Krsna consciousness should always be afraid of the common man engaged in pursuing material prosperity. Such a person is described as pramatta, a madman chasing the will-o'-the-wisp
- As indicated by the word mad-bhaktah, he fully engages in devotional service, specifically in the nine processes of devotional engagement. BG 1972 purports
- As indicated by the words pare bhagavati brahmany atmanam sannayan, Dadhici placed himself, as spirit soul, at the lotus feet of the Supreme Personality of Godhead
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As indicated by the words yato navartate puman, there is certainly a spiritual kingdom, and if the living entity goes there, he never returns to this material world
- As indicated elsewhere in Srimad-Bhagavatam (sa vai manah krsna-padaravindayoh (SB 9.4.18)) and as advised by Lord Krsna in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah, one should constantly think of the lotus feet of Lord Krsna
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As indicated here (in SB 10.2.18) by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devaki
- As indicated here (in SB 8.5.44) by the word upasanta-saktaye, His (God's) different energies act, but although He sets these energies in action, He Himself has nothing to do
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As indicated in Bhagavad-gita (BG 3.27) by the words prakrteh kriyamanani, according to the laws of nature one is controlled by the demigods
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As indicated in Bhagavad-gita, whenever we find someone extraordinary preaching the bhakti cult, we should know that he is especially empowered by Lord Visnu, or Lord Krsna
- As indicated in Srimad-Bhagavatam (1.1.2), success in these four (religion, material opulence, sense gratification and liberation) kinds of material and spiritual gain are not the true results of devotional service
- As indicated in Srimad-Bhagavatam by Sukadeva Gosvami, we should not try to comprehend the greater mountainous areas of the universe merely by our calculations
- As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him
- As indicated in the Upanisads by the word ekatvam, although there are millions and millions of living entities, the Lord is situated as the Supersoul in every one of them. Nonetheless, He is one in many
- As indicated in this verse (SB 7.5.54) by the word krta-ksanaih, at the opportune moment when it was possible to preach about Krsna consciousness, Prahlada Maharaja used the time as follows
- As indicated in verse 79 (SB 4.29.79), Narada Muni advised King Pracinabarhi to take to devotional service rather than waste time performing ritualistic ceremonies and fruitive activities
- As long as one is under the clutches of maya in the material energy, one has to engage in sinful activity. Bhagavad-gita describes such people as duskrtinah, which indicates that they are always engaged in sinful activity
- Asuras do not know the secret of the energy of Lord Siva, and they prefer to worship goddess Kali or Durga or Lord Siva for material benefit. Due to their demoniac character, they are reluctant to surrender to Lord Krsna, as indicated by Bhagavad-gita
- At the beginning of winter, there is a ceremony known as the Odana-sasthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
- At the present day, especially in this age of Kali, these disturbances (natural disturbances) are always visible, which indicates that the demoniac population has certainly increased
- Atheistic and demoniac cultivation of spiritual knowledge is always futile. That is the indication of this verse (BG 9.12). BG 1972 purports
- Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana
- Ayacita-vrtti means being accustomed to refrain from begging, and ajagara-vrtti indicates one who is compared to a python, the big snake that makes no effort to acquire food but rather allows food to come automatically within its mouth
B
- Bali Maharaja was transferred from the heavenly planet to the planet Sutala, which is hundreds of times better than heaven, as indicated by the words svargibhih prarthyam
- Because grantha is also used for the purpose of collecting riches, the word nirgrantha also indicates a poor man, bereft of all riches, who is attempting to collect riches
- Because Laksmi is famous as Cancala, Lord Narayana indicated that she might not have been living perpetually by His chest, but because His chest had been touched by the feet of Bhrgu Muni, it was now sanctified
- Because the atheist's brain is improperly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called duskrtina, which indicates that his intelligence and efforts are misdirected. BG 1972 purports
- Because the Mayavadi sannyasis teach Vedanta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people
- Becoming one with God does not always indicate that a living being merges into the existence of the Lord
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
- Bhadram te, or "blessings upon you," indicates the sages' anxiety to know the Absolute Truth from the speaker
- Bhagavad-gita indicates that this material body is not all in all. Beyond this combination of material elements, there is spirit, and the symptom of that spirit is consciousness
- Bhagavad-gita strongly recommends, jnatva sastra-vidhanoktam: everything must be performed as indicated in the sastras
- Bhagavan indicates that Krsna is the proprietor of six opulences: He possesses all beauty, all wealth, all power, all fame, all knowledge and all renunciation. Living entities partake of these opulences in finite degrees
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
- Bhakti is called sarvopadhi-vinirmuktam (CC Madhya 19.170), indicating that a devotee is freed from all material designations, and anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11), situated in a transcendental position, free from all material desires
- Bhaktivinoda Thakura indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas
- Bhayam asritah indicates that the materialistic way of life is always fearful because at every step there is danger. Materialistic life is full of anxieties and fear - bhayam
- Bhuta is sometimes taken to indicate the ghosts
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord
- Brahma is called brahma-linga, which indicates that his entire form consists of Vedic knowledge
- Brahma-samhita (5.35) says, andantara-stha-paramanu-cayantara-stham: the Lord exists within the gigantic universe & within the atom. The descent of the Lord into the atom and the universe indicates that without His presence, nothing could factually exist
- Brahman indicates that the greatest is full with six opulences; the Supreme Personality of Godhead is the reservoir of all wealth, all fame, all strength, all beauty, all knowledge and all renunciation
- Brahman indicates the greatest, and the greatest is the Supreme Personality of Godhead, Krsna
- Brahmananda Bharati belonged to the Sankara-sampradaya - The title Bharati indicates a member of one of that sampradaya’s ten classes of sannyasis
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- By allowing her son (Caitanya) to go as a sannyasi and search for Krsna, Sacimata instructs all mothers of the world. She indicates that all sons should become real devotees of Krsna and should not stay at home under the care of an affectionate mother
- By his example, Prthu Maharaja indicates that whenever there is a scarcity in food production, the head of the government should take steps to see why production is being held up and what should be done to rectify the situation
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
- By the aggregate use of the word 'ca,' it is indicated that all the atmaramas and saints serve and worship Krsna
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
- By the letter O, Krsna, the Supreme Personality of Godhead, is indicated; by the letter U, Krsna's eternal consort Srimati Radharani is indicated; and by the letter M, the eternal servitor of the Supreme Lord, the living entity, is indicated
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
- By the word srnvanti Kuntidevi indicates that our first concern should be to hear about Krsna. One must be eager to hear
- By this offering of obeisances, Arjuna indicates that Krsna is worshipable by everyone. He is all-pervading, and He is the Soul of every soul. BG 1972 purports
C
- Caitanya Mahaprabhu had to lead a civil disobedience movement against the propaganda of the so-called followers of Vedic principles. These people are described as karma jada-smartas, which indicates that they are priests engaged in ritualistic ceremonies
- Caitanya promised to come daily to see Srila Haridasa Thakura, and this indicates that Srila Haridasa Thakura was so advanced in spiritual life that, although considered unfit to enter the temple, he was being personally visited by the Lord every day
- Caitanya recited a verse from SB which was delivered by Narada to indicate the path of bhagavata cultivation. Narada Muni pointed out that the four divisions of human society, as well as the 4 orders of life, are born out of the gigantic form of the Lord
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
- Covered by the material body, the spiritual identity is lost, and the word mumuhe is used here (in SB 3.26.5), indicating that they have forgotten their own spiritual identity
D
- Despite his knowing that Indra was taking away his father's horse, Vijitasva did not attack him. This indicates that Maharaja Vijitasva respected the right persons
- Devotees do not undertake the trouble to meditate upon the impersonal Brahman because the they are bhakti-yogis; as indicated here, they meditate on brahma paramam, or the Supreme Brahman
- Devotional service and worship of Krsna are very clearly indicated in this chapter (BG 10) in verses eight to eleven. That is the way of pure devotional service. BG 1972 purports
- Dharma indicates the natural occupation of the living entity. For example, wherever there is fire, there is heat and light, so it may be said that heat and light are the dharma of fire. Fire cannot change its dharma
- Dhruva Maharaja is described herein (SB 4.12.43) as ksatra-bandhuh, which indicates that he was not fully trained as a ksatriya because he was only five years old; he was not a mature ksatriya. A ksatriya or brahmana has to take training
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- Dhruva Maharaja's closing the holes of his personal body and thereby closing the breathing holes of the total universe clearly indicates that a devotee, by his personal DS, can influence all the people of the whole world to become devotees of the Lord
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
E
- Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches
- Eight symptoms of a jivan mukta - 02 Another symptom of a liberated person is vijara, which indicates that he is not subjected to the miseries of old age
- Eight symptoms of a jivan mukta - 04 Another symptom (of a liberated person) is visoka, which indicates that he is callous to material distress and happiness
- Eight symptoms of a jivan mukta - 05 Another (symptom of a liberated person) is vijighatsa, which indicates that he no longer desires material enjoyment
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Even though he was (Yudhisthira) doubtful about it, he was obliged to inquire frankly from Arjuna on the basis of Sri Narada's indication
- Every living entity must search for eternal happiness, not temporary happiness. The words satyam param dhimahi (SB 1.1.1) indicate that one should search for the Absolute Truth, not the relative truth
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein that such perfection is narayana-smrti, for which everyone must endeavor his best
- Everyone is expected to offer obeisances to the Supreme Lord and perform duties as indicated in the Vedas
- Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna
F
- Following the indications of Sacidevi, Vanamali Ghataka arranged the marriage, and thus in due course the Lord married Laksmidevi
- Foolish rascals are described in the Bhagavad-gita as mayayapahrta-jnanah (BG 7.15), which indicates that although they are superficially educated, maya has taken their real knowledge away. Such people are presently leading human society
- For all living entities, everything finally ends in death, mrtyu, and this is what is indicated by the letter ma
- From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From this verse (SB 7.2.11) we get a clear indication of how human society is disturbed when the Vedic Aryan civilization is killed and the Vedic ritualistic ceremonies performed by the brahmanas are stopped
G
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Garga Muni informed Nanda that because he was a great devotee of Narayana, Narayana had given Nanda a son equal to Him. Garga Muni indicated that this son would be disturbed by so many demons and that Nanda should therefore be careful and protect Him
- Gaudiya indicates the part of India between the southern side of the Himalayan Mountains and the northern part of the Vindhya Hills, which is called Aryavarta, or the Land of the Aryans
- God is unborn; this indicates that He is different from this material world because in the material world we have no experience that anyone is unborn. Everyone is born. Not only everyone, everything is born
- Guna indicates the unlimited transcendental qualities of Krsna, primarily His sac-cid-ananda form. In His transcendental blissful knowledge & eternity, He is fully perfect. His perfection is increased when He is controlled by the attention of His devotee
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
H
- Having summarized the teachings of Jada Bharata, Sukadeva Gosvami said: My dear King Pariksit, the path indicated by Jada Bharata is like the path followed by Garuda, the carrier of the Lord, and ordinary kings are just like flies
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Kapiladeva) addressed His mother (Devahuti) as bhamini to indicate that she was already thinking of the Lord as her son
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- He (Priyavrata's Father) tried to convince Priyavrata that this was his duty as indicated in the revealed scriptures
- He (Srila Jiva Gosvami) explains that astottara-sata (108) is added to the name of the spiritual master to indicate one who is situated in suddha-sattva, or in the transcendental state of vasudeva
- He (Vidura) also gave indications of fire and said that fire cannot extinguish the soul but can annihilate the material body. But one who protects the soul can live
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
- He who has not attained perfection of knowledge, as indicated in the Vedanta-sutra (janmady asya yatah), or, in other words, he who fails to understand Krsna, the cause of all causes, becomes baffled in achieving the ultimate goal of life. BG 1972 pur
- Here (in CC Adi 7.28) it is indicated that this process (of Krsna consciousness movement) will spread and inundate the entire world with Krsna consciousness
- Here (in SB 10.12.35) the word anti means - near, indicating that even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Here (in SB 9.10.11) the words vaideha-raja-duhitari indicate that before mother Sita was married to Lord Ramacandra she was protected by her father, Vaideha-raja. And when she was married she was protected by her husband
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Here (SB 4.16.1) the word muni-coditah indicates instructions received from great sages and saintly persons
- Here (SB 4.17.25) we find some indication of how the government can arrange for the eating of cow flesh. It is here indicated that in a rare circumstance when there is no supply of grains, the government may sanction the eating of meat
- Here Asvatthama is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished
- Here in this verse (SB 4.22.21) the indication is that one has to steadfastly increase attachment for the Transcendence - brahmani
- Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies
- Here the word atma indicates the categories of all fruitive work
- Here the word vigraham, "having specific form," is very significant, for it indicates that the Absolute Truth is ultimately the Supreme Personality of Godhead. That is explained in the Brahma-samhita
- Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- His (Atri Muni's) very inquiry about whom he had called indicates that he was in doubt about the constitutional position of the Lord. Therefore he prayed to all three, "Kindly let me know who is the transcendental Lord of the universe
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- His complexion is certainly not blackish. Indeed, His not being blackish indicates that His complexion is yellow
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
- Holding of a great personality's lotus feet is certainly very good for the person who takes the dust, but this (CC Adi 17.244) example of Sri Caitanya Mahaprabhu's unhappiness indicates that a Vaisnava should not allow anyone to take dust from his feet
- How a king or leader of society can become the representative of the Supreme Personality of Godhead is also indicated in this verse - SB 4.21.49
- How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator
- How money can be dearer than life is indicated in this verse - SB 7.6.10
- Human life is meant for earning values. This life is called arthadam, or that which can deliver values. And what is the greatest value of life? It is returning home, back to Godhead, as indicated in the Bhagavad-gita
I
- I am glad to see in your letter indication that within very short time, you have been entrapped by Lord Krishna's Grace and you have expressed your transcendental feelings in such a nice way
- I have briefly described them just to give an indication of His transcendental pastimes. Nevertheless, anyone who hears this will certainly attain the shelter of Lord Krsna's lotus feet
- I have given all these explanations just to give some indication of the verse's meaning. Now let Me explain the real meaning of the verse
- I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be
- If a mother does not allow her son to search for Krsna, she is called ma, which indicates maya
- If Lord Aniruddha is pleased, He can help the mind engage in the service of the Lord. It is also indicated in this verse (SB 4.24.36) that Lord Aniruddha is the sun-god by virtue of His expansions
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If someone constructs a big building, this indicates that he must have existed before the building was constructed. The Supreme Lord, the creator of the universe, must be transcendental to the material modes of nature
- If someone has no object of attachment, if he has no children, then he transfers his attachment to cats and dogs. This indicates that the propensity for attachment cannot be stopped; it must be utilized for the best purpose
- If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gita indicates that this material body is not all in all
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If you believe in certain personality . . . of course, not blind believing; he must be authority. Therefore in the Srimad-Bhagavatam they have indicated twelve authorities
- Impersonal descriptions of transcendence in the scriptures indicate that the bodily features in Vaikunthaloka are never to be seen in any part of the universe
- In a previous verse she (Kunit) said, (SB 1.8.18) "You are not seen by ordinary men, although You are everywhere, inside and outside." In another verse also she said, (SB 1.8.19) "Fools and rascals cannot see You." This indicates that Kunti saw Him
- In answering King Pariksit's question, Sukadeva Gosvami used the word atmane, which indicates the stage of brahminical qualification in which one is allowed to study the Vedic scriptures known as the Upanisads
- In Bengal there are still many places called hari-sabha, which indicates a place where local people gather to chant the Hare Krsna maha-mantra and discuss the pastimes of Lord Krsna
- In Bhagavad-gita (9.10) Lord Krsna says, "By My supervision, material nature gives birth to all moving and nonmoving beings." The word aksa means "eyes," so aksena indicates that all living entities take birth because of the Lord's glance
- In Bhagavad-gita (BG 10.21) Krsna says, naksatranam aham sasi: "Of stars I am the moon." This indicates that the moon is similar to the other stars
- In Bhagavad-gita (BG 7.1) the Lord recommends, mayy asakta-manah partha yogam yunjan mad-asrayah. This indicates that one must execute devotional service under the guidance of a devotee or directly under the guidance of the Supreme Personality of Godhead
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In Bhagavad-gita materialistic persons are described as duskrtinah, which indicates those who are always engaged in sinful activities
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In His (Krsna's) cognizant identity, He is the supreme knowledge. Indeed, the word krsna indicates that supreme knowledge
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In one's family one can count back four or five generations - to one's great-grandfather or even one's great-grandfather's father - but since the Lord mentions twenty-one forefathers, this indicates that the benediction expands to other families also
- In our own lives, we are meant to follow the principles indicated herewith (SB 10.3.34-35) for getting good children
- In performing welfare activities for human society, Sri Caitanya Mahaprabhu presents Himself as being not very rich, thus indicating that a man need not be rich or opulent to act for the welfare of humanity
- In regard to the significant word anama-rupah, Sri Sridhara Svami says, prakrta-nama-rupa-rahito 'pi. The word anama, which means "having no name," indicates that the Supreme Personality of Godhead has no material name
- In religious and civilized societies, marriage is intended as an indication that a couple is to engage in sex for begetting good children. Therefore married sex life is considered religious, and unmarried sex life is considered irreligious
- In Sridhama Mayapur there is sometimes a great flood after the rainy season. This is an indication that from the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world
- In the Amara-kosa dictionary it is stated that vibhuti indicates an exceptional opulence. BG 1972 purports
- In the beginning of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes: "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In the beginning of the Vedanta-sutra it is said, janmady asya yatah (SB 1.1.1), indicating that the material energy is also an emanation of the Supreme Brahman
- In the Bhagavatam, it is indicated that as soon as Sukadeva touched it, it became delicious. This is the distinction. Basically it is the ripened fruit of Vedic knowledge, but at the same time it has been touched by Sukadeva Gosvami
- In the Brahma-samhita there is indication that in each and every one of the infinite number of universes there are infinite numbers of variegated planets
- In the Chandogya Upanisad there is the following mantra: aitad-atmyam idam sarvam. This mantra indicates without a doubt that the entire world is Brahman
- In the Kuruksetra, that place, if anyone wants to perform religious rites, he should go to Kuruksetra and perform there. It will have better effect. This is the indication in the Vedic literature
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the second verse of Srimad-Bhagavatam the word susrusu is used. This word indicates that one should be anxious to hear the transcendental message
- In the Srimad-Bhagavatam it has been clearly indicated that the servitor relationship with Krsna is the actual beginning of yoga realization
- In the Svetasvatara Upanisad (3.19) it is clearly explained that the Absolute Truth has no material legs and hands, but in that scripture it is indicated that He has spiritual hands by which He accepts everything offered to Him
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Vedic hymns also the Supreme Brahman is described as antah-pravistah sasta. This indicates that the Supreme Personality of Godhead is controlling everything and entering into everything
- In the Vedic literature it is said, isavasyam idam sarvam (ISO 1), yato va imani bhutani jayante and sarvam khalv idam brahma. All this Vedic information indicates that there is only one God and that there is nothing else but Him
- In the Vedic literature it is said, sa-tattvato ’nyatha-buddhir vikara ity udahrtah. This mantra indicates that from one fact another fact is generated
- In the Vedic literature the words gobhih prinita-matsaram indicate that one who, being fully satisfied by milk, is desirous of killing the cow, is in the grossest ignorance. BG 1972 purports
- In the Visnu Purana (1.12.57) the word brahman is given to indicate the greatest of all; the Supreme Lord is the greatest, and there is no limit to His expanding as the greatest
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this verse (BG 10.8) the word budha is used, which indicates a wise man or one who is learned. What is his symptom? He knows that Krsna is the fountainhead of everything, of all emanations
- In this verse (BG 16.19) it is clearly indicated that the placing of a particular individual soul in a particular body is the prerogative of the supreme will. BG 1972 purports
- In this verse (BG 9.34) it is clearly indicated that Krsna consciousness is the only means of being delivered from the clutches of this contaminated material world. BG 1972 purports
- In this verse (CC Adi 17.253) we find the word dvija, indicating that the student was a brahmana. Actually, in those days, only members of the brahmana class became students of Vedic literature
- In this verse (CC Adi 7.39) it is clearly indicated that although Lord Caitanya Mahaprabhu converted Muslims and other mlecchas into devotees, the impersonalist followers of Sankaracarya could not be converted
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- In this verse (in SB 4.19.7) the word dharma-dugha is significant, for it indicates kama-dhenu. Kama-dhenu is also known as surabhi
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
- In this verse (of SB 10.1.14) the words krsna-caritam kali-kalmasa-ghnam indicate that the activities of Lord Krsna are certainly the greatest panacea for all miseries, especially in this age of Kali
- In this verse (of SB 10.1.3) the words krtavan yani indicate that all the different activities Krsna performed while present on earth are beneficial to human society
- In this verse (SB 1.8.30) the word divyam especially indicates that the Lord's appearance and activities are spiritual
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this verse (SB 2.1.39), the process of devotional service is indicated by the great Gosvami, Srila Sukadeva
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In this verse (SB 4.16.20) the word yatharkah indicates that the sun is not fixed but is rotating in its orbit, which is set by the Supreme Personality of Godhead. This is confirmed in the Brahma-samhita and also in other parts of Srimad-Bhagavatam
- In this verse (SB 4.22.36) the words isa-vidhvamsitasisam indicate that all such blessings will be destroyed by the supreme controller. We will not be protected
- In this verse (SB 4.26.14) the word vedisat indicates King Pracinabarhi
- In this verse (SB 4.26.6) the word niyamyate indicates that all these things - namely animal-killing, intoxication and sex - should be regulated
- In this verse (SB 4.27.11) Narada frankly says like you (yatha bhavan), which indicates that King Puranjana is none other than King Pracinabarhisat himself
- In this verse (SB 4.29.1b) the words daya jivesu, meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization
- In this verse (SB 4.30.10) it is indicated that those who remember the activities of the Pracetas, the sons of King Pracinabarhisat, will be delivered and blessed. So what to speak of the sons of King Pracinabarhi, who are directly connected with the SPG
- In this verse (SB 4.31.8) bhagavan naradah indicates that Narada is always absorbed in thoughts of the Supreme Personality of Godhead. Bhagavaty uttama-sloka avistatma
- In this verse (SB 5.5.20) the word hrdaya indicates the heart, which is also called urah, the chest
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- In this verse (SB 7.3.13) the words dvija-gavam paramesthyam indicate the most exalted position of the brahmanas, brahminical culture and the cows
- In this verse (SB 9.10.11) the words stri-sanginam gatim iti indicate that the condition of a person attached to women was shown by the Lord Himself
- In this verse it is clearly indicated that the original source of everything is life. Brahma was instructed by the supreme life, Krsna
- In this verse it is stated that the Yaksas are more or less devotees of Lord Siva. By this indication the Yaksas may be taken to be the Himalayan tribes like the Tibetans
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- In verse 210, this action is called maryada-langhana, a violation of the regulative principles. This indicates that one should not come very near a superior
- In your next letter as indicated in your letter under reply, I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan
- Indicated in Bhagavad-gita (BG 4.34): "Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth"
- Indirectly this indicates Lord Caitanya, who is accompanied by His associates Nityananda, Advaita and others. That is the process of performing yajna in this age
- Instead of being envious that Krsna consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here (in CC Adi 7.27) by the words parama ullasa
- Is He going to quit His earthly pastimes, as Devarsi Narada indicated? Has that time already arrived?
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It appears from the verse that the inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It is clear in this (SB 4th canto chapter 28) verse that at the time of death thoughts of material enjoyment do not go away. This indicates that the living entity, the soul, is carried by the subtle body - mind, intelligence and ego
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gita this fact is clearly mentioned
- It is here (SB 4.17.10-11) indicated that although the people were allowed to perform their duties, they were still unemployed. Although they were not lazy, they still could not produce sufficient food to satisfy their hunger
- It is herein indicated (SB 4.16.20) that Prthu Maharaja's reign over the world would cover even the Himalaya Mountains and extend to the borders of all oceans and seas. In other words, his reign would cover the entire planet
- It is indicated (in CC Adi 1.59) that to learn the transcendental science, it is imperative that one avoid the company of undesirable persons and always seek the company of saints and sages who are able to impart lessons of transcendental knowledge
- It is indicated here that chanting and glorifying the Lord is the ultimate activity of the living entity
- It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
- It is indicated herein (SB 3.15.7) that a yogi who has control over the mind & senses has the actual benediction of the Lord, & he has no fear. In other words, one cannot attain God's mercy & benediction until one is able to control the mind & the senses
- It is indicated in the revealed scriptures that the son represents the father; therefore the son's meeting with Me would be just as good as the King's meeting with Me
- It is indicated that even if you are the greatest personality, you have to approach and serve the spiritual master just like ordinary menial servant
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- It is indicated that this earth is divided into seven islands, which are the seven continents, and it is understood that on each and every island there are similar forms, but at the present moment these are found only in India
- It is mentioned that Brahma washed the feet of Krsna with his tears, and here (in SB 10.13.62) the word sujalaih indicates that his tears were purified
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
- It is not that BG rejects the meditational yoga process; it recognizes it as a bona fide method, but it further indicates that it is not possible in this age. Thus the subject in the Sixth Chapter of BG is quickly dropped by Sri Krsna and Arjuna
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said here (in SB 3.25.21), sarva-dehinam, which indicates all living entities who have accepted material bodies
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is said that when a man desires to quit his body he dresses in saffron garments. Therefore it appears that Sati changed her dress, indicating that she was going to quit the body given her by Daksa
- It is specifically stated (in SB 4.1.56), yo mayaya viracitam. This indicates that the varieties are a manifestation of the energy of the Supreme Personality of Godhead. Because the energy is nondifferent from the Godhead, the varieties are also factual
- It is very simple to understand. I have changed so many bodies, not only from childhood to boyhood to youth, but according to medical science we are changing bodies every second, imperceptibly. This process indicates that the soul is permanent
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
- It was customary to offer the child both coins and books in order to get some indication of the future tendencies of the child
- Iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
J
- Jagannatha sometimes fell behind the dancing Sri Caitanya Mahaprabhu to indicate to Srimati Radharani that He had not forgotten. Thus Lord Jagannatha would stop the forward march of the ratha and wait at a standstill
- Janmady asya yatah does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy
- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Just as Isopanisad indicates, the Supreme Absolute Truth is both impersonal and personal eternally, but His personal aspect is more important than the impersonal one
- Just as springtime in the present indicates the nature of springtimes in the past and future, so this life of happiness, distress or a mixture of both gives evidence concerning the religious and irreligious activities of one's past and future lives
- Just to indicate those pastimes, I am presenting a general survey of the chief pastimes in the form of a synopsis
K
- Kala is identical with the Lord Himself, and therefore the influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- Kardama Muni fixed his mind on the Supreme Brahman and realized Him through bhakti, or devotional service. This indicates that he fixed his mind on the personal feature of the Lord
- Kasyapa Muni's instruction that his wife not be envious indicates that this is the first stage of advancement in Krsna consciousness
- King Indra is known as sata-kratu, which indicates that he has performed one hundred horse sacrifices (asvamedha-yajna). We should know, however, that the animals sacrificed in the yajna were not killed
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- King Puranjana's coming home, taking bath and having an appropriate dinner indicate that a materialistic person must retire from sinful activities and become purified by accepting a spiritual master and hearing from him about the values of life
- King Puranjana's returning home is indicative of man's returning to his original consciousness, known as Krsna consciousness
- Krsna is thus situated eternally in His spiritual potency, and the opulence of that spiritual potency is called sad-aisvarya, indicating six kinds of opulences
- Krsna may act in so many ways in the world, but it is not because He is required to do so. This is indicated in Bhagavad-gita - 3.22
- Krsna said, "My dear Uddhava, all persons are engaged in activities, whether those indicated in the revealed scriptures or ordinary worldly activities"
- Krsna-varnam tvisakrsnam (SB 11.5.32) indicates that prominence should be given to the name of Krsna. Lord Caitanya taught Krsna consciousness and chanted the name of Krsna
- Kunti offered this prayer five thousand years ago, and this indicates that sandalwood was growing five thousand years ago in Malaysia
- Kunti, however, is aware of birth and death, and she is anxious not to repeat this process. This is indicated by the words apunar bhava-darsanam (SB 1.8.25). If one always sees Krsna, one is in KC, for Krsna consciousness means always thinking of Krsna
- Kuntidevi addresses Krsna as Madhupati. Krsna has thousands of names, and the name Madhupati indicates that He killed the demon Madhu
- Kuntidevi says, tvam akincana-gocaram (SB 1.8.26), indicating that to be free from the intoxication caused by high birth, opulence, education, and beauty is a good qualification
- Kuvera, the treasurer of the demigods, is fabulously rich. Thus Lord Siva's association with the Kumaras and Kuvera indicates that he has all transcendental and material opulences
L
- Liberation from material contamination is called anartha-nivrtti, indicating a diminishing of all unwanted things. This is the test of development in devotional service
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Lord Brahma's prayers were not ordinary concocted prayers. Prayers must be approved by Vedic literature, as indicated in this verse (of SB 8.5.25) by the words daivibhir girbhih
- Lord Brahma, Lord Siva, the great sage Angira, and similar directors of universal management showered flowers and chanted mantras indicating the transcendental glories of the Supreme Personality of Godhead
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Caitanya's special treatment of Ramananda Raya indicated that although Ramananda Raya was born in a nonbrahminical family, he was far, far advanced in spiritual knowledge and activity
- Lord Nityananda's very features indicate that He is the subduer of the unbelievers. All sins and unbelievers flee from the loud shouts of Advaita Acarya
- Lord Rudra, or Lord Siva, is the original acarya of the Vaisnava sampradaya called the Rudra-sampradaya. Rudra-gitena indicates that under the disciplic succession of Lord Rudra, the Pracetas achieved spiritual success
- Lord Siva forbade Parvati to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance
- Lord Siva indicates that what the princes were going to do was known to him. It is a fact that they were going to worship Lord Visnu by severe austerities and penances. Knowing this fact, Lord Siva immediately became very pleased
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
- Lord Siva is described as midhustama, the best of the benedictors. He is also known as Asutosa, which indicates that he is very quickly satisfied and very quickly angered
- Lord Siva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasada of the Lord. Srila Bhaktivinoda Thakura has sung a verse indicating that the tongue is the most formidable enemy among all the senses
- Lord Siva's name is Asutosa, which indicates that he is very easily satisfied when one worships him, regardless of the purpose, and he gives his devotee whatever benediction the devotee wants. Therefore, people are generally very fond of worshiping Siva
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
- Lord Visnu, Lord Brahma & Lord Siva are situated within this universe as the directors of the three modes, & their connection with the modes is known as yoga. This does not indicate, however, that these personalities are bound by the qualities of nature
M
- Maharaja Pariksit could understand this by the presence of the topmost transcendentalists in the universe. The Lord resides with His devotees, and therefore the presence of the great saints indicated the presence of the Lord
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Priyavrata acted very wonderfully in the material field of activities, but because he was dealing in sense gratification - ruling his kingdom and dancing to the indications of his beautiful wife - he personally condemned himself
- Mamata was perplexed, but the demigods gave the child the appropriate name Bharadvaja, which indicated that the child born illegitimately should be maintained by both Mamata and Brhaspati
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached
- Mayavadi sannyasis neither chant nor dance. Their technical objection is that this method of chanting and dancing is called tauryatrika, which indicates that a sannyasi should completely avoid such activities and engage his time in the study of Vedanta
- Meditation means concentration upon the lotus feet of the Lord. Lotus feet indicate the SPG. But those who are impersonalists do not recognize the lotus feet of the Lord, and therefore their object of meditation is something impersonal
- Most important in this verse (SB 4.20.34) are the words pratinandyarthavad vacah, which indicate that the Lord appreciated the very meaningful prayers of the King - Prthu
- My Guru Maharaja indicated that the mrdanga and the press are the mediums of our missionary propaganda activities
N
- Nalakuvara & Manigriva said: When You (Krsna) appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence
- Namacarya Haridasa Thakura, the authority on the chanting of the holy name, said, "The chanting of the Lord's holy name to indicate something other than the Lord is an instance of namabhasa"
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni is indirectly indicating through the story of King Puranjana that eating, sleeping, mating and defending are troublesome and risky
- Narada Muni uses the word japah, which indicates that the mantra to be chanted is very confidential. One may ask, "If it is confidential, why is it mentioned in the writing of Srimad-Bhagavatam?"
- Narottama dasa Thakura sings, hari hari viphale janama gonainu, indicating that unless one worships Radha-Krsna, one's human form of life is wasted
- Nihsreyasa means "the ultimate destination." Sva-samsthana indicates that the impersonalists have no particular place to stay
- Nine sons (of Lord Rsabhadeva) became good preachers of Srimad-Bhagavatam (maha-bhagavatas), and this indicates that they were above the position of brahmanas
- Nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means - One who has no connection with spiritual injunctions
- Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships - as servant, friend, parent or conjugal lover
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one other than the Supreme Lord Himself, who has engaged the conditioned souls by His own illusory energy, can possess these (nyagrodha-parimandala) bodily features. These features certainly indicate an incarnation of Visnu and no one else
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Nyasta-karmanah indicates that results of their activities are given to the Supreme Personality of Godhead. Such persons appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification
O
- Offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord
- Omkara is a combination of the letters a, u and m. The letter u (u-kara) indicates Srimati Radharani, the pleasure potency of Krsna, and m (ma-kara) indicates the living entities
- On Vaisvanara-loka the yogi becomes completely cleansed of all dirty sins acquired while in contact with the material world. The Milky Way in the sky is indicated herein as the way leading to Brahmaloka, the highest planet of the universe
- One adjective used in this connection (to pradhana) is nitya, which indicates eternality
- One of His (Krsna's) final instructions to Arjuna indicates total dependence on Him: In all activities, and for their results, just depend upon Me, and work always under My protection. In such devotional service, be fully conscious of Me. BG 18.57
- One thing I observed in that article, there is publication of my name, Swami A.C. Bhaktivedanta. So this indicates that your tour in Europe is going to be very successful
- One thing is that in some cases I wasn't certain whether the names given were masculine or feminine. So from now on in all such cases the letter M or F, indicating Male or Female
- One verse is sufficient for understanding the essence of Bhagavad-gita. One must be engaged in "My work." And what is this work? It is indicated in the last instruction in Bhagavad-gita in which Krsna tells Arjuna to surrender unto Him - BG 18.66
- One who cannot be brought nearer to a spiritual master cannot have a sacred thread, and thus he is indicated to be a sudra
- One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide
- One who engages in the spiritual activities of unalloyed DS is immediately elevated to the transcendental platform, & is to be considered brahma-bhuta (SB 4.30.20), which indicates that he is no longer in the material world but is in the spiritual world
- One who teaches this tattva-jnana, he is guru. Otherwise he's a rascal. So therefore the first indication is that if you want to become a real human being, then you must approach a real guru and learn from him
- Or "sarva-laksmi" indicates that She fully represents the six opulences of Krsna. Therefore She is the supreme energy of Lord Krsna
- Other processes, such as jnana and yoga, can be successful only when mixed with bhakti. When we speak of jnana-yoga, karma-yoga and dhyana-yoga the word yoga indicates bhakti
- Our actual endeavor should be to attain happiness; that is our real struggle for existence. According to the sastras: tal labhyate duhkhavat. The word duhkhavat indicates that although we do not want misery, misery comes anyway
P
- Pa indicates parisrama, labor, and pha is for phena, which means "foam." While working very hard a horse foams at the mouth, and similarly human beings must also work hard in this way
- Para-prakrti is the living entity, who is found in great numbers throughout the material world. He is indicated in Bhagavad-gita (BG 7.5) as jiva-bhutam
- Pariksit Maharaja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so
- Pariksit said: "Now I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger & thirst, on the spiritual platform there is no such thing as fatigue
- Partially explaining the position of Lord Krsna and partially covering the facts, Garga Muni indicated, Your (Nanda Maharaja's) son is a great personality, and He can change the color of His body in different ages
- Past, present and future are different features of time to indicate the duration of life for the universe and all its paraphernalia, including the different living beings in different planets
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Persons who are too much offensive, who commit vaisnava-aparadhas, or offenses to a sadhu, will have to take some time before being rectified. This is also indicated herein - SB 10.10.41
- Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor
- Prabodhananda Sarasvati indicates that the position of the demigods, who are decorated with golden helmets and other ornaments, is no better than a phantasmagoria (tri-dasa-pur akasa-puspayate)
- Prasuti, who appreciated the power and strength of her son-in-law, Lord Siva, is describing what he does at the time of dissolution. This description indicates that strength of Lord Siva is so great that Daksa's power could not be set in comparison to it
- Pravasa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places
- Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present
- Prthu Maharaja indicated that even though she might go away out of anger, there would be no harm for Lord Visnu, because He is self-sufficient and can do anything and everything without the help of Laksmiji
- Prthu was special in that although he was given license to remain a householder, and although he possessed immense opulences in his kingdom, he never engaged in sense gratification. This was a special sign that indicated him to be a pure devotee of God
- Puranjana, although advanced in consciousness, lay down on a very soft bed with his wife. This indicates that he indulged too much in sex
- Purusam means the Supreme Lord, and brahma-yonim indicates that He is also the Supreme Brahman. This evidence, too, proves that Lord Caitanya is the Supreme Personality of Godhead Krsna
Q
- Queen Suniti advised her son that the Supreme Personality of Godhead is known as bhrtya-vatsala, which indicates that He is very kind to His devotees
- Queen Suniti indicated by her instruction that Dhruva Maharaja was only a small child, five years old, and it was not possible for him to purify himself by the way of karma-kanda
R
- Ramananda Raya described Krsna as dhira-lalita, a word which describes a person who is very cunning and youthful, who is always expert in joking, who is without anxiety and who is always subservient to his girl friend
- Ramananda Raya referred to the execution of varnasrama-dharma, and Lord Caitanya indicated that the varnasrama-dharma was simply external - eho bahya
- Religious principles which are simply pretentious are actually nothing but cheating. Bhagavad-dharminah is described by Viraraghava Acarya as nivrtta-dharmena, which indicates that it cannot be contaminated by material aspiration
- Rukmini's breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Krsna
- Rupa Gosvami thus praises Caitanya as the most munificent incarnation of all, for He gives the greatest gift by indicating the highest form of devotional service. In other words, He answers the most important inquiries that anyone can make
S
- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Sanatana Gosvami and Rupa Gosvami belonged to the Bharadvaja-gotra, which indicates that they belonged either to the family or disciplic succession of Bharadvaja Muni
- Sanatana Gosvami was a great learned scholar, and he was called a pandita, which indicates that he was a learned brahmana
- Sanatana Gosvami was indicating that since the governor (the Nawab) was engaged in hunting animals and in killing men to expand his kingdom, let both of them suffer according to the acts they were performing
- Sangopangastra-parsadam indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age
- Sankha-cakrady-urdhva-pundra- dharanady-atma-laksanam tan nama-karanam caiva vaisnavatvam ihocyate. After initiation, the disciple’s name must be changed to indicate that he is a servant of Lord Visnu
- Sarvabhauma Bhattacarya belonged to the Mayavada school, and this indicates that hearing is important even among the Mayavadis, who stress the importance of hearing Vedanta-sutra
- Sarvajna saw the horoscope of the poor man, and he said to him: The horoscope indicates that your father could not disclose this (hidden treasure) to you because he died in a foreign place, but now you can search out this treasure and be happy
- SB (6.2.14) indicates that the chanting of the HK maha-mantra, even in joking, in the course of ordinary discussion, in indicating something extraneous, or in negligence, is called namabhasa, which is chanting that is almost on the transcendental stage
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Sati) specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters
- Significant in verse 211 (CC Adi 17.211) are the words krsnera kirtana kare nica bada bada, indicating that anyone can join in the sankirtana movement This is confirmed in SB 2.4.18
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Simply by expert cooking, hundreds and thousands of palatable dishes can be prepared from agricultural produce and milk products. This is indicated here (in sb 10.7.13-15) by the words annam maha-gunam
- Since Brahma had promised, he wanted to grant all the benedictions asked (by Hiranyakasipu). The word durlabhan indicates that one should not take benedictions one cannot enjoy peacefully
- Since Lord Siva is the atma (siva also means atma), it is indicated here (in SB 4.4.2) that Sati was prepared to commit suicide
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since they (the followers of Lord Siva) were present in the sacrificial arena, the atmosphere became polluted, and it had to be sanctified by trikapala oblations, which indicated the invocation of Visnu's favor
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Siva wants to see that form (God's form) perfectly, just as the devotees want to see it. The words rupam priyatamam svanam are specifically mentioned (in SB 4.24.44), indicating that Lord Siva wants to see that form which is very dear to the devotees
- So far my health is concerned, there was a slight indication of a heart attack but it was not very acute. Krishna saved me. I have had many times such slight heart attacks since 1970 but it does not hamper my activities in Krishna Consciousness
- So much glorification of a woman by her husband indicates that he is henpecked or is talking lightly in joke
- Some foolish persons have manufactured the term daridra-narayana, indicating that the poor man should be accepted as the representative of Narayana. But in Vedic literature we do not find that poor men should be treated as representatives of Narayana
- Sometimes a person melts and manifests these transcendental symptoms (standing of the hairs on end, etc.) yet at the same time is not well behaved in his personal transactions. This indicates that he has not reached complete perfection in devotional life
- Sometimes a person melts and manifests transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes people cannot understand why Radhika's name is not mentioned in Srimad-Bhagavatam. Actually, however, Radhika can be understood from the word aradhana, which indicates that She enjoys the highest loving affairs with Krsna
- Special natural appreciation of the descriptions of a particular pastime of Godhead indicates the constitutional position of a living entity
- Sri Caitanya Mahaprabhu declared Himself a strict sannyasi. A sannyasi is not supposed to take help from anyone. Retaining a masseur to give Him massages would indicate His dependence on others
- Sri Caitanya Mahaprabhu’s following at the rear of the ratha indicated that Lord Jagannatha, Krsna, was forgetting the inhabitants of Vrndavana
- Sri Caitanya was God Himself according to the indication of the revealed scriptures, but He played the part of a devotee. People who knew Him to be God addressed Him as God, but He used to block His ears with His hands and chant the name of Lord Visnu
- Sri Krsna, who imparts the teachings of Bhagavad-gita to Arjuna, here indicates that these teachings are not at all new but were enunciated many ages ago on a different planet
- Srila Baladeva Vidyabhusana has explained that the word nistha indicates His (Lord Caitanya's) being rigidly fixed in chanting the holy name of Sri Krsna
- Srila Bhaktisiddhanta remarks - Which Sri Saila is being indicated by Krsnadasa Kaviraja Gosvami is not clearly understood. There is no temple of Mallikarjuna in this area because the Sri Saila located in the district of Dharwad cannot possibly be there
- Srila Bhaktisiddhanta Sarasvati Thakura has explained in his Anubhasya that the word nirbandha indicates that Ramacandra Puri had a steady desire to criticize others
- Srila Bhaktisiddhanta Sarasvati Thakura says that these statements (of CC Antya 20.87) indicate that in the future, other representatives of Vyasadeva will elaborately describe Lord Caitanya’s pastimes
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Rupa Gosvami wrote a note to Sanatana Gosvami from Bakla. This note indicated that Sri Caitanya Mahaprabhu was coming to Mathura
- Srila Sridhara Svami has commented that the word snigdhasya (from SB 1.1.8) means prema-vatah. The word prema-vatah indicates that one has great love for his spiritual master
- Srila Visvanatha Cakravarti Thakura gives the meaning of dvi jatayah as "mixed caste," indicating a mixture of brahmana and ksatriya
- Srila Visvanatha Cakravarti Thakura has commented that the very word navartate indicates that this planet (Dhruvaloka) is eternal
- Srimad-Bhagavatam gives evidence of where these planets (hellish and heavenly planetary systems) are and indicates how far they are from this planet, just as astronomers have calculated how far the moon and other heavenly bodies are from earth
- Srimad-Bhagavatam gradually elevates the unbiased reader to the highest perfectional stage of transcendence above the 3 modes of material activities, fruitive actions, speculative philosophy and above worship of functional deities indicated in the Vedas
- Srimad-Bhagavatam indicates that everything is sheltered by Krsna directly and indirectly. Consequently perfect knowledge can be had only by an analytical study of Krsna, as confirmed by Bhagavad-gita
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Su-sukham kartum indicates that this (raja-vidya) knowledge is very happy and joyful to execute. And avyayam indicates that this knowledge is permanent
- Such an advanced devotee (who is accustomed to chanting and takes pleasure in it) is called a madhyama-bhagavata, which indicates that he has attained the intermediate stage between the neophyte and the perfect devotee
- Such an inclination (interest in hearing about Krsna's dealings with the gopis) indicates the lusty feelings of the hearer, so a bona fide speaker of the dealings of the Lord never indulges in such hearings
- Such hard labor, however, is vyartha, futile, and this is what is indicated by the letter ba. And bha indicates bhaya, fear. Despite working so hard, one is always somewhat fearful that things will not be done as he desires
- Such mercy (Krsna's) is further described as cin-matram, completely spiritual. The use of the word matram indicates absolute spirituality, with no tinge of material qualities
- Such preachers (devotees who preach Krsna consciousness, the teachings of Bhagavad-gita, everywhere) in Krsna consciousness are called paramahamsas. As indicated by the word vimukta-sanga, they have nothing to do with material conditions
- Such things (atomic weapons) are created solely for the destruction of the world, & this is indicated here (in BG 16.9). Due to godlessness, such weapons are invented in human society; they aren't meant for the peace & prosperity of the world. BG 1972 p
- Sukadeva Gosvami explained the location of the planets, and this indicates that the information was known long, long before Sukadeva Gosvami related it to Maharaja Pariksit
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
T
- Tasmin bindusare 'vatsid bhagavan kapilah kila. It is noteworthy that in this verse Kapiladeva is referred to as Bhagavan, which indicates that He possesses all wealth, fame, knowledge, beauty, strength and renunciation
- Tat-prakasan (of CC Adi 1.34) indicates the direct manifestation of the Supreme Personality of Godhead, Nityananda Prabhu, and the initiating spiritual master
- Thank you very much for your kindly making available your house in Allahabad during the Kumbha Mela. I will have my disciple Gurudas Swami pick up the keys from Dr. Ram Das Tiwari as you have indicated in your letter
- That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the S Lord as well as in the spiritual master is the Vedic conclusion revealed
- That Lord Brahma descended from Satyaloka to see Priyavrata indicates that the matter was very serious
- That you always remember me indicates the greatness of character for which you were celebrated even in your previous asrama before joining the matha. But I am so unfortunate that I am unable to render any service to you
- The above quoted verse from Bhagavad-gita indicates that one who has conquered the mind and has overcome all attachment to nonpermanent things can be absorbed in thought of the Paramatma
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- The anvacaye meaning of the word ca indicates that between the two words compounded by the word ca, one is given more importance and the other is considered subordinate
- The appearance of consciousness after the appearance of false ego indicates that, from the beginning, material consciousness is under the mode of ignorance and that one therefore has to purify himself by purifying his consciousness
- The behavior of Gunarnava Misra indicated that he had no great respect for Lord Nityananda, and this idea was not at all palatable to Minaketana Ramadasa. For this reason the mentality of Minaketana Ramadasa is never deprecated by devotees
- The Bengali poet was an offender to both Caitanya Mahaprabhu and Lord Jagannatha. Because he had made a distinction between Jagannatha’s body and His soul and because he had indicated that Lord Sri Caitanya Mahaprabhu was different from Lord Jagannatha
- The Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman; and, although the effects are differently manifested, they are nondifferent from the cause. BG 1972 purports
- The bhagavata-dharma is very clearly indicated in the Bhagavad-gita. Therefore Bhagavad-gita should be read very carefully, attentively, from the beginning of life, childhood
- The Bhagavatam (1.1.1) says, janmady asya yato 'nvayad itaratas carthesv abhijnah. The word abhijnah indicates that the source of everything is completely conscious
- The Bhoja dynasty refers to those who were simply interested in sense gratification and were therefore not very aristocratic. Another meaning of bhoja is "fighting." These were indications of defamation for Kamsa
- The blazing fire of material nature is supervised by Durga. Often she is portrayed with weapons in her hands. She has ten hands, and each holds a different type of weapon. This indicates that she is ruling all ten directions of this universe
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The brahmanas, the intelligent men or great sages, would control the monarchical powers. Here (SB 4.17.9) we have an indication of how the brahmanas elected King Prthu to the throne as the protector of the citizens
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The caretakers (of Usa) cautiously informed their master that Usa was showing symptoms indicating a disgraceful association
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The chief of the goddesses of fortune is Srimati Radharani. Therefore, Krsna's appearance in the land of Vraja indicated that the chief goddess of fortune, Radharani, would also appear there very soon
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The conclusion is that one should worship the Supreme Personality of Godhead for any benediction. The word kama-varsam is very significant, for it indicates that He satisfies the desires of anyone who approaches Him
- The Deity should be placed in bed with Srimati Radharani, and this should be indicated by bringing the wooden slippers from the altar to the bedside
- The demigods came to Mathura from their celestial kingdom. This indicates that Mathura is still more important than the celestial kingdom of the upper planetary system
- The demigods, who are denizens of higher planets, are also very much afraid of incidents such as the universe's becoming dark, and so they consulted Brahma. This indicates that the quality of fear exists for every living entity in the material world
- The demon (Hiranyaksa) also addressed Him (the Personality of Godhead) as mrgah, indicating, unintentionally, that the Supreme Personality is sought after by great sages, saintly persons and transcendentalists
- The description in the Vedas indicates that the Lord glanced over the prakrti, or nature, and impregnated it with atomic individuals souls. BG 1972 purports
- The description of this (SB 4.12.37) verse fully indicates that only devotees are eligible to enter into the kingdom of Godhead
- The distance indicated by the word sadhikani is panca-vimsati-sahasradhikani, or 25,000 yojanas. That plus two and a half crores and twelve and a half laksa of yojanas is the distance the sun travels between each two cities - from Devadhani to Samyamani
- The earth is one of the planets of the Bhurloka planetary system. There are 6 planetary systems above Bhurloka and 7 planetary systems below it. Thus the entire universe is known as caturdasa-bhuvana, indicating that it has 14 different planetary systems
- The earth was not producing sufficient food grains. This indicates that the earth can produce sufficiently if everything is properly arranged, but sometimes the earth can refuse to produce food grains for various reasons
- The eight bodily transformations, which indicate that a devotee is already liberated within himself, are called asta-sattvika-vikara (CC Antya 14.99)
- The ekapad-vibhuti manifestation of the material energy of the Lord is just like one of the many mistresses of the Lord, by whom the Lord is not so much attracted, as indicated in the language of the Gita
- The example of Dhruva Maharaja indicates that every Krsna conscious person can expect to reach the topmost summit of all three planetary systems within the universe
- The expression of this knowledge (of SB 10.3.14) by Vasudeva indicates that Vasudeva knew how these events (Krsna entered the womb of Devaki and to have now appeared as Vasudeva's child) took place
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The forest in which King Puranjana engaged in hunting was named Panca-prastha. The word panca means "five," and this indicates the objects of the five senses
- The fourth chapter of the Vedanta-sutra describes the result of such devotional service (prayojana-jnana). This ultimate goal of life is to go back home, back to Godhead. The words anavrttih sabdat in the Vedanta-sutra indicate this ultimate goal
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The golden ornaments and dress indicate that the living entity is influenced by the quality of rajo-guna, passion
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The great sage Rcika was very angry, but somehow or other Satyavati pacified him, and at her request he changed his mind. It is indicated here (in SB 9.15.11) that the son of Jamadagni would be born as Parasurama
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The high qualifications of Brahma are also indicated herein
- The idea is that Vyasadeva was also a self realized soul, and his mature contribution of transcendental knowledge was delivered directly to Sukadeva Gosvami in the manner indicated
- The impersonalist puts more stress on the word arupam. But this arupam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-samhita. BG 1972 purports
- The incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu. When the supreme power is not there, it is possible to associate with maya, the external energy
- The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned
- The indication must be concluded that the child would be a first-grade devotee of the Lord with all good qualities because he is especially given protection by the Lord
- The indications by Kuntidevi are just to the point. She desires that God's mercy be bestowed upon them so that natural prosperity be maintained by His grace
- The influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- The informal language used between lover and beloved is indicative of pure affection
- The inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- The K C movement is based on this principle. Srila Narottama dasa Thakura has sung, "My dear Lord, let me be engaged in Your transcendental loving service, as indicated by the previous acaryas, and let me live in the association of pure devotees"
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The King of the elephants, Gajendra, said, adhyatmika-yoga-gamyam, indicating that unless one is situated on this transcendental platform (bhakti-yoga), one cannot approach the Supreme Lord
- The King said: O brahmana, O powerful one, formerly Lord Visnu showed me His causeless mercy, indicating that you would come to my house, and to confirm that blessing, you have all come
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The lives of the living entity, in both the past and the future, are indicated by the mental condition
- The living entity carries out various desires through five different processes, which indicate the working of the five working senses
- The living entity's forgetfulness is described herein (CC Madhya 20.117) as anadi, which indicates that it has existed since time immemorial
- The Lord (Caitanya) explained the different meanings of ittham-bhuta-guna. Ittham bhuta indicates fully transcendental pleasure before which the transcendental pleasure known as brahmananda becomes like straw
- The Lord (Caitanya) instructed Srila Rupa Gosvami to write the transcendental literature named Bhakti-rasamrta-sindhu, the science of devotional service, and indicate therein the substance of five transcendental relationships
- The Lord came to propagate sankirtana. That is an external purpose, as I have already indicated
- The Lord confirms in BG 9.4, mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy. For example, the planets are resting within outer space, which is the separated energy of Krsna
- The Lord confirms in the Bhagavad-gita (BG 9.4), mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord is the creator, as indicated in this verse (SB 4.7.42), because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The Lord manifests Himself before the devotee in the form in which the devotee likes to worship Him indicates that the Lord becomes subordinate to the desire of the devotee
- The Lord wanted them (the descendants of Yadu) to be so destroyed, and thus they obeyed His order, as indicated by the word tad-anujnata
- The Lord's facial expression always indicates that He is ready to show favor and benediction to the devotees; for the nondevotees, however, He is silent
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The maha-bhagavata is one who decorates his body with tilaka and whose name indicates him to be a servant of Krsna by the word dasa
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara (pranava)
- The Manus compiled the Manu-samhita. The word samhita means Vedic knowledge, and manu indicates that this knowledge is given by Manu. The Manus are sometimes incarnations of the Supreme Lord and sometimes empowered living entities
- The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love
- The material body itself indicates that the living entity is already influenced by the three modes of material nature & that he is driven to enjoy material resources. When the body is influenced by the mode of ignorance, its infection becomes very acute
- The material qualities of goodness, passion and ignorance cannot act in the spiritual world, which is therefore called nirguna, as clearly indicated in the Bhagavad-gita
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman
- The Moksa-dharma Vedic scripture indicates that Pradyumna is the Deity of the total mind, whereas Aniruddha is the Deity of the total ego
- The mood of the gopis' emotional pursuit is called siddha-deha. This word indicates the pure spiritual body which is beyond the senses, mind and intelligence
- The moon appeared after the appearance of mind, and this indicates that the moon is the presiding deity of mind
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The name Puranjana indicates one who enjoys possessing different types of bodies. His mentality for enjoyment in the material world is accommodated by different types of bodies
- The name Samba indicates a son who is very much his mother's pet. Amba means "mother," and sa means "with." So this special name was given to him because he always remained with his mother
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy. Consequently it is devoid of the three gunas
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The other marginal features indicate that He (Krsna) taught Vedic knowledge to Brahma and incarnated as the purusa-avatara to create the cosmic manifestation. These are occasional features manifest for some special purposes
- The pastimes of Sri Caitanya Mahaprabhu are unlimited; it is not possible to write of them properly. I can give only an indication of them as I try to introduce them
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The phrase suta uvaca ("Suta Gosvami said") appears to indicate a break in the discourse between Maharaja Pariksit and Sukadeva Gosvami. While Sukadeva Gosvami was speaking to Maharaja Pariksit, Suta Gosvami was only one member of a large audience
- The picture of tulasi is especially indicative, because if tulasi grows luxuriantly that proves the sincere devotional service of the place
- The place where the Pracetas were residing was perfect for executing spiritual activities, for it is indicated that the great sage Jajali attained mukti (liberation) there
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana etc.) is many, many times greater than the pleasure He enjoys when He is addressed as Paramesvara, or anything of that nature, which indicate volumes of awe and veneration
- The power, glory and potencies of the Supreme Personality of Godhead can never be diminished. In the Isopanisad, the Lord is described as apapa-viddha, which indicates that He is never affected by anything materially considered sinful
- The prayers (of Rupa Gosvami and Vallabha) indicated that Lord Caitanya was the most munificent incarnation of Krsna because He was distributing love of Krsna
- The prayers (of Rupa Gosvami and Vallabha) indicated that Lord Sri Krsna Caitanya Mahaprabhu was Krsna Himself, that He had assumed the form and fair complexion of Caitanya and was thus known as Gauranga - the golden one
- The predominating deities of even the greatest planets have been offered their exalted posts because of the very valuable pious activities they performed in previous births. This is indicated herein (SB 5.23.3) by the words karma-nirmita-gatayah
- The prefix 'pra' (in the verse from Srimad-Bhagavatam) indicates that the desire for liberation is completely rejected
- The prefix upa- (of CC Adi 2.5) indicates that one must receive knowledge about the Absolute Truth from a spiritual master
- The process of religion is enunciated by the Supreme Lord because He is the supreme authority. This is also indicated in the previous verse (SB 7.7.29) by the word bhagavatoditah
- The proper execution of yajna, sacrifice, is required. As indicated herein (SB 4.16.5), King Prthu alone would induce all the citizens to engage in such sacrificial activities so that there would not be scarcity or distress
- The pure devotees whose only business is serving are honored by the names Prabhupada and Visnupada, which indicate such devotees to be representatives of the lotus feet of the Lord
- The purpose of human life is indicated in the Brahma-sutra: athato brahma jijnasa. To make one's life perfect - in the past, present and future - one must learn about Brahman
- The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. BG 1972 purports
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The reciters of these prayers are describing the transcendental qualities of Prthu. These qualities are summarized in the words saksad bhagavan. This indicates that Prthu is directly the SP of Godhead and therefore possesses unlimited good qualities
- The reddish kunkuma powder put on the breasts of women was spotted here and there on the garland, indicating that Usa had embraced him (Aniruddha)
- The right ear, or the ear on the southern side, is called Pitrhu, which indicates that it is used for attaining the higher planetary systems known as Pitrloka
- The River Sarasvati is flowing in the Badarikasrama area of the Himalayas. So the place indicated here is Samyaprasa in Badarikasrama, where Sri Vyasadeva is residing
- The saintly brahmana did not remain silent, but began to answer. These answers were not concocted by him. This is indicated by the words yatha-srutam, meaning "as I have heard from the authorities
- The Sanskrit statement anartha-nivrtti indicates that this body is unwanted. We are spirit soul, and there was never any need of this material body
- The Sanskrit word asurya-pasya indicates that a respectable lady could not be seen even by the sun. In the oriental culture this system was very prevalent and was strictly observed by respectable ladies, both Hindu and Muslim
- The Sanskrit word kama is used to indicate lust, desire or sense satisfaction. Sri Krsna instructs that we should not work for the satisfaction of kama or our own lust. The whole teaching of Bhagavad-gita is based on this principle
- The Sanskrit word maha is derived from the affix mahat. This affix is used when there is a great number or quantity, so maha-yoga indicates that there were many great yogis and devotees meditating on the form of Lord Visnu
- The Sanskrit word mat-parah is very important in this verse (BG 18.57). It indicates that one has no goal in life save & except acting in Krsna consciousness just to satisfy Krsna. And, while working in that way, one should think of Krsna only. BG 1972 p
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The scriptures have clearly indicated that the ecstasy of devotional service to the Supreme Lord is far superior to the bliss of impersonal liberation, brahmananda
- The signs already clearly indicated that the whole Kuru dynasty would be killed in that great battle. BG 1972 purports
- The six kinds of atmaramas render devotional service to Krsna without ulterior motives. The words 'munayah' and 'santah' indicate those who are very much attached to meditating upon Krsna
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The sketch of the land is not containing any dimensions. A more detailed map should be sent to me with the length and breadth measured in yards and clearly indicated on your sketch. How can a plan be drawn up without this information?
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The sons of Maharaja Ghrtaprstha were named Ama, Madhuruha, Meghaprstha, Sudhama, Bhrajistha, Lohitarna and Vanaspati. In their island there are seven mountains, which indicate the boundaries of the seven tracts of land, and there are also seven rivers
- The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul. The word pada means "position," and Prabhupada indicates that he is given the position of prabhu, or the Supreme Personality, for he acts on behalf of God
- The sruti-mantras indicate that before the creation of the material universe, the Lord was existing, and He was master of everyone
- The statements of Dhruva Maharaja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- The sun and planets, however, are seen in different signs and constellations at different times. This indicates that their motion is different from that of the zodiac and the wheel of time itself
- The Supreme Lord is also known as Hrsikesa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. He can control our senses and out of His mercy engage them in the service of the master of the senses
- The Supreme Personality of Godhead in His Paramatma feature is always present within the hearts of all living entities and from Him come memory, knowledge and forgetfulness. This is indicated here (in SB 8.1.11) by the word suparnam, which means "friend"
- The Supreme Personality of Godhead is described in the scriptures as adhoksaja, which indicates that He is beyond the perception of all material senses. Although beyond the material senses, He is present in everyone's heart
- The Supreme Personality of Godhead is worshiped with the words namo brahmanya-devaya, which indicate that the Supreme Lord accepts the brahmanas as worshipable gods. The Supreme Lord is worshiped by everyone, yet to teach others He worships the brahmanas
- The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on
- The syllable van indicates that every being lives in Him (God) and that He also lives in every being
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The terminations of the atmane-pada are employed when the fruit of the action accrues to the agent of verbs having an indicatory n or a svarita accent
- The three words om tat sat are uttered in conjunction with the holy name of the Supreme Lord, e.g., om tad visnoh. Whenever a Vedic hymn or the holy name of the Supreme Lord is uttered, om is added. This is the indication of Vedic literature. BG 1972 pur
- The truth indicated in this verse (text 30) is the essence of Srimad-Bhagavatam. This conclusion, through synonyms, applies everywhere
- The two expressions grha-vrata and carvita-carvananam indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied
- The two names Khadyota and Avirmukhi mean "glowworm" and "torchlight." This indicates that of the two eyes, the left eye is less powerful in its ability to see
- The uncommon symptoms of ecstatic love indicated the Supreme Person, but despite having seen all these symptoms, the Bhattacarya could not understand the Lord’s transcendental nature
- The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both
- The use of the words 'laksmir iva' ('like Laksmi') manifests the ornament of meaning called upama (analogy). There is also the further ornament of meaning called virodhabhasa, or a contradictory indication
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The Vedas indicate that simply by chanting the holy names of the Lord one can without a doubt become spiritually advanced
- The Vedic hymns, sarvam etad brahma, tasmad etad brahma nama-rupam annam ca jayate, and, in the Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman. BG 1972 purports
- The Vedic literatures indicate that you have to follow the footprints of great personalities, devotees. Tarko apratisthah. If you want to understand the Absolute Truth by your argument and logic, oh, it is not possible
- The verbal root "dubhrn" (which is the root of the word "visvambhara") indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God
- The very name Sukracarya indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brahmana would not become a priest for atheistic men
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- The void philosophy, nirvana, that indicates that you should completely finish these material desires. That is Lord Buddha's philosophy, nirvana
- The woman, who represents intelligence, was searching after a husband. This indicates that intelligence cannot act without consciousness. A beautiful woman is useless unless protected by the proper husband
- The word "Brahman" indicates the greatest of all and the maintainer of everything. The impersonalists are attracted by the greatness of the sky, but because of their poor fund of knowledge they are not attracted by the greatness of Krsna
- The word "friend" is specifically used to indicate intense love. Friendship is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend
- The word "krs" is the attractive feature of the Lord's existence, and "na" means spiritual pleasure. When the verb "krs" is added to the affix "na," it becomes "Krsna," which indicates the Absolute Truth
- The word "sama" or "santa-rasa" indicates that one is attached to the lotus feet of Krsna. "Dama" means controlling the senses and not being deviated from the Lord's service
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- The word "therefore" (in NBS 1) indicates that this process of devotional service is for the self-realized soul, one who is already liberated. Similarly, the Vedanta-sutra begins athato brahma jijnasa
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- The word 'ca' can also be used to indicate the certainty that only saintly persons are engaged in rendering devotional service to Krsna. In the combination 'atmarama api,' 'api' is used in the sense of censure
- The word 'ca' is for emphasis, and the word 'api' is used to indicate an aggregate. Thus it is to be understood that even dull creatures (birds and illiterates) can also be situated in endurance and engage in Krsna's devotional service
- The word 'kurvanti' means 'they do something for others,' since it is a form of the verb 'to do' indicating things done for others
- The word 'nirgrantha' can be taken as an adjective modifying 'muni' and 'atmarama.' There is another meaning, which you may hear from Me, indicating association with a devotee
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word 'urukrama' indicates the Supreme Personality of Godhead, who, by His external potency, has perfectly created innumerable universes
- The word abhidhyayet, which is used in this verse (SB 4.8.44), indicates that unless one's mind is fixed, one cannot meditate
- The word abhiksnasah indicates that these engagements (hearing, chanting and preaching) should go on continuously, twenty-four hours a day without stopping
- The word adhipunyam indicates that there are certainly many other pious men throughout the world, but the people of Bharata-varsa are even more pious
- The word adrtah is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics
- The word advayam, "without a second," which is used in this verse (in SB 3.27.11), indicates that although the Supreme Personality of Godhead is represented in everything, including the atoms, He is not divided. His presence in everything is explained
- The word agastya indicates that the senses do not act independently, and the word muni means mind
- The word aham indicates a person. As explained in the Vedas (Katha Upanisad): the Lord is the supreme eternal among innumerable eternals and the supreme living being among the innumerable living beings. God is a person who also has impersonal features
- The word alam is used to mean "ornament," "sufficiency," "power" and "restraint." Here (SB 6.3.24) the word alam is used to indicate that there is no need of any other process, for the chanting of the holy name of the Lord is sufficient
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- The word amrtyum indicates that Diti wanted a son who would be equal in status to the demigods
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word amsena indicates that the Supreme Personality of Godhead, Krsna, appeared as Kapiladeva in a portion of His portion
- The word amusmai is significant because it indicates the best target one can aim for after attaining the higher planetary systems
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word antah-pura refers to the heart. The word visucina, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These sometimes cause illusion, satisfaction & jubilation
- The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone
- The word anujnata, indicating that the whole sequence of events was arranged by the Lord, is significant. These particular pastimes of the Lord are not a manifestation of His external energy, or material nature
- The word aprthag-dhiyah indicates that Aryans do not distinguish between lower and higher grades of life
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Visnu
- The word atikramam used herein indicates that in offending a devotee one neglects the Supreme Lord Himself
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word atma-bhavitah also indicates that a devotee is always engaged in preaching to deliver conditioned souls. It is said of the six Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau lokanam hita-karinau
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- The word atma-prajnaptaye indicates that the Lord descends for the benefit of the human race to give transcendental knowledge
- The word atmarama indicates that even birds, beasts and fools - in short, everyone - can become attracted by the transcendental qualities of Krsna, engage in His service and become liberated
- The word avyabhicarinya is very significant, for it refers to persons who are engaged in Krsna consciousness and are never deviated by any other activity. BG 1972 purports
- The word ayajayan indicates that all the brahmanas induced Bali Maharaja to perform such sacrifices
- The word balibhih (in SB 10.5.10) indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali
- The word bhagavad-dharminah indicates that the religious process practiced by Maharaja Prthu was beyond all pretensions
- The word bhrsam is significant herein (SB 3.14.51) because it indicates that Diti was pleased beyond her expectations
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- The word bhuyah indicates again and again, that is to say the process of creation, maintenance and annihilation is going on perpetually by the external energy of the Lord
- The word brahma-nirvana-sukham indicates that when one is in touch with the Absolute Truth, material sense gratification is completely nullified
- The word brahman indicates the greatest in all respects. The Lord is the greatest in all opulences. No one can excel Him in wealth, strength, fame, beauty, knowledge and renunciation. Thus brahman indicates the Supreme Personality of Godhead, Krsna
- The word ca is significant, for it indicates the total number of bodies. That is the opinion of Srila Baladeva Vidyabhusana: Krsna is the Supersoul present in each and every body apart from the individual soul. BG 1972 purports
- The word cori-bhute indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification
- The word daivam indicates a demigod or one who accepts worship from a dependent
- The word dista-karinah (in SB 4.28.1) indicates that he (the King of the Yavanas) is their (soldiers who attack the body as disease) commander
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word eva is added, indicating that one must execute activities in such a way. Unless one adds devotional service to all activities, he cannot achieve desired result, but when bhakti-yoga is prominent in every activity, then the ultimate goal is sure
- The word garuda in this verse (SB 7.4. 5-7) indicates that there are planets of great birds like Garuda
- The word gavah (SB 7.2.12) indicates that cows should be given protection
- The word gita-kirtih indicates that the inhabitants of Kinnaraloka are very expert in singing the glories of the Lord. In Brahma-samhita it is said: jagad-anda-koti-kotisv asesa-vasudhadi-vibhuti-bhinna
- The word gramya-karmana indicates activities meant only for the improvement of bodily comforts
- The word guru-prasada indicates that the spiritual master is very merciful in bestowing the boon of devotional service upon the disciple. That is the best possible gift the spiritual master has to offer
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word hetu is used to indicate the reason or cause. Generally people are engaged in transcendental activities for three reasons: some want material happiness, some want mystic perfection and some want liberation from material bondage
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The word kama-liptena (in SB 6.1.61) indicates that the sudra was decorated with turmeric smeared on his body
- The word kama-rupinah indicates that the demigods, the inhabitants of the heavenly planets, can assume any form they desire. Thus it was not at all difficult for them to remain incognito before the eyes of the demons
- The word kanai means "Lord Krsna's," and natasala indicates a place where pastimes are demonstrated. So those places which at the present moment are called hari-sabha may previously have been known as Kanai Natasala
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word kovidah is very significant, for it indicates the devotees of the Lord. Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading
- The word kurvanti is used when activities are performed for the satisfaction of the Supreme. Thus in this verse (SB 1.7.10) the word can only indicate the rendering of transcendental service to the Lord
- The word maha-vrata-dharah indicates a brahmacari who has never fallen down. Lord Siva is counted among the best of yogis, yet he embraced his wife in the midst of great saintly persons
- The word mahan-manah is used in this verse (SB 4.24.20) to indicate that the reservoir of water was as calm and quiet as the mind of a great devotee
- The word mahat indicates a great personality, a devotee or the Supreme Personality of Godhead Himself. Being always engaged in the Lord’s service, the devotees themselves are as great as the Supreme Personality of Godhead
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- The word mahodayodayat indicates that by the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- The word maitra, “friendly,” indicates that one who is able to preach the bhakti cult all over the world should be equally friendly to everyone
- The word malaya-ja is used to indicate the sandalwood produced in Malaya Province. Sometimes the word Malaya refers to the modern country of Malaysia. Formerly this country also produced sandalwood, but now they have found it profitable to produce rubber
- The word mamsa ("meat") indicates that those animals whom we kill will be given an opportunity to kill us
- The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- The word markata-vairagya, indicating false renunciation, is very important in this verse - CC Madhya 16.238
- The word matra is explained in the Medini dictionary as follows: matra karna-vibhusayam vitte mane paricchade. The word matra, in its different imports, is used to indicate the decoration of the ear, possession, respect, and the possession of a covering
- The word moghasa indicates that the aspirations of the atheists will be baffled. The karmis, or fruitive laborers, are always hoping for something better to gratify their senses. There is no limit to where they will stop
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The word nija-sasane ("in his own governmental duty") indicates that both the government and the citizens are responsible for the execution of varnasrama-dharma
- The word niyatena is very significant in this connection, for it indicates that one should execute the meditation practice as stated above - in SB 4.8.51
- The word nr-loke, meaning "within the material world," indicates that before the Pandavas there had been many, many devotees, such as the descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Brahma and Siva, who were all extremely fortunate
- The word nrnam indicates that lower animals are not expected to engage in the devotional service of the Lord. But in perfect human society everyone should engage in the ds of the Lord. It does not matter whether one is born poor or rich, black or white
- The word pakhanda used in this verse (SB 4.19.11) is sometimes pronounced pasanda. Both of these words indicate an imposter who presents himself as a very religious person but in actuality is sinful
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The word prabhu, or master, indicates that the Lord is to be continuously served by His devotee
- The word prakrti, which is used to indicate the source of generation, refers to the material energy of the Lord, and the word purusa refers to the living entities, who are the superior energy of the Lord. Both the prakrti and purusa ultimately enter God
- The word pravayasah (in SB 6.1.24) indicates Ajamila's sinfulness because although he was eighty-eight years old, he had a very young child
- The word prayascittani is plural in number to indicate both karma-kanda and jnana-kanda
- The word projjhita (from CC Adi 1.91) is significant. Pra- means - complete, and ujjhita indicates rejection
- The word purah means "family," and hita means "benefit." Thus the word purohita indicates that the priest is the well-wisher of the family. Another meaning of the word purah is "first"
- The word raja-guhyam indicates that this sovereign knowledge is very confidential, and the word pavitram means that it is very pure
- The word rantidevanuvartinah indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaisnavas by his association. In other words, Rantideva is confirmed herein (SB 9.21.18) to be a first-class devotee
- The word rasmi (rope) indicates the mind. The word nida is also significant, for nida indicates the nest where a bird takes rest. In this case nida is the heart, where the living entity is situated. The living entity sits in one place only
- The word sadhv-alankrta used in this verse (SB 4.26.12) indicates that one must be absorbed in knowledge gathered from the instructions of saintly persons
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The word samvit is variously used to mean "in fighting," "in promising," "for satisfying," "in addressing," "by practical action," "indication," and "knowledge"
- The word sarva-papebhyah indicates four kinds of sinful activities. As soon as the devotee surrenders unto Krsna’s lotus feet, he is certainly relieved from all sinful activities and their results
- The word sarva-saundarya indicates that there are different types of beauties in the material and spiritual worlds and that the Lord contains all of them
- The word sattvaya indicates that the form of the Lord is not material. It is sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). His body is different from our material bodies
- The word siddhaye indicates liberation. Only after being liberated from material conditioning can one understand Krsna
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- The word sravayet indicates that one should not only read for himself, but should also induce others to read and hear. That is called preaching. Caitanya Mahaprabhu recommended this practice
- The word sruta in sruteksita-pathah refers to the Vedas, and iksita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures
- The word sruti jatam indicates that in the Vedas animal sacrifice is recommended, but Lord Buddha directly denied Vedic authority in order to stop animal sacrifice. Consequently Lord Buddha is not accepted by the followers of the Vedas
- The word sudurjayam, an adjective which indicates that no one can conquer death, is very significant
- The word sukapolam ("nice forehead") indicates a clear brain capable of understanding things as they are. By intelligence one can set things in order. The earrings set upon the two ears are placed there by the work of the intelligence
- The word susrusabhirataya indicates a person who faithfully engages in serving the spiritual master
- The word sva-dharmam indicates that the system of varnasrama - which indicates the occupational duties of the brahmana, ksatriya, vaisya and sudra and which is the perfect institution for humanity - must be supported by bhakti-yoga
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- The word svarga indicates a position in the higher or heavenly planetary systems, and the word apavarga means "liberation
- The word sveccha is used here (in SB 4.8.57) to indicate that He appears out of His supreme will
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- The word tahan indicates (in CC Madhya 19.163) that in the spiritual world one can taste the juice of the fruit of devotional service and thus become blissful
- The word tamasah is very significant here (in BG 14.18). Tamasah indicates those who stay continually in the mode of ignorance without rising to a higher mode. Their future is very dark. BG 1972 purports
- The word tapo-dipita-manyavah indicates that persons who have undergone severe austerity (tapasya) are endowed with great mystic power, as evinced by the Pracetas, who created fire and wind from their mouths
- The word tatra (there) is very significant. It indicates that both Arjuna & Krsna were sitting on the chariot when Arjuna saw the universal form. BG 1972 purports
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The word tu is specifically used here (in BG 11.54) to indicate that no other process can be used, can be recommended, or can be successful in understanding Krsna. BG 1972 purports
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- The word upadharayan, "considering," is very significant in this verse (of SB 8.4.11-12). This word indicates that a devotee knows what is what; he understands what is happening in material, conditional life
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- The word upari indicates the higher planetary systems. There are seven higher planetary systems, and we are in the middle system, in Bhurloka
- The word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant
- The word urdhva-retasah especially indicates the Mayavadi sannyasis, who undergo strict principles of austerity
- The word urdhvam indicates that the Vaikuntha planets are beyond or above these material planets, and it was to these Vaikuntha planets that Prthu Maharaja and his wife were going
- The word urukrama is used to indicate a highly powerful person. The word krama is used to indicate the act of stepping, and the word urukrama indicates one who can step forward very far
- The word used here (in NBS 14) is bhojanadi, which indicates the four propensities of eating, sleeping, defending, and mating. As the devotee does not eat anything that has not been offered to Krsna, so he does not sleep more than is absolutely necessary
- The word utpatita-loka-salyah indicates that Maharaja Prthu completely uprooted all the miseries of his citizens. The word salya means "piercing thorns."
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The word vastu-nisthayoh, which is used, indicates that both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities. Parabrahman, or brhat, is the common point
- The word vibudhayusa indicates that even if one gets a long life-span, his life-span is useless if he is not a devotee
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- The word visva-murtau indicates that everything exists in the form of the Supreme Personality of Godhead. One who is able to worship Him can see everything in Him and see Him in everything
- The word vitanda indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument
- The word vrddha-sevakah is very significant. Vrddha means "old men." There are two kinds of old men: one is old by age, and another is old by knowledge. This Sanskrit word indicates that one can be older by the advancement of knowledge
- The word vyasanatyayah is used to indicate that he was beyond the position of a conditioned soul. He was transcendental to all material limitations
- The word yaviyasah indicates that these processes (processes of sravanam kirtanam) are very powerful
- The words aham samadhaya manah indicate that the most important duty at the time of death is to concentrate one's mind. If one can fix his mind on the lotus feet of Krsna, Visnu, Sankarsana or any Visnu murti, his life will be successful
- The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas
- The words arabdhan eva mean "as if achieved by past deeds," but in the case of Prthu Maharaja there was no question of reaction to past deeds, and thus the word eva is used here (SB 4.21.11) to indicate comparison to ordinary persons
- The words asv atusyata indicate that Lord Siva was satisfied very soon. Therefore another name for Lord Siva is Asutosa
- The words bala adusita-dhiyah indicate that the children, being of a tender age, were not as polluted by materialistic life as their fathers
- The words bhagavan indrah indicate that a living entity can even be as exalted and powerful as King Indra, for even King Indra is an ordinary living entity in the material world and possesses the four defects of the conditioned soul
- The words bhaktya kevalaya indicate that simply by executing devotional service one can become full of all knowledge. Krsna is the master of all knowledge
- The words bhaktya sruta-grhitaya in this verse (CC Adi 7.102) are very important, for they indicate that bhakti must be based upon the philosophy of the Upanisads and Vedanta-sutra
- The words bhartur vrata-dharma-nisthaya indicate that a woman's duty, or religious principle, is to serve her husband in all conditions
- The words bhunkte bhojayate indicate that one should eat with devotees
- The words bibheti yasmat indicate that all the demons, regardless of how great and powerful, fear the Supreme Personality of Godhead. The demigods, being afraid of death, took shelter of the Lord and offered Him these prayers
- The words buddhim ekanta-samsthitam indicate that as an effect of Prahlada Maharaja's preaching, the students who listened to him became fixed in the conclusion that Krsna consciousness is the only object of human life
- The words caiva hi, according to Sanskrit grammar, indicate that one must perform all these activities mixed with devotional service, otherwise such activities will not produce any fruit
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- The words devarsi-carananusayana indicate that Maharaja Priyavrata, having fully surrendered to the great sage Devarsi Narada, was strictly following all the devotional processes and regulative principles under his direction
- The words ekanta-bhutani, which are used here (SB 6.18.30), indicate that to avoid sexual desires one should avoid the company of women as far as possible
- The words etad abhyasatadrtah indicate that if one takes these instructions from a spiritual master with great reverence (adrta) and practices them accordingly, he will find this bhakti-yoga process to be very, very easy
- The words hiranmayena patrena indicate that this soma beverage is not an ordinary intoxicating liquor. The demigods would not touch any kind of liquor. Nor is soma a kind of drug. It is a different kind of beverage, available in the heavenly planets
- The words itihasam ("history") and puratanam ("old") indicate that although a living entity lives within the material body, the history of the living entity within the material body is very old
- The words janma na eti (BG 4.9) indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuntha and Vrndavana
- The words jnanena na sa lipyate indicate that by following the Vedic principles, one does not become involved in the actions and reactions of his fruitive activities. Everyone is thus advised to act in terms of the Vedic injunctions and not irresponsibly
- The words kascid aja-svami expressly indicate herein (SB 9.19.10) that Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- The words klesadas tesam anasanna-padam tava indicate that the Lord has two concerns. The first is to give protection to persons who take shelter of His lotus feet, and the second is to give trouble to those who are always demoniac
- The words ko vicaste gatim atmano yatha indicate that when one is puffed up by the false prestige of possessing material opulence, he certainly neglects the goal of self-realization. This is the position of the modern world
- The words navam vayah are also significant in this verse (SB 4.27.5). They indicate the period of youth from age sixteen to thirty
- The words nirmanthanaj jatah indicate that by the rubbing of the aranis a son was born
- The words of Lord Caitanya Mahaprabhu, the greatest authority, herein (CC Adi 17.111) clearly indicate that one becomes pious simply by keeping cows and protecting them
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- The words prasaste karmani, or prescribed duties, indicate that there are many activities prescribed in the Vedic literature which are purificatory processes beginning from parental care up to the end of one's life. BG 1972 purports
- The words sa vancitah indicate that once a person has obtained the human form of life, he is actually cheated if he does not make preparations to go back home, back to Godhead
- The words sad-bhave and sadhu-bhave indicate the transcendental situation. One who is acting in Krsna consciousness is called sattva, and one who is fully conscious of activities in Krsna consciousness is called svarupa. BG 1972 purports
- The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage
- The words sarvarambha-parityagi indicate that one should not be interested in the so-called smarta-vidhi of pious and impious activities
- The words satvata-sastra-vigraham indicate that the sac-cid-ananda (BS 5.1) body of the Lord can never be accepted to be made of maya
- The words spoken by the Lord are called apauruseya, which indicates that they are not delivered by any mundane person
- The words srotranjalir upasprsya (in SB 9.24.62) indicate that simply by hearing the transcendental activities of the Lord the devotees become so pure that they are immediately immune to the contamination of materialistic fruitive activities
- The words strinam asatinam indicate that womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- The words tisro devata indicate that the body of the living entity is made of three material elements - fire, earth and water
- The words tvaritam jagmuh indicate how happy the village women were to understand that mother Yasoda had given birth to a wonderful child known as Krsna
- The words visvasa-khanara kayastha indicate a secretary or clerk belonging to the kayastha caste. Kayasthas were usually secretaries to kings, governors or other important persons
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- The words yajnesam srir vadhur iva indicate that Queen Arci served her husband just as the goddess of fortune serves the Supreme Personality of Godhead Visnu
- The words yasmin yato yarhi yena ca yasya yasmat indicate that all activities, whatever they may be, are but different features of the Supreme Personality of Godhead. All of them are created by the living entity and fulfilled by the mercy of the Lord
- The words yatha anilah indicate that as the air is free to move anywhere without restriction, so Kardama Muni unrestrictedly traveled in all directions of the universe
- The words yatha-sthanam vibhagasah indicate that one should know the process of creation and should meditate upon the creative process inversely and thus become free from material contamination
- Then to the stage of liberation, and finally, after liberation, to the understanding of what Krsna is. This process is also indicated in Bhagavad-gita - 18.54
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There are fourteen Manus in one day of Brahma, 420 in one month, all the Manus are directors of human society, ultimately Krsna is the supreme director of human society. In another sense, the word manave indicates the perfection of all kinds of mantras
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are many important words in this verse (SB 4.26.8). The first is anyatha, "otherwise," which indicates one who does not care for the Vedic rules and regulations. The rules and regulations laid down in the Vedas are called sastra-vidhi
- There are many qualities which indicate a brahminical personality, and it is understood that Ruci followed all the brahminical principles rigidly. He is specifically mentioned as brahma-varcasvi
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There is a clear indication herein (SB 3.14.38) that a brahmana's son is not always a brahmana
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is additional evidence in the Agastya-samhita, "A person who is engaged duly in the service of Lord Ramacandra is also not required to discharge the ritualistic principles which are indicated in the Vedic supplimentaries"
- There is no difference between the Supreme Personality of Godhead, Vasudeva, and omkara (pranava). We should be careful to understand that omkara does not indicate anything nirakara, or formless
- There is no need to repeat the word 'atmarama.' One is sufficient, and that one word indicates six persons
- There is not one single instance in which one has arrived at the Supreme Absolute Truth by means of his own mental speculation. Therefore the word mogha-jnanah indicates that the process of mundane knowledge is bewildering
- There is reference to Srimad-Bhagavatam in other Puranas which even indicate that the work consists of Twelve Cantos and eighteen thousand slokas
- There may be some discouragement at first, but the word kalena, meaning "in due course of time," indicates that if we simply persevere we will be successful. Faith is required, as stated in the verse - BG 4.39
- There was a slight indication of heart attack but Krishna saved me. It was not very acute. So long Krishna will keep me fit I will go on working, so you devotees should pray to Krishna that I might go on serving Him up to the last point of my death
- These are some bad omens indicating something undesirable in the near future
- These dealings (between Krsna and the gopis) are given in the Tenth Canto of Srimad-Bhagavatam, and this indicates that we have to understand Krsna as He is by first reading the preceding nine cantos
- These persons (envious demons) are condemned by the Supreme Personality of Godhead, as indicated by the words tava kopah
- These phenomena indicate that even the cows and calves in Vrndavana knew how to cry for Krsna and embrace Him heart to heart. Actually, the perfection of Krsna consciousness can be culminated in the shedding of tears from the eyes
- These principles (austerity, cleanliness and mercy), indicated by the prayers of the four Kumaras, should be followed by the devotees who are engaged in Krsna consciousness
- These principles (of dharma, or religion) are clearly indicated throughout the Bhagavad-gita. BG 1972 purports
- These six kinds of atmaramas engage in the loving service of Krsna. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')
- These sruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the SPG. In the liberated condition only, this primary rasa is experienced in full
- These symptoms (ecstatic transformations of the body) are indicative of mahabhava, or the highest ecstasy. Sometimes sahajiyas artificially imitate these symptoms, but experienced devotees reject such imitations immediately
- These three words (om tat sat) are taken from Vedic hymns. Om ity etad brahmano nedistam nama indicates the first goal. Then tattvamasi indicates the second goal. And sad eva saumya indicates the third goal. Combined they become om tat sat. BG 1972 pur
- These two mountains, which are 2,000 yojanas (16,000 miles) high, extend as far as Nila Mountain in the north and Nisadha in the south. They indicate the borders of Ilavrta-varsa and also the varsas known as Ketumala and Bhadrasva
- These two verses (of BG 11.10-11) indicate that there is no limit to the hands, mouths, legs, etc., of the Lord. These manifestations are distributed throughout the universe and are unlimited.
- These verses (CC Madhya 3.167) indicate that mother Saci, born in the family of Nilambara Cakravarti, used to worship Lord Visnu even before her marriage
- These verses (of Prarthana by Srila Narottama dasa Thakura) indicate that one first has to be purified of all material desires and all attraction for fruitive activity and speculative knowledge if one wishes to understand Vrndavana
- They (Brahma & Siva) are endowed with a special power like Lord Visnu's, who is all-pervading in his acts. Thus whenever prayers for protection are offered to Lord Siva, actually Lord Visnu is indicated, for otherwise Lord Siva is meant for destruction
- They (fulfilled prophecies) will indicate the positive standing of Srimad-Bhagavatam, which is without trace of mistake, illusion, cheating and imperfection, which are the four flaws of all conditioned souls
- They (the inferior demigods) were also coming in planes. The word sva-nilayabhyase indicates that they were passing right near her (Sati's) residential quarters. The dresses and bodily features of the wives of the heavenly denizens are nicely described
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (CC Madhya 4.195) indicates that only Srimati Radharani, Madhavendra Puri and Caitanya Mahaprabhu are capable of understanding the purport of this verse - CC Madhya 4.195
- This (Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood) is an indication of the relationship between husband and wife
- This (Satadruti attracted all the learned and exalted demigods simply by the tinkling of her ankle bells) indicates that all the demigods wanted to see her beauty completely, but they were not able to see it because she was fully dressed
- This (SB 4.26.13) indicates that although a neophyte devotee may fall down from the path of Krsna consciousness due to his immaturity, his service to Krsna never goes in vain
- This (that without the protection of Gaura-Nitai one cannot get out of the dark well of ignorance in material existence) is indicated here (in SB 7.15.46) by the word nocet, which means that one will always remain in the dark well of material existence
- This (the material energy) has all been properly analyzed in sankhya-yoga by the great acaryas, especially by the Supreme Personality of Godhead, Krsna, in His incarnation as Devahuti-putra Kapila. This is indicated here (SB 7.7.22) by the word acaryaih
- This (the only salvation or relief from the cycle of birth and death in the evolutionary process is full surrender) is indicated by the word namah, I (Gajendra) offer my respectful obeisances unto You - the Supreme Personality of Godhead
- This (the term sudra-mahajana) indicates that one who is born in a non-brahmana family has accepted the brahmana status by initiation. Such devotees extended invitations to Balabhadra Bhattacarya
- This (those actually engaged in devotional service) makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse - SB 4.30.8
- This abhiseka ceremony performed by his (Dhruva Maharaja's) beloved mother was an indication that he would occupy the throne of Maharaja Uttanapada
- This acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- This acceptance of the words of the spiritual master is called srauta-vakya, which indicates that the disciple must carry out the spiritual master’s instructions without deviation
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This indicates the efficiency achieved through execution of matured devotional service, or prema, love of Godhead. This state of prema is achieved by the gradual process of development from faith to love
- This indication had been given to Dhruva Maharaja by his stepmother and was now confirmed by his own mother, Suniti
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is confirmed in the Padma Purana that whenever the Supreme Lord is described as having no qualities, this should be understood to indicate that He is devoid of material qualities
- This is indicated in this verse (SB 6.4.26) by the word suci-sadmane. Suci means purified
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This is the most important verse indicating Caitanya as Krsna. Krsna-varnam. Another meaning, Krsna-varnayati: "The incarnation of Krsna who is always describing Krsna or chanting Hare Krsna." But Tvisa akrsnam: But by complexion, akrsna, not black
- This material energy is also called Durga, which indicates that it is a force which is very difficult to surpass. No one can surpass the laws of Durga by any amount of childish plans
- This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute
- This request indicates that persons who are attached to fruitive activities, desiring promotion to the comforts of higher planetary systems, cannot achieve their ultimate goal of life without the sanction of the Supreme Personality of Godhead
- This verse (BG 3.27) indicates that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, "I am this" or - I am that
- This verse (BG 4.12) indicates that people are rarely interested in Krsna consciousness. They are mostly interested in material enjoyment, and therefore they worship some powerful living entity. BG 1972 purports
- This verse (CC Adi 1.91) appears in Srimad-Bhagavatam (SB 1.1.2). The words maha-muni-krte indicate that Srimad-Bhagavatam was compiled by the great sage Vyasadeva, who is sometimes known as Narayana Maha-muni because he is an incarnation of Narayana
- This verse (CC Adi 2.47) clearly indicates that incarnations of the PG such as Sri Rama, Nrsimha & Varaha all undoubtedly belong to the Visnu group, but all of Them are either plenary portions or portions of plenary portions of the original PG, Sri Krsna
- This verse (CC Adi 9.42) cited by Sri Caitanya Mahaprabhu applies to human beings, not to animals. As indicated in the previous verse (CC Adi 9.41) by the words manusya-janma, these injunctions are for human beings
- This verse (of SB 10.1.4) indicates that such recitation of Bhagavad-gita and Srimad-Bhagavatam must be done by persons completely freed from material desires - nivrtta-tarsaih
- This verse (SB 2.7.47) was spoken by Lord Brahma when he was questioned by the great sage Narada. Narada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahma
- This verse (SB 3.25.38) uses the words na nanksyanti, indicating that the transcendental opulences will never be destroyed
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- This verse (SB 4.29.47) indicates, however, that such sacrifices are to be taken as illusory. Actually the aim of human life should be God realization, or Krsna consciousness
- This verse (SB 6.1.22) indicates how degraded one becomes simply by indulging in illicit sex with a prostitute
- This verse (SB 9.24.58) says, anugrahas tan-nivrtteh, indicating that the false life of repeated birth and death must be stopped and the conditioned soul should be educated. This is the purpose of the creation
- Those who are enamored by the attractions of illusory energy cannot understand the ultimate aim of life. The word mogha-karmanah indicates that they are laboring very hard but that in the end they will only meet with frustration
- Those who are materially interested are called visayis (karmis), which indicates that they are very fond of sense gratification. Such visayis sometimes approach a famous guru and ask to become a disciple just as a matter of fashion
- Those who were thought unfit to enter the Jagannatha temple were daily visited by Caitanya Mahaprabhu, and this indicates that Caitanya Mahaprabhu did not approve of the prohibitions
- Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values
- To indicate that everyone should take sannyasa at the end of life in order to engage fully in the service of the Lord, even paramahamsas like Sri Caitanya Mahaprabhu and His confidential devotees follow the regulative principles unfailingly
- To indicate the purity of bhakti, devotional service...
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- Trayanam indicates three, namely Lord Brahma, Lord Siva and Lord Visnu. Bhidam means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
U
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Upalabdha-paratma-kasthah. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization
- Uttama-sloka indicates that literature which is not meant for nescience
V
- Vaidagdhi means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vasudeva did everything possible to save his wife for the sake of begetting Krsna. This indicates that one may act duplicitously for the purpose of saving Krsna and His interests
- Vasudeva indicates the plenary portion of the Personality of Godhead, and all the different forms of the Lord, being identical with Vasudeva, are indicated in this text
- Vedanta indicates that the last word of Vedic knowledge is the understanding of Krsna. Vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham: By all the Vedas am I to be known; indeed, I am the compiler of Vedanta & I am the knower of the Vedas
- Vedanta-vadis, or the followers of the Vedanta, indicate the pure devotees of the Personality of Godhead
- Very recently an archaeologist published findings indicating that Lord Christ, after being buried, was exhumed and that he then went to Kashmir
- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Vipra-sasana is a word generally used in the Orissa province to indicate the quarters where brahmanas live
- Viraraghava Acarya has indicated that this word mahatma means "steady in heart." That is to say that Daksa was so stronghearted that even when his beloved daughter was prepared to lay down her life, he was steady and unshaken
- Visvanatha explains these words (maya & amayam) to indicate that because the living entity is covered by the disease of illusion, God is always eager to deliver His devotee from the clutches of maya & cure him of the disease caused by the illusory energy
W
- We have been given such a nice big facility at Bhaktivedanta Manor so it is not for our eating and sleeping. Rather, on receiving such a nice place from Krsna we should take it as an indication that we must now work harder
- We have created so many dharmas: Hindu dharma, Mussulman dharma, Christian dharma. These are manufactured. Of course, there is indication how to execute dharma, but real dharma: when you come to the conclusion, vasudevah sarvam iti sa mahatma sudurlabhah
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We have to follow the footprints of great saints and sages, those who have achieved success by this indication of Bhagavad-gita. Don't follow your whims. Take the standard advice. Just try to become Krsna conscious
- We say that the spiritual world is a creation of the spiritual energy, but actually the spiritual world is never created and it is just to indicate to what department it belongs
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What is the purpose of the ritualistic sections of Vedic literatures, & what is the purpose of different mantras or hymns that indicate worship of various demigods? & what is the purpose of philosophical speculation on the subject of the Absolute Truth?
- What ordinary living being can describe the pastimes of Sri Caitanya Mahaprabhu? I (Krsnadasa Kaviraja Gosvami) have only indicated the general direction in the form of a summary
- When a brahmana engages in the Lord's service, this indicates that he is free from contamination and material attachment
- When Brahma was first created, he could not apply his creative energy to arrange the cosmic situation. At first there was only sound, vibrating the word tapa, which indicates the acceptance of hardships for spiritual realization
- When child Krsna was dancing in response to the singing of the old maidservant Jarati, Narada was astonished. The SP of God, who controls all the movements of great demigods like Brahma and others, was now dancing to the indications of an old maidservant
- When I was householder, several times there was indication given by my Guru Maharaja that I should give up family life and become a sannyasi and preach this Krsna consciousness movement
- When it is said that Sankarsana is jiva, this indicates that He is the predominating Deity of the living entities. Similarly, Pradyumna is the predominating Deity of the mind, and Aniruddha is the predominating Deity of the ego
- When Narottama dasa Thakura says chadiya vaisnava seva nistara peyeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava
- When one comes to the platform of visnor aradhanam, or bhakti-yoga, one has attained the perfection of life. Otherwise, as indicated in Bhagavad-gita, one is not a tattva-vadi but a veda-vadi, a blind follower of the Vedic injunctions
- When one is elevated to the platform of goodness, he is satisfied in any condition of life and is without lust and greed. This mentality indicates one's situation on the platform of goodness
- When one is sleeping, the life air remains active in different dreams. The five hoods of the snake indicate that the life air is surrounded by five kinds of air, known as prana, apana, vyana, udana and samana
- When Sri Narada Muni discoursed on bhagavata-dharma, devotional service, he indicated how a conditioned soul can be liberated by engaging in the loving transcendental service of the Lord
- When the husband is pleased with his wife, the wife can receive all necessities, ornaments and full satisfaction for her senses. Herein (SB 6.18.27-28) this is indicated by the behavior of Diti
- When the ladies of the city of Dvaraka got up on the roofs of their palaces, they never thought that they had previously many times seen the beautiful body of the infallible Lord. This indicates that they had no satiation in desiring to see the Lord
- When the Lord appears as an incarnation to fulfill a particular purpose, this does not indicate that He is unable to fulfill it without appearing. He can do anything simply by His will
- When the Lord was offered solid food at the age of six months in the anna-prasana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future
- When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us
- When they (penance, sacrifice, charity and foods) are aimed at the Supreme-om tat sat, the Supreme Personality of Godhead, the eternal - they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. BG 1972 pur
- When trembling occurs in these parts of the body (left eyelid, arm and thigh), it is an auspicious sign indicating that something lucrative can be expected
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- While so doing, they offered prayers indicating the glorious activities of the Lord and shouted "Jaya! Jaya!" They also danced, played instruments, sang, sounded conchshells and beat kettledrums, in this way worshiping the Lord
- While this scene (Kaliya and Krsna) was taking place on the bank of the Yamuna, there were ill omens manifest. The earth trembled, meteors fell from the sky, and the left side of men's bodies shivered. All these are indications of great immediate danger
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- Wine, women and gambling indicate that the population is degraded to less than sudra quality
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife
- Without a personal form there can be no question of a smiling face, which is clearly indicated here (in SB 8.5.45) by the words sasmitam te mukhambujam
Y
- Yajna must be performed, as indicated by the superior authorities. The cutting of trees simply to manufacture paper for the publication of unwanted literature is the greatest sinful act
- Yatha yonih indicates the mother, and yatha bijam indicates the father. If the mental state of the parents is prepared before they have sex, the child which they will beget will certainly reflect their mental condition
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You cannot have so ecstasy by vibrating om, but because it was chanted by the greatest authority, Lord Caitanya, it has got special power. Mahajano yena gatah sa panthah. The scriptures indicate that we have to follow the footprints of great authorities
- Yuktatama indicates the topmost of all yogis - the devotees, who can also be called yogesvara. In this verse (SB 4.22.22), yogesvara-upasana means to render service to a pure devotee