Engagement
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engagement | engagements
Subcategories Pages in category
This category has the following 53 subcategories, out of 53 total.
A
C
E
F
G
K
M
N
O
P
R
S
Pages in category "Engagement"
The following 238 pages are in this category, out of 238 total.
A
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
- Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying
- After cleansing the rooms and floors such kind of auspicious paintings are done every morning or in every ceremony. In Bhagavad-gita is is said that they are part and parcel of religious life. In most cases these engagements are meant for the women
- After taking the M.A., B.A. degrees, they have no employment. So what they'll do? They'll form party of anarchist and Naxalite and play football, because they must have some engagement
- All acts performed by the living entity - except those with transcendental results - are self - created engagements arising from an abuse of the free will
- All these sons of Lord Krsna (Pradyumna, Carudesna and Samba) left their respective palaces and leaving aside all engagements, including lying down, sitting and dining, hastened toward their exalted father
- All these sons of Lord Krsna left their respective palaces and leaving aside all engagements, including lying down, sitting and dining, hastened toward their exalted father
- Although a housewife is always busy working around the house, she always takes care that her hair is nicely combed. Regardless of her engagements, she never forgets to arrange her hair in an attractive way
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- As confirmed in Srimad-Bhagavatam (SB 1.2.6): The word dharma means "engagement." One who is engaged in the service of God (yato bhaktir adhoksaje), without impediment and without cessation, is understood to be situated in his original, spiritual status
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As she was being led away, crying in fear like a kurari captured by a vulture, the great sage Narada, who at that time had no engagement, appeared on the scene and saw her in that condition
- As soon as even temporary things are engaged in His (God's) service, they take on permanent values. The process of such engagement in the service of the Lord is what the sages call cikitsitam, or - well treated
- As stated in the sastras, a devotee should be both tolerant and merciful. Devotees engaged in preaching should be prepared to be accused by ignorant persons, and yet they must be very merciful to the fallen conditioned souls
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
- As the monkeys are too sexually inclined & dogs are shameless in sexual intercourse, the general mass of population born of illegitimate connection will systematically go astray from the Vedic way of qualitative engagements in the castes & orders of life
- Astanga-yoga is practice in concentrating the mind, releasing oneself from all engagements by the regulative processes of meditation, concentration, sitting postures, blocking the movements of the internal circulation of air, etc
- At that time the people in general will fall systematically from the path of a progressive civilization in respect to the qualitative engagements of the castes and the orders of society and the Vedic injunctions
B
- Because of complete darkness throughout the universe, the regular activities and engagements of all the different planets were suspended
- Before this marriage of Satya with Krsna, there had been many competitive engagements with the bulls of King Nagnajit, and many other princes of the Yadu dynasty and of other dynasties as well had tried to win the hand of Satya
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- By crying out the word "Krsna," the boys at once transcended the fearful situation. Out of His great affection, Krsna did not want His friends to give up their pleasing lunch engagement and go searching for the calves
- By detaching the mind from activities not devoted to the Lord, one can very easily learn vairagya. Vairagya means detachment from matter and engagement of the mind in spirit. BG 1972 purports
- By nature we are living entities; we must act. It is not possible to stop activities. So just like it is said, "An idle brain is a devil's workshop," so if we have no good engagement, then you will have to engage yourself in something nonsense
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the practice of Krsna consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Krsna. BG 1972 purports
- By transcendental engagement, one achieves all transcendental qualities automatically, by the grace of the Lord, and thus his liberation is complete in itself, without his making extraneous endeavors to acquire knowledge. BG 1972 purports
C
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
- Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation. BG 2.31 - 1972
D
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Despite our engagement in the creation, we cannot be deviated from the path of Krsna consciousness. The Krsna consciousness movement is especially meant for this purpose
E
- Engagement in bhagavata-dharma dissipates all ignorance and passion, and when ignorance and passion are dissipated one is freed from greed and lust
- Engagement in the devotional service of the Lord is the life and soul of the living entity. It is the desired goal and supreme perfection of human life
- Engagement in worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
- Explained in Bhagavad-gita (BG 2.59): "The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness."
F
- First engagement
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- From now on, I would like to speak only at very important engagements, and for most engagements, have my students preach. All of you must learn to preach; and for me, my most important preaching work is to finish up the Srimad-Bhagavatam
- Fruitive activities are the engagements of one's reactions from past good or bad deeds. When one is awake in Krsna consciousness, he need no longer endeavor for good results in his activities. BG 1972 purports
G
H
- He (a person free from clutches of maya) thinks, - Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change
- He (Dhrtarastra) was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. BG 1972 purports
- He (God) does not require opulent activity at all. Such engagement is meant for our benefit
- He (Krsna) advises, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other engagements and simply surrender unto Me." This instruction is meant not only for Arjuna but for all living entities
- He (Krsna) says that the foolish mundaner considers himself the author or doer of all his activities by a sense dictated by his false egoism, without knowing that it is the modes of nature that lead him to do everything in all his engagements
- He (Maharaja Ambarisa) engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires
- He thinks that there are many other engagements for a living entity besides the service of the Lord. Such a foolish person does not know that in any position he either directly or indirectly engages in activities of service to the Supreme Lord
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
I
- I am pleased to know that you are working hard in the service of Krsna and feeling settled in your engagement. Please take this movement very seriously
- If he's (a child) given some engagement, some playthings, and if his attention is diverted there, then he'll stop mischief-making in the house. Otherwise, idle brain, devil's workshop. He will go on, go on
- If one is actually Krsna conscious, he cannot have any enemies. Since his only engagement is to induce others to surrender to Krsna, or God, how can he have enemies
- If one wants to engage in yoga at home, then he has to make certain that his other engagements are moderate. He cannot spend long hours of the day working hard to simply earn a livelihood
- If there is no engagement, good engagement, better engagement, then it is a cause of misery. It is a cause of misery. It is very difficult
- If we become a little comfortable because of other, materialistic engagements and we forget Krsna and have to take birth again, then what is our benefit? We should be very careful about this
- Immediately upon hearing the vibration of the flute, they (the gopis) all left their respective engagements and proceeded to the spot where Krsna was standing. While they ran very swiftly, their earrings swung back and forth
- In Bhagavad-gita Krsna's last instructions were that everyone should give up all other engagements and render devotional service unto Him
- In Bhagavad-gita the last instruction is to give up all other engagements in the name of religion and take shelter of the Personality of Godhead
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In Krsna consciousness we offer better engagement, better life, better philosophy, better consciousness - everything better. Therefore those who engage in devotional service can give up sinful activities and promote themselves to Krsna consciousness
- In material life both heaven and hell are one and the same because they are material; in either place there is no engagement in the Lord's service
- In other places (books) the same order is there, that one give up all other engagements & fully surrender unto the Lord without hesitation. The Lord will give such a devotee all protection. These are the secrets of attaining the highest perfectional stage
- In our KC movement God Visnu is worshiped in every temple according to a schedule of twenty-four hours of engagement in performing kirtana, chanting the HK maha-mantra, offering palatable food to God Visnu & distributing this food to Vaisnavas & others
- In our Krishna Consciousness Society we have full engagement twenty-four hours a day. Every moment of our time is always busily engaged in the service of the Lord. This is called the incessant flow of devotional service
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the Bhagavad-gita, the Lord says that one should surrender unto Him, giving up all other engagements. The Lord also gives His word there that He will protect such surrendered souls from the reactions of all sinful activities
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the morning they begin fishing, this walking, and golfing, no engagement. These poor fellows, they have been not informed that there is better engagement. They do not know. This is their civilization
- In the preliminary stage one is advised to always work for Krsna. One must be always searching out some duty or some engagement, for it is a bad policy to remain idle even for a second
- In the Srimad-Bhagavatam also it is recommended by Suta Goswami that ultimate perfection of an engagement is tested by the satisfaction of the Lord
- In these days of atomic research it will be a worthwhile engagement for atomic scientists to learn from this statement how the entire creation develops from the spiritual atoms emanating from the body of the Lord
- In this chapter (of BG 12) the religion of eternal engagement, the explanation of the process of transcendental service for approaching the Supreme Lord, is given. BG 1972 purports
- In your country, I have studied it thoroughly, that the younger generation is looking after some sort of new engagement, and they are not very much interested in the materialistic way as America is professing
- Instead of giving more importance to the better type of engagement, namely, devotional service to the Lord, he (Vyasadeva) had more or less improperly used his valuable time, and thus he was despondent
- It (Krsna Consciousness) is not an idle society. No, we have sufficient engagements: editing papers, selling papers
- It is nice you are taking advantage of every opportunity for spreading Krishna Consciousness by speaking on radio, attending engagements. That is the method recommended by my Guru Maharaj--you are practically demonstrating this fact with good results
- It is possible, in spite of our false engagement, if we love somebody, to think of him always. If materially it is possible, why not spiritually? That is the whole teaching of the Bhagavad-gita
- It is stated in the Bhagavatam that such engagement (the analytical study of the nature of things as they are) is something like husking a paddy. There is no use beating the husk if the grain has already been removed
K
- Karna was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karna. It was felt by Arjuna, and therefore Karna was killed even by crooked means. Such are the engagements of the ksatriyas
- Krishna says - Give up all nonsense engagements and come here and surrender unto Me! - that is real philosophy. Krishna says that anyone who is worshiping any demigod, it is all nonsense, and just give it up and come to me
- Krsna gave protection to the Pandavas and Vrsnis because they were devotees, and He also killed demons like Kamsa, Aghasura, and Bakasura. Of the two engagements, His killing of the demons was His major occupation
- Krsna gives everyone full independence-whatever one likes - but His ultimate instruction we find in the Bhagavad-gita: man should give up all other engagements and fully surrender unto Him. That will make man happy. BG 1972 purports
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Krsna's abode is not void. It is like an establishment, and in an establishment there is a variety of engagements. The successful yogi actually attains to the Kingdom of God where there is spiritual variegatedness
- Krsna's direct order - "Always think of Me and become My devotee" - should be followed. If one is simply convinced of this order and comes to His devotional service, giving up all other engagements, one will undoubtedly attain success
- Krsna, the Personality of Godhead, enjoins everyone to give up all such conditional engagements dictated by the various modes of nature. Such varieties of engagements of the living entity arise out of ignorance perpetuated by the modes of nature
L
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna said, "The proper prescribed duty of the brahmanas is the study of the Vedas; the proper duty of the royal order, and the ksatriyas, is engagement in protecting the citizens"
- Lord Sri Krsna is so merciful that He descends to reclaim suffering humanity and preaches Bhagavad-gita with the intense desire that all living beings give up all of their engagements and take shelter of His lotus feet
M
- Many men have dedicated their lives for many engagements in the name of philanthrophy, altruism, nationalism, humanitarianism and so on, but all of them will be finished along with the end of life of this body. Our dedication of life or Krishna-ism
- Mukti means giving up, giving up our unreal engagement and to be situated in the real, original characteristic engagement
N
- Neither the Causal Ocean nor the impersonal brahmajyoti effulgence affords any superior substitute for association and engagement of the senses
- Now it is our choice whether we want to become a devotee or whether we want to remain a demon. That is my choice. Krsna says that "You give up this demonic engagement and surrender to Me." That is Krsna's desire
O
- O scion of Bharata, knowing this eternal truth (that no one can destroy the eternal, ever-existing spirit soul. Although this material body is subject to annihilation, the proprietor of the body is eternal), you can go on with your fighting engagement
- Once upon a time, when the powerful sage named Angira was traveling all over the universe without engagement, by his sweet will he came to the palace of King Citraketu
- One cannot directly perceive the kingdom of heaven, its king and other inhabitants, or how they perform their various engagements, for no one can go to the heavenly planets
- One must be engaged in sense gratification, since one cannot live without engagement. Without Krsna consciousness, one must be always seeking self-centered or extended selfish activities. BG 1972 purports
- One must give people good engagements, and then they will automatically give up the bad ones. For example, we instruct our students, "No intoxication," and they immediately give it up, even though the government has failed to stop them. This is practical
- One must hear these scriptures (Bhagavad-gita and Srimad-Bhagavatam) repeatedly from reliable sources in order to become fixed in serious devotional service. Through engagement in such devotional service, one becomes freed from the contamination of maya
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who has actually come to understand one's constitutional position as the eternal servitor of the Lord gives up all engagements save working in Krsna consciousness. BG 1972 purports
- One who is sufficiently intelligent should use the human form of body from the very beginning of life - in other words, from the tender age of childhood - to practice the activities of devotional service, giving up all other engagements
- Only by achieving pure devotional service of the Lord can one give up all other engagements as insignificant
- Our men are idle, and they're bringing paid men to cut vegetables and paying two hundred rupees. This is management. First of all, whatever business is already there, engage them. Then bring further engagement
- Our nature is such that we want some engagement. A child may commit mischief, but he cannot refrain from mischief unless he is given some engagement. When he is given some toys, his attention is diverted and his mischievous activities stop
P
- Param drstva nivartate (BG 2.59). If someone isn't given good engagement, his bad engagements cannot be stopped. That is not possible. Therefore we have two sides - prohibition of sinful activities, and engagement in good activities
- Presently, having seen the Lord (Krsna) from a distance, they (queens) at once gave up all their engagements, including the vows of women as described above
R
- Realizing "I am Brahman" means engagement in spiritual activity because we are spirit, and our activities are exhibited even though we are contaminated by matter
- Regarding Hrshikesh das, he may come here to Mayapur and I will discuss with him what his engagement shall be. He speaks fluent Bengali, so he may teach the local boys here at our school
S
- Sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord
- Sarvatmana, this word is very important. The Krsna also asks when He said that, "Giving up all other kinds of engagement of religious process, simply surrender unto Me." That is called sarvatmana
- Sastra says that simply by understanding that "This is false, and I'll have to become away from these false engagements," so without knowledge of Krsna, such elevators, they become impersonalists and voidists, to make negative this material enjoyment
- Satatam smartavyo visnuh. The process if only thinking of Krsna in different engagements. The process, real process, is to think of Krsna
- Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth
- Senses require engagements, and when the senses are engaged totally in the transcendental loving service of the Lord, they have no chance to become contaminated by material infections
- Sex desire expands to various political, social, altruistic, philanthropic & many other unwanted engagements, resembling the foam of the sea waves, which becomes very prominent at one time and at the next moment vanishes as quickly as a cloud in the sky
- Simple negation, or giving up the company of materialistic persons, will not do. We must have engagements
- Simple village life saves time for other engagements like chanting the Hare Krishna Maha Mantra
- Since we as living entities are eternal, temporary activities are not our concern. Our engagements should be eternal because we are eternal, and that eternal engagement is the rendering of service to Krsna in love
- So the sanatana-dharma means that to find out the eternal engagement of the living entity. At the present moment, the living entity is changing the position
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Spiritual culture means pursuing a better engagement in life. When a man engages in such cultural life, the desire for mating automatically abates, and the sufferings of uncontrolled family life are mitigated without artificial means
- Sri Narada informs foolish fruitive workers how to realize the reality of happiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spiritual emancipation
- Sri Narada Muni is personally acting as the spiritual master of King Barhisman. It was Narada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service
- Such acts or engagements (arising from an abuse of the free will) are never to be considered as if the works and the results were somehow ordained by the almighty Godhead
- Such engagements (construction of Visnu's temple) are called krsnarthe akhila-cesta, variegated activities performed to please Krsna. A philanthropist's opening a school building and a devotee's constructing a temple are not on the same level
- Such meditation (constantly engaged in remembering Krsna) on Krsna may seem very difficult, but it is not
- Suppose you are lawyer. Your particular engagement is study of law or executing legal business. So that is sva-dharma
T
- Thank you for being attracted to this Hare Krishna movement and engaging yourself in chanting Hare Krishna. You are most fortunate to be giving up your sinful activities
- That advantage of re-engagement in our original, spiritual business is given freely in this age: kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51) - Simply by chanting the Lord's holy name, one achieves spiritual liberation
- The activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga
- The animal propensity - he is seeing his wife daily naked, and still he is going to see naked dance, and paying some fees. Because they have no engagement except this animalism. Is it not?
- The Bhagavad-gita advises that in the interest of the mundane workers, they should not be restrained from their ordinary engagements; on the contrary, they may be encouraged to stay engaged in that way, within the process of karma-yoga
- The Bhagavad-gita says that one should be above the dominion of fruitive activities. There are different kinds of liberation, or mukti. The best mukti is engagement in the devotional service of the Supreme Lord
- The city called Apana represents engagement of the tongue in speech, and Bahudana is the variety of foodstuffs. The right ear is called the gate of Pitrhu, and the left ear is called the gate of Devahu
- The clear conception of life, how to serve God, Krsna, that is called bhagavata-dharma. This should be taught to the children. Otherwise it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service
- The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake
- The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is
- The devotee should see his identity as an eternal servant of Krsna. In this way one can engage his senses in the service of the Lord. Such engagement is called pure devotional service
- The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. BG 2.59 - 1972
- The engagement of Brahman should be the service of Parabrahman
- The engagements of the senses are known as girl friends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes
- The ever-liberated person who works on Krsna’s behalf enjoys Lord Krsna’s company through his engagement
- The first and foremost of such devotional engagements is hearing about Krsna. This is a very powerful transcendental method for purging the mind of all misgivings
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The function of the ear can be perfected simply by engagement in hearing the transcendental activities of the Lord, and the function of the head can be fully utilized when the head is engaged in bowing down before the Lord and His representative
- The Haryasvas began practicing austerities, penances and meditation, which are the engagements of the highly exalted renounced order of life
- The hearts of the demigods are always filled with fear of the demons, and therefore they cannot think of the Supreme Personality of Godhead. The engagement of the demigods is to think of the Lord always within the cores of their hearts
- The impersonalist will fall again into the limited material world to become entangled once more in the wheel of births and deaths, drawn on by the inextinguishable desire for sensual engagement
- The karma-yogi renders this immense benefit (by helping living entities revive their eternal relationship with Krsna) to the ordinary living entities-who are entirely addicted to mundane activities - without disturbing them in their ordinary engagements
- The last instruction in the Bhagavad-gita (BG 18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage
- The living entities are wandering in different species of life on different planets, but if by chance they get the association of a pure devotee (sadhu), they give up all other engagements and engage in the service of Lord Krsna
- The Lord (Caitanya) replied, "You should engage yourself in the service of the servants of Krsna and always chant the holy name of Krsna. If you do these two things, you will very soon attain shelter at Krsna's lotus feet"
- The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Krsna by chanting Hare Krsna. BG 1972 purports
- The Lord instructs His friend, the individual soul, who is also His son, to give up all other engagements and simply surrender unto Him for perpetual bliss and an eternal life full of knowledge
- The Lord said, "My dear King, because you are a ksatriya, you have committed the offense of slaughtering animals, both in hunting and in political engagements"
- The Lord says repeatedly, "Don't hesitate. Don't consider that because you are giving up all other engagements there will be some flaw in your life. Don't think like that. I will give you all protection." That is the assurance of Lord Krsna in the BG
- The mind must have some engagement. One cannot make the mind vacant. Of course there are some foolish attempts to try to make the mind vacant or void, but that is not possible
- The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent percent engagement in self-realization
- The mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead
- The mystic (yogi) tries to concentrate upon the Supersoul by controlling the senses from all other engagements, and thus he ultimately attains samadhi
- The only engagement of Mother Yasoda, Nanda Maharaja, Radharani, and all the gopis, cows, calves, and cowherd boys was to think of Krsna and cry, and in this way they felt Krsna to be present
- The other eight sannyasis will accept invitations for two days each. In this way there will be engagements for each and every day during the entire month
- The poor man, forgetting this importance (of the human form of life) for his own interest, involves himself in so many illusory engagements for uplifting the position of others as a leader of political emancipation and economic development
- The predominated gopis were bound to Krsna in such pure love. For them there was no question of sexual love based on sense gratification. Their only engagement in life was to see Krsna happy in all respects, regardless of their own personal interests
- The principles we advise are no illicit sex, no intoxication, no gambling and no meat-eating. These four types of engagement will enable an intelligent person to get free from the materialistic life and return home, back to Godhead
- The proper engagements for vaisyas, according to their nature, are to farm and to protect cows
- The quality of engagement by the mind has to be changed
- The samskaras of the school of sanatana-dharma (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences
- The senses and the mind require engagements. Simple abnegation is not practical
- The senses and the mind require engagements. Simple abnegation is not practical. BG 1972 purports
- The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gita, param drstva nivartate - BG 2.59
- The senses are never to be stopped in their engagements, but one should purify them by engaging them in the pure service of sense gratification of the master of the senses. This is the instruction of the whole Bhagavad-gita
- The senses must have engagement. And how? That is in the service of the Lord. That is real activity. So bhakti is not that it is simply negation. There must be positive action. That is bhakti
- The senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanatana, Sanandana and Sanat-kumara
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The students of the Bhagavata school are engaged in devotional service of the Lord, according to pancaratriki regulations, and therefore the Vaisnava sannyasis have multiple engagements in the transcendental service of the Lord. BG 1972 purports
- The Supersoul engages the living being in executing fruitive work as a result of his deeds in the past, but the Paramatma has nothing to do with such engagements
- The Supreme Lord gives these instructions because He is the eternal friend of the living entities. His instructions are important because by them the living entity can obtain liberation from bodily engagement
- The transcendental position is attained by three processes, 3) the most approved process of bhakti-yoga, or the engagement of senses in the devotional service of the Lord
- The whole idea of the Mahabharata culminates in the ultimate instructions of the Bhagavad-gita, that one should relinquish all other engagements and should engage oneself solely and fully in surrendering unto the lotus feet of Lord Sri Krsna
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart & the life air at the top of the head, one establishes himself in yoga
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga. BG 8.12 - 1972
- Their minds are always disturbed and full of anxieties due to so many different engagements
- There are innumerable hellish engagements in the modern so-called civilization, and by the grace of the Lord's illusory energy people think these hellish engagements are a great fortune
- There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc
- There are many other weeds (in devotional service), like disobedience to the tenets of the revered scriptures, unnecessary engagements, killing animals, and hankering after material gain, prestige and adoration
- There are others who engage themselves in the studies of different Vedic literatures, specifically the Upanisads & Vedanta-sutras, or the sankhya philosophy. All of these are called svadhyaya-yajna, or engagement in the sacrifice of studies. BG 1972 pur
- There are two kinds of religious engagements: one is called inferior and the other is called superior. The superior religious system is that which teaches the followers how to love God. Now, what kind of love? That is also expressed there: ahaituki
- There must be engagement, proper engagement. If the engagement is not Krsna consciousness, then this so-called sannyasa will be failure
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- These are the general principles to be followed by all human beings: gradually taking leave of unnecessary engagements, observing the futility of the unnecessary activities of human society, remaining silent and grave and avoiding unnecessary talk
- These four items (religiosity, economic development, sense gratification and salvation) are by far inferior to engagement in the devotional service of the Lord. Sri Vyasadeva, as the authorized scholar, knew very well this difference
- These gopis came to Krsna, giving up their all engagements. They were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brother
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They want to remain servant of maya. So let Me directly say: 'You rascal, give up all this engagement. Surrender unto Me.' - That is Krsna
- This eternal engagement in bhakti-rasa can be understood by a serious student upon studying The Nectar of Devotion. Adoption of bhakti-rasa, or Krsna consciousness, will immediately bring one to an auspicious life free from anxieties
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This Krishna Consciousness Movement is for understanding one God, one scripture, one mantra, and one engagement for all living entities, not only within this world, but throughout the whole universe
- This pleasure potency is manifested as Srimati Radharani, or Her expansion Laksmi, the goddess of fortune. When the individual jiva souls are under the control of the internal energy, their only engagement is the satisfaction of Krsna, or Visnu
- This waste of energy is due to the ignorance of the mass of people, who do not know that they are eternal and that they have an eternal engagement also
- Through such fortunate engagement (the transcendental service of God), one’s transcendental love for Krsna is increased. One's position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul's jubilation
- To a certain extent they (Mayavadi philosophers) recommend Brahman activities, which for them means engagement in studying the Vedanta and Sankhya philosophies, but their interpretations are but dry speculation
U
- Unless one finds a superior engagement he will not be able to give up his inferior engagement
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
- Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. BG 1972 purports
- Upon seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure devotee almost loses all other consciousness. His senses are freed from all other engagements, and he becomes absorbed in devotional service
V
- Very good life, the village life - provided he has got proper engagement. Otherwise his mind will be disturbed, and he'll seek after wine, after women, after this, after that. Devil's workshop
- Visvanatha said, "Sannyasis become attracted by philanthropic work, such as opening educational institutions, hospitals or monasteries, churches or temples of demigods, they find only trouble from such engagements, not only in this life but in the next"
W
- We cannot simply give up. As it is said, that tyakta-karmanah, give up everyone, engagement, and tyakta-svajana-bandhavah . . . you'll become mad if you give up all these things, unless you have got staunch faith in Krsna
- We don't simply say, "No illicit sex," "No intoxication," and so on. Mere negativity has no meaning; there must be something positive, because everyone wants engagement. That is because we are living entities, not dead stones
- We have been taught by our Guru Maharaja, twenty-four hours engagement with Krsna. So maya has no scope to enter in our mind. She always remains aloof: "Oh, here is fire. I cannot touch"
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- We should increase our taste for hearing and chanting about Visnu, Krsna. That engagement you have fully in the Srimad-Bhagavatam and Bhagavad-gita. So stick to these two books, or Caitanya-caritamrta
- Whatever is changeable, that is not sanatana-dharma. Sanatana, try to understand sanatana. Sanatana means eternal, and the living entity, being eternal, he must have some eternal engagement. That is called sanatana-dharma
- When a living entity forgets his constitutional position, he prepares himself to be an enjoyer of the material resources. Sometimes he is also misguided by the thought that service to the Supreme Personality of Godhead is not absolute engagement
- When he is engaged in so many nonsense service, it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service. So when we are children - we are not polluted - we should be trained up in bhagavata-dharma
- When one actually becomes advanced through such engagements, then he may not work physically, but he is always engaged within by constantly thinking of Krsna. In the preliminary stage, one is always advised to engage one's senses in the service of Krsna
- When the man inquired from her about the woman with whom he had an engagement, she replied, "I am that very woman."
- Whenever an experienced person develops real knowledge of Krsna and His transcendental qualities, he naturally gives up all other engagements and renders service to the Lord. Uddhava gives evidence concerning this
- While he stayed with Srila Rupa Gosvami, his engagement was to recite Srimad-Bhagavatam for him to hear. As a result of this Bhagavatam recitation, he attained perfectional love of Krsna, by which he remained always maddened
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- With foolish ideas, they (fools) become overtaken by temporary engagements and forget altogether that they must give up this temporary body and take a new one, again to arrange for another term of society, friendship and love, again to perish ultimately
- Women must be engaged otherwise they will be inclined to think of sex only. They are called kamini. Unless there is sufficient engagement their only thoughts will be concentrated on sex
Y
- You cannot do acts of humanity without proper guidance. The Vedanta Sutra is the proper guidance because the sastra "Athata Brahmajijnasa" is the beginning of an inquiry in the essence of our different engagements
- You give up this nonsense engagement. Your so-called leadership of the family, so-called leadership of community, nation, these are all false
- You should all tend to your respective engagements. Give up this useless talk. If you speak this way again, I shall go away, and you will no longer see Me here
- You take the superior quality activities and you forget inferior quality. Param drstva nivartate (BG 2.59). This is the Vedic version. When one finds out superior engagement, he gives up inferior engagement
- Yudhisthira said, "You (Krsna) openly declare that one should surrender unto You, giving up all other engagements, and that You will take charge of him, giving him relief from the reactions of all sins"
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath