Category:Dream
dream | dreamed | dreamer | dreamer's | dreamless | dreamlike | dreams | dreamt | dreaming
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
C
D
G
M
O
R
S
Pages in category "Dream"
The following 353 pages are in this category, out of 353 total.
1
A
- A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A sleeping man creates his happiness and distress by dreaming, although actually they have no existence
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, visuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed
- According to Indian culture, there is no divorce. There is no question of divorce. Both the husband and wife, they cannot dream of divorce, the love was so strong
- According to the situation, sambhoga ecstasy is known by four names: (1) sanksipta, (2) sankirna, (3) sampanna, (4) samrddhiman. Such symptoms are also visible during dreams
- According to the Vaisnava philosophy the present situation is not false but temporary. It is like a dream
- According to time and circumstance, they combine so that in dreams we see something wonderful that we have never experienced. For instance, we may see an ocean on the peak of a mountain. Or we may see that the ocean has dried up
- Actually a living entity is transcendental to material existence, but because of his mentality of lording it over material nature, his material existential condition does not cease, and just as in a dream, he is affected by all sorts of disadvantages
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- After having that dream, Srila Rupa Gosvami considered, "It is the order of Satyabhama that I write a separate drama for her"
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- All calamities of life are said to be dreams. If someone is lucky enough to get in contact with the Lord by devotional service, it is all gain
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although such a position is rarely obtained, Maharaja Ambarisa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed
- An intoxicated person does not know that all these dreams are within the limits of time and will therefore come to an end. Because he is unaware that these dreams will not continue, he is said to be in illusion
- And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion - such unintelligent determination, O son of Prtha, is in the mode of darkness
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As far as Krsna's enjoyment is concerned, it is stated that the ornaments which decorated the bodies of Krsna and His queens were beyond the dreams of Kuvera, the treasurer of the heavenly kingdom
- As long as one is under the influence of the material energy he makes many plans and schemes, but when one is Krsna conscious such dreamlike plans automatically disappear
- As one mistakenly considers a flower garland to be a snake or experiences happiness & distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness & distress, considering one good & the other bad
- As one who is awake has no connection with the activities of the body in a dream, an awakened, liberated soul has no connection with the activities of the present body
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As stated in the Brahma-samhita, the mental speculators, even by dint of learned scholarship, cannot even dream of the Absolute Truth by speculating over it for eternity. The Lord reserves the right of not being exposed to such mental speculators
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the dangers of a dream cease when the dreamer awakens, the illusions created by the jugglery of the demons were vanquished by the transcendental prowess of the Supreme Personality of Godhead as soon as He entered the battlefield
- As we are not this body, past life means there was another body; we have forgotten it. Just like at night we dream, "I have gone to some foreign place and talking with some foreigners and so on, so on"
- As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget
- Asango hy ayam purusa iti sruteh. The Vedas say that the purusa (the atma or the soul) has no connection with all its dreamlike material activities
- At any stage in the material world, they (the living entities) are all dreaming. In the spiritual world, however, everything is awake
- At night I forget this body, and daytime, I forget the dreaming body. So this is also dreaming, at daytime, because I forget
- At night I get another body. I dream. I dream there is tiger. I go to the forest, and there is a tiger, and it is coming to kill me. Then I am crying, and actually I am crying
- At night one dreams of tigers and snakes, and while dreaming he actually sees them, but as soon as the dream is broken they no longer exist
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At present, due to our polluted consciousness, we are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems
- At that time the conditioned souls are resting in the condition called susupti which is exactly deep sleep without dream, or anesthetized state, therefore they do not remember being with Krsna when they wake up in the material world
- At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer
- At the time of death, one will think of the subject that has occupied his life while he was awake, lightly sleeping or dreaming, or while he was deeply sleeping
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one's dreams. When one awakens, however, these activities automatically merge into the mind
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming
- Because of sinful activities, at night we have bad dreams, which are very troublesome
- Because the living entity is Brahman in quality, he can remember the past activities of dreams and also know the present activities of wakefulness
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Bhaktivinoda Thakura sings, (miche) mayara vase, yaccha bhese', khaccha habudubu, bhai: "Why are you being carried away by the waves of the illusory energy in various phases of dreaming and wakefulness? These are all creations of maya"
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- Brahma said, "My dear Lord, this whole cosmic manifestation is just like a flashing dream, and its temporary existence simply disturbs the mind"
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41
C
- Conditioned souls are resting in the condition called susupti which is exactly deep sleep without dream, or anesthetized state, therefore they do not remember being with Krsna when they wake up in the material world and become engaged in material affairs
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
D
- Determination which cannot go beyond dreaming
- Difference between the Supreme Being & the ordinary living being is that when this material world is annihilated, all living entities remain silent in oblivion, in a dreaming or unconscious condition, whereas God stays awake as the witness of everything
- Dream is always present; either in the mode of goodness, passion or ignorance, dream is a natural occurrence. BG 1972 purports
- Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vasudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth
- Due to different mental conditions, in dreams we are put into advantageous and disadvantageous positions
E
- Eating, sleeping, and during sleeping we sometimes dream, fearing, or without dream, fearing. So we take protection. While sleeping, we close our doors
- Entangled seer of the dream
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even in dreams, such surrendered souls do not see Yamaraja or his order carriers, who are equipped with ropes to bind the sinful
- Even in this life-span we can sometimes experience dreams of our childhood. Although such incidents now appear strange, it is to be understood that they are recorded in the mind. Because of this, they become visible in dreams
- Even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life
- Everything happening within time, which consists of past, present and future, is merely a dream. That is the secret understanding in all Vedic literature
- Everything material is like a dream because it actually has no permanent existence
- Evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
F
- Factually all of material existence is only a dream. Thus there is no question of past, present or future. Persons who are addicted to karma-kanda-vicara, which means "working for future happiness through fruitive activities," are also dreaming
- Factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. BG 1972 purports
H
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He may be dreaming so many things, or he may be crying. He cannot express what is going on. Those who are very sinful especially die in that way
- He related the dream to his friends and relatives, and every one of them was very much astonished to hear of it
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
I
- I am accepting this gross dream and this subtle dream, but what is my actual position? That I do not know. This is called ignorance. That actual position we can understand if we become Krsna conscious
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I go there and eat the food My mother offers, but she cannot understand that I am eating it directly. She thinks that this is a dream
- I may dream that I am in a great storm, or that I am being pursued, or that someone is taking my money, or that I am being devoured by a tiger, but actually these are all creations of my mind
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If you (Usa) can identify him from your dream, I (Citralekha) shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a dream Candrasekhara had seen that Lord Sri Caitanya Mahaprabhu had come to his home; therefore in the morning Candrasekhara went outside the city to receive the Lord
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a dream the goddess informed him of the Lord's position, and the poetic champion could understand that Lord Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In BG 15.15 Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The living entities are completely absorbed in the three states of wakefulness, dreaming and deep sleep through their intelligence
- In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future
- In contaminated consciousness one sees everything to be for his own enjoyment, but in pure, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness
- In dream he is falsely thinking there is a tiger. There is no tiger, but he is actuated by that false impression, - Oh, tiger is eating me. It has attacked me. Save me
- In dream you are thinking your lover is there, you are embracing, and you get discharge, not that that you are not working and it is not, there is no result
- In dreams Kamsa saw various kinds of ghosts being carried in a carriage drawn by donkeys
- In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal
- In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died
- In dreams we sometimes see things that we have never experienced in the present body
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed
- In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination
- In the dreaming state one's consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him
- In the Hindu society separation between husband and wife is not even dreamt of. That, it cannot be. However there may be quarrelsome, but there is no question of separation
- In the material condition of all living entities, there are three stages of dreaming
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In the Vedic language it is said, asango 'yam purusah. The spirit soul has no connection with such designations. Just like in dreaming we see so many things. But it has nothing to do with me. So this is night dream
- In the village of Jhamatapura, which is near Naihati, Lord Nityananda appeared to me in a dream
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- Intelligence acts both in the dream state and in the waking state, but it is contaminated by the three modes of material nature
- Intelligence can be perceived in three states of activity - wakefulness, dreaming and deep sleep. The person who perceives these three is to be considered the original master, the ruler, the Supreme Personality of Godhead
- It appears that not only Arjuna saw this universal form of the Lord, but others in other planetary systems also saw it. The vision was not a dream. All who were spiritually awake with the divine vision saw it. BG 1972 purports
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports
J
- Jagadananda Pandita says, "Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women"
- Jagannatha Misra then replied, "In a dream I saw the effulgent abode of the Lord enter my heart
- Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. BG 1972 purports
- Just as one suffers pain when his head is cut off in a dream, in ignorance one suffers not only while dreaming but also while awake. Without the mercy of the SPG, one continues in ignorance and is thus subjected to material distresses in various ways
- Just like Arjuna was asked to fight by Krishna, so it was Prabhupada's dream to make Mayapur a transcendental city
- Just like in dream at night we also work. So this is gross dream and that is subtle dream. But real life is spiritual life. But we foolish people, we are taking this life as permanent life, permanent settlement. It is not permanent settlement
K
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Karma refers to the pious life or material activities performed during the day and the mental activities of dreams at night. These are more or less desired activities
- Kesava Kasmiri was ordered in a dream by Sarasvati, the goddess of learning, to submit to the Lord, and thus the Kashmir pandita became a follower of the Lord
- Know Me to be the Supreme Brahman, the all-pervading Supersoul through whom the sleeping living entity can understand his dreaming condition and his happiness beyond the activities of the material senses
- Krsna does not say that there is such a thing as dreamless sleep. As soon as we go to sleep, we will have a dream, although we may not remember it. In the Gita Krsna cautions that one who dreams too much while sleeping cannot properly execute yoga
L
- Less intelligent persons are very much interested in dreaming life, but one who is intelligent enough he searches after eternal life
- Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king
- Lord Balarama continued, "One's consciousness in material existence can be compared to sleeping, dreaming. When a man sleeps, he dreams of many nonfactual happenings, as a result of dreaming he becomes subject to different kinds of distress & happiness"
M
- Madhavendra Puri dreamed that Gopala came before him and said, "O Madhavendra Puri, I have already received all the sandalwood and camphor"
- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord. Therefore, duḥsvapna—bad dreams—occur because of sinful activities
- Manu is the giver of law to mankind, and in the Manu-smrti it is clearly stated that before the creation the entire universal space was darkness, without information and without variety, and was in a state of complete suspension, like a dream
- Money is sought after by everyone because that is the medium of exchange for objects for sense gratification. Obviously the expectation of peace in such an atmosphere of gold rush pandemonium is a utopian dream
- Mother Yasoda began to argue within herself, I am not sleeping, nor am I dreaming. Then maybe this is an illusion created by devamaya. But that is also not possible. What business would the demigods have showing such things to me?
- Mother Yasoda regarded the vision of the universal form within Krsna's mouth as an arrangement of yogamaya, like a dream. As one forgets everything after a dream, mother Yasoda immediately forgot the entire incident
- Mucukunda continued, "As soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams. As the time factor, You end all our activities, as a hungry black snake swiftly swallows up a small rat without leniency"
- My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough
N
- Narada also says to Yudhisthira, "He (Krsna) sometimes carries out your orders as if He were your messenger! My dear King, how very fortunate you are, because for others all these favors given to you by the Supreme Lord would not even be dreamt of"
- None of these conditions of the living entities - namely, deep sleep, dreaming and wakefulness - is substantial. They are simply displays of various phases of conditional life
- Now, truthfulness is a, nowadays, is a matter of dream only. There is no truthfulness. Everyone is... Beginning from the president and down to the ordinary man in the street, nobody is truthful
O
- O King, know Him (Narayana) who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness - namely waking, dreaming and deep sleep - as well as beyond them
- O sons of the demons, your duty is to take to Krsna consciousness, which can burn the seed of fruitive activities artificially created by the modes of material nature and stop the flow of the intelligence in wakefulness, dreaming and deep sleep
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On that very night, Jagannatha Misra dreamt that a brahmana had come before him speaking these words in great anger
- One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion. Unless we awaken to Krsna consciousness, we cannot be relieved of such dreams
- One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere
- One devotee said, "This night I was dreaming of collecting various flowers from the garden, and I was thinking of making a garland to offer to Krsna. But I am so unfortunate that all of a sudden my dream was over, & I could not achieve my desired goal!"
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One must realize that the material condition of life is full of distresses. One can realize this with purified intelligence. When one's intelligence is purified, he can understand that unwanted, temporary, material life is just like a dream
- One should concentrate his mind upon the Supreme Personality of Godhead, who alone distributes Himself in so many manifestations just as ordinary persons create thousands of manifestations in dreams
- One should gradually become detached from affection for his wife and children, exactly like a man awakening from a dream
- One should not be disturbed by this dreaming condition. That is spiritual life
- One who eats more than required will dream very much while sleeping, and he must consequently sleep more than is required. BG 1972 purports
- One who has fixed his mind at the lotus feet of Krsna is guaranteed not to meet the Yamadutas, the order carriers of Yamaraja, even in dreams
- One who has limited senses cannot believe that the Lord can eat by His transcendental power of hearing and can perform the act of sex life simply by seeing. The controlled living entity cannot even dream of such sense activities in his conditional life
- One who is engaged in devotional service can very easily be liberated from the dream of materialistic life
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Our creation of friends and enemies within this material world is something like dreaming at night
- Our own business is that we should know that, "I am not this dream. I am fact, spiritual fact. So I have got a different business." That is called spiritual life
- Out of his (living entity's) desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain
S
- Sages said, "When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body"
- She (Mother Yasoda) concluded that she was either dreaming or seeing the play of the illusory energy of the Supreme Personality of Godhead. She thought that she had become mad, mentally deranged, to see all those wonderful things
- She (Usa) awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her friends in this way, she became a little bit ashamed. One of Usa's girlfriends was Citralekha, who was the daughter of Banasura's prime minister
- Similarly, as one has subtle dreams at night, when the living entity is awake he lives in gross dreams of nation, community, society, possessions, skyscrapers, bank balance, position and honor
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- So many endeavors are going on. But the simple process is, as soon as you surrender, that you are not fallen, "It was illusion. I was dreaming. I am Krsna's," finished. All gone
- So our method is very simple, and it is very sublime. And it is not that we are dreaming. Practically it is happening in every part of the world
- Sometimes I think that Nimai has eaten them, but afterwards I think that I was only dreaming
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at different times, in different places and in different conditions
- Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky
- Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure
- Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep (unconsciousness) or trance, they disappear. A person who is liberated in this life (jivan-mukta) can see all these things vividly
- Sometimes we dream of coming to a place we have never known or experienced in this lifetime, but this is proof that in a past life we experienced this. The impression is kept within the mind and sometimes becomes manifest either in dream or in thought
- Sometimes we suddenly experience something that was never experienced in the present body by sight or hearing. Sometimes we see such things suddenly in dreams
- Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences
- Sometimes when one awakens from a dream he sees that he is in a human form, lying in his bed in one place. Then he sees himself, in terms of various conditions, as belonging to a particular nationality, family and so on
- Sri Caitanya Mahaprabhu is in the renounced order and is very much detached from worldly affairs. He stays in solitary places, and even in dreams He does not grant interviews to a king
- Srila Dhruva Maharaja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord
- Sripada Sridhara Maharaja also appreciated my service. He said that Caitanya Mahaprabhu's prediction: prthivite ache yata nagaradi grama sarvatra pracara haibe mora nama, would remain a dream only, but he congratulated me that I have done it practically
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
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- Tapana Misra, being thus bewildered, was directed by a brahmana in a dream to go to Nimai Pandita (Caitanya Mahaprabhu)
- That determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion-such unintelligent determination is in the mode of darkness. BG 18.35 - 1972
- That night Lord Nityananda appeared to me in a dream because of my good quality in chastising my brother
- The activities of the day evoke dreams at night and induce emotions appropriate to those activities. Similarly, the activities performed in one's lifetime flash across one's mind at the moment of death and determine one's next life
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The affection for community and the place of birth, and the hankering for wealth, which are all like phantasmagoria or illusory dreams, encumber a human being, and he is thus impeded in his progress toward self-realization, the real aim of life
- The best service to the people in general is to awaken them to Krsna consciousness so that they may know that the supreme enjoyer, the supreme proprietor and the supreme friend is Krsna. This illusory dream of lording it over material nature will vanish
- The brain can act while we are awake or even while we are dreaming, but when we are fast asleep or unconscious the brain is inactive
- The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake
- The conditioned souls hover in dreams of such heavenly illusory pleasures, but actually they do not relish any tangible happiness in such places
- The crying child of the Lord is given over to the reflection, the material world, to lord it over as karmi and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, are all like phantasmagoria or illusory dreams
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same. They are like the happiness and distress in dreams
- The dream is that the conditioned soul thinks of his material body as "I" or falsely thinks that he is the Lord and that everything in connection with that material body is "mine"
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The dying human being can remember the activities of his life like dreams at night; therefore his mind remains surcharged with material desires, and consequently he cannot enter into the spiritual kingdom with a spiritual body
- The engagement of a conditioned soul appears to be a dream for the liberated soul
- The evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams
- The example given in this verse (in SB 2.1.39) very nicely is that of the dreaming man. The dreaming man creates many things in his dream, and thus he himself becomes the entangled seer of the dream and is also affected by the consequences
- The external energy of the Supreme Personality of Godhead gives all conditioned souls what appears to be an opportunity to be happy within this material world, but that is maya; in other words, it is a dream that is never to be fulfilled
- The fact is that the minds of the living entities are now agitated by the three material qualities, and the living entities are therefore transmigrating, as if in dreams, from one body to another
- The first sinful will of the living entity is to become the Lord, and the consequent will of the Lord is that the living entity forget his factual life and thus dream of the land of utopia where he may become one like the Lord
- The happiness one enjoys in this way (by sense enjoyment) is like the pleasure of embracing a young woman in a dream; for some time it may be pleasing, but actually the basic principle is false
- The highest perfection is to return home, back to Godhead, so that one will not have to return to this material world and transmigrate from one body to another in the dream of material existence
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The living entity in his material condition is dreaming falsely that this is "mine" and this is "I."
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity's desiring is like dreaming of a golden mountain. A person knows what a mountain is, and he knows also what gold is
- The living entity, while dreaming, gives up the actual living body. Through the activities of his mind and intelligence, he acts in another body, either as a god or a dog
- The man in materialistic activities, being asleep to self-realization, dreams of varieties of sense pleasure, feeling sometimes happy and sometimes distressed in his sleeping condition. BG 1972 purports
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The meetings of the lovers that take place in dreams also have these four divisions
- The mental concoctions of happiness and distress in this material world are compared to dreams because of their falseness
- The mind acts throughout all three conditions of life; the living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three (wakefulness, dream and unconsciousness), having achieved a transcendental position
- The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes
- The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes. How then does he become engaged in nescience?
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The relationships of society, friendship and love are created by the maya of the Supreme Personality of Godhead, exactly as in a dream
- The remnants of foodstuff left by the husband will be taken by the wife. That means if the husband does not eat, she'll not eat. So those things are now dream only. (laughs) Impossible
- The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission)
- The so-called scientists are dreaming: "In future, we shall become without death." So many, they are dreaming. But those who are sane persons, they say: Trust no future, however pleasant
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The state of contaminated consciousness is compared to dream consciousness, and Krsna consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gita, the only absolute enjoyer is Krsna
- The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body
- The sufferings of the conditioned soul are superficial and have no intrinsic value, like the cutting off of one's head in a dream
- The tendency in this age of Kali to make a classless society and not observe the principles of varna and asrama is a manifestation of an impossible dream
- The three destinations are meant for persons who are under the control of the three modes of material nature. These destinations are sometimes described as the awakened, dreaming and unconscious stages
- The tiger is a myth for both of them, namely the person dreaming and the person awake, because actually there is no tiger; but the man forgetful of his awakened life is fearful, whereas the man who has not forgotten his position is not at all fearful
- The Vedas say that the puruṣa (the ātmā or the soul) has no connection with all its dreamlike material activities. Therefore we must engage in this Kṛṣṇa consciousness process to awaken from this dreaming condition
- The whole material existence is dreaming. Yoga-nidra. The whole material existence is also generated from the yoga-nidra of Maha-visnu
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word svapna means "dreams," maya means "illusion," and manoratha means - mental creations
- The word yoga-nidra is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There is a book in the Oriya language called Caitanya-carita-mahakavya, in which there are many narrations about Sikhi Mahiti. One narration concerns his seeing an ecstatic dream
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- There may be many mountains, rivers, trees, bees, tigers and snakes that are situated far away, but in a dream one may imagine them to be nearby
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- These dreams are on the mental platform, the egoistic platform, and the bodily platform. But I am not the body. The gross body and subtle body are different from my actual self
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This body is exactly like one of the bodies which we always see in dreams. During our dream of sleep, we create so many bodies according to mental creation
- This is all dream. Our, this life, at the present moment, because this body is false, so whatever we are acting, it is just like dream
- This is called illusion. The same example, just a man in dreaming, crying, "There is tiger, there is tiger. It is eating me," and the man who is awakened, he is smiling - Where is the tiger
- This material creation is also exactly a dreamlike creation of the Lord, but He, being the transcendental Supersoul, is neither entangled nor affected by the reactions of such a dreamlike creation
- This material creation is the spirit soul's dream. Actually all existence in the material world is a dream of Maha-Visnu
- This material existence, made of these five gross elements and three subtle elements, they're exactly like dream
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- This material world is also a gross dreaming. Gross dreaming. That is subtle dreaming. And this is gross dreaming. That is the action of the mind, body, intelligence, dreaming. And here, the action of five material elements
- This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it
- Those who are always dreaming of lording it over the material world, and whose life, mind and senses are thus engaged, are considered to have determination in the mode of ignorance
- Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports
- Those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world...are considered to have determination in the mode of ignorance
- Through polluted intelligence one is subjected to the modes of nature, and thus one is conditioned by material existence. Like a dreaming state in which one falsely suffers, material existence, which is due to ignorance, must be considered unwanted
- Today I have had a dream, and according to that dream I have come here and found You
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- Was this a dream I saw, or was it reality? I saw fearsome men with ropes in their hands coming to arrest me and drag me away. Where have they gone?
- We are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems. But in actuality there are no problems
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We forget everything of our past life and as such so long we do not be reposed to our spiritual factual life, all these changes of lives one after another are considered to be dreams
- We have to understand from authoritative literature. The subtle body is working, just like when you sleep your gross body is not working, but the subtle body, the mind, intelligence and ego, is working; therefore you dream
- We must declare boldly to the whole world, that they should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord
- We must know that whatever we possess, whatever we are seeing, these are all dream, temporary
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul is always transcendental. There is no question of becoming materially covered
- We want to distribute as many issues of BTG as possible, so the more you can print and distribute, the more my Guru Maharaja will be pleased to see His Great Dream being fulfilled
- Well, sleep, when you sleep and dream, you take it all false. It is not very good omen
- Whatever you dream at night, they're not facts; they're false. Similarly, these are also daydreams, these activities. Daydream. They're also false. The only thing what we can actually take benefit out of it is Krsna consciousness
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When a person is in deep sleep, he dreams and sees in himself many other objects, such as great mountains and rivers or perhaps even the entire universe, although they are far away
- When a person is in the dream of material consciousness, he suffers the effects of accepting a body and giving it up again in material existence. Opposite to this material consciousness is Krsna consciousness
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When Dhruva Maharaja went to perform austerities, he was very determined to achieve a post never dreamed of by his forefathers
- When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream
- When he became old, he was very anxious to hand over the worship to the charge of someone reliable, and in a dream he got permission from Jagannatha Prabhu to hand it over to a person whom he would meet the next morning
- When he returns to the body, he forgets his dream. Similarly, when the living entity takes on another gross body, he forgets the present gross body
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When one is Krsna conscious, he can realize that material existence, whether one is awake or dreaming, is nothing but a dream and has no factual value. This realization is possible by the grace of the Supreme Lord
- When one is lying in coma, so many sufferings is going on, so many dreaming, the Yamaduta is coming. Sometimes the man on the deathbed cries, he's so much suffering. But there is no remedy. Everyone is helpless. So that is the miserable condition of death
- When one is sleeping, the life air remains active in different dreams. The five hoods of the snake indicate that the life air is surrounded by five kinds of air, known as prana, apana, vyana, udana and samana
- When one's consciousness is completely purified of the contamination of material existence, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in susupti, deep sleep, one comes to the platform of trance
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the material world is awake and put in working order, this is a kind of dream, a waking dream. When the living entities go to sleep, they dream again
- When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams
- When unconscious at the time of annihilation, when this material world is unmanifested, they (the living entities) enter another stage of dreaming
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we have a troublesome dream, we cannot relieve it with a troublesome hallucination. One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion
- When we sleep, the snake, or the life-force, remains intact and awake. Consequently we dream when we sleep
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- When you are fast asleep, you do not know whether you are on the nice building in a nice apartment. You are dreaming that you are thrown into the ocean. So sleeping. So simply for nice arrangement for sleeping, is that civilization?
- When you come again, awakening stage in the morning after getting up from the bed, I forget all the bodies I created in my dream. So which one is correct? This is correct? This body's correct, or that body's correct?
- Whether one is dreaming in a subtle way or a gross way, these dreams are all false and temporary. One's real business is to understand that one is soul (aham brahmasmi) and that his activities should therefore be different. Then one can be happy
- While at the Udupi monastery, Sri Caitanya Mahaprabhu saw "dancing Gopala," a most beautiful Deity. This Deity appeared to Madhvacarya in a dream
- While resting in Satyabhama-pura, he (Rupa Gosvami) dreamed that a celestially beautiful woman came before him and very mercifully gave him the following order
- While She was talking like this in a dream, She suddenly awoke and saw some of Her superiors standing before Her. Thus Radharani became ashamed and bowed Her head. This is an instance of alertness after awakening from sleep
- Why is it that we sometimes in our dreams see what we have never heard of or seen at any time during this life? Here it is stated that even though such events may not be experienced in this life, they were experienced in previous lives
- Witches like Kotara, Revati, Jyestha, Putana and Matrka, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- Without intelligence one cannot understand the direct activities of the senses, nor can he understand dreaming or the cessation of all gross and subtle activities
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- You cannot know whether you are sleeping in a skyscraper or on the ground because you are dreaming something which has taken you from your bed
- You drink something, become intoxicated. But as soon as that intoxication is over, all your intoxicated dreams are over, finished
- You have forgotten that your body is lying there on the bed, and you are flying in the air, dreaming. Therefore, to improve the sleeping method is not advancement of civilization
- You know that I come and eat the offerings, but because of external separation, you consider this a dream