We should learn how to do good to the people in general. They have forgotten their relationship with God. You should be sympathetic for them that, "They're suffering on account of their forgetfulness of God. Let us do some service to them. Invoke. Awaken them. Awaken their Kṛṣṇa consciousness." That is Kṛṣṇa consciousness movement. It is the best welfare activities to the human society. Because he has got . . . he has forgotten Kṛṣṇa, he's suffering, and if you awaken his Kṛṣṇa consciousness then he will be happy. Just like a rich man's son, he has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit; that is temporary. But if you awaken his real consciousness, that he is the son of a very rich man, his father has got immense property, "Why don't you go back to your father and be happy?" that is Kṛṣṇa consciousness movement. That is stated here. Janma karma ca me divyaṁ yo vetti tattvataḥ (BG 4.9). One has to understand Kṛṣṇa tattvataḥ, in truth, not superficially. What is Kṛṣṇa? Kṛṣṇa is the supreme leader. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13), supreme leader, perfect leader, without any mistake, without any illusion, without any cheating and without any imperfection of the senses. We have to take direction from such leader, then our life will be successful. And because we are taking direction from imperfect leaders, cheater leaders, therefore we are meeting with so many problems. Kṛṣṇa says that:
- yadā yadā hi dharmasya
- glānir bhavati bhārata
- tadātmānaṁ sṛjāmy aham
- (BG 4.7)
That I have already explained, what is that glāniḥ. The glāniḥ is when we forget Kṛṣṇa. Then our activities become polluted. Just like a servant: if he forgets that there is master, then he becomes polluted. He steals, he mismanages things, things become very disordered. But if he has got the sense that, "I have got my master. Everything belongs to my master," and if he acts accordingly, that is very nice.
So we do not know what is the constitutional position of Kṛṣṇa and what is my constitutional position. That is called sambandha-jñā—my relationship with Kṛṣṇa. Every one of us has got a relationship. Kṛṣṇa says in the Fifteenth Chapter, mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Just like sons are part and parcel of the father. Father's body extends as son and daughter. Similarly, we are also expansion of Kṛṣṇa's body. We are vibhinnāṁśa. Kṛṣṇa expands in two ways, svāṁśa and vibhinnāṁśa. The vibhinnāṁśa expansion we are, we living entities. But because we have forgotten Kṛṣṇa—we have come to enjoy this material world—we are becoming infected with the modes of material nature, and accepting different types of body, 8,400,000 species of life. But somehow or other if we come in contact with Kṛṣṇa, by the mercy of Kṛṣṇa's confidential devotees, then our life becomes success. That is described here. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Then this transmigration of the soul stops. Tyaktvā dehaṁ punar janma naiti.
Punar janma naiti does not mean that soul is finished. No. This body, material body, na hanyate hanyamāne śarīre (BG 2.20). This material body, when it is dissolved, pañcatvaṁ prāpta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmaṇā daiva-netreṇa (SB 3.31.1). By the supervision of the external energy and superior superintendent, we are transferred to a different body by the subtle body, mana, buddhi, ahaṅkāra. But these foolish people, they do not know how the soul is . . . they do not know what is soul and how the soul is being transferred. But these things are all explained in the Bhagavad-gītā. Just like we cannot see the flavor, but when the flavor passes through, carried by the air, we can smell. Similarly, we can smell how the soul is being transferred. These processes are explained in the Bhagavad-gītā.