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Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world: Difference between revisions

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Prabhupāda: But you cannot see them. Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world, that people do not think that they are imperfect. With all imperfectness, they think they are perfect. That is the defect. Therefore it is said, andha. One is blind, and he is becoming the leader of other blind men. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Īśa-tantrya, by the laws of nature, he is bound up very tight, hands and legs, and he is thinking he is free to think, free to see, free to... That is the defect. He is not at all free, completely under the clutches of material laws, and he is thinking that he is free. That is the defect. And when this sense come, that "I am not free; everything is forced upon me," then he becomes human being. Otherwise he's a dog. Just like, you see, if a dog thinks he is free. He is jumping here, there. He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life. Athāto brahma jijñāsā. Then the question will be that "Why I am not free? What is the reason?" Then that is, real human life begins. Otherwise he's a dog. Is it correct or not? What do you think? If one is not free and wrongly thinks that he is free, then what is that mentality? A doggish mentality. And if I say, "Yes, you are free. You can think in any way you like, that is correct," then you become more encouraged to become, to remain a fool, to continue. That's all. (aside:) So we shall go now? That is the defective part of modern civilization. Everyone is thinking, "I am free." Is it not? Everyone.
Prabhupāda: But you cannot see them. Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world, that people do not think that they are imperfect. With all imperfectness, they think they are perfect. That is the defect. Therefore it is said, andha. One is blind, and he is becoming the leader of other blind men. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ ([[vanisource:SB 7.5.31|SB 7.5.31]]). Īśa-tantrya, by the laws of nature, he is bound up very tight, hands and legs, and he is thinking he is free to think, free to see, free to . . . that is the defect. He is not at all free, completely under the clutches of material laws, and he is thinking that he is free. That is the defect. And when this sense come, that "I am not free; everything is forced upon me," then he becomes human being. Otherwise he's a dog. Just like, you see, if a dog thinks he is free. He is jumping here, there. He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life. Athāto brahma jijñāsā. Then the question will be that "Why I am not free? What is the reason?" Then that is, real human life begins. Otherwise he's a dog. Is it correct or not? What do you think? If one is not free and wrongly thinks that he is free, then what is that mentality? A doggish mentality. And if I say: "Yes, you are free. You can think in any way you like, that is correct," then you become more encouraged to become, to remain a fool, to continue. That's all. (aside) So we shall go now? That is the defective part of modern civilization. Everyone is thinking, "I am free." Is it not? Everyone.
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Latest revision as of 02:09, 22 August 2021

Expressions researched:
"Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world"

Conversations and Morning Walks

1975 Conversations and Morning Walks

Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world, that people do not think that they are imperfect. With all imperfectness, they think they are perfect. That is the defect.


Prabhupāda: But you cannot see them. Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world, that people do not think that they are imperfect. With all imperfectness, they think they are perfect. That is the defect. Therefore it is said, andha. One is blind, and he is becoming the leader of other blind men. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). Īśa-tantrya, by the laws of nature, he is bound up very tight, hands and legs, and he is thinking he is free to think, free to see, free to . . . that is the defect. He is not at all free, completely under the clutches of material laws, and he is thinking that he is free. That is the defect. And when this sense come, that "I am not free; everything is forced upon me," then he becomes human being. Otherwise he's a dog. Just like, you see, if a dog thinks he is free. He is jumping here, there. He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life. Athāto brahma jijñāsā. Then the question will be that "Why I am not free? What is the reason?" Then that is, real human life begins. Otherwise he's a dog. Is it correct or not? What do you think? If one is not free and wrongly thinks that he is free, then what is that mentality? A doggish mentality. And if I say: "Yes, you are free. You can think in any way you like, that is correct," then you become more encouraged to become, to remain a fool, to continue. That's all. (aside) So we shall go now? That is the defective part of modern civilization. Everyone is thinking, "I am free." Is it not? Everyone.