You know the story of Haridasa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaisnavi

Expressions researched:
"you know the story of Haridāsa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaiṣṇavī"

Srimad-Bhagavatam Lectures

Kṛṣṇa openly says, sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). The Ajamila, he was brāhmaṇa, undoubtedly, but he fell a victim to māyā. But you know the story of Haridāsa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaiṣṇavī. This is the difference between a devotee and a nondevotee. A nondevotee cannot surpass the stringent laws of material nature. But a devotee can do that because a devotee is not affected by the influence of material nature.

Lecture on SB 6.1.63 -- Vrndavana, August 30, 1975:

In the Vedas it is said, eko yo bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). The Supreme Lord is quite competent to provide, to supply the necessities of life to millions and millions of living entities. There is no question of scarcity of supply. Eko yo bahūnāṁ vidadhāti kāmān. In the forest there are millions of elephants. Who is supplying them food? Kṛṣṇa is supplying. So there is no question of overpopulation. Overpopulation, there is no question of. If Kṛṣṇa has overpopulation, He is competent to supply them food. But it is the nature's restriction. When we become godless, the nature's trouble will be there. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Just like the flood is going on in many parts of the world. So this is due to our sinful life. Nature is punishing. Ādhidaivika. You cannot control. Nature will punish. Why nature is punishing? Because we are godless. That is nature's business. The more we become godless, the more we'll be punished by the laws of nature. Therefore in the Bhagavad-gītā it is said, daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot surpass. You make many scientific plans to overcome—it is not possible. Then how it is possible? Mām eva ye prapadyante māyām etāṁ taranti. Unless you surrender to Kṛṣṇa . . . that is your business.

Therefore Kṛṣṇa openly says, sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). The Ajamila, he was brāhmaṇa, undoubtedly, but he fell a victim to māyā. But you know the story of Haridāsa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaiṣṇavī. This is the difference between a devotee and a nondevotee. A nondevotee cannot surpass the stringent laws of material nature, but a devotee can do that, because a devotee is not affected by the influence of material nature. It is stated in the Bhagavad-gītā that:

māṁ cavyabhicāriṇi

bhakti-yogena yaḥ sevate

sa guṇān samatītyaitān

brahma-bhūyāya kalpate

(BG 14.26)

"Anyone who is strictly engaged in devotional service, he surpasses the influence of the laws of material . . ." Sa guṇān samatītya etān. He can surpass. Sa guṇān samatītyaitān brahma-bhūyāya kalpate. This is the only way. Otherwise, how these European and American boys and girls, they are living strictly under regulative principles—no illicit sex, no meat-eating, no intoxication up to drinking tea, and no gambling? How they can surpass them? It is possible when one is a devotee, pure devotee. That is possible.