Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment - love between young boy, young girl is there. So wherefrom it comes?: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of...")
 
No edit summary
 
Line 18: Line 18:
[[Category:That Is Not]]
[[Category:That Is Not]]
[[Category:Not Real]]
[[Category:Not Real]]
[[Category:Enjoyment]]
[[Category:Real Enjoyment]]
[[Category:But]]
[[Category:Basic Principles]]
[[Category:Basic Principles]]
[[Category:Is There]]
[[Category:Is There]]
Line 30: Line 29:
[[Category:Come From]]
[[Category:Come From]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:1977 Pages Needing Audio]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1977]]
[[Category:Prabhupada Speaks - Lectures, Festival]]
[[Category:Prabhupada Speaks - in India, Bhuvanesvara]]
 
</div>
</div>
<div id="section">
<div id="section">
Line 40: Line 43:
<div class="quote">
<div class="quote">
<div class="quote_heading">
<div class="quote_heading">
We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So where from it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ (SB 1.1.1). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world.
We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So wherefrom it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ (SB 1.1.1). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world.
</div>
</div>
 
<mp3player>https://s3.amazonaws.com/vanipedia/clip/770131VA-BHUVANESVARA_clip01.mp3</mp3player>
<div class="quote_link">
<div class="quote_link">
[[Vanisource:770131 - Lecture Festival Appearance Day, Lord Varaha, Varaha-dvadasi - Bhuvanesvara|770131 - Lecture Festival Appearance Day, Lord Varaha, Varaha-dvadasi - Bhuvanesvara]]
[[Vanisource:770131 - Lecture Festival Appearance Day, Lord Varaha, Varaha-dvadasi - Bhuvanesvara|770131 - Lecture Festival Appearance Day, Lord Varaha, Varaha-dvadasi - Bhuvanesvara]]
Line 51: Line 54:
So Kṛṣṇa comes, therefore, personally appears and exhibits His enjoying love in Vṛndāvana. He brings His friends, His girlfriends, boyfriends, everything, His father, His mother, and shows that "The enjoyment which you are seeking, that is there in the spiritual world with Me. See how I am enjoying." Just so that we may have our brain clear that if we enjoy with Kṛṣṇa, we can enjoy the dance, the paternal love, the conjugal love, the friendly playing with boys, with animals, who is in the garden, in the forest, in the water—same thing is there. Everything is there, all the sporting, but spiritual. So this is Kṛṣṇa's līlā. Ānanda-cinmaya-rasa-pratibhāvitābhis (BS 5.37).
So Kṛṣṇa comes, therefore, personally appears and exhibits His enjoying love in Vṛndāvana. He brings His friends, His girlfriends, boyfriends, everything, His father, His mother, and shows that "The enjoyment which you are seeking, that is there in the spiritual world with Me. See how I am enjoying." Just so that we may have our brain clear that if we enjoy with Kṛṣṇa, we can enjoy the dance, the paternal love, the conjugal love, the friendly playing with boys, with animals, who is in the garden, in the forest, in the water—same thing is there. Everything is there, all the sporting, but spiritual. So this is Kṛṣṇa's līlā. Ānanda-cinmaya-rasa-pratibhāvitābhis (BS 5.37).


So we are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So where from it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world. We are mistaking, here, karma-phala-vadya(?). But here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Kṛṣṇa is enjoying with the gopīs, but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty. And the material world, the love is turns into lusty desires, and it entails so many difficulties. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Here sex life means entailed with so many sufferings. But there is no sex life in the spiritual world, but the pleasure is there. That is the difference between material and spiritual. Therefore there is restriction. Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited.
So we are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So wherefrom it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world. We are mistaking, here, karma-phala-vadya(?). But here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Kṛṣṇa is enjoying with the gopīs, but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty. And the material world, the love is turns into lusty desires, and it entails so many difficulties. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Here sex life means entailed with so many sufferings. But there is no sex life in the spiritual world, but the pleasure is there. That is the difference between material and spiritual. Therefore there is restriction. Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited.
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 06:25, 4 May 2022

Expressions researched:
"We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there"

Lectures

Festival Lectures

We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So wherefrom it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ (SB 1.1.1). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world.

When we dance with Kṛṣṇa in the Goloka Vṛndāvana, both of us are enjoying. Kṛṣṇa is enjoying; we are also enjoying. But if we want to enjoy independent of Kṛṣṇa or to imitate Kṛṣṇa or to become Kṛṣṇa, then it is māyā. Then it is māyā. This material world means the same enjoying spirit is there within me, but if I want to become Kṛṣṇa or enjoy independently, then it is māyā. So therefore we should enjoy with Kṛṣṇa. That is the aim of. The same thing is there.

So Kṛṣṇa comes, therefore, personally appears and exhibits His enjoying love in Vṛndāvana. He brings His friends, His girlfriends, boyfriends, everything, His father, His mother, and shows that "The enjoyment which you are seeking, that is there in the spiritual world with Me. See how I am enjoying." Just so that we may have our brain clear that if we enjoy with Kṛṣṇa, we can enjoy the dance, the paternal love, the conjugal love, the friendly playing with boys, with animals, who is in the garden, in the forest, in the water—same thing is there. Everything is there, all the sporting, but spiritual. So this is Kṛṣṇa's līlā. Ānanda-cinmaya-rasa-pratibhāvitābhis (BS 5.37).

So we are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment—love between young boy, young girl. So wherefrom it comes? It is there in Kṛṣṇa. Otherwise how it can come? It is not possible. Janmādy asya yataḥ (SB 1.1.1). This loving exchange between young boy, young girl is there. Kṛṣṇa is also enjoying there. The gopīs, the young girls, Kṛṣṇa is young... The exchange of love between father and son, mother and son; the exchange of love between friend and friend; the exchange of love between animal and man... We, just like we keep so many animals, Kṛṣṇa is also enjoying with the calves. Sometimes with other animal also. Same thing is there. It is simply imitation here. Otherwise, everything is there in the spiritual world. We are mistaking, here, karma-phala-vadya(?). But here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Kṛṣṇa is enjoying with the gopīs, but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty. And the material world, the love is turns into lusty desires, and it entails so many difficulties. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham (SB 7.9.45). Here sex life means entailed with so many sufferings. But there is no sex life in the spiritual world, but the pleasure is there. That is the difference between material and spiritual. Therefore there is restriction. Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited.