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| {{terms|"Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God"}} | | {{terms|"Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God"}} |
| | {{1080 videos navigation|Here is the recommendation. Try to become Krsna conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world|0498|Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood|0500}} |
| | [[:Vanipedia:Category:Prabhupada 0499 - in all Languages|''' This page has been translated in many languages.''']] |
| {{notes|}} | | {{notes|}} |
| {{compiler|Krsnadas}} | | {{compiler|Krsnadas|Visnu Murti}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|09May13}} | | {{first|09May13}} |
| {{last|09May13}} | | {{last|08Sep13}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} |
| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:vaisnava]] | | [[Category:Vaisnava - Devotees of God]] |
| [[Category:Very Kind]] | | [[Category:Devotees of God Are Very Kind to All Living Entities]] |
| [[Category:Kindhearted]] | | [[Category:Devotees of God Are Naturally Kindhearted]] |
| [[Category:Merciful]] | | [[Category:Devotees of God Are Always Merciful]] |
| [[Category:because]] | | [[Category:because]] |
| [[Category:feel]] | | [[Category:Devotees of God and Conditioned Souls]] |
| [[Category:for]] | | [[Category:Devotees of God Feel for the Poor Conditioned Souls]] |
| | [[Category:Feelings of a Devotee of God]] |
| [[Category:others]] | | [[Category:others]] |
| [[Category:In This Regard]] | | [[Category:In This Regard]] |
| [[Category:that]] | | [[Category:Devotees of God Know]] |
| [[Category:Knows]] | | [[Category:Devotees of God Know What They Are]] |
| [[Category:what]] | | [[Category:Devotees of God See]] |
| [[Category:see]]
| | [[Category:Devotees of God See Every Living Entity as Part and Parcel of God]] |
| [[Category:Every Living Entity]] | |
| [[Category:Part and Parcel of Krsna]] | | [[Category:Part and Parcel of Krsna]] |
| [[Category:KD Pages Needing Audio 02|2d]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1972]] |
| | [[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]] |
| | [[Category:Prabhupada Speaks - in India, Hyderabad]] |
| | [[Category:Prabhupada Speaks - Pages with Videos]] |
| | [[Category:Explanatory Stories - videos]] |
| | [[Category:Receiving Knowledge - videos]] |
| | [[Category:Characteristics of Creation - videos]] |
| | [[Category:Meditation on God - videos]] |
| | [[Category:Worldly Affairs - videos]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> | | <div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> |
| </div> | | </div> |
| <div id="LectureonBG215HyderabadNovember211972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="71" link="Lecture on BG 2.15 -- Hyderabad, November 21, 1972" link_text="Lecture on BG 2.15 -- Hyderabad, November 21, 1972"> | | <div id="LectureonBG215HyderabadNovember211972_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="71" link="Lecture on BG 2.15 -- Hyderabad, November 21, 1972" link_text="Lecture on BG 2.15 -- Hyderabad, November 21, 1972"> |
| <div class="heading">Vaiṣṇava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God: "Now, here is a part and parcel of God. He would have gone back to home, back to Godhead, and danced with Him, and lived very nicely, eternally, blissfully. | | <div class="heading">Vaiṣṇava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God: "Now, here is a part and parcel of God. He would have gone back to home, back to Godhead, and danced with Him, and lived very nicely, eternally, blissfully. Now he's rotting here as a hog, or as a human being, or as a king. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on BG 2.15 -- Hyderabad, November 21, 1972|Lecture on BG 2.15 -- Hyderabad, November 21, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vaiṣṇava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God: "Now, here is a part and parcel of God. He would have gone back to home, back to Godhead, and danced with Him, and lived very nicely, eternally, blissfully. Now he's rotting here as a hog, or as a human being, or as a king. The same thing. It is for few years only." So a devotee therefore tries to take him out of this illusion. Therefore, he's called para-duḥkha-duḥkhī. He's actually feeling others' distressed condition. Not these political leaders or social... What they can do? They make their own fortune. That's all. Or what is that fortune? That is also misfortune. If somebody thinks "I have got some money. I am very fortunate." It is, actually it is not fortune. Real fortunate is he who is advanced in Kṛṣṇa consciousness. He is fortunate. Otherwise, all are unfortunate. All are unfortunate.</p> | | {{youtube_right|eaWjW2pcuv0|Vaisnava is very Kind-hearted, Merciful, Because He Feels for Others <br/>- Prabhupāda 0499}} |
| <p>So in this way, one should come to the spiritual understanding, and the symptom is he's not disturbed by the material upheavals. Yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha, sama-duḥkha-sukham. The symptom is sama-duḥkha... Because he knows this is dreaming. Suppose you are dreaming. So either you suffer in the presence of a tiger, or you become a king in dream, what is the value? It is the same thing. There is no difference. After all, it is dreaming. Therefore sama-sukha-duḥkha. If I become very happy because I have become a king or some big man, that is also dream. And if I think that "I am so poor, Oh, I am suffering, I am diseased," that is also the same thing. Therefore Kṛṣṇa has in the previous verses said: tāṁs titikṣasva bhārata. "Just little practice to tolerate. Do your own business, Kṛṣṇa consciousness." Yudhyasva mām anusmara ([[Vanisource:BG 8.7|BG 8.7]]). The, our real business is, as Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). "Always think of Me." So this practice should go on. Never mind I am so-called distressed or happy. Here... In the Caitanya-caritāmṛta it is said, 'dvaite' bhadrābhadra-jñāna saba 'manodharma', 'ei bhāla ei manda' ei saba 'bhrama'. Dvaite, in this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only. "This is good, this is bad." We are doing that. Just like in political field. "This party is nice. This party's bad." But any party goes in the power, your condition is the same. The commodities price are increasing. It has no decreasing, either you change this party or that party. So these are all concoctions. If you want really happy, happiness, if you want real goodness, then you try to become Kṛṣṇa conscious. That will make you real happy. Otherwise, if you are simply disturbed by this material condition, that is not a very good position.</p> | | <mp3player>https://s3.amazonaws.com/vanipedia/clip/721121BG.HYD_clip3.mp3</mp3player> |
| | <span class="link">[[Vanisource:Lecture on BG 2.15 -- Hyderabad, November 21, 1972|Lecture on BG 2.15 -- Hyderabad, November 21, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). At that time, you can feel that every living entity is exactly like you. It doesn't matter whether he is a learned brāhmaṇa, whether he's a dog, whether he is a caṇḍāla, whether he's an elephant.</p> |
| | :vidyā-vinaya-sampanne |
| | :brāhmaṇe gavi hastini |
| | :śuni caiva śva-pāke ca |
| | :paṇḍitāḥ sama-darśinaḥ |
| | :([[Vanisource:BG 5.18 (1972)|BG 5.18]]) |
| | <p>That is required. That is spiritual vision. Paṇḍitāḥ sama-darśinaḥ. Therefore a devotee is first-class paṇḍita. A devotee. Because he's sama-darśinaḥ. Sama-darśinaḥ means he's feeling for others. A Vaiṣṇava... Para-duḥkha-duḥkhī, kṛpāmbudhir yaḥ. Vaiṣṇava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God: "Now, here is a part and parcel of God. He would have gone back to home, back to Godhead, and danced with Him, and lived very nicely, eternally, blissfully. Now he's rotting here as a hog, or as a human being, or as a king. The same thing. It is for few years only." So a devotee therefore tries to take him out of this illusion. Therefore, he's called para-duḥkha-duḥkhī. He's actually feeling others' distressed condition. Not these political leaders or social... What they can do? They make their own fortune. That's all. Or what is that fortune? That is also misfortune. If somebody thinks "I have got some money. I am very fortunate." It is, actually it is not fortune. Real fortunate is he who is advanced in Kṛṣṇa consciousness. He is fortunate. Otherwise, all are unfortunate. All are unfortunate.</p> |
| | <p>So in this way, one should come to the spiritual understanding, and the symptom is he's not disturbed by the material upheavals. Yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha, sama-duḥkha-sukham ([[Vanisource:BG 2.15 (1972)|BG 2.15]]). The symptom is sama-duḥkha... Because he knows this is dreaming. Suppose you are dreaming. So either you suffer in the presence of a tiger, or you become a king in dream, what is the value? It is the same thing. There is no difference. After all, it is dreaming. Therefore sama-sukha-duḥkha. If I become very happy because I have become a king or some big man, that is also dream. And if I think that "I am so poor, Oh, I am suffering, I am diseased," that is also the same thing. Therefore Kṛṣṇa has in the previous verses said: tāṁs titikṣasva bhārata ([[Vanisource:BG 2.14 (1972)|BG 2.14]]). "Just little practice to tolerate. Do your own business, Kṛṣṇa consciousness." Yudhyasva mām anusmara ([[Vanisource:BG 8.7 (1972)|BG 8.7]]). The, our real business is, as Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). "Always think of Me." So this practice should go on. Never mind I am so-called distressed or happy. Here... In the Caitanya-caritāmṛta it is said, 'dvaite' bhadrābhadra-jñāna saba 'manodharma', 'ei bhāla ei manda' ei saba 'bhrama'. Dvaite, in this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only. "This is good, this is bad." We are doing that. Just like in political field. "This party is nice. This party's bad." But any party goes in the power, your condition is the same. The commodities price are increasing. It has no decreasing, either you change this party or that party. So these are all concoctions.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
