Here is the recommendation. Try to become Krsna conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world

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"here is the recommendation. Try to become Krsna conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world"

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Lectures

Bhagavad-gita As It Is Lectures

Here is the recommendation. Try to become Kṛṣṇa conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world. Not only of this body, practically..., practically one who is advanced in spiritual life, he's not agitated by the so-called political upheavals or social disturbances. No.
As Soon as I Give up this Body, all my Skyscraper Building, Business — Finished
- Prabhupāda 0498


Lecture on BG 2.15 -- Hyderabad, November 21, 1972:

So here is the recommendation. Try to become Kṛṣṇa conscious. And then you'll not be disturbed with all these external, ephemeral changes of the material world. Not only of this body, practically..., practically one who is advanced in spiritual life, he's not agitated by the so-called political upheavals or social disturbances. No. He knows these are simply external, ephe... Just like in the dream. It is also a dream. The... Our present existence, it is also dream, Exactly like we dream at night. In dreaming, we create so many things. So this material world is also a gross dreaming. Gross dreaming. That is subtle dreaming. And this is gross dreaming. That is the action of the mind, body, intelligence, dreaming. And here, the action of five material elements: earth, water, air, fire... But all of them, these eight, they are simply material. So we are thinking that "I have now built a very nice house, skyscraper building." It is nothing but dream. Nothing but dream. Dream in this sense, that as soon as I give up this body, all my skyscraper building, business, factory—finished. Exactly the same dream. Dream is for few minutes, or few hours. And it is for few years. That's all. It is dream.

So one should not be disturbed by this dreaming condition. That is spiritual life. One should not be disturbed. Just like we are not disturbed. Suppose, in dream, I was put on the throne, and I was working like a king, and after the dream is over, I am not sorry. Similarly, in dream I was seeing that tiger has attacked me. I was actually crying "Here is tiger! Here is tiger! Save me." And the person who is lying behind me or beside me, he says, "Oh, why you are crying? Where is tiger?" So when he's awakened, he sees there is no tiger. So everything is like that. But this dream, these gross and subtle dreams, are simply reflections. Just like what is dream? The whole day, what I think, the dreaming is a reflection, reflection. My father was doing cloth business. So sometimes he, in dreaming he was quoting price: "This is the price." So similarly it is all dreaming. This material existence, made of these five gross elements and three subtle elements, they're exactly like dream. Smara nityam aniyatām.(?) Therefore Cāṇakya Paṇḍita says, smara nityam aniyatām. This anitya, temporary... Dreaming is always temporary.

So we must know that whatever we possess, whatever we are seeing, these are all dream, temporary. Therefore if we become engrossed with the temporary things, so-called socialism, nationalism, family-ism or this-ism, that-ism, and waste our time, without cultivating Kṛṣṇa consciousness, then that is called śrama eva hi kevalam (SB 1.2.8), simply wasting our time, creating another body. Our own business is that we should know that "I am not this dream. I am fact, spiritual fact. So I have got a different business." That is called spiritual life. That is spiritual life, when we understand that "I am Brahman. I am not this matter." Brahma-bhūtaḥ prasannātmā (BG 18.54). That time we shall be joyful. Because we are afflicted with so many changes of the material features, and we are sorry and happy, being afflicted by all these external activities, but when we understand rightly that "I am not concerned with all these things," then we become joyful. "Oh, I have no responsibility. Nothing, I have nothing to do with all these things."